Monday, 27 January 2020

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”


SRI RAGHAVENDRA SWAMY’S
SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Search for Seetha continued/ಸೀತಾನ್ವೇಷಣ ಮುಂದುವರೆದುದು
Sampati appears/ಸಂಪಾತಿಯ ದರ್ಶನ
Sampati, king of vultures, who was lying on a rock that was in close proximity to where the Vanaras had assembled and were discussing aloud, heard that the Vanaras had decided to commit suicide. Sampati, for a moment, felt very happy as he thought that he would, after a long time, be getting a large quantity of human flesh to beat his hunger. He came to the edge of the rock and was waiting for the Vanaras to die.
The Vanaras began reciting the story of Srirama as the recitation of the name of Sri Hari or Srirama just before death would be spiritually meritorious:
“Sri Hari is the Lord of the entire universe comprising Anantasana, Vaikuntha and Shweta Dweepa. He took birth as Rama and son of Dasharatha, the king of Ayodhya. He killed Subahu and other demons and protected the sacrifice that Sage Vishwamitra performed. With this act, Srirama showed to the world that he had incarnated to punish the evil and protect the virtuous.
Later, he broke the bow of Lord Shiva to show that he was superior than Lord Shiva. He married Seetha. As a token of respect for the words that Dasharatha had given to Kaikeyi, Srirama sacrificed the throne and moved off to the forests, along with his younger brother Lakshmana and wife Seetha Devi. Srirama demolished fourteen thousand demons single handedly to make everyone realize that he alone is the Lord of this universe. Later, his wife Seetha Devi was abducted from Janasthan by demon king Ravana. Jatayu, king of vultures, fought against Ravana to prevent him from escaping with Seetha Devi but was killed by Ravana. Jatayu had exhibited his devotion to Lord Hari. Ravana had killed Jatayu through deceitful means. Srirama met Jatayu, who was still holding his breath to convey that Ravana had eloped with Seetha Devi. After narrating the whole incident, Jatayu breathed his last and Srirama cremated him.
There in Ayodhya, because of the departure of his beloved son Srirama, Dasharatha passed away. Srirama met Sugreeva, became a friend of Sugreeva, killed Vali and installed Sugreeva on the throne of Kishkindha. Sugreeva ordered the Vanaras to trace Seetha Devi and return to Kishkindha within a month. We had been asked to search for Seetha Devi in the southern region. Now that the one-month deadline has expired, we would be sentenced to death by Sugreeva, if we return bear handed and without Seetha Devi. Therefore, we have decided to end our lives here.”
These words of Vanaras filled the heart of Sampati with sorrow. He immediately enquired with the Vanaras about Jatayu. Sampati first told Vanaras that Jatayu was his younger brother. Vanaras reiterated the entire story and revealed the reason for deciding to end their lives. Vanaras now enquired about the background of Sampati and the reason why he became anxious after hearing the name of Jatayu. Sampati began narrating his story:
“Aruna is the charioteer of Lord Sun. Aruna had two sons and I am the eldest of the two. My name is Sampati. Jatayu was my younger brother. Once we wanted to test the speed at which we could fly. We also decided that the loser of this competition of flying would hand over his entire kingdom to the winner. We began flying and we tried to match the Sun on speed. Yet, the heat was too much and we could not continue the journey. We were losing consciousness. I saw Jatayu fainting and therefore I spread my wings to provide a shadow to Jatayu. As a result, my wings were burnt and there was trace of Jatayu since then. I fell on this rock and since there was no meaning in remaining alive, I decided to commit suicide. When I was about to end my life, my well-wisher and philosopher Nishakara Maharishi arrived and said: “Do not end your life now. After some time, a few servants of Srirama will come here. You need to do some service to them by informing them about Lanka, its king Ravana, who would be abducting Seetha Devi. You will then get back your wings. Dasharatha is one of my most revered friends. I wish to do some service to Dasharatha. But, I have no strength now. I would have even killed Ravana. I can only inform you about Seetha Devi. Once, my son Suparshwa had gone to forest to fetch food for me. He told me that he had seen Ravana carrying Seetha Devi. He also heard Seetha yelling ‘Ha Rama, Oh Lakshmana’. He also wanted to stand in the way of Ravana but did not do so. Even though I want to assist Rama physically, mentally and words of mouth. I have no strength to do anything, physically. I can only bless you to be successful. I can see the exact location of Seetha even while sitting here. Srirama has bestowed upon me the power to see objects that are several Yojanas away. My body, which had been weakened, is recuperating, because of the grace of Lord Rama. Initially, I heard the story of Rama without much interest because I was actually waiting for all of you to die so that I could have sufficient food after a long period. If the story of Rama can do me so much good with half-hearted hearing, what an amount of benefit it will do if someone listens to it with interest and devotion?” Saying these words, Sampati flew into the sky, saw from there, in the middle of salty blue sea, at about a hundred Yojana distance, the spectacular city of Lanka. He could also see the Ashoka Vana in Lanka, where Seetha Devi was sitting under a tree, surrounded by several female demons. Those demons were offering her liquor and mutton to consume. She was abandoning all of them. Lord Devendra was there, invisibly, and giving her Elixir, which she was dividing into three parts and consuming one part. The other two were being kept for her husband and brother-in-law. Anyone capable of leaping the entire distance of one hundred Yojanas in one breath could easily cross the sea and reach Lanka.” Sampati told Vanaras and wished them good luck before flying away to Mount Himalaya, his original abode.   
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Sunday, 26 January 2020

