Monday, 19 March 2018

MADHWAVIJAYA PRATHAMAHA SASRGAHA - SHLOKAS 6 TO 8


TAm mantravarNairanuvarNaneeyAm sharvEndrapUrvairap vaktu kAmE|
SakShipnuvAkyE mayi mandabudhDhau santO guNADhyAya karuNAm kriyAsuhu||6|
May the pious, virtuous be empathetic and kind towards me as I am making a fool of myself by attempting to cryptically describe the mysterious powers of Great Lord Vayu, which even the most pious persons and deities, including Lord Rudra and Indra, have been yearning to describe through Vedic hymns.
MantravarNaihi means Mantra Varnas or hymns of Vedas. The various qualities, traits and deeds of Lord Vayu have been described in BalithThA SUkta.
By calling himself ‘Mayi mandabudhDhau” Sri Narayana Panditacharyaru has stated that the Leelas of Lord Vayu are worth describing in infinite terms. But by trying to compress those Leelas in “SankShipnuvAkyE”, the poetic persona feels that he is making an attempt at describing something that is beyond description.  

UchchAvachA yEna samastachEShTAha kim tatra chitram charitam nivEdyam|
KintUttamashlOka shiKhA maNeenAm manO vishudhDhyai charitAnuvAdaha||7||Since every minute thing in the universe happens due to the grace of Lord Mukhyaprana, which particular act of that Lord can I emphasise to be astonishing, mysterious or miraculous. Yet, is it not highly meritorious to narrate a part of the story of the great and virtuous in whatever little way we can?  
MAlAkrutastachcharitAKhya ratnaihi asUkShma druShTEhe sa kutUhalasya|
PUrvApareekAramaThAparam vA kShAmyantu mE hanta muhurmahAntaha||8||
My eyesight is certainly opaque and blurred as I am trying to make a garland out of the various gems and diamonds of the stories of such an astounding deity, Lord Vayu. Besides, due to over-enthusiasm or haste, I might not have recorded the stories in proper sequence. Something that could be narrated later might have been stated much earlier and vice versa. I beseech the virtuous and knowledgeable to pardon me every now and then due to such fallacies.     
(Due to space constraint and also factors like paucity of time for readers to fully understand and assimilate the beauty of this great work word by word, summary of only two-three Shlokas is given. Hope it will meet with your kind approval as ever. Further, appropriate images are not available for these Shlokas. Hence, different images of Sri Madhwacharyaru are given. Sorry if any image is repeated. Please read, re-read, comment and share. SDN)

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