Tuesday, 3 March 2020


SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
#Ganga River/#ಗಂಗಾ ನದಿ
Sri Vadirajaru has offered prayers and praised Holy Ganga in eight stanzas in this “Teertha Prabandha”. Each stanza is rich in meaning and sublime poetic fervor.
ತ್ವಂ ದೀನೇಷು ದಯಾವತೀತಿ ವಿದಿತಂ ಯದ್ಬ್ರಹ್ಮಹಸ್ತಾಶ್ರಯಂ
ಪ್ರಾಪ್ತಾಥಾಚ್ಯುತಪಾದಸಂಗಮಹಿತಾಪಶ್ಚಾಚ್ಚ ನಾಕಂ ಗತಾ|
ಸೌವರ್ಣಾಚಲಶೃಂಗಮೇತ್ಯ ಮುದಿತಾ ಶಂಭೋಃ ಶಿರಃಸಂಗತಾ-
ಪ್ಯಾಸ್ಮಾಕಕ್ಷಿತಿಮಂಡಲೇ ತ್ರಿಪಥಗೇ ತುಷ್ಟಾಸ್ಯಭೀಷ್ಟಪ್ರದಾ||15||
Twam deenEShu dayAvateeti viditam yadbrahmahastAshrayam
praptAThAchyutapAdasaMgamahitA shamBhOho shirahasangatA-
pyAsmAkakShitimanDalE tripaThagE tuShTAsyaBheeShTapradA||15||
त्वं दीनॆषु दयावतीति विदितं यद्ब्र्ह्महस्ताश्रयं प्राप्ताथाच्युतपादसंगमहितापश्चाच्च नाकं गता।
सौवर्णाचलशृंगमॆत्य मुदिता शंभॊः शिरःसंगताप्यास्माकक्षितिमंडलॆ त्रिपथगॆ तुष्टास्यभीष्टप्रदा॥१५॥
SUMMARY: Oh #Bhageerathi, it is a well-known fact that you are very kind to the pleading devotees because, when you first broke through Brahmanda, you went into to the water-vessel (Kamandalu) of Lord #Brahma and took shelter in his palm. Later, when Lord Brahma washed the feet of Lord Vishnu with your waters, you became holier and you came to be called as “Vishnupadi”. Subsequently, you went away into the #Heavens. From there, you felt very happy after reaching the tip of Mount Meru.
Later or, even though you took shelter in the plaited hair of Lord Shiva, you descended to Earth and you are now happily fulfilling the desires of human beings. To descend from a place of high status, shift to a new place and shower kindness on the downtrodden is a testimony for your empathy.
ಆದೌ ಪಾದತಲೋರ್ಧ್ವಭಾಗಮಹಸಾ ಯಾ ರಕ್ತನೀಲಾ ಹರೇಃ
ಸ್ವರ್ಗಸ್ತ್ರೀಕುಚಕುಂಕುಮಾಂಕನಯನೋಪಾಂತಶ್ರಿಯಾಭ್ಯಂತರೇ|
ಅಂತೇ ಶಂಭುಕಪರ್ದಪನ್ನಗಗಲಶ್ರೇಣೀಜ್ವಲಜ್ಯೋತಿಷಾ
ಜನ್ಮಾರಭ್ಯ ಸರಸ್ವತೀನತನಯಾಸಂಗೇನ ಗಂಗಾಸ್ತಿ ಸಾ||16||
Aadau pAdatalOrDhwaBhAgamahasA yA raktaneelA HarEhe
swargastreekuchakunkumAnkanayanOpAntashriyABhyantarE|
AntE shamBhukapardapannagagalashrENeejwalajyOtiShA
janmAraBhya saraswateenatanayAsangEva gangAsti sA||16||
आदौ पादतलॊर्ध्वभागमहसा या रक्त नीला हरॆः स्वर्गस्त्रीकुचकुंकुमांकनयनॊपांतश्रियाभ्यंतरॆ।
अंतॆ शंभुकपर्दपन्नगगलश्रॆणीज्वलज्यॊतिषा जन्मारभ्य सरस्वतीनतनयासंगॆव गंगास्ति सा॥१६॥     
SUMMARY: The Ganga, who wears red and blue colors at her birthplace of the feet of Lord Vishnu due to the bright and radiant colors of the heals and upper portion of the feet of Lord Narayana, acquires blood red and dark blue colors in midway due to the Vermilion (Kunkum) and Saffron (Kesari) that goddesses and deities apply on their cheeks and breasts and take a dip in her waters, shines brighter due to the radiation in the throat portion of serpents that adore the tress of hair of Lord Shiva. Thus, this Great and Grand Ganga appears as though she had relationship with Saraswati and Yamuna rivers from her origin.
Ganga is considered to be holiest by Indians. Her earthly origin is believed to be Gangotri from where she flows about 1,500 miles to join the sea. After travelling from Deva Prayag to Uttara Kashi, one should cover a distance of about 50 miles to reach Gangotri, the origin of Ganga. The Gomukha, which is the real birthplace of Ganga, is about 18 miles away from Gangotri.  However, it is not easy for everyone to go to Gomukha. Spelling the name of Ganga, remembering her alone can open the path of Moksha or salvation. What else can be said about those taking a dip in Ganga? It is not necessary to take bath at the place of her origin. Taking bath anywhere in her flow-line of 1,500 miles is auspicious, sacred and spiritually valuable.