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 15 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 15ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)


SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 15 (54)
ಶ್ರೀ ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 15ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)
 Incarnation as Kurma and Varaha (Tortoise and Pig)/ಕೂರ್ಮ ಹಾಗೂ ವರಾಹ ರೂಪಗಳು
ಅಮರೇಂದ್ರವೈರಿಭುಜದಂಡಮಂಡಲಪ್ರತಿಕರ್ಷಪುಷ್ಕರಪತದ್ಢರೋಧೃತಿಃ|
ವಿದಧೇ ವರಾಹವಪುಷಾsಮುನೋರ್ಮಿಮತ್ಸ್ಯತಿಸಿಂಧುಕಚ್ಛಪತಯಾssಪ್ತರಕ್ಷಿಣಾ||15||
AmarEndravairiBhujadanDamanDalapratikarShapuShkarapatadDharODhrutihi|
VidaDhE VarAhavapuShA(s)munOrmimatsyatisinDhukacChapatayA(ss)ptarakShiNA||15||
SUMMARY: Being the protector of the distressed, incarnated as Tortoise and lifted the Mount Mandara, when it started sinking during the churning by deities and demons. One who relieves the beings from the ocean of family life and carries them to the shores of Moksha or salvation, lifted the earth when Hiranyaksha, the enemy of gods, was pulling it with his shoulders and immersing it in the waters.
In his incarnation as Tortoise, Lord Hari lifted the Mount Mandara from the cosmic ocean of milk as it was sinking when the deities and and demons were churning it to secure the Elixir as there was no platform to hold the Mountain. Hiranyaksha, the elder brother of Hiranyakashipu, dragged the Earth and was immersing it in the waters. Lord Hari incarnated as a Pig-man, killed Hiranyaksha, retrieved the Earth and placed it back in the orbit. It is said to have been mentioned in Mahabharata that Hiranyaksha had thousand arms: HiraNyAkShasya sahasrabAhutwam BhAratE prasidDham|
Kurmastuti is there in Dwadashastotra:
KUrmaswarUpaka mandaraDhArin lOkaviDhAraka dEvavarENya|(6/2)
SuraditijasubalavilulitamandaraDhara varakUrma hE Bhava mama sharaNam||9/6||     
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Saturday, 25 January 2020

SRI VADIRAJA VIRACHITA “TEERTHA PRABHANDA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ” The northern region/ಉತ್ತರ ಪ್ರಬಂಧ


SRI VADIRAJA VIRACHITA “TEERTHA PRABHANDA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”     
The northern region/ಉತ್ತರ ಪ್ರಬಂಧ
Krishna River/ಕೃಷ್ಣಾ ನದಿ - 1

ನಮಾಮಿ ಸುಕೃತಶ್ರೇಣೀಂ ಕೃಷ್ಣವೇಣೀಂ ತರಂಗಿಣೀಮ್|
ಯದ್ವೀಕ್ಷಣಂ ಕೋಟಿಜನ್ಮಕೃತದುಷ್ಕರ್ಮಶಿಕ್ಷಣಮ್||1||
NamAmi sukrutashrENeem KrishNavENeem tarangiNeem|
YadveekShaNam kOTijanmakrutaduShkarma shikShaNam||1||
SUMMARY: I salute Lord Krishna River, whose sight can instantly eradicate the negative energy (papa) of sins committed in crores of previous births and create a tradition of positive energy of good deeds.
A railway station that exists at Bathara is about nine miles from Satara Road station, which too is about 14 miles away from Pune. Sri Mahabaleshwara is about 40 miles from Sathara. It is about 85 miles away from Pune by surface transport. Krishna River originates from a mountain in Pune. The spring that originates from a mountain appears like deluge, initially and later it falls into ditch. Here there is a popular temple called Sri Mahabaleshwhwara.
Immediately after the creation, Lord Brahma had performed a sacrifice at Mahabaleshwara. Two demons named Mahabala and Atibala tried to spoil the sacrifice, when Goddess Durga appeared in the form of Adimala and killed, with her mystic power, Mahabala and Lord Vishnu killed Atibala. The place was named as Mahabaleshwara following an appeal from Mahabala to that effect.
Krishna River, which later joins the sea near Bejavada, flows for 750 miles by joining Bheema, Tungabhadra and other rivers on the way. It flows in the direction of west.
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Friday, 24 January 2020

(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ


(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA /
ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ
    CANTO IV – CHAPTER ON MEALS / ಸಂಧಿ 4 – ಭೋಜನ ಸಂಧಿ
    In this canto, Sri Jagannatha Dasaru explains most significant and highly influential factors connected with food.
   Effect of Meals / ಭೋಜನದ ಪರಿಣಾಮ
   77.       ವನಜಜಾಂಡದೊಳುಳ್ಳಖಿಲಚೇ-
                     ತನರು ಭುಂಜಿಪ ಚತುರವಿಧಭೋ-
                     ಜನಪದಾರ್ಥದಿ ಚತುರವಿಧ ರಸರೂಪ ತಾನಾಗಿ|
                     ಮನಕೆ ಬಂದುದನುಂಡುಣಿಸಿ ಸಂ-
                     ಹನನಕುಪಚಯ ಕರಣಕಾನಂ-
                     ದನಿಮಿಷರಿಗಾತ್ಮಪ್ರದರ್ಶನ ಸುಖವನೀವ ಹರಿ||1||
                VanajajAnDadoLuLLaKhilachE-
                tanaru Bhunjipa chaturaviDhaBhO-
                janapadArThadi chaturaviDha rasarUpa tAnAgi|
                Manake bandudanunDuNisi sam-
                Hananakupachaya karaNakAnan-
                danimiSharigAtmapradarshana suKhavaneeva Hari||1||
     SUMMARY: Lord Sri Hari is himself the form of four types of juices that are present in four types of meals or food that all the types of beings in the Brahmanda consume; Sri Hari consumes whatever he relishes, serves it to the beings, provides strength to their bodies, gives pleasure to the sensory organs and bestows the happiness of seeing him to the deities who are in charge of different food items.  
    The four types of food being consumed by different beings comprise of BhakShya or pleasant items like sweets, BhOjya, which the beings compulsorily consume, Lehya or paste and PEya or liquid that can be drunk.
    Lord Krishna tells this to Arjuna in The Gita:
    Aham VaishwAnarO BhUtvA PrANinAm dEhamAshritaha|
    PrANApAnasamAyuktaha pachAmyannam chaturviDham||Geeta 15/14||
    ಅಹಂ ವೈಶ್ವಾನರೋ ಭೂತ್ವಾ ಪ್ರಾಣಿನಾಂ ದೇಹಮಾಶ್ರಿತಃ|
   ಪ್ರಾಣಾಪಾನಸಮಾಯುಕ್ತಃ ಪಚಾಮ್ಯನ್ನಂ ಚತುರ್ವಿಧಮ್||ಗೀತಾ15/14||
    How does the food help body?/ದೇಹಕ್ಕೆ ಉಪಚಯನವಾಗುವ ಬಗೆ
     78.       ನೀಡದಂದದಲಿಪ್ಪ ಲಿಂಗಕೆ
                     ಷೋಡಶಾತ್ಮಕ ರಸವಿಭಾಗವ
                     ಮಾಡಿ ಷೋಡಶಕಲೆಗಳಿಗೆ ಉಪಚಯಗಳನು ಕೊಡುತ|
                     ಕ್ರೋಡ ಎಪ್ಪತ್ತೆರಡುಸಾವಿರ
                     ನಾಡಿಗತದೇವತೆಗಳೊಳಗಿ-
                     ರ್ದಾಡುತಾನಂದಾತ್ಮ ಚರಿಸುವ ಲೋಕದೊಳು ತಾನು ||2||
                     NeeDadaMdadalippa lingake
                ShODashAtmaka rasaviBhAgava
                mADi ShODaShakalegaLige upachayagaLanu koDuta|
                krOda yeppatteraDusAvira
                nADigatadEvategaLoLagi-
                rdAnDutAnandAtma charisuva lOkadoLu tAnu||2||

