Tuesday, 29 September 2020

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

 SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ

Sri Vruddhachaleshwara/ಶ್ರೀ ವೃದ್ಧಾಚಲೇಶ್ವರ ಸ್ವಾಮಿ

ವೃದ್ಧಾಚಲಕೃತಾವಾಸಸ್ಸದ್ಯೋಜಾಸ್ತ್ರಿಲೋಚನಃ|

ಅದ್ಯೈವ ಜ್ಞಾನನಯನಂ ವರ್ಧಯತ್ವಚಲಂ ಮಯಿ||39||

VrudDhAchalakrutAvAsassadyOjAtastrilOchanaha|

Adyaiva jnAnanayanam varDhayatwachalam mayi||39||

वृद्धाचलकृतावासस्सद्यॊजास्त्रिलॊचनः।

अद्यैव ज्ञाननयनं वर्धयत्वचलं मयि॥३९॥

SUMMARY: May three-eyed Lord Eshwara residing in Vruddhachala, where he is known as Sadyojata, instantly enhance the depth of my spiritual knowledge.

By employing the term Trinetra, a name derived due to the fact that Lord Eshwara has three eyes, Sri Vadirajaru has appealed to Lord Eshwara to open his third to effectively enhance his spiritual knowledge; by employing the word “Achalavasi”, which is referred to the unshakable hillock on which Lord Eshwara resides in this place, Sri Vadirajaru has appealed to the Lord that whatever knowledge the Lord is imparting to him should be unshakable, rock-solid and eternal; with another word “Vruddhachala” also, Sri Vadirajaru requests Lord Eshwara that the spiritual knowledge imbibed by him with the grace of Lord Rudra should remain permanently, without any room for confusion or variation or deviation.

ಹರಾಯ ಭಜಕಾನಿಷ್ಟಹರಾಯ ಪುರವೈರಿಣೇ|

ಭವಾಯ ಭವತೇ ಭೂಯಾಚ್ಛಿವಾಯ ಶಿರಸಾ ನಮಃ||40||

HarAya BhajakAniShTaharAya puravairiNE|

BhavAya BhavatE BhUyAchChivAya shirasA namaha||40||

हराय भजकानिष्टहराय पुरवैरिणॆ।

भवाय भवतॆ भूयाच्छिवाय शिरसा नमः॥४०॥

SUMMARY: I salute with folded hands, Oh Lord Shiva, who destroys the desires of bad (unrighteous) or diabolic people; who removes the troubles of devotees; who killed demon Tripurasura (Puravairi) and is an epitome of welfare and wellbeing.

It is believed that a Rishi named Vibheeshata did penance here in the name of Lord Rudra, who appeared there and blessed the Rishi.

The temple is very close to the Tiruchinappalli Railway Station. In fact, Villupuram is known for several Shiva Temples. There are mammoth temples dedicated to Srirama, Narasihma and other gods too.

Historically, many temples were probably renovated by Raja Raja Chola of the Chola dynasty.  

There is no clarity on the image of the temple of Sri Vruddhachaleshwara. If someone can provide it, I will be highly obliged. 

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Monday, 28 September 2020

Sri Raghavendra Swamy Virachita SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

 Sri Raghavendra Swamy Virachita

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)       

Ramashwamedha/ರಾಮಾಶ್ವಮೇಧ

ಯಜ್ಞಂ ತನ್ವನ್ “ಕದಾಚಿತ್ ಸುಗ್ರವಾದಿಕಪೀನ್ ನಾನಾದೇಶಸ್ಥ ಸರ್ವಭೂಪಾಂಶ್ಚ ಆಹೂತಂ ಸರ್ವಸಂಪತ್ಸಮೃದ್ಧಂ ಅಶ್ವಮೇಧಯಜ್ಞಂ ಸಂವತ್ಸರಪರ್ಯಂತಂ ಕೃತ್ವಾ|

Yajnam tanwan kadAchit SugreevAdikapeen nAnAdEshasTha sarvaBhUpAmshcha AhUtam sarvasampatsamrudDham AshwamEDhayajnam samvatsaraparyantam krutvA|

यज्ञं तन्वन् “कदाचित् सुग्रीवादिकपीन् नानादॆशस्थ सर्वभूपाम्श्च आहूतं सर्वसम्पत्समृद्धं अश्वमॆधयज्ञं सम्वत्सरपर्यन्तं कृत्वा।

MEANING: Once, Srirama invited Sugreeva and other monkeys and performed the Ashwamedha sacrifice for a year with his entire riches.