GangA GangEti yO brUyAt yOjanAnAm shatairapi|
MuchyatE sarvapApEBhyaha VishNulOkam gachChati||
गंगा गंगॆति यॊ ब्रूयात् यॊजनानां शतैरपि।
मुच्यतॆ सर्वपापॆभ्यः विष्णुलॊकं गच्छति॥
ಗಂಗಾ ಗಂಗೇತಿ ಯೋ ಬ್ರೂಯಾತ್ ಯೋಜನಾನಾಂ ಶತೈರಪಿ|
ಮುಚ್ಯತೇ ಸರ್ವಪಾಪೇಭ್ಯಃ ವಿಷ್ಣುಲೋಕಂ ಗಚ್ಛತಿ||
“Whoever pronounces the name of Ganga in the radius of one hundred Yojanas of Ganga will get relieved from the negative energy of all sins and gets access to Vishnuloka.”    
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Monday, 2 March 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
While the female demons continued to torture and frighten mystic Seetha in different ways, she wept aloud saying “Oh! Rama, where are you? When will I see you and when will I be relieved from this misery?” The female demons, instead of pitying, told her “We will seek the permission of Ravana to eat you up”. Meanwhile, an elderly female demon named TrijaTa, who was asleep till then, suddenly woke up. She had a very pure heart and mind. She told all the other female demons:
“You, brutal women! You are telling that you are going to eat her. Instead, it is time you eat your own bodies. No more trouble will touch her. She has no reason to be sorrowful. The dream I just dreamt bears testimony for this.”
The female demons immediately stopped torturing Seetha Devi and evinced interest in knowing what Trijata had dreamt. Trijata saluted Srirama in her heart and started narrating the dream:
“Srirama swallowed the Earth and drank blood. He roamed about in a palanquin decorated with thousands of swans and created with elephant tusks. He moved around happily along with Lakshmana and Seetha Devi in Pushpak plane. Seetha sat on a white hill wearing a white sari and a garland of white garland. The white mountain appeared like an ocean and she was appearing like the moon rising from the sea. Srirama and Lakshmana were sitting on a giant elephant with four tusks. After seeing him, Seetha jumped on to the elephant and then sat on the lap of Srirama. I saw all these scenes in my dream.
I saw Ravana falling from the Pushpaka Plane. A low-born man and widows were trying to pull Ravana, who had tonsured his head and was wearing black clothes. Driving a chariot driven by donkeys, Ravana was wearing a garland of red flowers. Travelling towards the south, Ravana fell into a drain of dirty water. Ravana was sitting on a pig, Indrajitu was sitting on a crocodile and Kumbhakarna was sitting on a camel. The trio was moving towards the south. These women around Seetha were wearing red clothes and laughing wryly. Bearing a white umbrella on his head and surrounded by four Ministers, Vibheeshana was sitting on a white mountain.
I saw many dreams of similar nature and all those dreams indicate that Seetha will soon get wealth and demons will soon be doomed. Adorned with pleasant features, this Seetha Devi does not deserve to be sad. While I am narrating my dreams, crows are cawing which indicates that Seetha Devi will soon realize all her desires.”
Seetha too experienced certain symbolic good omen indicating what Trijata was telling was true and real. Her left thigh shook a bit and her left eye fluttered.
Hanumantha, who was witnessing everything and listening everything, made up his mind to tell a few encouraging words to Seetha to convince her and impress her. He waited for female demons to sleep.  