    SUMMARY: Lord Hari from his form as Varaha (VarAh AvtAr) keeps roaming about with deities who are in charge of different types of food items, wearing the form of joy or bliss; the deities occupy the seventy-two thousand pulses that exist in each and every being; for the body, which is like nest for every being, the four juices are divided into sixteen types to provide nourishment to the sixteen stains in the body.  
    The sixteen stains and seventy-two thousand pulses have been described further in the Canto on Pulse, later.
    Sri Vishnurahasya mentions about “ShODashakalA” as follows:
    IndriyANi dashaikam cha manastanmAtrakAstaThA|
    Panchaiva ShODashakalO lingadEhO hyanAdimAn||
    ಇಂದ್ರಿಯಾಣಿ ದಶೈಕಂ ಚ ಮನಸ್ತನ್ಮಾತ್ರಕಾಸ್ತಥಾ|
     ಫಂಚೈವ ಷೋಡಶಕಲೋ ಲಿಂಗದೇಹೋ ಹ್ಯನಾದಿಮಾನ್||  

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Thursday, 23 January 2020

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI RAGHAVENDRA SWAMY’S
SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Search for Seetha continued/ಸೀತಾನ್ವೇಷಣ ಮುಂದುವರೆದುದು
Frustration and trivial thoughts of monkeys/ಕಪಿಗಳ ಹತಾಶೆ ಮತ್ತು ಕ್ಷುಲ್ಲಕ ಯೋಚನೆಗಳು
The monkeys who had gone with Angada and Hanumantha were bitterly dejected and frustrated since they could not trace Seetha Devi, the deadline that Sugreeva had fixed for tracing Seetha Devi had expired, they had involuntarily and inadvertently wasted a very long period in the cave and they were very much aware that Sugreeva would punish them severely for their failure to trace Seetha Devi and for expiring the deadline. Angada said: “Sugreeva will never pardon us for not obeying his orders. Can a person who got his elder brother killed and is enjoying life with his brother’s wife be expected to excuse us? He is very strong and has secured the protection of most powerful Srirama. We are neither strong nor do we have the protection of a powerful person. Let us follow what Tara suggests us to do.”
Jambavanta and other monkeys agreed with Angada. It was up to Hanumantha then to mitigate the situation. He said:
“Tara is the brother-in-law of Sugreeva. He terribly hates Sugreeva for getting his sister’s husband Vali killed by Rama. Now he wants to take revenge by getting Sugreeva killed by same Rama, who had killed Vali. Later, he wants Vali’s son Angada to ascend the throne of monkeys’ kingdom. That is why his words are not worth following. According to him, you should all ignore the words of Rama, stay back in this cave, serving Angada so that Rama becomes angry with Sugreeva and will kill Sugreeva. Somehow or other, we should not trace Seetha and thereby instigate Rama to kill Sugreeva. Later, Angada will trace Seetha Devi, informs Rama about her whereabouts and as a reward for that service, Rama should make Angada the king of Kishkindha. This is the prank of Tara.
You are all fools and following the foolish thoughts of Tara. Now, I will not allow this to happen. You should do what I am going to say or else I know how to bring you all back on track. I am capable of taking that extreme step. I wish you will not force me to take such steps.
Oh Monkeys, the Vajrayudh of Indra may not suffice to destroy this cave but a single arrow of Rama can certainly precipitate this cave. Tara does not know what Rama can do and you believed his words. It was such corrupt and misleading suggestion of ministers that created misunderstanding between Vali and Sugreeva and ended with the killing of Vali. Sugreeva was not responsible for that.
You Angada, please tell me with a clear mind whether Sugreeva has ill-treated you either before Vali was killed or after the death of Vali. It is true that Sugreeva hated Vali and it is also true that he had to ultimately get Vali killed by Rama. But, he has not harmed you in any way. In fact, he has immediately made you the Prince. Has Sugreeva opposed you or insulted or ill-treated you since the demise of your father? He is now following the words of your mother Tara Devi. Let us not commit the crime of underrating Rama by thinking that he is incapable of demolishing this cave.
I can never tolerate criticism of Rama. None of you, either individually or as a group, can bend me in any way. If you act as I say, I will be happy. Otherwise, I know how to use the force to make you act as per my wish.”
All the monkeys were frightened by what Hanumantha said. They politely, silently followed him to the southern shores of the sea. Beyond that point, there was no way they could walk or roam about. They climbed the tip of Mount Mahendra and surveyed the surrounding area. They could only seawater everywhere and decided it was impossible for any of them to cross the ocean. Their mission to trace Seetha Devi ended there. They started thinking about the future course of action. None could come up with any positive suggestion. Everyone was gasping for breath. Ultimately, Angada remembered his father, mother, forefathers, elderly monkeys, offered prayers and decided to fast till death. Angada spread a mat of sacrificial grass facing north and laid down flatly on it. Everyone was weeping and crying and cursing themselves for their plight.
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Wednesday, 22 January 2020