Srirama asked the Doorkeeper to bring Lakshmana and Bharata, who instantly arrived and saluted him by folding the two hands and stood in front of him, obediently. Srirama embraced both passionately and affectionately.

“In all the sacrifices, I get worshipped by being present in different deities. Therefore, I am known as ‘Yajneshwara’. Lord Brahma and other Gods, Narada and other Munis make me happy by performing sacrifices. Similarly, the spirituous and virtuous people should perform sacrifices to please me and make me happy. Therefore, they should learn from proper sources the traditional manner in which the sacrifices should be performed. However, I wish to make all the people, including the Gods and Goddesses, know the manner in which these sacrifices should be performed. With my blessing, Brahma and other gods have learnt a little bit in this matter. I am the only one knowing the perfect manner in this regard.”

Lakshmana enquired: “Oh Lord, to the best of my knowledge, Ashwamedha is the most important sacrifice. Devendra, after killing Vrutrasura, attracted the sin of Brahma Hatya and got relieved from that negative energy by performing Ashwamedha. Shraddhadeva, the son of Sun and originator of our dynasty, who was more popular as Vaivaswatamanu, did not have children for several years. Sage Vasishtha advised him and got Ashwamedha performed by him. His wife was desirous of having a daughter. She impressed upon one of the priests called Hota and requested him to demand for a daughter while submitting the sacrificial animal. He followed her instructions and as a result, they got a daughter named ‘Ila’.

“The King came to know about this change, consulted Sage Vasishtha and sought to know from the sage the reason for getting a daughter. Vasishtha read through his mystic powers and informed the king about the turn of events that had contributed to their getting a daughter. Later, the sage appealed to Lord Hari and got ‘Ila’ transform into a male, who came to be known as Sudyumna, later.

Once, Sudyumna went on a hunting spree. As soon as reaching an island called Ilavruta, Sudyumna, his horse, the soldiers and everyone accompanying Sudyumna transformed into female. In that region, Lord Rudra, along with his friends and relatives, was always engaged in worshipping Lord Hari in the form of Sankarshana. Once, when Lord Rudra and Parvati were romancing, some Rishis wanted to meet them. After coming to know about the situation, they returned. However, Parvati became shy and to please her, Lord Rudra declared that no male should ever enter that region. Even if a man accidentally enters there, he would transform into female.

“After this news spread, no male beings ever entered this region. Since Sudyumna and his accomplices were unaware of this fact, they arrived there and became women.

“Sudyumna again became Ila. Lord Budha, son of Moon, saw her and married her. From her, the originator of Moon Dynasty, Pururava was born. After the birth of Pururava, Ila felt very bad and offered prayers to Sage Vasishtha and narrated her cup of woes. The sage realized that Lord Rudra was the reason for the transformation of Sudyumna into Ila and therefore appealed to Rudra for help. But, Lord Rudra did not want to amend the boon he had bestowed upon his consort Parvati Devi. He could neither ignore the appeal of Sage Vasishtha. Therefore, he altered his boon to Parvati Devi by stating that those men entering the region would be women for one month and women in the next month and this process will continue forever.

“Ila Devi did not appreciate this alteration and she requested Sage Vasishtha to somehow make her Sudyumna, permanently. Sage Vasishtha made her perform Ashwamedha during the month in which she was a male. Pleased with that sacrifice, Lord Hari conferred permanent manhood on Ila.

“Oh Lord, such is the greatness of this sacrifice. Please go ahead with the performance of this Great Sacrifice and while doing so, please make all the people aware of the manner in which it should be performed.”

Srirama summoned Sage Vasishtha, Vamadeva and other Munis and informed them about his decision to perform Ashwamedha. He directed Lakshmana to send invitations of Sugreeva, Vibheeshana, Devarishi Narada and all the people, all the kings on earth, and Brahmins possessing a variety of skills and knowledge. He got a sprawling Yajna Shala constructed in the Naimisha Forest on the banks of Gomati River. He ordered that all the materials be made ready for the sacrifice.

Thus the preparations for the extravagant Ashwamedha began.

