Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

276.      ಕೀಟ ಪೇಶಸ್ಕಾರಿ ನೆನವಿಲಿ

                ಕೀಟಭಾವವ ತೊರೆದು ತದ್ವತು

                ಖೇಟ ರೂಪವನೈದಿ ಆಡುವ ತೆರದಿ ಭಕುತಿಯಲಿ|

                ಕೈಟಭಾರಿಯ ಧ್ಯಾನದಿಂದ ಭ-

                ವಾಟವಿಯನತಿಶೀಘ್ರದಿಂದಲಿ

                ದಾಟಿ ಸಾರೂಪ್ಯವನು ಐದುವರಲ್ಪಜೀವಿಗಳು||30||

            KeeTa pEshaskAri nenavili

            keeTaBhAvava toredu tadvatu

            KhETa rUpavanaidi aaDuva teradi Bhakutiyali|

            KaiTaBhAriya DhyAnadinda Bha-

            vATaviyanatisheeGhradindali

            dATi sArUpyavanu aiduvarlpajeevigaLu||30||

SUMMARY: The insect forgets its insect-feeling and assumes the form of a flying wasp that is reminiscent of its original form of an insect. Similarly, short-lived ordinary beings cross the woods of family/worldly life by meditating on Lord Sri Hari, the enemy of demon Kaitabha and attain the salvation in Vaikuntha.

It is a known fact that a type of insect gets caught by wasp, which brings up the insect by protecting it in its own nest. Initially, the insect gets angry for getting caught by the wasp but as the days pass by, it develops affection towards the wasp as the wasp provides the insect with food and rears the insect. The insect starts thinking about the wasp continuously and as a result it develops into a big wasp and starts flying like another wasp. Similarly, human beings who may despise the Lord for so many reasons, for the troubles and turmoil of worldly life, would attain salvation by incessant devotion and meditation of Lord Hari.

This is a very realistic and universally true metaphor employed by Sri Jagannatha Dasaru by comparing the life of human beings to that of insect and then their attainment of salvation to the metamorphosis of insect into wasp. Elaboration of this description is found in Bhagavata:

 

KeeTam pEshaskrutA ruddaha kuDyE yAntamanusmaran|

SamramBhaBhayayOgEna vindatE tatsarUpatAm||

YEvam Harau Bhagavati mAyAmanuja EshwarE|

VairENa DhUtapApmAnastamApuranuchintayA||Bhagavata 7/1/29-30||

KeeTam pEshaskaram DhyAyan kuDyAntEna pravEshitaha|

Yati tatsamatAm rAjan pUrvarUpam sa santyajan||Bhagavata 11/9/22-23||

कीटं पॆशस्कृता रुद्दः कुड्यॆ यान्तमनुस्मरन्।

सम्रम्भभययॊगॆन विन्दतॆ तत्सरूपताम्॥

ऎवं हरौ भगवति मायामनुज ऎश्वरॆ।

वैरॆण धूतपाप्मानस्तमापुरनुचिन्तया॥भागवत ७/१/२९-३०॥

कीटं पॆशस्करं ध्यायन् कुड्यान्तॆन प्रवॆशितः।

याति तत्समतां राजन् पूर्वरूपं स सन्त्यजन्॥भागवत ११/९/२२-२३॥   

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SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 70 to 73 (79) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 70ರಿಂದ 73ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 70 to 73 (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 70ರಿಂದ  73ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ಅತಿಕಾಂತಕಾಂಚಿಪದಕಾಂಚಿಮಿಲತ್ತಪನೀಯಭಂಗರುಚಿಪಿಂಗಪಟಮ್|

ವರಹಸ್ತಿಹಸ್ತಸದೃಶೋರುಯುತಂ ಕ್ರಮವೃತ್ತಚಾರುತರಜಂಘಮುತ||70||

AtikAntakAnchipadakAnchimilattapaneeyaBhangaruchipingapaTam|

VarahastihastasadRushOruyutam kramavruttachArutarajanGhamuta||70||

अतिकान्तकान्चिपदकान्चिमिलत्तपनीयभन्गरुचिपिन्गपटम्।

वरहस्तिहस्तसदृशॊरुयुतं क्रमवृत्तचारुतरजन्घमुत॥७०॥

SUMMARY: The most charming waist Pelvic area of Lord Sri Hari is covered with jewels and loin cloth with silver-lining; his two thighs are like the trunk of an elephant; the even-sized, circular knees are most beautiful.

