Tuesday, 14 January 2020

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI RAGHAVENDRA SWAMY’S
SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
   
Within the stipulated period of seven days from the day of the orders issued by Sugreeva, all the chiefs of Monkey platoons arrived at Kishkindha. Angada, Neela, father of Tara Devi SuShena, Shatabali, Panasa, Kesari, Gaja, Gavaksha, Gavaya, Gandha Madana, Vrushabha, Shalabha, Mainda, Vividha, most intelligent and brother of Tara Devi Tara Dadhimukha, Kumuda, Dareemukha, Jambavan, Vinata, Rambha, Sampati, Vijaya, Vegadarshi, Mahahanu, Shararchi, Sharagulma, Sahotra, Ulkamukha and other commanders, heads of Bears and other animals assembled there along with crores of their battalions.

Sugreeva, along with Hanumantha and Lakshmana, came to the place where Srirama was waiting, saluted the latter and said: “Oh Srirama, kindly pardon me.” Srirama smiled and asked them to be seated.
Sugreeva requested Srirama: “Your Majesty, we are all your servants. Your tasks are our tasks. Please order us to do your work, which is our work and duty.” Srirama ordered Sugreeva to give the directions to his various heads of platoons. 

As ordered by Srirama, Sugreeva told Monkey Chief named Vinata to search for Seetha Devi in the regions around the banks of Yamuna, Ganga, Sarayu, Kaushikee, Narmada, Shona, Uttarakaveri, Gomati, Purvasaraswati and other rivers, sub forests, Videha, Kashi, Kosala, Paundra and other countries, Mandara and other mountains and all those areas in the eastern part..
Sugreeva asked Hanumantha: “Oh Hanumantha, you are my friend, philosopher, minister, protector and master too. Angada and others will follow you from behind like Indra and other deities follow behind Sri Mukhyaprana. The entire task is now on your shoulder. Go to the residence of Ravana, find out the place where Seetha Devi has been hidden and return to Srirama. There is no bar for your, like Lord Vayu, to travel anywhere in the ten directions. You may search in the southern region comprising Vindhya and other mountains, banks of Narmada, Dakshinakaveri, Malaya Mountain where the Ashram of Agastya is located, the region surrounding Pulastyashram and other places.
Sugreeva turned to Sushena and said: “Dear father-in-law, you can search in the western direction consisting of Kashmeera, Gandhara and other countries, Chakraparvata and other mountains.”
Shatabali was told to search in the northern regions of Matsya Shurasena, Madra and other countries, Himalaya, Kalagiri, Bhrugutunda, Tamrataka, Sudarshana, Devagarbha, Kailasa, Trishikhara, Krauncha, Mainaka, Gandhamadana and other mountains.
Sugreeva finally asked everyone to return within a period of one month. “Whoever comes late will be sentenced to death. I will part with half of my kingdom to the one who finds Seetha and returns. Salute the Rishis and Munis you come across and enquire about Seetha Devi. You can enquire with anyone and everyone about Seetha Devi. Go across the seven islands, Jambudweepa, the seven seas and everywhere and return with positive information.”
After all the monkeys departed, except Hanumantha, Srirama specifically called him and said: “Oh Hanumantha, Except Sri Varaha, no one else can ever lift the Earth. Similarly, none else can do this job, except you. Go in the south direction, meet Seetha Devi. To make her believe you, hand over this ring that my father-in-law had given at the time of my wedding.” Srirama handed over the ring to Hanumantha.
All the monkeys departed and began the search. An important factor to be noticed in this regard is that none else, except Hanumantha, was capable of crossing the 100-Yojana wide sea to reach Lanka. Angada, Jambavantha and others, who were more powerful than all the monkeys, could not accomplish this task. Srirama was well aware that Seetha had been confined in Lanka, the kingdom of Ravana.
In Valmeeki Ramayana and other prominent versions of Ramayana, it is mentioned that the monkeys were ordered to search for Seetha Devi in four directions, whereas in Sriramacharithrya Manjari, Sri Raghavendra Swamy has mentioned that the monkeys were sent in ten directions.  This ambiguity can be resolved by stating that Sugreeva roughly divided his armed forces into four parts but ordered the monkeys to search in all ten directions. (To be continued)


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Monday, 13 January 2020

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 7 TO 10 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 7ರಿಂದ 10ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)


SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 7 TO 10 (54)
ಶ್ರೀ ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 7ರಿಂದ 10ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Sri Madhwaru sees Narayan/ಆಚಾರ್ಯ ಮಧ್ವರಿಂದ ನಾರಾಯಣ ದರ್ಶನ
ತಮಪಶ್ಯದಾಶ್ರಮವರೇ ಪ್ರಭೂತಧೀರ್ಜ್ವಲನಂ ಜ್ವಲಂತಮಿವ ಧೂಮವರ್ಜಿತಮ್|
ವರವಲ್ಕಲಾಕಲಿತಮೌಂಜಿಮೇಖಲಂ ವಿಲಸಜ್ಜಟಾವಲಯಮಾದಿಪೂರುಷಮ್||7||
TamapashyadAshramavarE praBhUtaDheerjwalanam jwalantamiva DhUmavarjitam|
VaravalkalAkalitamaunjimEKhalam vilasajjaTAvalayamAdipUruSham||7||
SUMMARY: Sri Poornaprajna saw in the sacred hermitage Adipurush Sri Narayan, who, with fabric attire, the tightly worn waist-band, shining matted hair, was dazzling like smokeless fire.
According to Puranas, the Narayana form of Vishnu was born to a son of Yamadharma from Murthi Devi, daughter of Daksha. This Narayana form is similar to the Vamana form in which the Lord appears as a young Brahmin boy having a tuft and wearing a Kaupeena, a piece of cloth to cover the secret organs.
Glory of Narayana form/ಶ್ರೀ ನಾರಾಯಣರೂಪದ ವೈಭವ
ಅತಿದುರ್ಜಯೇಂದ್ರಿಯಜಯಾದಿರೂಪಿಣಾ ತಪಸಾ ವಸಂತಮಿವ ಸಂತತಂ ವನೇ|
ನಿಜರೂಪಭೂತನಿರಪೇಕ್ಷನಿರ್ಮಲಪ್ರಚುರಾತ್ಮಸೌಖ್ಯರತಮಪ್ಯನಾರತಮ್||8||
AtidurjayendriyajayAdirUpiNA tapasA vasantamiva santatam vane|
NijarUpaBhUtanirapEkShanirmalaprachurTAtmasauKhyaratamapyanAratam||8||
SUMMARY: Sri Madhwacharya saw Lord Sri Narayana, who was living there eternally, practicing the toughest disciplines such as complete control over sensory organs, continuously performing penance, appearing very natural, undesiring, pure and always enjoying the most complete form of Narayana.
There is a mention in Bhagavata about the Narayana form of Lord Sri Hari, which was worn by Sri Hari for demonstrating to the universe the way a pure life should be lead and to lure the demons. Sri Hari lives in Narayana form in Badari.
Sri Madhwa offers distinct prayers to Sri Narayana/
ಶ್ರೀ ಪೂರ್ಣಪ್ರಜ್ಞರ ಅಪೂರ್ವ ರೀತಿಯ ನಾರಾಯಣಸ್ಮರಣೆ
ನಯನದ್ವಯೇನ ನಲಿನಪ್ರಭಾಮುಷಾ ಪರಿಪುಲ್ಲತಾವಿಲಸಿತೇನ ವಿಸ್ಮಯಾತ್|
ತಮವೇಕ್ಷ್ಯ ಧರ್ಮಜಮಧರ್ಮದುರ್ಲಭಂ ಮನಸೇತಿ ಭೂರಿತರಮಾನಸೋ(s)ಸ್ಮರತ್||9||
NayanadwayEna nalinapraBhAmuShA paripullatAvilasitEna vismayAt|
TamavEkShya DharmajamaDharmadurlaBham manasEti BhUritaramAnasO(s)smarat||9||
SUMMARY: In a state of utter bewilderment, Sri Madhwacharyaru began offering prayers in his mind after seeing Sri Narayana, who was adorned with two eyes that would put to shy the brightness of fully blossomed Lotus; that son of the son of Yama, Sri Madhwa thought, could never be available to bad culture (Adharma).
Narayana is the husband of Rama Devi/ಶ್ರೀ ನಾರಾಯಣನು ಸಾಕ್ಷಾತ್ ರಮಾದೇವಿಯ ಪತಿ
ಜಗತಾಂ ಚತುರ್ದಶತಯಂ ಚತುರ್ಮುಖಪ್ರಮುಖೈರ್ಯುತಂ ಪ್ರಲಯಮಾನಿನಾಯ ಯಃ|
ಸಮಮುಲ್ಲಸನ್ ಕಮಲಯೈವ ಕೇವಲಂ ಪರಮಃ ಸ ಏಷ ಹಿ ಪುರಾಣಪೂರುಷಃ||10||
JagatAm chaturdashatayam chaturmuKhapramuKhairyutam pralamAninAya yaha|
Samamullasan kamalayaiva kEvalam paramaha sa yESha hi purANapUruShaha||10||
SUMMARY: Is he not the same Sri Narayana, who is always sparkling with none except Sri Mahalakshmi, who is surrounded always by four-faced Lord Brahma, and rules over the fourteen Lokas and creates the Grand Deluge or Pralaya, at will!
Sri Madhwaru emphasizes that Narayana form in Badari is Sri Narayana in Vaikuntha and there is no difference between Sri Narayna of Vaikuntha, the overlord of the universe, and Sri Narayana form, which is reminiscent of the form of Vamana, in which the Lord is living in Badari. Sri Narayana in Badari is the Creator, Preserver and the Destroyer.   

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Sunday, 12 January 2020

(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ


(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA /
ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ
Omnipresent Sri Hari is still neutral/
ಸರ್ವವ್ಯಾಪಿ ಶ್ರೀಹರಿ ಸದಾ ನಿರ್ಲಿಪ್ತ  
70.   ಪೊಂದಿಕೊಂಡಿಹ ಸರ್ವರೊಳು ಸಂ
      ಬಂಧವಾಗದೆ ಸಕಲಕರ್ಮವ-
      ರಂದದಲಿ ತಾ ಮಾಡಿ ಮಾಡಿಪ ತತ್ಫಲಗಳುಣದೆ|
      ಕುಂದದಣುಮಹತ್ತೆನಿಪ ಘಟ
      ಮಂದಿರದಿ ಸರ್ವತ್ರ ತುಂಬಿದ
      ಬಾಂದಳದ ತರದಂತೆ ಇರುತಿಪ್ಪರು ರಮಾರಮಣ||26||
          PondikoMDiha sarvaroLu sam=
          banDhavagade sakalakarmava-
          randadali tA mADi mADipa tatPhalagaLuNade|
          KundadaNumahattenipa Ghata
          Mandiradi sarvatra tumbida
          bAndaLada taradante irutipparu ramAramaNa||26||
SUMMARY: Sri Hari exists in everyone without any attachment, alignment or influence; he does everything by being within the beings according to their capacity, eligibility or Karma; he makes them act but he never touches the yields. Like the sky that does not vary in size or shape, irrespective of whether it is in a smaller pot or a larger pot, beloved of Lakshmi Sri Hari occupies the entire universe.
In “The Gita”, Lord Krishna explains:
YaThA(ss)kAshasThitO nityam VAyuhu sarvatragO mahAn|
TaThA sarvANi BhUtAni matsThAneetyupaDhAraya||9/6||
ಯಥಾssಕಾಶಸ್ಥಿತೋ ನಿತ್ಯಮ್ ವಾಯುಹು ಸರ್ವತ್ರಗೋ ಮಹಾನ್|
ತಥಾ  ಸರ್ವಾಣಿ ಭೂತಾನಿ ಮತ್ಸ್ಥಾನೀತ್ಯುಪಧಾರಯ||9/6||
Sri Hari is unrelated to mirth and misery/ಶ್ರೀಹರಿಗೆ ಸುಖದುಃಖಗಳ ಸಂಬಂಧವಿಲ್ಲ
71.   ಕಾದಕಬ್ಬಿಣ ಹಿಡಿದು ಬಡಿಯಲು
      ವೇದನವು ಲೋಹಗಳಿಗಲ್ಲದೆ
      ಆದುದೇನೈ ಅನಲಗಾ ವ್ಯಥೆ ಏನು ಮಾಡಿದರು|
      ಆದಿದೇವನು ಸರ್ವಜೀವರ
      ಕಾದುಕೊಂಡಿಹನೊಳಹೊರಗೆ ದುಃ-
      ಖಾದಿಗಳು ಸಂಬಂಧವಾಗುವವೇನೊ ಚಿನ್ಮಯಗೆ||27||
          KAdakabbiNa hiDidu baDiyalu
          vEdanavu lOhagaLigallade
          AadudEnai analagAvyaThe yEnu mADidaru|
          AadidEvanu sarvajeevara
          kAdukonDihanoLahorage duh
          KhAdigaLu sambanDhavAguvavEno chinmayage||27||
SUMMARY: Will the Fire ever get affected after an iron rod is heated in Fire and then crushed or beaten to different shapes? Similarly, ancient God Sri Hari protects all beings from within and outside; being an embodiment of knowledge, how is he related or connected with happiness and sorrow?   
This aspect of Lord Hari has been elaborated in Brahmasutra  and Sutra BhaShya.                
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Saturday, 11 January 2020

