ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

429.         ಶಕಟಭಂಜನ ಸಕಲಜೀವರ

                ನಿಕಟಿಗನು ತಾನಾಗಿ ಲೋಕಕೆ

                ಪ್ರಕಟನಾಗದೆ ಸಕಲಕರ್ಮವ ಮಾಡಿ ಮಾಡಿಸುತ|                                      

                ಅಕುಟಿಲಾತ್ಮಕ ಭಕುತಜನರಿಗೆ

                ಸುಖದನೆನಿಸುವ ಸರ್ವಕಾಲದಿ

                ಅಕಟಕಟ ಈತನ ಮಹಾಮಹಿಮೆಗಳಿಗೇನೆಂಬೆ||17||

                ShakaTabhanjana sakalajeevara

                nikaTiganu tAnAgi lOkake

                prakaTanAgade sakalakarmava mADi mADisuta|

                akuTilAtmaka bhakutajanarige

                sukhadanenisuva sarvakAladi

                akaTakaTa yeetana mahAmahimegaLigEnembe||17||

SUMMARY: Unpretentious Sri Krishna, the killer of Shakatasura, conducts himself with all intimacy with all the beings; remaining invisible to the world, he does all deeds and makes all beings do the deeds, gives comfort to all the beings, always. Oh! What can be said of his great deeds?

“NikaTiga’ means one who is very close and intimate.

“ShakaTabhanjana” means one who killed ShakaTAsura, a demon who had hid in a carriage or cab, with his feet; Lord Krishna killed ShakaTAsura, who had been sent by Kamsa with a mission to kill Krishna. Shakata means a cart. Symbolically, it means a corporal body that consists of Lingadeha, Aniruddha dEha and Sthoola Deha. Lord Hari relieves all the three forms of body and hence he is known as Shakatabhanjana.

“AkuTilAtmaka” means one who is not cunning or deceitful.      

430.         ಶ್ರೀಲಕುಮಿವಲ್ಲಭನು ವೈಕುಂ-

                ಠಾಲಯದಿ ಪ್ರಣವ ಪ್ರಕೃತಿ ಕೀ-

                ಲಾಲಜಾಸನಮುಖ್ಯಚೇತನರೊಳಗೆ ನೆಲೆಸಿರ್ದು|

                ಮೂಲಕಾರಣ ಅಂಶನಾಮದಿ

                ಲೀಲೆಗೈವುತ ತೋರಿಕೊಳ್ಳದೆ

                ಪಾಲಿನೊಳು ಘೃತವಿದ್ದ ತೆರದಂತಿಪ್ಪ ತ್ರಿಸ್ಠಳದಿ||18||

                Shreelakumivallabhanu vaikun-

                ThAlayadi praNava prakruti kee-

                lAlajAsanamukhyachEtanaroLage nelesirdu|

                MoolakAraNa amshanAmadi

                leelegaivuta torikoLLade

                pAlinoLu Ghrutavidda teradantippa tristhaLadi||18||

SUMMARY: Husband of Goddess Lakshmi Sri Hari exists in PraNava or paradigm, prakruti or nature, Lotus-seated Lord Brahma and other Chetanas or living beings as the origin and cause, placing in them a part of his prowess, displaying his various mystic acts but without being visible like the ghee exists in milk without giving any clue of its existence to others.

Amsha is one of the forms of Lord Hari. Sri Hari exists in Vaikuntha, Omkara or the Paradigm, Jadaprakruti or solid nature and Lord Brahma and other deities as Amsha. He roams about in his Amsha roopa or form by being an intrinsic part of Vaikuntha, Paradigm, divine nature and all beings. But, he exists as an invisible part of everyone and everything.

“KeelAlajAsana” means Lord Brahma, sitting in the Lotus.  

431.         ಮೂರು ಯುಗದಲಿ ಮೂಲ ರೂಪನು

                ಸೂರಿಗಳ ಸಂತೈಸಿ ದಿತಿಯ ಕು-

                ಮಾರಕರ ಸಂಹರಿಸಿ ಧರ್ಮವನುಳುಹಬೇಕೆಂದು|

                ಕಾರುಣಿಕ ಭೂಮಿಯೊಳು ನಿಜಪರಿ-

                ವಾರಸಹಿತವತರಿಸಿ ಬಹುವಿಧಗಳ         

                ತೋರಿದನು ನರವತ್ ಪ್ರವೃತ್ತಿಯ ಸಮಲಚೇತನಕೆ||19||

                Mooru yugadali mUla rUpanu

                sUrigaLa santaisi ditiya ku-

                mArakara samharisi dharmavanuLuhabEkendu|

                kAruNika bhUmiyoLu nijapari-

                vArasahitavatarisi bahuvidhagaLa

                tOridanu naravat pravruttiya samalachEtanake||19||

SUMMARY: Most kind Sri Hari in his original form incarnated along with his family members to pacify and console the knowledgeable, to kill the demons and to protect the culture and philosophy during the three Yugas. Appeared to all the beings like various, different human beings.

Sri Hari incarnated during Kruta, Treta and Dwapara yugas, along with other deities, who are all his family members. Protection of the righteous, destruction of demons and redemption of theology and spirituality.  

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN