Saturday, 11 April 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Yuddha Kanda begins/ಯುದ್ಧಕಾಂಡದ ಆರಂಭ
ಅಸಂಖ್ಯೈಃ ಸುಗ್ರೀವಾದ್ಯೈಃ ಕಪೀಂದ್ರೈಃ ಗಚ್ಛನ್|AsanKhyaihi SugreevAdyaihi kapeendraihi gachChan| सअसंख्यैः सुग्रीवाद्यैः कपीद्रैः गच्छन्।
Srirama sets off to Lanka, along with Sugreeva and his vast army of apes, monkeys and bears. Lord Varuna extends his support to Rama and his army in constructing a wonderful bridge across the sea to Lanka and the entire army reached the opposite shores of the sea.
Meanwhile, it was not surprising that the visit of Hanuman and the fear he had created in the minds of demons by killing several prominent demons and setting fire on Lanka, had not only shocked Ravana but had driven him to realize that a threat to his invincibility was imminent. He began discussions after discussions with his Cabinet where Vibheeshana kept on cautioning Ravana about the prospects of the destruction of the demon community. Vibheeshana repeatedly asked Ravana to surrender Seetha back to Rama to save Lanka and its inhabitants. But, Ravana was unmoved. On the contrary, he abandoned Vibheeshana and the latter, with no other option, surrendered to Rama, along with his four ardent ministers, much before Rama crossed the sea. Although Sugreeva and Jambavantha contended that Vibheeshana did not deserve to be given shelter, Rama, an incarnation of Sri Hari, said: “Even if Ravana comes and surrenders, I will pardon him for all the sins and extend shelter to him. Later, I have the sagacity and capability to demolish him, if he should try to deceive me.” Rama goes on to perform the coronation of Vibheeshana as the King of Lanka. Earlier, Rama had performed the coronation of Sugreeva on the throne of Kishkindha and kept his words after killing Vali. It was a clear message for the universe, the deities and the virtuous and righteous in particular, that Ravana was on the threshold of death.
As it took some time for Varuna to appear in front of Rama in response to the prayers offered by the latter, Rama was about to dry up the sea with his arrow. Varuna manages to appear just in time and as requested by him, Rama destroyed a clan of demons called Dukula, who were living in a region in the middle of the sea and torturing the righteous, who came there to have a holy dip in the ocean. Besides, as requested by Rama, the region, which had lose soil and was uncultivable till then, turned into a fertile region. It became a suitable place for Rishis and saints to live and do penance with peace and happiness.
Angada tackles Ravana alone in a sudden rush of blood. This will be discussed in the next episode.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                
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Friday, 10 April 2020

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 34 and 35 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 34, 35ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)


SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 34 and 35 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 34, 35ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Exit of Srirama and Sri Krishna from Earth/ಶ್ರೀರಾಮ ಮತ್ತು ಶ್ರೀಕೃಷ್ಣರ ಪರಂಧಾಮ
ಅಥ ಭಾರ್ಯಯಾ ಹುತವಹಂ ಪ್ರವಿಷ್ಟಯಾ ಸಹಿತಃ ಸಹೋದರಪುರಃಸರೈರಪಿ|
ಅಯಮಾಪ್ಯ ಧಾಮ ಚಿರಮಿಷ್ಟದಃ ಸತಾಂ ನಿಜಮೂಲರೂಪಪರಮೈಕ್ಯಮೇಯಿವಾನ್||34||
ATha BhAryayA hutavaham praviShTayA sahitaha sahOdarapurahasarairapi|
AyamApya DhAma chiramiShTadaha satAm nijamUlarUpaparamaikyamEyivAn||34||

अथ भार्यया हुतवहं प्रविष्टया सहितः सहॊदरपुरःसरैरपि।
अयमाप्य धाम चिरमिष्टदः सतां निजमूलरूपपरमैक्यमॆयिवान्॥३४॥
SUMMARY(1) : Along with Seetha, who had entered the flames of fire, his brother Lakshmana and others, Srirama returned to Ayodhya, lived there for several as the most loved king of the people and then reunited with his great original form.
SUMMARY(2): Along with Rukmini, who entered the fire to lure the world, his elder brother Balarama and other prominent persons, Sri Krishna returned to Vaikuntha and rejoined his great original form.
The “DhAma” in this stanza means Ayodhya in the case of Ramavatara and Vaikuntha in the case of Krishnavatara.
The form of Kalki or Mahidasa/ಕಲ್ಕಿ ಅಥವಾ ಮಹಿದಾಸರೂಪ
ಮಹಿದಾಸಪೂಜ್ಯಚರಣೋ ದ್ವಿಜಾದಭೂದ್ವಿದಿತಾತ್ ಸ ವಿಷ್ಣುಯಶಸೋsಮಲಾತ್ಮನಃ|
ಇಹ ಯೋ ದಧೇ ಜಗತಿ ಪಾಪಶಾಂತಯೇ ಬಹುಧಾಮಹೇತಿಮತಿದೀಪ್ತಗೋಸ್ಥಿತಿಮ್||35||
MahidAsapUjyacharaNO dwijAdaBhUdwiditAt sa ViShNuyashasO(s)malAtmanaha|
Iha yO daDhE jagati pApashAntayE bahuDhAmahEtimatideeptagOsThitim||35||
महिदासपूज्यचरणॊ द्विजादभूद्विदितात् स विष्णुयशसॊsमलात्मनः।
इह यॊ दधॆ जगति पापशांतयॆ बहुधामहॆतिमतिदीप्तगॊस्थितिम्॥३५॥
SUMMARY: Sri Narayana incarnated as Mahidasa from a Brahmin, whose heart and mind had become pure due to constant meditation and prayers, in Itaradevi. He (Mahidasa) established, in several ways, the philosophy of the supremacy of Sri Vishnu in this world, which was suffering from various calamities and troubles, with a view to relieve the people from sins.
Two forms of Sri Narayana have been described in this stanza. Firstly, Mahidasa has been referred to. Mahidasa is the propounder of Aitareyopanishat. Kalki is an incarnation to end the Kali Yuga and to begin the new cycle of Kruta Yuga.
As Mahidasa, the Brahmin clears the sins in this world and as Kalki, he carries the sword to massacre the evil forces.
“BahuDhAmahEtimatideeptagOsThitam” means restoration of correct, clear and definite philosophy based on Vaishnava Tantrashastra in this world, which was suffering from a variety of troubles and misleading practices and principles. In the case of Kalki Avatar, it should be read as “BahudhAmahEtim bahutEjaskamAyuDham| Atideeptavajravat sThitam (Bhava PrakAshika), where “HEti”means weapons or Shastras, sunrays and flames of fire.
Mahidasa refers to the incarnation of Vishnu as the son of Itara Devi and he is the epitome of Aitareya. Mahidasa has been mentioned as”Devarishivarya” in the Narayana Kavacha, a holy Mantra in Sri Bhagavata.
This is mentioned in Brahmanda Purana:
MahidAsABhiDhO jajnE itarAyAstapObalAt|
SAkShAt sa BhagavAn ViShNuryastantram VaiShNavam vyaDhAt||
The Kalki Stuti in DwAdasha StOtra is as follows:
DuShTakulAntaka Kalkiswaroopa DharmavivarDhana mUlayugAdE|(6/10)
Kalimalahutavaha suBhagamahOtsava sharaNada kalkeesha hE Bhava mama sharaNam|(9/14)
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Thursday, 9 April 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
CANTO V – VIBHUTI SANDHI
Vivacity and variety of the forms of Sri Hari/ಶ್ರೀ ಹರಿಯ ವಿಭೂತಿಗಳ ವೈವಿಧ್ಯತೆ
108.     ಜಲಧರಾಗಸದೊಳಗೆ ಚರಿಸುವ
          ಹಲವು ಜೀವರ ನಿರ್ಮಿಸಿಹನವ-
          ರೊಳು ಸಜಾತಿ ವಿಜಾತಿ ಸಾಧಾರಣ ವಿಶೇಷಗಳ|
            ತಿಳಿದು ತತ್ತತ್ಸ್ಥಾನದೊಳು ವೆ-
          ಗ್ಗಳಿಸಿ ಹಬ್ಬಿದ ಮನದಿ ಪೂಜಿಸು-
          ತಲವವ್ಯಾಪ್ತನ ರೂಪಗಳ ನೋಡುತಲೆ ಹಿಗ್ಗುತಿರು||2||
            JalaDharAgasadoLage charisuva
            Halavu jeevara nirmishanava-
            roLu sajAti vijAti sADhAraNa vishEShagaLa|
            tiLidu tattatsThAnadoLu ve-
            ggaLisi habbida manadi pUjisu-
            talavavyAptana rUpagaLa nODutale higgutiru||2||
SUMMARY: Sri Hari has created several things that can travel in water, on earth and in the sky. There are ten forms of Vibhuti among those creations, which are known as Sajati, Vijati, Sadharana (Of same caste, of different castes and common beings and so on). One should always be happy by worshipping the Lord in his or her mind with the doubtless knowledge that Sri Hari is in all those forms and he exists in those forms that spread across places.
Jala or water is categorized as Vijati; Earth belongs to Sajati and the space should be categorized under SADhArana while the deities are listed under VishESha or special category.
“JalaDharAgasadoLage” means beings that travel in Water, on Earth and in the sky. Aquatic animals, animals or beings and winged beings such as flies, birds and vultures are the three types of beings. Some animals like frog live in water as well as on earth.
Manifestation of Sri Hari in idols and other objects/ಪ್ರತಿಮೆ ಮುಂತಾದುವುಗಳಲ್ಲಿ ಶ್ರೀ ಹರಿಯ ಸನ್ನಿಧಾನ
109.     ಪ್ರತಿಮೆ ಸಾಲಿಗ್ರಾಮ ಗೋsಭ್ಯಾ-
          ಗತ ಅತಿಥಿ ಶ್ರೀತುಳಸಿ ಪಿಪ್ಪಲ
          ಯತಿ ವನಸ್ಥ ಗೃಹಸ್ಥ ವಟು ಯಜಮಾನ ಸ್ವಪರಜನ|
          ಪೃಥಿವಿ ಜಲ ಶಿಖಿ ಪವನ ತಾರಾ-
          ಪಥ ನವಗ್ರಹ ಯೋಗ ಕರಣ ಭ-
          ತಿಥಿ ಸಿತಾಸಿತಪಕ್ಷ ಸಂಕ್ರಮ ಅವನಧಿಷ್ಠಾನ||3||
            Pratime sAligrAma gO(s)BhyA-
            Gata atiThi shreetuLasi pippala
            Yati vanasTha gruhasTha vaTu yajamAna swaparajana|
            PruThivi jala shiKhe pavana tArA-
            paTha navagraha sankrama avanaDhiShThAna||3||
SUMMARY: Idol or statues, Shaligrama, cows, hosts, guests, basil (Sreetulsi), elephant pepper, Ashwattha, Yani (saint), Vanaprastha (elderly couple residing in forests doing penance and leading a restricted life), married men (Gruhastha), bachelor (a person who has got his thread ceremony performed and is not married yet), Yajaman or head of the family, personal relatives and others, Earth, Water, Fire, Air, Sky, nine planets, Yogas, KaraNas, Stars, Tithis, new moon fortnight (Krishna Paksha), No moon fortnight (Shukla Paksha), Sankramanas (union of planets in a rare sequence) are all places where Sri Hari dwells.
The idols are made of eight objects as follows:
Shailee dArumayee lauhee lEpyA lEKhyA cha srukatee|
ManOmayee maNimayee pratimA(s)ShTaviDhA smrutA||
शैली दारुमयी लौही लॆप्या लॆख्या च सृकती।
मनॊमयी मणिमयी प्रतिमाsष्टविधा स्मृता॥
Further the entire world of beings is divided as follows:
ChalAchalEti dwiviDhA pratiShThA jeevamandiram|
UdwAsAvAhanE na staha sThirAyAmudDhavArchanE||
चलचलॆति द्विविधा प्रतिष्ठा जीवमंदिरं।
उद्वासावाहनॆ न स्तः स्ठिरायामुद्धवार्चनॆ॥
Animate and inanimate are two broad bifurcations of living and non-living beings, which are otherwise known as mobile and immobile.