SRI VADIRAJA VIRACHITA “TEERTHA PRABHANDA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”


SRI VADIRAJA VIRACHITA “TEERTHA PRABHANDA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”     
Dwaraka description – 3/ದ್ವಾರಕಾ ಕ್ಷೇತ್ರ ವಿವರಣೆ - 5
Greatness of Gopichandana/ಗೋಪೀಚಂದನದ ಮಹಿಮೆ
ಫಾಲೇ ಯಲ್ಲಿಖಿತಂ ಧುನೋತಿ ವಿವಿಧಾಂ ರೇಖಾಂ ವಿಧಾತ್ರಾ ಕೃತಾಂ
ಯಲ್ಲೀಲಾತಿಲಕೀಕೃತಂ ವಿತನುತೇ ವಿದ್ವಲ್ಲಲಾಮಾಯಿತಾನ್|
ಊರ್ಧ್ವಂ ಯದ್ಧೃತಮುಚ್ಚಲೋಕಪದವೀಸೋಪಾನಮನ್ವೇತಿ ತದ್
ಗೋಪೀಚಂದನಮಂಜಸಾ ವಿಜಯತೇ ತಾಪತ್ರಯಧ್ವಂಸನಮ್||97||
PhAlE yalliKhitam DhunOti viviDhAm rEKhAm viDhAtrA krutAm
yallilAtilakeekrutam vitanutE vidwallalAmAyitAn|
OorDhwam yadDhrutamuchchalOkapadaveesOpAnamanvEti tad
GOpeechandanamanjasA vijayatE tApatrayaDhwamsanam||97||
SUMMARY: The Gopichandana, which, when applied on the forehead, erases the different writings that Lord Brahma writes on the forehead, which, when lines are drawn on the forehead with Gopichandana in the form of Tilak, as a mark of decoration, make the person look like a scholar, the Gopichandana, which is applied as OorDhwapunDra, shows the way and the steps that lead up to Vaikkuntha, which removes three types of sins committed by the person wearing it on the forehead, is truly the most sacred.
Gopichandana is a clay available only in Dwaraka. It is applied by the followers of Sri Madhwacharyaru, who are known as Madhwas, and the followers of Dwaita philosophy or the philosophy of duality. Duality means there is difference between Atma and Paramatma or the Lord and the soul.
Gopichandana is available around Gopeesarovar and a place called Vasudevahrada in Dwaraka. It is also available at Gomati, which is about 13 miles away from Dwaraka, near Gopeetalab, where there is a temple of Sri Gopeenatha. Madhwas apply Gopichandana in a systematic manner.
This stanza confirms what is mentioned in Puranas as follows:
DwAravatyAm shuBhE ramyE vAsudEvahradE taThA|
TatrOdBhavAm mrudam shuBhrAm AadAya dwijasattamaha||   
DhArayEdUrDhwapunDrANi sarvakAmaPhalAptayE|
OorDhwapunDraDharO vipraha sarvalOkE(s)pi pUjitaha|
Sa vimAnam samAruhya yAti ViShNOho padam param||

ದ್ವಾರವತ್ಯಾಂ ಶುಭೇ ರಮ್ಯೇ ವಾಸುದೇವಹ್ರದೇ ತಥಾ|
ತತ್ರೋದ್ಭವಾಂ ಮೃದಂ ಶುಭ್ರಾಂ ಆದಾಯ ದ್ವಿಜಸತ್ತಮಃ||
ಧಾರಯೇದೂರ್ಧ್ವಲೋಕೇ(s)ಪಿ ಪೂಜಿತಃ|
ಸ ವಿಮಾನಂ ಸಮಾರುಹ್ಯ ಯಾತಿ ವಿಷ್ಣೋಃ ಪದಂ ಪರಂ||
Sri Vadirajaru has emphasized the significance of applying Gopichandana on the forehead, two shoulders, three each on the stomach and chest, four around the neck and one at the bottom of spinal cord on the back. The pattern may change slightly as per the tradition being followed.  