ವರನೂಪುರಂ ಪರಮರುಕ್ಪ್ರಪದಂ ನವವಿದ್ರುಮದ್ಯುತಿನಖಾವಲಿಮತ್|

ಅರಿವಾರಿಜಧ್ವಜಕಲಂಕಲಸತ್ಪದಪಾಂಸುಪಾವಿತಜಗತ್ತ್ರಿತಯಮ್||71||

VaranUpuram paramarukptapadam navavidrumadyutinaKhAvalimat|

ArivArijaDhwajakalankalasatpadapAmsupAvitajagattritayam||71||

वरनूपुरं परपरुक्प्रपदं नवविद्रुमद्युतिनखावलिमत्।

अरिवारिजध्वजकलन्कलसत्पदपाम्सुपावितजत्त्रितयम्॥७१॥

SUMMARY: The extraordinary anklets; the brightest forefeet; the series of nails that are sparkling like coral; the divine disc, the conch and flags that adore the legs; the dust under such feet is sanctifying and consecrating all the three worlds (Universe).

ನಿಖಿಲಾಗಮಾವಗಮಿತೈರಮಿತೈಃ ಸುಖಸಂವಿದಾದಿಭಿರನಂತಗುಣೈಃ|

ಪ್ರಪದಾದಿಕಾಂತಸಕಲಾವಯವಾಕೃತಿಭಿಃ ಸದೈಕ್ಯವದದೋಷಲವಮ್||72||

NiKhilAgamAvagamitairamitaihi suKhasamvidAdiBhiranantaguNaihi|

PrapadAdikAntasakalAvayavAkrutiBhihi sadaikyavadOShalavam||72||

निखिलागमावगमितैरमितैः सुखसंविदादिभिरन्तन्तगुणैः।

प्रपदादिकान्तसकलावयवाक्रुतिभिः सदैक्यवददॊषलवम्॥७२॥

SUMMARY: It is only comprehendable by comprehensive study of all Agamas (holy texts); it is an embodiment of infinite qualities such as bliss and knowledge; all the organs from tip to toe, the organs, the pleasant forms or shapes possess eternal equanimity and a state of integrity that despises any sort of differenciation. It contains no blemishes.

There are no differences between the virtues and qualities of Lord Hari, his organs and forms or shapes.

ಅಧಿಕಾರಿಣಾಂ ಗುಣವಿಶೇಷವಶಾದ್ದ್ವಿಪದಾದ್ಯನಂತಚರಣಾಂತತಯಾ|

ಅತಿಭಾಸಿತಂ ಘನಗುಣಾಪಘನೈರಿತರೈಶ್ಚ ತತ್ತದುಚಿತೈರುಚಿರೈಃ||73||

ADhikAriNAm guNavishEShavashAddvipadAdyanantacharaNAntatayA|

AtiBhAsitam GhanaguNApaGhanairitaraishcha tattaduchitairuchiraihi||73||

अधिकारिणां गुणविशॆषवशाद्द्विपदाद्यनन्तचरणान्ततया।

अतिभासितं घनगुणापघनैरितरैश्च तत्तदुचितरुचिरैः॥७३॥

SUMMARY: It possesses from two to infinite feet, depending upon the eligibility of those who perceive it and it dazzles with several high-quality organs that are in total conformity with the feet.

The intrinsic meaning of this stanza is that the number of feet or arms of Lord Hari depend entirely on the perception of the devotee concerned. For some devotees only two arms or feet can be seen or imagined. In general, Lord Hari is apprehended with two legs and innumerable arms and hence the stanza should be understood from the perspective of number of arms, not legs or feet. Adhikaris or the authorities mentioned in the stanza refer to the devotees yearning to see Lord Hari and conviction of his or her devotion to Lord.

