ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

432.         ಕಾರಣಾಹ್ವಯ ಪ್ರಕೃತಿಯೊಳಗಿ-

                ರ್ದಾರಧಿಕ ಹದಿನೆಂಟು ತತ್ತ್ವವ

                ತಾ ರಚಿಸಿ ತದ್ರೂಪ ತನ್ನಾಮಂಗಳನೆ ಧರಿಸಿ|

                ನೀರಜಭವಾಂಡವನು ನಿರ್ಮಿಸಿ            

                ಕಾರುಣಿಕ ಕಾರ್ಯಾಖ್ಯರೂಪದಿ

                ತೋರುವನು  ಸಹಜಾಹಿತಾಚಲಗಳಲಿ ಪ್ರತಿದಿನದಿ||20||

                KArNAhwaya prakrutiyoLagi-

                girdAradhika hadinenTu tattwava

                tA rachisi tadrUpa tannAmangaLane dharisi|

                NeerajabhavAnDavanu nirmisi

                kAruNika kAryAkhyarUpadi

                tOruvanusahajAhitAchalagaLali pratidinadi||20||

SUMMARY: In the name of Karana, kindest Lord Hari presents himself in the Nature, creates twenty-four Tatwas or Principles, wears respective form and respective names to Create the Brahmanda or the Universe; subsequently, he wears the form of Karya or Action and exists naturally in statues, idols etc.,

Since the original, stoic or inert nature is the cause and tool for creation of other things, living and non-living, Lord Hari enters that Nature as the Karana or the Origin or the Cause and in his form which is known as Karya or Action, he pervades everything else in the universe.

The Action Form refers to the principle of existence and without the Lord’s existence, there is nothing. It refers to blankness or emptiness. Interestingly, Emptiness is one of the forms of Lord Hari.

SahajAchala means hills and mountains and AhitAchala means statues, idols etc., The Lord exists in everything and in all beings i.e. animate and inanimate.

433.         ಜೇವರಂತರ್ಯಾಮಿ ಅಂಶಿ ಕ-

                ಳೇವರಗಳೊಳಗಿಂದ್ರಿಯಗಳಲಿ

                ತಾ ವಿಹಾರವ ಗೈವುತನುದಿನ ಅಂಶನಾಮದಲಿ|

                ಈ ವಿಷಯಗಳನುಂಡು ಸುಖಮಯ

                ಈವ ಸುಖ ಸಂಸಾರ ದುಃಖವ

                ದೇವ ಮಾನವ ದಾನವರಿಗವಿರತ ಸುಧಾಮಸಖ||21||

                JeevarantaryAmi amshi ka-

                LEvaragaLoLagindriyagaLali

                tA vihArava gaivutanudina amshanAmadali|

                Eeva sukha samsAra duhkhava

                dEva mAnava dAnavarigavirata sudhAmasakha||21||

SUMMARY: As an integral and intrinsic part of all bodies in the name of Amshi or “Being part of”, Lord Hari is present in all the bodies, organs, roams about, always. Known as Amsha or Part, he consumes and enjoys all these subjects or acts and as an embodiment of bliss or happiness, he keeps on bestowing comfort, family and distress to Devas or deities, who are Sartwiks, to humans (Manava), who are Rajas, and sorrow or misery to demons, who are Tamasik. But, he is eternally comfortable and happy like Sudhama.

In the context of this stanza, Sukha or comfort means Moksha or salvation; Family or Samsara refers to a state where happiness and unhappiness are mixed in varying proportion or ratio, depending on the Karmic lines. This is the middle stage or phase. Unhappiness refers to Andhantamas or total lack of knowledge of the real truth of life and real truth that Lord Hari is the ultimate God. Lord Hari is the Creator, Preserver and Destroyer of anything and everything.

“SudhAma sukha” means the bliss that Lord Krishna bestowed upon his boyhood friend and fellow student Sudhama in exchange for a handful of beaten rice. The Lord bestows various types of state to all three types of beings, in accordance with what and how they conduct themselves in relation to the Lord. Lord Hari never discriminates between the wealthy and the poor. He only values the virtues, the righteousness and good qualities.

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