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Friday, 10 January 2020

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI RAGHAVENDRA SWAMY’S
SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
An insight into Shloka 7 -  Sundara Kanda elaborated
Sugreeva warned
The rainy season passed off and the Sharad Ritu set in. There was no denying the fact that Sugreeva had secured the throne of Kishkindha the hardest way. He was in the wilderness and was always under a threat from Vali. Now that he had the royal powers, the riches, the comfort and so much of attention, Sugreeva forgot about Srirama and the words to be kept up. He was always enjoying the company of women and it was up to Hanumantha to remind him about the “task” of finding out Seetha Devi. Hanumantha met Sugreeva and said:
“Oh Sugreeva! How can you forget Srirama who gave the access for all these pleasures, the women, the throne, the wealth and the luxury? A serpent with ego and false pride tends to forget those who fed milk to it. Similarly, you have forgotten the great help bestowed upon you my Srirama. People like you deserve to be punished by persons like me. Srirama is the overlord of the entire universe. There is nothing that we have to help him in any manner. It is our duty to understand his needs and serve to fulfill them on our own. Therefore, summon all the monkeys and start the preparations for searching Seetha Devi instantly.”
Sugreeva ordered Neela and other prominent Monkeys to summon all leaders of Monkey platoons. He instructed everyone that all monkeys should be in Kishkindha by the full moon day. “Whoever does not reach here within seven days from now will be severely punished,” Sugreeva declared.
Almost simultaneously, Srirama discussed with Lakshmana: “Dear Lakshmana, it appears that after obtaining the throne and the comforts of life, Sugreeva has forgotten us. The Sharad Ritu has set in and there is no indication for any efforts being put in by Sugreeva towards the accomplishment of the task he had agreed to do. You may go and repeat what my words: ‘Oh Sugreeva, beware that the arrow that killed Vali can kill you too, if you fail to keep up your promise of finding out Seetha Devi’ and let me know his reaction.”
But, Lakshmana is known for impatience and short temper. He said: “Dear brother, I will first kill that monkey because he has enslaved himself to lust and worldly pleasures and has forgotten us. There is no doubt that Seetha Devi will be searched out even if that monkey is killed.” Lakshmana rushed out in a hurry to set Sugreeva right.
The monkeys saw Lakshmana entering the palace frivolously and even reported it to Sugreeva, who did not pay any attention. He did not come out of the palace room to see Lakshmana, which further enraged Lakshmana. Meanwhile, Angada came, prostrated in front of Lakshmana, even as his hands and legs were trembling with fear. Lakshmana was empathetic towards Angada and told him that he wanted to convey the message of Srirama to Sugreeva. He asked Angada to inform Sugreeva about his arrival and the intention. The Monkeys around started screaming in utter fear, which woke up Sugreeva and brought his senses back. Sugreeva claimed that he had not done any wrong to Srirama and that Srirama was unnecessarily getting angry. Hanumantha reminded Sugreeva once again about the pending task of searching Seetha Devi. Meanwhile, Lakshmana dashed into the harem, ignoring the presence of door keepers, and saw Sugreeva in the embrace of his wife Rume and Vali’s wife Tara. Sugreeva was frightened after seeing the fierce face of Lakshmana. He saluted Lakshmana with both hands folded, apologised and took Lakshmana into his residence. Lakshmana told Sugreeva: “Oh Monkey, you had vouched with Fire God as witness that after securing the throne of Kishkindha with the help of Srirama, you would employ the Monkeys to search for Seetha. Lord Brahma, Rudra and all the deities yearn to serve Srirama, who is capable of accomplishing any task independently as he is the overlord of this universe. The whole universe worships Srirama. There is nothing that a silly bloke like you can favor Srirama by helping him in searching Seetha Devi.”
Seeing the mood of Lakshmana, Tara told Lakshmana, on behalf of Sugreeva: “Respected Lakshmana, Sugreeva has certainly not forgotten his duty or responsibility. Vali had told me that Ravana has abducted Seetha Devi and it is not possible to get Seetha Devi back without killing millions of soldiers of Ravana. Sugreeva has instructed his prominent Monkeys to bring all the Monkeys to Kishkindha. Sugreeva will definitely take appropriate action in this regard.”
Sugreeva also confessed that he would soon arrange for the search operation.”
Lakshmana was further informed by Sushena and other Ministers of Sugreeva  that action would soon be initiated in the direction of finding out Seetha Devi.
Lakshmana was convinced and returned to Rama.