In Bhagavata, the number of categories is said to be eleven:
SUryO(s)gnirbrAhmaNO gAvO VaiShNavaha Kham marujjalam|
BhUrAtmA sarvaBhUtAni Bhadra pUjApadAni mE||Bhagavata 11/11/42||  
सूर्यॊsग्निर्ब्राह्मणॊ गावॊ वैष्णवः खं मरुज्जलम्।
भूरात्मा सर्वभूतानि भद्र पूजापदानि मॆ॥भागवतः ११/११/४२॥

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Wednesday, 8 April 2020

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”


SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
GayAgadADhara/ಗಯಾಗದಾಧರ
Description of Gaya Kshetra/ಗಯಾ ಕ್ಷೇತ್ರದ ವಿವರಣೆ
ಗಯಾಭಿಧಮಿದಂ ಕ್ಷೇತ್ರಂ ಶ್ರಯೇ ಶ್ರೇಯಸ್ಕರಂ ನೃಣಾಮ್|
ನ ಯತ್ರ ಸಹತೇ ಜಾತು ಕ್ರಿಯಾ ಜನ್ಮಾಂತರಕ್ರಿಯಾಮ್||27||
GayABhiDhamidam kShEtram shraE shrEyaskaram nruNAm|
Na yatra sahatE jAtu kriyA janmAntarakriyAm||27||
गयाभिधमिदं क्षॆत्रं श्रयॆ श्रॆयस्करं नृणां।
न यत्र सहतॆ जातु क्रिया जन्मांतरक्रियां॥२७॥
SUMMARY: I take shelter in this Gaya, which makes the people happy. The death anniversary performed for forefathers here ensures a place in Vaikuntha for the departed souls. This means the forefathers will be eternally relieved from the cycle of birth and death. There will not be any need for performing the anniversary for forefathers in the future after performing it in Gaya.
In Padma Purana, Vayu Purana and Agni Purana, it is stated that one should have or long to have many sons because even if one of them goes to Gaya and performs the Pindapradana or ChaTaka Shraddha, it will ensure eternal relief from cycle of birth and death and a permanent place in Vaikuntha.
“YEShTavyA bahavaha putrA yadyEkO(s)pi gayAm vrajEt|YajEtavAshwamEDhEna neelam vA vRuShapussrujEt||
ऎष्टव्या बहवः पुत्रा यद्यॆकॊsपि गयां व्रजॆत्।
यजॆतवाश्वमॆधॆन नीलं वा वृषमुस्स्रुजॆत्॥
In Garuda Purana, it is stated:
JeevatO vAkyakaraNAt pratyabdham (mrutAhE) BhUri BhOjanAt|
GayAyAm pinDadAnAchcha triBhihi putrasya putrakA||
जीवतॊ वाक्यकरणात् प्रत्यब्दं (मृताहॆ) भूरि भॊजनात्।
गयायां पिंडदानाच्च त्रिभिः पुत्रस्य पुत्रता॥
A son should obey the orders of parents, when they are alive; after their death, he should perform the anniversary and provide sufficient, delicious meals to friends and relatives and then perform Pndapradana to them in Gaya. Only then he will be gaining the son-hood or he can justify himself as a son.
Although it is said that there will not be any need to perform the anniversary of the deceased every after performing it once at Gaya, the Shastras amply prescribe that even after performing the anniversary in Gaya, the annual ceremony should be performed during the entire lifetime. Performance of the annual ceremony at Gaya has special significance and value.
The Gaya Charitra and two more stanzas on this Kshetra by Sri Vadirajaru will be narrated in the next episode.    
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Tuesday, 7 April 2020

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 32 and 33 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 32, 33ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)


SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 32 and 33 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ಅಷ್ಟಮ ಸರ್ಗ ಶ್ಲೋಕ 32, 33ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Information about Seetha/Information about Pandavas – ಸೀತೆಯ ಬಗ್ಗೆ ವರದಿ/ಪಾಂಡವರ ಬಗ್ಗೆ ವರದಿ
ಮುದಮಾಪ್ಯ ತತ್ರ ದಯಿತೋರುವಾರ್ತಯಾ ಮಧುಹಾ ಮರುತ್ಸುತಮುಖಪ್ರವೃತ್ತಯಾ|
ಹರಿತಿಗ್ಮಚಕ್ರಲಸಿತೋsಬ್ಧಿಮಧ್ಯಗಂ ಪ್ರಯಯೌ ಸ ಪುಣ್ಯಜನಸೇವಿತಂ ಪುರಮ್||32||
MudamApya tatra dayitOruvArtayA maDhuhA marutsutamuKhapravruttayA|
HaritigmachakralasitO(s)bDhimaDhyagam prayayau sa puNyajasEvitam puram||32||
मुदमाप्य तत्र दयितॊरुवार्तया मधुहा मरुत्सुतमुखप्रवृत्तया।
हरितिग्मचक्रलसितॊ(s)ब्धिमध्यगं प्रययौ स पुण्यजनसॆवितं पुरं॥३२॥
SUMMARY (1): Srirama, the foe of Madhu, was very happy after hearing the wonderful information about his beloved wife Seetha Devi from Hanumantha. Adorned with the fierce army of monkeys, he reached Lanka City that was in the middle of the ocean.
SUMMARY(2): Hearing the wornderful information about the deeds of his beloved Bheemasena and other Pandavas, Lord Sri Krishna became very happy. Adorned with his Sudarshana Chakra, the Golden Disc, Lord Krishna reached Dwarakapuri, which was brimming with good and virtuous people and was in the middle of the sea.
“DayitOruvArtayA(दयितॊरुवार्तया)” refers to the information about the whereabouts of Seetha Devi for Ramavatara interpretation; similarly, Krishna was very happy after hearing about Pandavas.
In the case of Ramavatara, Marutsuta refers to Lord Hanumantha and in the case of Sri Krishnavatara, it means Lord Bheemasena as both are incarnations of Lord Vayu.
Destruction of Ravana and his followers/Destruction of Kauravas – ರಾವಣಾದಿಗಳ ಸಂಹಾರ/ಕೌರವರ ಸಂಹಾರ
ಪೃಥುಕುಂಭಕರ್ಣಗಜರಾಜಮುದ್ಧತಂ ಸಸಹೋದರಂ ಸವಿಬುಧೇಂದ್ರಶಾತ್ರವಮ್|
ಧರಣೀಭರಂ ಪೃಥುಲಚಕ್ರಮಕ್ಷಿಣೋನ್ನಿಶಿತೇಷುಚಕ್ರಕೃತವಿಕ್ರಮಃ ಪ್ರಭುಃ||33||
PruThukumBhakarNagajarAjamudDhatam ssahOdaram savibuDhEndrashAtravam|
DharaNeeBharam pruThulachakramakShiNOnnishitEShuchakrakrutavikramaha prabhuhu||33||  
पृथुकुंभकर्णगजराजमुद्धतं ससहॊदरं सविबुधॆंद्रशात्रवं।
धरणीभरं पृथुलचक्रमक्षिणॊन्निशितॆषुचक्रकृतविक्रमः प्रभुः॥३३॥  
SUMMARY (1): Lord Srirama exhibited his bravery with heaps and clusters of sharp arrows in killing elephant-like gigantic Kumbhakarna, who had become a huge burden on earth, along with his brother Ravana, the arrogant Indrajitu and the huge army of demons.
SUMMARY (2): Displaying his valor with sharp arrows and the Sudarshana, the Golden Disc, Lord Sri Krishna got the huge armies, consisting of giant elephants that were adorned with earthen pot-like ears and other animals, which have all become a burden on earth, destroyed, along with the brothers who led them or were a part of those armies.
Srirama was assisted by a huge army of monkeys in destroying Ravana, Kumbhakarna, Indrajitu and the entire army of demons. Sri Krishna assisted the Pandavas in getting Kauravas and their eighteen AkShauhini Army destroyed. In both the incarnations, Lord Hari accomplished the task of ShiShTa Rakshana and DuShTa shikShaNa or protection of the virtuous and punishing the evil.                  
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