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Sunday, 1 March 2020

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 23 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 23ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)


SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 23 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 23ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)
Srirama in Siddhashrama and Sri Krishna in Gokula/ಸಿದ್ಧಾಶ್ರಮದಲ್ಲಿ ಶ್ರೀರಾಮ ಮತ್ತು ಗೋಕುಲದಲ್ಲಿ ಶ್ರೀ ಕೃಷ್ಣ
ಸ ವನೇ ವಿಕಸ್ವರಗುಣಸ್ವರದ್ವಿಜೇ ಸ್ಫುರಿತೇ ಚರನ್ ಸಕಲಗೋಕುಲಪ್ರಿಯಃ|
ಇತಕಾಮತಾಪಸರಸಾರ್ದ್ರಧೀಗಿರಃ ಪ್ರತಿಲಾಲಯನ್ನರಮತೈಷ ಸುಂದರೀಃ||23||
Sa vane vikaswaraguNaswaradvijE sPhuritE charan sakalagOkulapriyaha|
ItakAmatApasarasArdraDheegiraha pratilAlayannaramataiSha sundareehi||23||
स वसनॆ विकस्वरगुणस्वरद्विजॆ स्फुरितॆ चरन् सकलगॊकुलप्रियः।
इतकामतापसरसार्देरधीगिरः प्रतिलालयन्नरमतैष सुंदरीः॥२३॥
SUMMARY (1): Srirama, the beloved of all Vedic literature and Scriptures, walked around the Ashram of Sage Vishwamitra, where the atmosphere was brimming with the chanting of Long Vowels and other sounds of hymns being chanted and recited aloud by the disciples of #Vishwamitra, with the intent of guarding the Sacrifice that Vishwamitra was about to perform, hearing the pleasant dialogues of Rishis and Munis, whose desires had been fulfilled by the Lord.  
SUMMARY (2): Sri Krishna played in the #Vrundavan in #Gokula, his beloved place where the air was filled with the pleasant sounds of various charming birds, making the charming Gopikas, who were spelling romantic notes and dialogues, feel very happy and satisfied.
During #Ramavatara, Lord Sri Hari walked in and around the Ashram of Sage Vishwamitra and ensured that the great sage performed the great “savanna” or Yajna or the sacrifice. During #Krishnavatara, Sri Hari moved in all places in Vrundavan of Gokul amidst cows and cow-serving women. The word “savasanE” should be understood as Sa KrishNO vane| while comprehending the stanza as being in praise of Lord Sri Krishna.
The word “sakalagOkulapriyaha” is understood as “being beloved to the eyes of everyone” and for Krishnavatara he is “the beloved of the entire Gokula”.   
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Saturday, 29 February 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Sri #Narayana is the #manifestation of Bliss and he appears in as many as 5,85,400 forms/
ಶ್ರೀಮನ್ನಾರಾಯಣನು ಆನಂದಮಯ – ಅವನ್ ಒಟ್ಟು ರೂಪಗಳು 5,85,400
92.       ಐದುಸಾವರಿದನೂರು ಇಪ್ಪ-
            ತ್ತೈದು ನಾರಾಯಣನ ರೂಪವ
            ತಾ ಧರಿಸಿಕೊಂಡನುದಿನದಿ ಆನಂದಮಯನೆನಿಪ|
            ಐದುಲಕ್ಷದ ಮೇಲೆ ಎಂಭ-
            ತ್ತೈದುಸಾವಿರ ನಾಲ್ಕುಶತಗಳ-
            ಲೈದುಕೋಶಾತ್ಮಕ ವಿರಿಂಚಾಂಡದೊಳು ತುಂಬಿಹನು||16||
            AidusAvaridanUru yippa-
            Ttaidu nArAyaNana rUpava
            tA DharisikonDanudinadi Aanandmayanenipa|
            AidulakShada mEle yemBha-
            ttaidusAvira nAlkushatagaLa-
            laidukOshAtmaka virinchAnDadoLu tumbihanu||16||
SUMMARY: In his form as Sri Narayana, Lord Sri #Hari manifests in as many as five thousand one hundred and twenty-five forms and is known as the manifestation of Bliss, the infinite celestial and eternal happiness. He is occupying the entire #Brahmanda in its five sections (Koshas) in as many as five lakh eighty-five thousand four hundred forms.
Rice is Aniruddha; life is Pradyumna, mind is Sankarshana and knowledge is the universe/
ಅನ್ನವು ಅನಿರುದ್ಧ; ಪ್ರಾಣವು ಪ್ರದ್ಯುಮ್ನ; ಮನಸ್ಸು ಸಂಕರ್ಷಣ ಮತ್ತು ವಿಜ್ಞಾನವೇ ವಿಶ್ವ
93.       ನೂರುವಂದುಸ್ವರೂಪದಿಂ ಶಾಂ-
            ತೀರಮಣ ತಾನನ್ನನೆನಿಪೈ-
            ನೂರಮೇಲ್ಮೂರಧಿಕದಶ ಪ್ರಾಣಾಖ್ಯ ಪ್ರದ್ಯುಮ್ನ|
            ತೋರುತಿಹನೈವತ್ತು ಐದು ವಿ-
            ಕಾರ ಮನದೊಳು ಸಂಕರುಷಣೈ-
            ನೂರು ಚತುರಾಶೀತಿ ವಿಜ್ಞಾನಾತ್ಮ ವಿಶ್ವಾಖ್ಯ||17||
            NooruvanduswarUpadim shAn-
            teeramaNa tAnannanenipai-
            nUramElmUraDhikadasha prANAKhya Pradyumna|
            TOrutihanaivattu aidu vi-
            kAra manadoLu sankaruShaNai-
            nUru chaturAsheeti vijnAnAtma vishwAKhya||`7||
SUMMARY: In his form as #Aniruddha and husband of #Shanti, Sri Hari wears one hundred and one forms and gets to be known as rice; with his five hundred and thirteen forms in his #Pradyumna #Avatara, Sri Hari becomes known as PraNa (the life breath); in his #SankaruShana form that manifests in fifty-five forms, Sri Hari is known as the Mind; Lord #Vasudeva is called as Vishwa or the universe and under this name he wears five hundred and eighty-four forms in which he manifests as #Vijnana or Science and envelops the entire universe.
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Friday, 28 February 2020