In his Tantrasara, Sri Madhwacharyaru states:

SarvEShwapi hi mantrEShu dwyadyanantAnantabAhukaha|

ChEtanAntasThamAraBhya sarvagAntaswarUpavAn||TantrasArasangraha 4/16||

सर्वॆष्वपि हि मन्त्रॆषु द्व्याद्यनन्तानन्तबाहुकः।

चॆतनान्तस्थमारभ्य सर्वगांतस्थरूपवान्॥तन्तसारसन्ग्रह ४/६॥     

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

275.      ತೀವಿಕೊಂಡಿಹವಲ್ಲಿ ಮಜ್ಜಕ-

                ಳೇವರದಿ ಅಂಗುಲಿಯ ಪರ್ವದ

                ಠಾವಿನಲಿ ಮುನ್ನೂರು ಅರವತ್ತೆನಿಪ ತ್ರಿಸ್ಥಳದಿ|

                ಸಾವಿರದ ಎಂಭತ್ತು ರೂಪವ

                ಕೋವಿದರು ಪೇಳುವರು ದೇಹದಿ

                ದೇವತೆಗಳೊಳಗೂಡಿ ಕ್ರೀಡಿಸುವನು ರಮಾರಮಣ||29||

            TeevikonDihavalli majjaka-

            LEvaradi anguliya parvada

            ThAvinali munnooru aravattenipa trisThaLadi|

            SAvirada yemBhattu rUpava

            kOvidaru pELuvaru dEhadi

            dEvategaLoLagUDi kreeDisuvanu ramAramaNa||29||

SUMMARY: In the bones, fat and soft bones of the body, there are a total of three hundred and sixty forms of the Lord and in all the beloved of Rama Devi (Ramaramana) Sri Hari wears one thousand and eighty forms and plays along with other deites, according to knowledgeable persons.

 

This is elaborated in Yogadeepika:

DEhasThAsThigarUpANAm ShaShTyuttarashatatatrayam|

TaThA majjAswarUpANi taThA sarvagatAni cha||

AasheetyuttarasAhasrarUpANyEvam parEshituhu||YOgadeepika 10/25,26||

 

Further mention in AaDhyAtmamAlA:

 

ShaShThitrishatarUpANi vartantE tatra chAsThiShu||

MajjAyAmApi Sri ViShNuhu ShaShThitrishatarUpaDhruk|

AnguleeparvamUlEShu ShaShThitrishatarUpavAn||

Santi sAsheetisAhasrarUpANyatrApi vai HarEhe|| AaDhyAtmamAlA (22-24)||

 

दॆह्स्थास्थिगरूपाणां षष्ट्युत्तरशतत्रयम्।

तथा मच्चास्वरूपाणि तथा सर्वगतानि च।

आशीत्युत्तरसाहस्ररूपाण्यॆवं परॆशितुः॥यॊगदीपिका १०/२५, २६॥

 

आध्यात्ममाला:

षष्ठित्रिशतरूपाणि वर्तन्तॆ तत्र चास्थिषु॥

मज्जायामापि श्रीविष्णुः षष्ठित्रिशतरूपधृक्।

अन्गुलीपर्वमूलॆषु षष्ठित्रिशतरूपवान्॥

सन्ति साशीतिसाहस्ररूपाण्यत्रापि वै हरीः॥ आध्यात्ममाला (२२-२४)॥

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SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 66 and 69 (79) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 66ರಿಂದ 69ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 66 and 69 (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 66ರಿಂದ  69ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ಪರಿಪೂರ್ಣಚಂದ್ರಪರಿಹಾಸಿಮುಖಂ ಜಲಜಾಯತಾಕ್ಷಮರುಣೋಷ್ಠಪುಟಮ್|

ಹಸಿತಾವಲೋಕಲಲಿತೈರತುಲೈರಭಿನಂದಯತ್ ಪ್ರಣತಮಾತ್ಮಜನಮ್||66||

ParipUrNachandraparihAsimuKham jalajAyatAkShamaruNOShThapuTam|

HasitAvalOkalalitairatulairaBhinandayat praNatamAtmajanam||66||

परिपूर्णचन्द्रपरिहासिमुखं जलजायताक्षमरुणॊष्ठपुटम्।

हसितावलॊकललितैरतुलैरभिनन्दयत् प्रणतमात्मजनम्॥६६॥

SUMMARY: Face is belittling the pleasant brightness of the moon on full-moon day; eyes are wide as of lotus; red lips; the looks amidst the mild smile is unmatched and the pleasure He he provides with his looks is his way of making his devotees sublimely happy.