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Thursday, 9 January 2020

SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 4 TO 6 (54) ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 4ರಿಂದ 6ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)


SRI MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 4 TO 6 (54)
ಶ್ರೀ ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 4ರಿಂದ 6ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Sri Madhwacharya listens to the discourse on all Scriptures/ಶ್ರೀ ಮಧ್ವರು ಸಕಲಶಾಸ್ತ್ರಗಳನ್ನು ಶ್ರವಣಮಾಡಿದುದು
ಇತಿಹಾಸಸುಂದರಪುರಾಣಸೂತ್ರಸತ್ಪ್ರಿಯಪಂಚರಾತ್ರನಿಜಭಾವಸಂಯುತಮ್|
ಅಶೃಣೋದನಂತಹೃದನಂತತೋ(s)ಚಿರಾತ್ ಪರಮಾರ್ಥಮಪ್ಯಗಣಿತಾಗಮಾವಲೇಃ||4||
ItihAsasundarapurANasUtrasatpriyapancharAtranijaBhAvasamyutam|
AshruNOdanantahrudanantatO(s)chirAt paramArThamapyagaNitAgamAvalEhe||4||
SUMMARY: Within a very short span of time, Sri Madhwacharyaru, who possesses unlimited knowledge about everything, heard the explanations rendered by the “infinity-named” Sri Vedavyasaru about beautiful history, Puranas, BrahmasUtra, PancharAtra, which is most loved by spiritually awakened people, the infinite heaps of Vedas and other Scriptures.
Sri Vedavyasa is the only Lord who can comprehensively substantiate all Scriptures within a short period of time and only Sri Madhwaru, an incarnation of Lord Vayu, can perceive those explainations, instantaneously.
History refers to PancharAtra, Bharata and the original Ramayana; Puranas refer to Brahma, Bhagavata and others and Sutras refer to Brahmasutra, DaiveemeemAmsa etc.,
PancharAtram BhAratam cha mUlarAmAyaNam taThA|
ItihAsa iti prOktO BrAhmAdyam cha purANakam||BruhadBhAShya PrakAshikA||
Significant impact of being a disciple of Sri Vyasaru/ವ್ಯಾಸರ ಶಿಷ್ಯತ್ವದ ಫಲಶೃತಿ
ಋಜುಪುಂಗವಸ್ಯ ಪರಿಜಾನತಃ ಸ್ವಯಂ ಸಕಲಂ ತದಪ್ಯಲಮನಂತಜನ್ಮಸು|
ಸ್ವಕೃತೋರ್ವನುಗ್ರಹಬಲಾದಮುಷ್ಯ ತಾಂ ವಿಶಿಶೇಷ ಶೇಷಶಯನಃ ಪುನರ್ಧಿಯಮ್||5||
Rujupungavasya parijAnataha swayam sakalam tadapyalamanantajanmasu|
SwakrutOrvanugrahabalAdamuShya tAm vishishESha shEShashayanaha punarDhiyam||5||
SUMMARY: Lord Sri Vedavyasaru specially sharpened the intellect of Sri Madhwaru, who was a great and super Ruju, was endowed with the rich and infinite experience and he had acquired vast knowledge over innumerable births in the past, possessed splendid, magnificent and comprehensive knowledge of all Scriptures.  
A Ruju is one who possesses all the 32 features, who has never deviated from the Bhagavata Culture and is an exponent of all Shastras. Lord Vayu is one of the most prominent Rujus and Sri Madhwaru is an incarnation of Lord Vayu. Therefore, Sri Madhwaru is popularly called as “POORNAPRAJNA”.
Journey towards Narayana Ashram/ನಾರಾಯಣಾಶ್ರಮದತ್ತ ಪ್ರಯಾಣ
ಅಥ ಬಾದರಾಯಣಸಹಾಯಸಂಪದಾ ಪ್ರಯಯೌ ಪ್ರಣಂತುಮಮಿತಾಂತರೋ ಯುತಃ|
ಅಪಿ ನಾದಿರಾಯಣಪದೋದಿತಂ ಹರೇರ್ವಪುರಂತರಂ ಲಸಿತಮಾಶ್ರಮಾಂತರೇ||6||
ATha bAdarAyaNasahAyasampadA prayayau praNantumamitAntarO yutaha|
Api nAdirAyaNapadOditam harErvapurantaram lasitamAshramAntarE||6||
SUMMARY: Later, empowered with the wealth of guidance provided by Sri Vedavyasaru, Sarvajna Sri Madhwacharyaru proceeded towards a nearby place where “Sri Narayana”, another incarnation of Lord Hari was present, to see Him and to salute Him.
This Narayana Ashram was also situated in the northern frontier of Badari and it was in close proximity with Sri Vyasa’s Ashram. Sri Madhwa went to Narayana Ashram. 
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