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”


SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
Prayer to Prayagamadhava/ಪ್ರಯಾಗಮಾಧವನಲ್ಲಿ ಒಂದು ಪ್ರಾರ್ಥನೆ
ಪ್ರಯಾಗಮಾಧವೋ ಭೂಯಾದ್ದಯಾವಾರಿನಿಧಿರ್ಹೃದಿ|
ಪ್ರಕೃಷ್ಟಯಾಗಸದೃಶೀ ಸಕೃದಸ್ಯ ಹಿ ಸಂಸ್ಮೃತಿಃ||14||
PrayAgamADhavO BhUyAddayAvAriniDhirhrudi|
PrakruShTayAgasadrushee sakrudasya hi samsmrutihi||
प्र्यागमाधवॊ भूयाद्दयावारिनिधिर्हृदि।
प्रकृष्टयागसदृशी सकृदस्य हि संस्मृतिः॥14||
SUMMARY: May Sri Prayagamadhava, the ocean of kindness, always live in our hearts and may his name stay in our memory forever because, remembering him even once is equal to having performed a holy sacrifice.
During the launch of creation, Lord Brahma is said to have performed PrakruShTa (very solemn) Yaga in this place and that is how this place came to be known as Prayaga, where “pra” refers to holy and Yaga means sacrifice. This is mentioned in Skanda Purana. Sri Vadirajaru has therefore named Sri #Madhava in this place as #Prayagamadhava and stated that remembering Prayagamadhava is equal to having performed PrakruShTa or the Holy Sacrifice in this place where Lord Brahma had performed the Yaga seeking the blessings of Sri Madhava to carry on with the creation without obstacles. Sri Madhava at Prayaga is popularly known as Sri Venee Madhava and Sri Vadiraja has called this Lord as Sri Parayaga Madhava.
Sri Vadirajaru has mentioned that when he was staying in Sri Sandhya Mutt at Prayaga, Sri Vedavyasa appeared in front and directed Sri Vadirajaru to write “#Mahabharata LakShalankAra”.
Sri Vadirajaru describes #Ganga River in eight stanzas and they will be narrated in the coming episodes.
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Thursday, 27 February 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
The zest of #Ravana/ರಾವಣನ ಚಾಪಲ್ಯ
It was past midnight when cool breeze with a pleasant fragrance started blowing across Lanka, aggravating the lust and crave in Ravana to romance with Vedavati in the guise of #Seetha Devi. The sensuousness in his wicked mind began burning Ravana so much that he quickly got up from the bed and like a blind person groping, he literally ran towards Ashokavana. Several charming women ran around him holding fans and umbrellas, lanterns and flags. Some of those women were semi-conscious owing to the influence of intoxicants and sleep. Most of them were unable to balance their steps or the body as they followed Ravana to Ashokavana.
Mystic Seetha noticed Ravana from a distance. Her face turned pale and her mien began trembling. She was wearing dusty sari. She tried to cover her stomach amidst the two thighs. She turned her back to Ravana as he entered Ashokavana.
Sensuous Ravana addressed mystic Seetha in a low, pleasant and cool voice: “Oh Seetha! I presume that you are none other than Rama Devi living in the naval of Lord Narayana. Oh charming star! Take a look at the astounding wealth I have and the radiant youth I possess. Being an ordinary human, how do you think Rama will ever be able to find you? Even if he happens to see you, how can he think of relieving you from my clutches? Discard Rama who is doing penance and be my beloved. By doing so, you will be the sole owner of whatever I own in this universe. If you become my wife, your father Janaka will be my father-in-law and I will honor him with more states and wealth.”
Seetha replied: “How the light of glow worm be compared with sunlight? Being the beloved wife of Rama, you can never dream of having me. Being a descendant of Pulastya dynasty, you have forgotten the basics of custom and tradition, culture and character. Longing for others’ wife is detrimental to all your welfare and wealth. I will pardon you if you surrender to Rama, who will also excuse you because he is an ocean of empathy and kindness. You are just withstanding the pain that Manmatha, the God of Love, is causing to you now. But, you will not be able to bear the pain when the sharp arrows of #Rama and #Lakshmana cut your body into pieces. There is no doubt that Rama will provide you with the eternal sleep. I will never be influenced by your words or inducements. Like the Lions kill greyhounds, golden eagle kills snakes, Rama will soon butcher you. I am capable of killing you just now. But, I do not have the permission of Rama to do so. Moreover, you should be killed by Rama alone.”
Ravana lost his temper and said: “In such an event, I will consume you during breakfast in the morning.” #Mandodari, who was there with Ravana, consoled Seetha Devi symbolically with her eyes and asked to #Ravana to return. Ravana instructed the female demon guards around Seetha to try all their tricks to covert the mind of Seetha.
After Ravana briskly returned, the female demons, more due to the fear of getting punished by Ravana than with any conviction, began praising Ravana and tried to convince Seetha to agree to the offer of Ravana.
The dream of Trijata to be narrated in the next episode.     
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Wednesday, 26 February 2020