 

ನವಕಂಬುಕಂಠಮಹಿಮಾಂಶುಮಹೋಮಹಿಮೋಪಲೇಂದ್ರವರಹಾರಧರಮ್|

ರಮಣೀಯರತ್ನಗಣವಿದ್ಧಲಸದ್ವಲಯಾಂಗುಲೀಯಕವರಾಂಗದವತ್||67||

NavakambukanThamahimAmshumahOmahimOpalEndravarahAraDharam|

RamaNeeyaratnagaNavidDhalasadwalayAnguleeyakavarangadavat||67||

नवकम्बुकन्ठमहिमाम्शुमहॊमहिमॊपलॆन्द्रवरहारधरम्।

रमणियरत्नगणविद्धलसद्वलयान्गुलीयकवरान्गदवत्॥६७॥

SUMMARY: His voice is reminiscent of the sound ofa new conch; the sparkle of Kaustubha bead is similar to the sparkle of Sun; the garlands of pearls and diamond; the bracelet laced with gold and diamond serial boarder; the ring and other jewels he wears is most charming.

The word Kambu means conch.

ಪರಿಪೂರ್ಣ ರವಿಚಕ್ರರುಕ್ಪ್ರಕರಚಕ್ರಕರಂ ವಿಧುಬಿಂಬಕಂಬುಮದುರಾಂಬುರುಹಮ್|

ಜ್ವಲನಜ್ವಲದ್ಗದಮುದಾರಧನುಃ ಪೃಥುವೃತ್ತಹಸ್ತಮತಿತಾಮ್ರತಲಮ್||68||

ParipUrNa ravichakrarukprarachakrakaram viDhubimbakambumadurAmburuham|

JwalanajwaladgadamudAraDhanuhu pruThuvruttahastamatitAmratalam||68||

परिपूर्ण रविचक्ररुक्प्रकरचक्रकरं विधिबिंबकंबुमधुरांबुरुहम्।

ज्वलनज्वलद्गदमुदारधनुः पृथुवृत्तहस्तमतिताम्रतलम्॥६८॥

SUMMARY: The Sudarshana Disc that resembles the heap of brightness of Sun; the Panchajanya Conch that glows like the radiation around the Moon; most charming lotus; the Kaumodaki Mace that dazzles like fire; the Shrnga, the most wonderful bow; strong and round-shaped arms and red palms.

 

ವರಪೀವರಾಂಸಮಧಿರಾಜದುರೋಮಣಿಮಂಡಪಾಗ್ರ್ಯವಿಲಸತ್ಕಮಲಮ್|

ಸಜಗದ್ವಿಸಪ್ತಕತನೂದರಕಂ ಶುಭನಾಭಿಕಂಜಗತಕಾಲಿನುತಮ್||69||

VarapeevarAmsamaDhirAjadurOmaNimanDapAgryavilasatkamalam|

SajagadvisaptakatanUdarakam shuBhanABhikanjagatakAlinutam||69||

वरपीवरांसमधिराजदुरॊमणिमन्डपाग्र्यविलसत्कमलम्।

सजगद्विसप्तकतनूदरकं शुभनाभिकन्जगतकालिनुतम्॥६९॥

SUMMARY: Elevated and very great shoulders; Mahalakshmi adoring the extraordinary Mandapam-like naval; the vapour-thin stomach that wears all the worlds; the bee of four-faced Lord Brahma who is sitting in the lotus emanating from the naval and keeps meditating and praising the Lord.

 

This description is like reiteration of the description mentioned in Dwadasha Stotra:

JagadambAmalasundaragruhavakShOvarayOgin|

IbhahastapraBhashOBhanaparamOrusTharamAlE||

जगदम्बामलसुन्दरगृहवक्षॊवरयॊगिन्।

इभहस्तप्रभशॊभनपरमॊरुस्थरमालॆ॥   

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

274.      ಸಪ್ತಧಾತುಗಳೊಳಹೊರಗೆ ಸಂ-

                ತಪ್ತಲೋಹಗತಾಗ್ನಿಯಂದದಿ

                ಸಪ್ತಸಾಮಗನಿಪ್ಪ ಅನ್ನಮಯಾದಿ ಕೋಶದೊಳು|

                ಲಿಪ್ತನಾಗದೆ ತತ್ತದಾಹ್ವಯ

                ಕ್ಲೃಪ್ತಭೋಗವ ಕೊಡುತ ಸ್ವಪ್ನ ಸು-

                ಷುಪ್ತಿ ಜಾಗ್ರತಿಯೀವ ತೈಜಸ ಪ್ರಾಜ್ಞ ವಿಶ್ವಾಖ್ಯ||28||

            SaptaDhAtugaLoLahorage san-

            taptalOhagatAgniyandadi

            saptasAmaganippa annamayAdi kOshadoLu|

            LiptanAgade tattadAhwaya

            klruptaBhOgava koDuta swapna su-

            ShuptijAgratiyeeva Taijasa prAjna vishwAKhya||28||

SUMMARY: Ever gregarious Sri Hari is present both inside and outside the seven elements like the fire in hot metal and remains in the hubs of rice and other things. Without getting influenced or affected by them, he renders to each of those hubs or clusters their inherent satisfaction and luxury and delivers through them the different feelings and characteristics of dream, conservative nature and alertness with his Taijas, Prajna and Vishwarupas.

 

AnyvyAKhyAna substantiates:

 

AyO yaThA dAhakatwam yEvEshaha swatantrataha|

MuKhyashabdArTha iti hi sweekartavyO maneeShibhihi||AnyvyAKhyAna 3/3/46)

अयॊ यथा दाहकत्वं ऎवॆशः स्वतन्त्रतः।

मुख्यशब्दार्थ इति हि स्वीकर्तव्यॊ मनीषिभिः॥अनुव्याक्यान ३/३/४६)

MAnDUkOpaniShadBhAShya elucidates the Vishwa, Taijas and PrAjna roopas of Sri Hari:

 

ChaturDhA(s)vasThitO dEhE paramAtmA sanAtanaha|

VaishwAnarO jAgaritasThAnagO gajavaktrakaha||

NirmAtA bAhyasamvittErjeevAnAm tadagOcharaha|

AShTAdashamuKhAnyasya pumAkArANi sarvashaha||

MaDhyamam tu gajAkAram chaturbAhuhu paraha pumAn|

pAdau hastikArO hastA iti saptAngA yeeritaha|

SThUlAn BhOgAnindriyaihi sa shuBhAn BhungtE na chAshuBhAn||

Vishwam sThUlam samudiShTam sarvagamyatwahEtutaha|

TatsambanDhee narO(s)nAshAd vaishwAnava udAhrutaha||

VinAyakastu vishwasya DhyAnAdaid gajavaktratAm|

TaThaiva tajasaDhyAnAt triDhyAnAdindra indratAm||

ChaturDhyAnAchcha rudratwam Rudra aapa janArdanAt|

YEvamBhUtagaNO viShNushchaturAtmA parAtparaha||iti mahAyOgE||

चतुर्धाsवस्थितॊ दॆहॆ परमात्मा सनातनः।

वैश्वानरॊ जागरितस्थानगॊ गजवक्त्रकः॥

निर्माता बाह्यसंवित्तॆर्जीवानां तदगॊचरः।

अष्टादशमुखान्यस्य पुमाकाराणि सर्वशः॥

मध्यमं तु गजाकारं चतुर्बाहुः परः पुमान्।

पादौ हस्तिकरॊ हस्ता इति सप्तान्ग ईरितः।

स्थूलान् भॊगानिन्द्रियैः स शुभान् भिन्क्तॆ न चाशुभान्॥

विश्वं स्थूलं समुदिष्टं सर्वगम्यत्वहॆतुतः।

तत्सम्बन्धी नरॊsनाशाद् वैश्वानर उदाहृतः॥

विनायकस्तु विश्वस्य ध्यानादैद् गजवक्त्रताम्।

तथैव तैजसध्यानात् त्रिध्यानादिन्द्र इन्द्रताम्॥

चतुर्ध्यानाच्च रुद्रत्वं रुद्र आप जनार्दनात्।

ऎवंभूतगुणॊ विष्णुश्चतुरात्मा परात्परः॥इति महायॊगॆ॥

These explanations are quite intricate, subtle and epigrammatic. At the same time, they are quite simple, easy and intelligible. What a great service Sri Jagannatha Dasaru has rendered to the present generation? All these things are hard to follow in our great epics, scriptures and holy texts. Harikathamrutasara spoon-feeds these hard and tough concepts in simple dictum.   

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