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 13 AND 14 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 13 ಮತ್ತು 14ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)


SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 13 AND 14 (54)
ಶ್ರೀ ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 13 ಮತ್ತು 14ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Sri Hari has infinite forms/ಅನಂತರೂಪದ ಶ್ರೀಹರಿ
ಅಗಣಯ್ಯಸದ್ಗುಣಗಣೋ ವಿದೂಷಣಃ ಸ್ವವಶಾಖಿಲೋsಪ್ಯನುಪಚಾರತಃ ಸ್ವಯಮ್|
ಸ್ಮೃತಿಕೀರ್ತನಪ್ರಣತಿಭಿರ್ವಿಮುಕ್ತಯೇ ಸ್ವಜನಸ್ಯ ಯಾತ್ಯಯಮನೇಕರೂಪತಾಮ್||13||
AgaNayyasadguNagaNO vidUShaNaha swavashAKhilO(s)pyanupachArataha swayam|
SmrutikeertanapraNatiBhirvimuktayE swajanasya yAtyayamanEkarUpatAm||13||
SUMMARY: This Lord (Sri Hari), who is filled with inherent and infinite good qualities, who is far away from any errors, omission, commissions or fallacies, who is independent, facilitates, on his own accord, his devotees to achieve salvation through prayer, chanting of hymns, singing in his praise, assumes several forms at will.
Although Sri Hari is complete in every way and is totally away from any sort of discrimination, is capable of doing anything and everything, helps his devotees to attain salvation, to realize the ultimate truth by motivating them, in accordance with their Karma (deeds) and capabilities, to offer prayers, to worship and do anything as simple as an individual is able to do.
Incarnations of Matsya and Hayagreeva/ಮತ್ಸ್ಯರೂಪ ಮತ್ತು ಹಯಗ್ರೀವರೂಪಗಳು
ಚತುರಾನನಾಯ ಚತುರಃ ಪುರಾsಗಮಾನ್ ಪ್ರದದಾವಸಾವನಿಮಿಷೇಶ್ವರಃ ಪ್ರಭುಃ|
ವಿನಿಹತ್ಯ ಹಿ ಶ್ರುತಿಮುಷಂ ವಪುಷೋದ್ಧತಂ ಹಯಮುಖೇನ ಸದ್ರಿಪುಂ||14||
ChaturAnanAya chaturaha purA(s)gamAn pradadAvasAvanimiShEshwaraha prabhuhu|
Vinihatya hi shruitmuSham vapuShOdDhatam HayamuKhena sadripum||14||
SUMMARY: In the distant past, he incarnated in the form of Matsya or giant Fish, killed the enemy of the virtuous, adamant and an ancient demon called Hayagreeva, who had stolen the Vedas, and handed over all the four Vedas to four-faced Lord Brahma.
Name of the demon was Madhu. He was a very ancient demon and a proven enemy of good people. Lord Hari, who had earlier incarnated as a Giant Fish called Matsya, once again incarnated as Hayagreeva, a form in which the Greeva or the neck and the face were reminiscent of the neck and face of Haya or Horse, chased the demon who was running away after snatching the Vedas from the hands of Lord Brahma, killed him, retrieved and returned the Four Vedas to Four-faced Brahma.
In this stanza, two incarnations of Lord Hari, as Matsya and Hayagreeva, have been cited. In both these forms, Lord Hari saved the Vedas. Matsya was an incarnation to preach the Puranas and Hayagreeva was meant to impart knowledge to humanity.
Beginning with this stanza, Sri Narayana Panditacharyaru describes various incarnations of Lord Hari uptill the fortiety stanza.
In his incarnation as Matsya, Sri Hari killed a demon named Hayagreeva and in his incarnation as Hayagreeva, Sri Hari killed a demon named Madhu.
“AnimiShEshwaraha” means a fish that never winked the eyes and it indicates the Matsya Rupa of Lord Hari. “HayamuKhEna vapuShA” means a demon in the form of Haya or horse, had become adamant and arrogant.
HayamuKhEna vapuShA udDhatamasuram nihatya| SurEshwarO HayagreevEna vapuShA MaDhum| (Bhava Prakashika).
Sri Matsya incarnation is felicitated in the Dwadasha Stotra as follows:  
lows:
MatsyakarUpa layOdavihArin vEdavinEtra chaturmuKhavandya||   
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