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 22 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 22ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)


SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 22 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 22ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)
#Subahu is killed/#ಸುಬಾಹುನಿಗ್ರಹ
ಮುನಿಸಪ್ತತಂತುಕೃತವೈರಬಂಧನಂ ಕಟುಕೇಶ್ವರಿಷ್ಟಪದಮುಖ್ಯದುರ್ಜನಮ್|
ಕ್ಷಿಪಯಂತಮುದ್ಯತಸುಬಾಹುಮಾಹವೇ ತಮಥಾಭ್ಯನಂದದಮರಾದಿಸದ್ಗಣಃ||22||
MunisaptatantukrutavairabanDhanam kaTukEshwariShTapadamuKhyadurjanam|
KShipayantamudyatasubAhumAhavE tamaThABhyanandadamarAdisadgaNaha||22||
मुनिसप्ततंतुकृतवैरबंनधनं कटुकॆश्वरिष्टपदमुख्यदुर्जनं।
क्षिपयंतमुद्यतसुबाहुमाहवॆ तमथाभ्यनंददमरादिसद्गणः॥२२॥

SUMMARY (1): The virtuous, spiritually awakened and deities whole heartedly complimented Srirama for killing Subahu, who had turned out to be a foe for the Sacrifice that Sage Vishwamitra had proposed to perform, who had sharp locks, was promoting unholiness, was then the leader of bad elements and was advancing swiftly to fight.

SUMMARY (2): Deities and the community of the virtuous complimented Sri Krishna with attractive arms for killing the prime wickeds such as Keshi, Arishta and others in war, as they were cruel, hated the children of sages and targeted the   infants.
While discussing about Srirama Avatara, the compound word “Munisaptatantukruta…” should be analysed as “MuneenAm saptatanturyAgaha”, where “Saptatantu” means sacrifices or Yaga performed by sages or Munis. In the case of Sri Krishna Avatara, “sajaTAsantatishcha” should be taken into reference. For the words “KaTukEshyariShTapadamuKhyadurjanam” and “UdyatasubAhum” should understood as “KrUrakEshavantam ashBhasThanam muKhyam durjanam”, which means notorious demons with cruel locks, who lived in unholy places and “Udyatam SubAhwAKhyam rAkShasam”, which means demon called Subahu, who was ready to fight, should be the manner of interpretation in the case of Sri Ramavatara, as per Bhava Prakashika. In the case of Sri Krishnavatara, the word “Udyatasundarahastam” means the Lord with attractive palms; the interpretation should invoke “KEshyariShTanAmAdidurjanam kShapayantam”, which means “he killed Keshi, Arishta and other wicked demons”.
These are extraordinary stanzas for their dual meaning and dual description of two incarnations of Sri Hari. The pleasure of understanding the stanzas increase with every exploration.    
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