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Sunday, 27 September 2020

SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKAs 7 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 7ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

 SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKAs 7 (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ ದಶಮ ಸರ್ಗ 7ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

ಕ್ವಚಿದೀಶ್ವರದೇವಮೇಷ ಭೂಪಂ ಖನನಂ ಪಾಂಥಜನಂ ವಿಧಾಪಯಂತಮ್|

ಯಮಶೇಷಭವಪ್ರಭವಃ ಸ್ಮರತಾಮಸುಖಾಬ್ಧಿರಪೈತಿ ನ ಚಿತ್ರಮಿದಮ್|

ಮರುತೀದೃಶಿ ಭಾಂತಿ ಹಿ ಯತ್ಸ್ತವನೇ ಯಮಶೇಷಭವಪ್ರಭವಃ ಸ್ಮರತಾಃ||7||

YamashEShaBhavapraBhavaha smaratAmasuKhAbDhirapait na chitramidam|

Maruteedrushi BhAnti hi yatstavanE yamashEShaBhavapraBhavaha smaratAha||7||

यमशॆषभवप्रभवः स्मरतामसुखाब्धितपैति न चित्रमिदं।


मरुतीदृशि भान्ति हि यत्स्तवनॆ यमशॆषभवप्रभवः स्मरताः॥७॥

SUMMARY: It is not surprising at all in the matter of Sri Madhwacharyaru, an incarnation of Lord Vayu, as he is the one whose remembrance by anyone destroys the ocean of all miseries that arise in human life, who is always meditated by Lord YDama (Death God), SheSha (Serpent), Rudra and other Gods and secure celestial radiation, accompanied by the diamond sparkle.

What is not surprising? It is mentioned in the previous stanza where a king wanted to order Sri Madhwacharyaru to dig the earth for constructing a water body. However, because of the mystic powers of Sri Madhwaru, the king dug the earth.

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Saturday, 26 September 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ/ಪಂಚತನ್ಮಾತ್ರಾ ಸಂಧಿ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ/ಪಂಚತನ್ಮಾತ್ರಾ ಸಂಧಿ

 

185.      ಕಲುಷವಿಲ್ಲದ ದರ್ಪಣದಿ ಪ್ರತಿ-

            ಫಲಿಸಿ ಸರ್ವಪದಾರ್ಥಗಳು ಕಂ-

            ಗೊಳಿಸುವಂದದಿ ಬಿಂಬ ಜಡಚೇತನಗಳೊಳಗಿರ್ದು|

            ಪೊಳೆವ ಬಹುರೂಪದಲಿ ಸಜ್ಜನ-

            ರೊಳಗೆ ಮನದರ್ಪಣದಿ ತಾ ನಿ-

            ಶ್ಚಲ ನಿರಾಮಯ ನಿರ್ವಿಕಾರ ನಿರಾಶ್ರಯಾನಂತ||4||

            KaluShavillada darpaNadi prati-

            Phalisi sarvapadArThagaLu kan-

            GoLisuvandadi bimba jaDachEtanagaLoLagirdu|

            poLeva bahurUpadali sajjana-

            roLage manadarpaNadi tA ni-

            shchala nirAmaya nirvikAra nirAshrayAnanta||4||

SUMMARY: Just like a pure, unstained (blemish less) mirror reflects all the objects kept in front of it and glows, the reflection-like Lord Sri Hari stays in all animate and inanimate beings and objects in multiple forms and shines. In the minds of the righteous, Sri Hari sparkles by staying in them as a stoic (immobile or stagnant), blemish-less, un-shaped and unsheltered (destitute) Lord of innumerable names.

The Lord resides in different forms in all animate and inanimate beings and objects in various forms to keep them active, vibrant, subject to their Karma or past deeds. He is immobile in each and every being or object because, if he gets out, the being or object becomes motionless. The expression ‘motionless’ in the case of inanimate things means that even if an ‘animate’ being tries to move or shake that object, it does not shake. Anything becomes ‘mobile’ only with the will of the Lord. Similarly, the Lord is blemish less forever. He is Nirvikara, which means he has no specific Akara or shape. The incarnations are symbolic representations of Lord Hari, who has no particular shape or form.

