SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

Tamraparni River/ತಾಮ್ರಪರ್ಣೀ ನದಿ

ತಾಮ್ರಪರ್ಣೀಸರಿತ್ತೋಯಂ ಸೇವನೀಯಂ ಮುಮುಕ್ಷುಭಿಃ|

ಮುಕ್ತೀಕರೋತಿ ಯತ್ರತ್ಯಾ ಶುಕ್ತಿಶ್ಚಪತಿತಂ ಜಲಮ್||30||

TAmraparNeesarittOyam sEvaneeyam mumukShuBhihi|

MukteekarOti yatratyA shuktishchapatitam jalam||30||

ताम्रपर्णीसरित्तॊयं सॆवनीयं मुमुक्षुभिः।

मुक्तीकरॊति यत्रत्या शुक्तिश्चपतितं जलम्॥३०॥

SUMMARY: The water in Tamraparni River should be drunk even by those seeking salvation or Moksha (Mumukshu) since even the pearl shell in this river grants salvation to persons bereft of knowledge falling on it.

Sri Vadirajaru is stating here that the touch of a pearl shell lying in Tamraparni River paves the path to salvation. People desirous of attaining salvation should compulsorily drink the Tamraparni waters.

The word “Patita” has several meanings. Basically, it means one who has fallen down; secondly, it means one who has surrendered; one who has lost everything in life; a destitute; downtrodden; one who has fallen to the ground from heaven or hell.

Literally, the word “Shukti” means pearl shell. Symbolically, shukti represents immobility or static or that which does not move around, does not progress. In philosophical interpretation, Shukti means one who has no spiritual knowledge.

In his exclusive work titled “Sri Tamraparni MahAtmyam”, Sri Vedavyasaru describes Tamraparni:

SmaraNAt darshanAt DhyanAt snAnAt pAnAdapi Dhruvam|

KarmavichChEdini sarvajantUnAm mOkShadAyinee||

Tamarparni River destroys sins and Karmas of those who remember her (SmaraNAt), who see her (DarshanAt), who meditates (DhyAnAt), who take bath in her and those who drink the waters (PAnAt). She bestows salvation too.

TAmra means Copper and Parni means shining. Therefore, The word TAmraparni is a derivative of Tamil word “Tamiraparani”, which means a maiden shining like Copper.  

According to a legend, Goddess Adi Parashakti presents a garland to Goddess Parvati during the marriage of the latter with Lord Shiva. Later, Lord Shiva gave this garland to Sage Agastya. Immediately after coming in contact with Sage Agastya, the garland transformed into a charming young maiden, who was shining like Copper. The deities called the maiden as Tamiraparani.

Lord Shiva instructed Sage Agastya to travel southwards. Sage Agastya, his wife Lopamudra, along with Tamiraparani, reached Mount Malaya, where the presiding deity Malayeshwara happily adopted Tamiraparani/Tamraparni as his daughter. Adi Parashakti got Tamraparni married with Samudra Raja or the King of Oceans. Adi Parashakti then directed Tamraparni to become mighty and she obeyed.

Tamraparni divides into three tributaries or rivulets at the place of confluence with the Sea and these three rivulets are likened by Sri Vedavyasa to Rig Veda, Yajur Veda and Sama Veda. Sri Vedavyasa consecrated an idol of Tamraparni and also Lord Subrahmanya to protect her.  

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN

 

SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 46 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 46ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (56)

SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 46 (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 46ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (56)

ವರ್ತಸ್ವಾಧ್ಯಧಿ ಸರ್ವಂ ದಿವ್ಯೇದಂ ಸೋsನಿಶಂ ಸ್ವತಂತ್ರೋ ವಿಷ್ಣುಃ|

ಉಜ್ಜಾಸಯ ದುಷ್ಟಾನಾಂ ಸಂಸ್ಕುರು ಸಾಧೂನ್ ಗುಣಾಭಿಪೂರ್ಣೋsಪ್ಯಗುಣಃ||46||

VartaswADhyaDhi sarvam divyEdam sO(s)nisham swatantrO ViShNuhu|

UjjAsaya duShTAnAm samskuru sADhUn guNABhipUrNO(s)pyaguNaha||46||

वर्त्वाध्यधि सर्वं दिव्यॆदं सॊsनिशं स्वतन्त्रॊ विष्णुः।

उज्जासय दुष्टानां सम्स्कुरु साधून् गुणाभिपूर्णॊsप्यगुणः॥४६॥

SUMMARY: Independent Sri Vishnu is always residing very close to this universe or in the cave of the Heart; he plays and destroys the cruel; he liberates those deserving salvation from impurities and/or sins and he is complete with natural (Prakrut) and mysterious (AprAkrut) qualities.

Scholars are of the view that this stanza has many special features, grammatically.   

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN

  

 

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

220.      ಹೃದಯದೊಳಗಿಹದಷ್ಟದಳಕಮ-

            ಲದರೊಳಗೆ ಪ್ರಾದೇಶನಾಮಕ

                ಉದಿತಭಾಸ್ಕರನಂತೆ ತೋರ್ಪನು ಬಿಂಬನೆಂದೆನಿಸಿ|

                ಪದುಮ ಚಕ್ರ ಸುಶಂಖ ಸುಗದಾಂ-

                ಗದ ಕಟಕ ಮುಕುಟಾಂಗುಲೀಯಕ-

                ಪದಕ ಕೌಸ್ತುಭ ಹಾರ ಗ್ರೈವೇಯಾದಿಭೂಷಿತನು||6||

            HrudayadoLagihadaShTadaLakama-

            ladaroLage prAdEshanAmaka

            uditaBhAskaranante tOrpanu bimbanendenisi|

            Paduma chakra sushanKha sugadAn-

            Gada kaTaka mukuTAnguleeyaka-

            Padaka kaustuBha hAra graivEyAdiBhUShitanu||6||

SUMMARY: There is a Lotus of eight petals (AshTadaLa) in the heart. In that Lotus, Sri Hari manifests under the name of PrAdEsha and with a complexion reminiscent of the morning twilight, he appears in the form of reflection. He is adorned with Lotus, Disc, Conch, Mace, Bracelet, Crown, Ring, Pendant, Kaustubha, Garland  Necklace and other ornaments.

KaTaka means Bracelet and KanThABharaNa means necklace.

Description of the form of Sri Hari in the Lotus in the heart in BruhadBhAShya:

HrudayE sarvatO vyApee prAdEshaha PuruShOttamaha|

JeevAnAm sThAnamuddiShTaha sarvadaiva sanAtanaha|

HrutkarNikAmUlagataha sO(s)nguShThAgrapramANataha|

MUlEsha iti nAmAsmin sarvE jeevAha pratiShThitAha|

AnguShThamAtrE puruShE karNikAgrasThitE Harau|

Pravishanti suShuptau tu prabuDhyantE tatastaThA|

SO(s)yam trirUpO BhagavAn hrudayAKhyaha prakeertitaha iti cha||

ಹೃದಯೇ ಸರ್ವಶೋ ವ್ಯಾಪೀ ಪ್ರಾದೇಶಃ ಪುರುಷೋತ್ತಮಃ|

ಜೀವಾನಾಂ ಸ್ಥಾನಮುದ್ದಿಷ್ಟಃ ಸರ್ವದೈವ ಸನಾತನಃ|

ಹೃತ್ಕರ್ಣಿಕಾಮೂಲಗತಃ ಸೋs೦ಗುಷ್ಠಾಗ್ರಪ್ರಮಾಣತಃ|

ಮೂಲೇಶ ಇತಿ ನಾಮಾಸ್ಮಿನ್ ಸರ್ವೇ ಜೀವಾಃ ಪ್ರತಿಷ್ಠಿತಾಃ|

ಅಂಗುಷ್ಠಮಾತ್ರೇ ಪುರುಷೇ ಕರ್ಣಿಕಾಗ್ರಸ್ಥಿತೇ ಹರೌ|

ಪ್ರವಿಶಂತಿ ಸುಷುಪ್ತೌ ತು ಪ್ರಬುಧ್ಯಂತೇ ತತಸ್ತಥಾ| 

ಸೋsಯಂ ತ್ರಿರೂಪೋ ಭಗವಾನ್ ಹೃದಯಾಖ್ಯಃ ಪ್ರಕೀರ್ತಿತಃ ಇತಿ ಚ||

हृदयॆ सर्वशॊ व्यापी प्रादॆशः पुरुषॊत्तमः।

जीवानां स्थानमुद्दिष्टः सर्वदैव सनातनः।

मूलॆश इति नामास्मिन् सर्वॆ जीवाः प्रतिष्ठिताः।

अन्गुष्ठमात्रॆ पुरुषॆ कर्णिकाग्रस्थितॆ हरौ।

प्रविशंति सुषुप्तौ तु प्रबुध्यंतॆ ततस्तथा।

सॊsयं त्रिरूपॊ भगवान् हृयाख्यः प्रकीर्तितः इति च॥

Similar descriptions are given in Tantrasarasangraha, Bhagavata and Shruti.

Please visit https://www.facebook.com/dwarakanath.shimoga
Please read, comment and share. SDN

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ” Sriramapada Stotra/ಶ್ರೀ ರಾಮಪಾದಸ್ತೋತ್ರ

 SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”       

Sriramapada Stotra/ಶ್ರೀ ರಾಮಪಾದಸ್ತೋತ್ರ

ಪಾತಿವ್ರತ್ಯಪರೀಕ್ಷಯಾಖ್ಯಬಲನಾದೋಷಾಂಕುರಚ್ಛೇದನಂ

ಪಾಷಾಣೀಕೃತಗೌತಮಾರ್ಯವನಿತಾವಿಜ್ಞಾನದಾನಕ್ಷಮಮ್|

ಸಾಮ್ರಾಜ್ಯೋಚಿತಭೋಗ್ಯಭೋಗವಿರಸಂ ಶ್ರೀರಾಮ ತೇsಘ್ರಿಂ ಶ್ರಯೇ

ನೈರ್ಮಲ್ಯಾಯ ನಿರಂತರಸ್ಮೃತಿಕೃತೇ ವೈರಾಗ್ಯಭಾಗ್ಯಾಯ ಚ||28||

PAtivratyapareekShayAKhyabalanAdOShAnkurachChEdanam

pAShANeekrutagautamAryavanitAvijnAnadAnakShamam|

SAmrAjyOchitaBhOgyaBhOgavirasam SreerAma tE(s)Ghrim shrayE

nairmalyAya nirantarasmrutikrutE vairAgyaBhAgyAya cha||28||

पातिव्रत्यपरीक्षयाख्यबलनादॊषान्कुरच्छॆदनं पाषाणीकृतगौतमार्यवनिताविज्ञानदानक्षमम्।

साम्राज्यॊचितभॊग्यभॊगविरसं श्रीराम तॆsघ्रिं श्रयॆ नैर्मल्याय निरन्तरस्मृतिकृतॆ वैराग्यभाग्याय च॥२८॥

            SUMMARY: Oh Srirama! You nipped the bud of sin that had set in due to the touch of a third person for Ahalya, the wife of Sage Gauthama and graced Ahalya; I worship your feet to get my heart purified; Will the same feet that erased the sin of Ahalya not cleanse the impurities of my mind? Similarly, will the same feet that restored the original form to Ahalya, who had become a stone, and bestowed upon her the spiritual awakening, not bless me with eternal meditation of those feet? I pray to the feet that had discarded the comfort and luxury of royal life and embraced the exile into the forest to get my heart and mind cleansed.

            In this stanza, Sri Vadirajaru offers prayers to Srirama after seeing the remnants of a bridge that Lord Rama had got constructed from the monkeys.

            Sri Rama Stotra/ ಶ್ರೀರಾಮ ಸ್ತೋತ್ರ

            ಕಪಿಕಟಕಧುರೀಣಃ ಕಾರ್ಮುಕನ್ಯಸ್ತಬಾಣಃ ಕ್ಷಪಿತದಿತಿಜಸೈನ್ಯಃ ಕ್ಷತ್ರಿಯೇಷ್ವಗ್ರಗಣ್ಯಃ|

                ಜಲಧಿರಚಿತಸೇತುರ್ಜಾನಕೀತೋಷಹೇತುಃ ಪಥಿ ಪಥಿ ಗುಣಸಾಂದ್ರಃ ಪಾತು ಮಾಂ ರಾಮಚಂದ್ರಃ||29||

                KapikaTakaDhureeNaha kArmukanyastabANaha kShapitaditijasainyaha kShatriyEShwagragaNyaH|

                JalaDhirachitasEturjAnakeetOShahEtuhu paThi paThi guNasAndraha pAtu mAm rAmachandraha||29||

                SUMMARY: Srirama was the chief of the Army of monkeys; he was standing with his bow in which he had set an arrow; destroyer of all the demons; he constructed a bridge across the sea; he was always making Seetha Devi happy; may Lord Srirama, who is just like the Moon, protect us.

                Even in this stanza, Sri Vadirajaru offers prayers to Srirama.     

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN

                        

Sri Raghavendra Swamy Virachita SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”) CONCLUSION

 

Sri Raghavendra Swamy Virachita

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”) CONCLUSION

 

I am indeed very grateful and thankful to all those who have been reading Sri Ramacharitryamanjari in English. May Sri Ramachandra bless you all with long lives, full of happiness, peace and prosperity. In the following few lines hereunder, I wish to conclude the translation of this sacred work.

The Mularamayana or the original Ramayana is believed to be comprising of one hundred crore Shlokas and Sri Valmeeki, who first heard the story narrated by Sri Narada Muni and was also a contemporary of Srirama, has provided us with Sri Ramayana in 24,000 Shlokas. However, we get to know some exemplary acts of Srirama through Sri Mahabharata Tatparya Nirnaya of Sri Madhwacharyaru and Sangraha Ramayana, composed by Sri Narayana Panditaru.

Some of the interesting and subtle details of the acts of Srirama have come down to humanity through Sri Valmeeki Ramayana.

The sole purpose of translating this noble work into English is to reach it to people not able to read, write or even comprehensively comprehend Kannada and Sanskrit. Trust the translation will receive good response from the knowledgeable readers.

OM SRI RAMACHANDRAYA NAMAHA

OM SRI VAYAVE NAMAHA

OM SRI RAGHAVENDRAYA NAMAHA   

Please visit https://www.facebook.com/dwarakanath.shimoga  

Please read, comment and share. SDN

 

 

  

SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 44 and 45 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 44 ಮತ್ತು 45ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

 SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 44 and 45 (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 44 ಮತ್ತು 45ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

ವಿತತತಮತಮೋsಹಂ ಸಾಧ್ಯಯಂತ್ಯಾ ನಿತಾಂತಂ ಸದಸಿ ಸದಸಿ ರೇಜೇ ವ್ಯಾಖ್ಯಯಾ ವ್ಯಾಸಶಿಷ್ಯಃ|

ಸಕಲಸಮಯಿಹಸ್ತಾಂಭೋಜಬಂಧಾಭಿನಂದೀ ಶರದಿ ಶರದಿ ಚಂದ್ರಶ್ಚಂದ್ರಿಕಾಸಂಪದೇವ||44||

VitatatamatamO(s)ham sADhyayantyA nitAntam sadasi sadasi rEjE vyAKhyayA vyAsashiShyaha|

SakalasamayihastAmBhOjabanDhABhinandee sharadi sharadi chandrashchandrikAsampadEva||44||

वितततमतमॊsहं साध्ययन्त्या नितान्तं सदसि सदसि रॆजॆ व्याख्यया व्यासशिष्यः।

सकलसमयिहस्ताम्भॊजबन्धाभिनन्दी शरदि शरदि चन्द्रश्चन्द्रिकासम्पदॆव॥४४॥

SUMMARY: Sri Madhwacharyaru, disciple of Sri Vedavyasaru, shone in the spiritual congregations with his spiritual discourses that were comprehensively eradicating the darkness of lack of knowledge, by getting respectfully complimented, honorably congratulated, devoutly surrendered by the debators of other schools of philosophy, like the Moon shines with his pleasant light during every Sharadritu.

