SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 41 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ 41ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ
(54)
Greatness
of the tens, hundreds, thousands
and infinite
forms of Sri Hari/
ಶ್ರೀಹರಿಯ ದಶ, ಶತ, ಸಹಸ್ರ ಮತ್ತು
ಅನಂತರೂಪಗಳ ಹಿರಿಮೆ
ಪರಮಾತ್ಮನೇ ಸತತಮೇಕರೂಪಿಣೇ ದಶರೂಪಿಣೇ
ಶತಸಹಸ್ರರೂಪಿಣೇ|
ಅವಿಕಾರಿಣೇ ಸ್ಫುಟಮನಂತರೂಪಿಣೇ
ಸುಖಚಿತ್ಸಮಸ್ತತನವೇ ನಮೋ ನಮಃ||41||
ParamAtmanE
satatamEkarUpiNE dasharUpiNE shatasahasrarUpiNE|
AvikAriNE
sPhuTamanantarUpiNE suKhachitsamastatanavE namO namaha||41||
परमात्मनॆ सततमॆकरूपिणॆ दशरूपिणॆ शतसहस्ररूपिणॆ।
अविकारिणॆ स्फुटमनन्तरूपिणॆ सुखचित्समस्ततनवॆ नमॊ नमः॥४१॥
SUMMARY: Salutations and salutations to Sri #Narayana, who always appears
in clear, uniform forms in tens, hundreds, thousands and infinite forms of knowledge
and happiness, even as not a single form of Sri Hari is dissimilar to the other
and he is the Lord Almighty, the #Parabrahma.
The multiple forms of Sri Narayana are described in Narayana Stuti:
Sa yESha yEkaThA prOktO ViShNurmtsyAdirUpakaha|
Shatam NArAyaNAdyAtmA vishwAdyAtmA sahasraha|
ParAdirUpO bahuDhA sO(s)nantAtmA(s)jitAdikaha||NArAyaNa Stutihi||
स ऎष ऎकथा प्रॊक्तॊ विष्णुर्मत्स्यादिरुपकः।
शतं नारायणाद्यात्मा विश्वाद्यात्मा सहस्रकः।
परादिरूपॊ बहुधा सॊsनन्तात्माsजितादिकः॥नारायण स्तुतिः॥
Sri Madhwacharyaru describes these multiple forms of Sri Narayana in #Mahabharata
Tatparya NirNaya 1/10:
PanchAtmakaha sa BhagavAn dwiShaDAtmakO(s)BhUt
Panchadwayee shatasahasraparO(s)mitashcha|
YEkaha samO(s)pyaKhiladOShasamujJhitO(s)pi
Sarvatra pUrNaguNakO(s)pi bahUpamO(s)BhUt||MahA BhArata
Tatparya NirNaya 1/10||
स ऎष पन्चात्मकः स भगवान् द्विषडात्मकॊsभूत् पन्चद्वयी शतसहस्रपरॊsमितश्च।
ऎकः समॊsप्यखिलदोषसमुज्झ्हितॊsपि सर्वत्र पूर्णगुणकॊsपि बहूपमॊsभूत्॥
Sri Hari appears in four forms as Vasudeva and others; in
four forms as Atma and others; four forms as #Vishwa and others; ten forms as #Matsya
and others; twelve forms as #Keshava, #Damodara and others; twenty-four forms
as #Keshava and Krishna; fifty-one forms as #Aja and others; one hundred
formsas #Narayana and others, one thousand forms as Vishwa and others; infinite
as Para and others and again infinite forms as #Ajita and others, which has
been explained and described in Holy Texts.
The words “Satatam sPhuTam” indicate that all these forms
are eternal.
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