186.      ಈ ಶರೀರ ಚತುಷ್ಟಯಗಳೊಳು

            ಕೋಶಧಾತುಗ ಭಾರತೀಪ್ರಾ-

            ಣೆಷನಿಪ್ಪತ್ತೊಂದು ಸಾವಿರದಾರು ನೂರೆನಿಪ|

            ಶ್ವಾಸರೂಪಕ ಹಂಸ ಭಾಸ್ಕರ-

            ಭೇಶರೊಳಗಿರ್ದವರ ಕೈಪಿಡಿ-

            ದೀ ಸರೋಜಭವಾಂಡದೊಳು ಸರ್ವತ್ರ ತುಂಬಿಹನು||5||

            Yee shareera chatuShTayagaLoLu

            kOshaDhAtuga Bharateepra-

            NEShanippattondu sAvaradAru nUrenipa|

            ShwAsarUpaka hamsa BhAskara-

            BhEsharoLagirdavara kaipiDi-

            Dee sarOjaBhavAnDadoLu sarvatra tumbihanu||5||

SUMMARY: Consort of Bharati Devi Sri Mukhyaprana stays in these four bodies, four compartments (Koshas) and four Dhatus or origins and chants the “Hamsamantra” by residing in Sun and Moon as twenty-one thousand six hundred breaths and spreads everywhere.

The Hamsa Mantra is “Hamsaha sO(s)ham swAhA” (हम्सः सॊsहम् स्वाहा). In the right side of the body, Sri Mukhyprana stays in the Sun and chants the Hamsa Mantra and in the left side, Bharati Devi stays in the Moon to chant the same Mantra. BhEsha means the King of Stars, the Moon.

This explanation finds mention in ShaTprashnOpaniShat and its commentaries:

AadityO ha vai prANO rayirEva chandramAha|RayirvA yEtatswarvam

yanmUrtam chAmUrtam cha tasmAnmUrtirEva rayihi||ShaTprashnOpaniShat||॥

आदित्यॊ ह वै प्राणॊ रयिरॆव चन्द्रमाः। रयिर्वा ऎतत्सर्वं

यन्मूर्तं चामूर्तं च।तस्मान्मूर्तिरॆव रयिः॥षट्प्रश्नॊपनिषत्॥  

Sa vAyum  SUryanAmAnam chandranAmneem Saraswateem|

SUryAchandragatau dEvaha sasarja PuruShOttamaha||- ShaTpraShnaBhAShya||

स वायुं सूर्यनामानं चन्द्रनाम्नीं सरस्वतीम्।

शुर्याचन्द्रगतौ दॆवः ससर्ज पुरुषॊत्तमः॥— षट्प्रश्नभाष्य॥


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Friday, 25 September 2020

 SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ

Sri #Trivikrama in #Thirukkoyiluru/ತಿರುಕ್ಕೊಯಿಲೂರಿನ ಶ್ರೀ ತ್ರಿವಿಕ್ರಮ

ತ್ರಿವಿಕ್ರಮ ನ ವಿಕ್ರಮಂ ಗಣಯಿತುಂ ಫಣೀ ಶಕ್ನುತೇ

ತವೇಶ ನತವೇಪಥುಪ್ರಶಮನಂ ಪರೇ ಕಿಂ ಪುನಃ|

ಅಜಾಂಡಘನ ಭಾಂಡಖಂಡನಪಟೀಯಸೀ ಯನ್ಮೃದು-

ಪ್ರದೀಪ್ತನಗಮೋಕ್ತಪನ್ನಖಶಿಖಾ ಜಗದ್ವ್ಯಾಪಿನೀ||38||

Trivikrama na vikramam gaNayitum PhaNee shaknutE

tavEsha natavEpaThuprashamanam pare kira punaha|

AjAnDaGhana BhAnDaKhanDanapaTeeyasee yanmrudu-

pradeeptanagamOktapannaKhashiKhA jagadvyApinee||38||

त्रिविक्रम न विक्रमं गणयितुं फणी शक्नुतॆ तवॆश नतवॆपथुप्रशमनं परॆ किं पुनः

अजान्डघन भान्डखन्डनपटीयसी यन्मृदुप्रदीप्तनगमॊक्तपन्नखशिखा जगद्व्यापिनी॥३८॥ 

SUMMARY: Oh Lord Trivikrama, even the thousand-hooded Shesha is incapable of your power with which you relieve those prostrating before you from the shiver they may get; how it can then be said that others, apart from Lord Shesha, are incapable of doing it? The tips of your soft nails, which blaze and are praised by the Vedas, are capable of slitting this huge and solid utensil-like Universe.  

Trivikrama is one of the ten prominent incarnations of Lord Vishnu. Initially appearing as a young dwarf Brahmin bachelor (Vatu, who has undergone the thread ceremony and not married) called Vamana. The word Vamana means Dwarf.

Lord #Vishnu was requested by Lord Brahma and other gods, including Lord Indra, the king of heavens, to prevent Bali, a demon king, grandson of Hiranyakashipu and son of Prahlada, from unseating Indra from the throne. Unlike the other demons, including his predecessors and ancestors, Mahabali or Balichakravarthy, took the pretentious, deceitful root of righteousness to unseat Indra. There is a condition that whoever performs 100 (some say 101) Ashwamedha Yajnas will automatically become eligible to occupy the throne of Indra. Bali Chakravarthy was performing the last Ashwamedha (hundredth or hundred and fist). Lord Vishnu incarnated as a dwarf Brahmin bachelor boy (vatu-वटु) and reached the place where Bali was performing the sacrifice. One of the primary conditions laid down for those performing any Yajna is that they should donate liberally and should not refuse to donate something desired by the recipients. Accordingly, Bali Chakravarthy asked the bachelor boy demand anything of his choice. Vamana, the bachelor boy, deftly drives Bali to stand by his words of offering that the Brahmin Boy might ask and when Bali vouched to keep his words at all costs, the boy pronounced what he wanted. The boy demanded Bali that he wanted to have a piece of land could accommodate his three steps. Bali was taken aback by the demand of the boy and said that the three-feet land was paltry and negligible. He wanted the boy to ‘demand’ anything under the Sun. The boy pretended to be adamant and stuck to his real demand. Bali prepares to donate ‘three-feet’ land to Vamana. Shukracharya, the Head Priest and sole Guru or the Master for all demons, guessed that the boy was Lord Vishnu and cautioned Bali against the demand of the boy. However, Bali was helpless. He was bound by his own ‘commitment’ to the boy. He asked Vamana to measure the piece of land he had demanded, earlier. Vamana suddenly expands his form to such a huge, giant form that Bali could not imagine. With one foot, Vamana, who had turned into Trivikrama, covers the entire earth; with the second foot, Trivikrama covers the entire space and other worlds. There was no place for Trivikrama to keep the third foot. #Bali offers his head for Trivikrama to keep the third foot. Lord Trivikrama was impressed with the ‘loyalty’ and ‘sincerity’ of Bali and asked him to demand any boon. Bali demanded that he should be the king of the underworld known as Patala Loka, Lord Vishnu should be the Door Keeper and once in a year, he should be allowed to take a look at the life of people on Earth. Lord Vishnu bestows the boons and also mandates that Bali would be the successor of the present Indra. The name “Trivikrama” is a compound word comprising “Tri” and “Vikrama” whereby “Tri” means three worlds and “Vikrama” means victor.

Sri Trivikrama Temple is on the banks of South Pinakini River.

Sri Trivikrama Temple is one of the “Pancha Krishnaranya Kshetras”, where, it is believed, Naalayira Divya Prabandam was explained to the world, for the first time.

The giant statue of Trivikrama here holds the Conch in the right hand, which is a deviation from the other statues of Narayana and his incarnations. Moreover, The Great Divine Disc is held in the left hand, another notable deviation from other sculptures.    

This temple is also known as Sri Ulagalantha Perumal Temple. It is located in Thirukkovilur or Thirukoilur in Villupuram District, Tamil Nadu. The incarnation of Lord Vishnu as Vamana and Trivikrama has been explained in Sri Bhagavata.    

According to sources, about a thousand years ago, Thirukkovilur was among the four largest cities in Tamil Nadu. The other three such places then were Kanchipuram, Madurai and Thanjavur.

Historically, the most popular Chola Emperor Raja Raja Chola was born inThirukkoilur as the third son of Parantaka Sundara Chola and Vanavan Devi of Malayaman dynasty.

Many shrines dedicated to different deities are located on the premises of Sri Trivikrama Temple.

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Thursday, 24 September 2020

Sri Raghavendra Swamy Virachita SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

 Sri Raghavendra Swamy Virachita

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)          

ಯಜ್ಞ್‌೦ ತನ್ವಂಸ್ತ್ರಿಕೋಟೀನ್ವೈ ತುದಶ ಭರತಾದ್ಯೋಸುರಾನೀಶವಾಕ್ಯಾ-

ದ್ಯಾಸ್ಯನ್ಧಾಮಾತ್ರಿಪುತ್ರಂ ಭುಜಿಮಥ ಸ ನಯನ್ನಾತ್ಮಸೂನೂ ಸ್ವರಾಜ್ಯೇ|

ಕೃತ್ವಾಶ್ರೀಹ್ರೀಹನೂಮದ್ಧೃತವಿಮಲಚಲಚ್ಚಾಮರಛತ್ರಶೋಭೀ

ಬ್ರಹ್ಮಾದ್ಯೈಃ ಸ್ತೂಯಮಾನೋ ನಿಜಪುರವಿಲಸತ್ಪಾದಪದ್ಮೋsವತಾನ್ಮಾಂ||11||

Yajnam tanwamstrikOTeenvai tudasha BharatAdyOsurAneeshavAkyA-

dyAsyanDhAmAtriputram BhujimaTha sa nayannAtmasUnU swarAjyE|

KrutvAshreehreehanUmadDhrutavimalachalachchAmaraChatrashOBhee

BrahmAdyaihi stUyamAnO nijapuravilasatpAdapadmOvatAnmAm||11||

यज्ञं तन्वंस्त्रिकॊटीन्वै तुदश भरताद्यॊसुरानीशवाक्या-

द्यास्यन्धामात्रिपुत्रं भुजिमथ स नयन्नात्मसूनू स्वराज्यॆ।

कृत्वाश्रीह्रीहनूमद्धृतविमलचलच्चामरछत्रशॊभी

ब्रह्माद्यैः स्तूयमानॊ निजपुरविलस्त्पादपद्मॊsवतान्माम्॥११॥

SUMMARY: May Srirama, who performed Ashwamedha sacrifice; got three crore demons killed by Bharata; decided, as requested by Lord Rudra, to reach back to his abode of Shwetadweepa (White Island) in a few days; later consumed the meals offered by Durvasa, the son of Sage Atri; assigned the responsibility of protecting the people and the kingdom to his children Kusha and Lava; was shining with fluttering, bright flags adorned with one of the forms of Sri Lakshmi Devi named ‘Sri’ and another form of Hanuman called ‘Hanumat’; was being praised by Brahma and other deities; and settled back in his home of Shweta Dweepa, protect us.   

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Wednesday, 23 September 2020

SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKAs 4, 5 AND 6 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 4, 5 ಮತ್ತು 6ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

 SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKAs 4, 5 AND 6 (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ ದಶಮ ಸರ್ಗ 4, 5 ಮತ್ತು 6ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

ಕ್ವಚಿದೀಶ್ವರದೇವಮೇಷ ಭೂಪಂ ಖನನಂ ಪಾಂಥಜನಂ ವಿಧಾಪಯಂತಮ್|

ಸ್ವಮಪಿ ಪ್ರತಿಚೋದಯಂತಮೂಚೇ ಕ್ರಿಯಯಾ ನೋsಕುಶಲಾನ್ಪ್ರಬೋಧಯೇತಿ||4||

KwachideeshwaradEvamESha BhUpam Khananam pAnThajanam viDhApayantam|

Swamapi pratichOdayantamUchE kriyayA nO(s)kushalAnpraDhayEti||4||

क्वचिदीश्वरदॆवमॆष भूपं खननं पान्थजनं विधापयन्तं।

स्वमपि प्रतिचॊदयन्तमूचॆ क्रियया नॊsकुशलान्प्रबॊधयॆति॥४॥

SUMMARY: In a place, during his journey towards Badari, a person was making all the travellers dig the land. On seeing Sri Madhwaru, he asked Sri Madhwaru also to dig the earth. Sri Madhwaru told that king named Eshwaradeva “please show us how to dig as we do not know how to do it”.

Eshwara Deva was a subordinate king. He wanted to dig a tank in his village. He had ordered that whoever entered or was passing through the village should first dig for the lake from morning till evening, before continuing their journey. Asking Sri Madhwaru too to dig the earth without knowing the greatness of Sri Madhwaru indicated that he was very poor in judging people.

Eshwaradeva starts digging the earth, earnestly/ಪರವಶನಾಗಿ ಅಗೆಯತೊಡಗಿದ ಈಶ್ವರದೇವ

ಪ್ರಕಾರಂ ಪ್ರಕಟೀಕರ್ತುಮಾರಭ್ಯ ವಿರರಾಮ ನೋ|

ಮಹೀಯೋಮತಿಮಾಹಾತ್ಮದ್ವೈವಶ್ಯೇನ ಖನನ್ ಖಲಃ||5||

PrakAram prakaTeekartumAraBhya virarAma nO|

MaheeyOmatimAhAtmadvaivashyEna Khanan Khalaha||5||

प्रकारं प्रकटीकर्तुमारभ्य विरराम नॊ।

महीयॊमतिमाहात्मद्वैवश्यॆन खनन् खलः॥५॥

SUMMARY: Cruel king Eshwara Deva, who began to show how to dig, due to the mystic power of Sri Poornaprajnaru, continued digging with total commitment, concentration and conviction. He never refrained or abstained from digging, throughout the day.

ನಾನೇನೇನಾನೇನಾನೇನೋನೂನೇನ ನನು ನುನ್ನಾಃ|

ನಾನಾನಾ ನೋ ನೂನಂ ನಾನೇನಾನೂನನಾsನುನ್ನಃ||6||

NAnEnEnAnEnAnEnOnUnEna nanu nunnAha|

NAnAnAnA nO nUnam nAnEnAnUnanA(s)nunnaha||6||

नानॆनॆनानॆनानॆनॊनूनॆन ननु नुन्नाः।

नानाना नॊ नूनं नानॆनानूननाsनुन्नः॥६॥

SUMMARY: There is no being that is not activated or motivated by Sri Madhwacharyaru, who is bereft defect (defectless), who is the Supreme Being and the lifeline of all beings. It is only Lord Narayana and his consort Sri Lakshmi, who are present in all beings, animate and inanimate, and who the overlords of Brahma and all the others, who are out of the influence of Lord Vayu.

This type of sentence or expression is known as Yekaksharayamaka.

The mystic powers of Sri Madhwaru has been described in this stanza as the governor was turned the governed.

Sri Chalari Acharyaru explains: “KhananaprakAram darshaya” ityukto rAjA tatprakAram jnApayitum swayam kuddAlam gruheetvA Khanan MadhwAchAryamahimnA paravashaha san sAyankAlaparyantam Khananam na tatyAja it BhAvaha|

“खननप्रकारं दर्शय” इत्युक्तॊ राजा तत्प्रकारं ज्ञापयितुं स्वयं कुद्दालं गृहीत्वा खनन् मध्वाचार्यमहिम्ना परवशः सन् सायन्कालपर्यन्तं खननं न तत्याज इति भावः।

The entire stanza has been meaningfully divided in Bhavaprakashika as follows:

Na. anEnEna. anEna. anEO(s)nUnEna. Nanu. nunnAha.nAnA(ss)nAha.nO.nUnam.nAnEnAnUnanA. anunnaha.iti padachChEdaha. kaThamidam maheeyOmatimahAtmyAt samBhavateeryAshankyOchyatE.

anEna anEnEna nanu nAnAnAha na nunnAha nO. anEna – prANAmshEna nanu nAnAprANinaha na prEritA nO. anAha -  prANAstatsambanDhitwAdAnAha prANinaha. keedrugBhUtEna anEnO(s)bYbEba – anEnAshchAyamanUnashchEti. nUnam – prAyaha, kutaha nAnEnAnUnanA nAnEnEShu – nAnEshwarEShu – BrahmarudrAdiShu, anUnanAha. pUrNapuruShaha anEnAprEritaha.

न।अनॆनॆन।अनॆन।अनॆनॊsनूनॆन।ननु।नुन्नाः।नानाssनाः।नॊ।नूनं नानॆनानूनना।अनुन्नः।इति पदच्छॆदः।कथमिदं महीयॊमतिमहात्म्यात् सम्भवतीत्याशन्क्यॊच्यतॆ। अनॆन अनॆनॆन ननु नानानाः न नुन्नाः नॊ। अनॆन – प्राणाम्शॆन ननु नानाप्राणिनः न प्रॆरिता नॊ। अनाः – प्राणास्तत्संबंधित्वादानाः प्राणिनः।कीदृग्भूतॆन अनॆनॊsनूनॆन-अनॆनाश्चायमनूनश्चॆति। नूनं – प्रायः, कुतः नानॆनानूनना नानॆनॆषु – नानॆश्वरॆषु – ब्रह्मरुद्रादिषु, अनूननाः। पूर्णपुरुषः अनॆनाप्रॆरितः।(भाव प्रकाकशिका)


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