This stanza deftly brings to fore the exemplary, astounding and all round knowledge of Sri Madhwacharyaru. He was able to summarily, critically evaluate other schools of thought and authoritatively assert the Madhwa Mata or the Dwaita Mata. The antagonists used to gleefully accept defeat, acknowledge the Dwaita philosophy of Hari Sarvottamatva and Vayu Jeevottamatva and saluting him with great passion, pleasure, compassion and submission.

The glory of his interpretation, clarification and sensible, logical presentation has been likened to the Moon Light.

     

ಜನನಂ ಸಮಯೇ ಸಮಯೇ ಜಗತಃ ಪ್ರಥಿತೇ ಸಮಯೇ ಸಮಯೇದಮಿತೇ|

ಸನಿರಾಸಮಯೇsಸಮಯೇ ಸ್ಥಿತಿಯುಕ್ಸ್ವವಭಾಸಮಯೇsಸಮಯೇಷ್ಟಧಿಯಾ||45||

Jananam samayE samayE jagataha praThitE samayE samayEdamitE|

SanirAsamayE(s)samayE sThiyukswavaBhAsamayE(s)ShTaDhiyA||45||

जननं समयॆ समयॆ जगतः प्रथितॆ समयॆ समयॆदमितॆ।

सनिरासमयॆsसमयॆ स्थितियुक्स्ववभासमयॆsष्टधिया॥४५॥

SUMMARY: “The complete destruction, preservation, accompanied by the creation that takes place from time to time, is accomplished by the incomparable pledge of Parabrahma Vishnu, who is, significantly, the addressee of every syllable, word and speech, all the Vedas and Shastras, who is closely residing near every animate being, who is not at all bound by the time-specific, time-determined destruction and identified by a form that can only be sensed or perceived through knowledge.”

The gist of the various spiritual discourses has been explained in the next four stanzas by Sri Narayana Panditacharyaru.

Lord Vishnu is the addressee of all the Vedas and Shastras, Scriptures. He is Omnipresent and is not bound by the four types of destruction. His body or persona or personality is made up of knowledge and nothing else. He creates, preserves and destroys everything with sheer desire or pledge or will.

The philosophy explained in this stanza seems to be simple, outwardly. However, it has evoked different interpretations, explanations and description due to the depth, subtlity and criticality.       

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

218.      ನಾಭಿಯಲಿ ಷಟ್ಕೋಣಮಂಡಲ-

                ದೀ ಭವಿಷ್ಯದ್ಬ್ರಹ್ಮನೊಳು ಮು-

                ಕ್ತಾಭ ಶ್ರೀ ಪ್ರದ್ಯುಮ್ನನಿಪ್ಪನು ವಿಬುಧಗಣಸೇವ್ಯ|

                ಶೋಭಿಸುತ ಕೌಸ್ತುಭವೆ ಮೊದಲಾ-

                ದಾಭರಣ ಆಯುಧಗಳಿಂದ ಮ-

                ಹಾಭಯಂಕರ ಪಾಪಪುರುಷನ ಶೋಷಿಸುತ ನಿತ್ಯ||4||

            NABhiyali ShaTkONamanDala-

            dee BhaviShyadbrahmanoLu mu-

            ktABha Sree Pradyumnanippanu vibuDhagaNasEvya|

            ShOBhisuta kaustuBhave modalA-

            dABharaNa aayuDhagaLinda ma-

            hABhayankara pApapuruShana shOShisuta nitya||4||

SUMMARY: There is a lotus with six petals in His naval and in that there is prospective Brahma Lord Vayu. Sri Hari, getting attended and served by the divine community, shining with Kaustubha (Conch of Lord Vishnu is known as Kaustubha) and other jewels, exists eternally among them, drying the Papapurusha (sins personified) with various weapons, in the form of Sri Pradyumna, whose complexion is reminiscent of the brightness of pearl.

Description of the Papapurusha is as follows:

BrahmahatyAshiraskam cha swarNasThEyaBhujadwayam|

SurApAnahrudA yuktam gurutalpakaTidwayam||

TatsamyOgapadadwandwamangapratyangapAtakam|

UpapAtakarOmANam raktashmashruvilOchanam||

AchEtanaDhOvaktram dagDhapAtakasanniBham|

KhaDgacharmaDharam kruShNam kukShau vAmE vichintayat||

{VAyupurana-MAGhamAhAtmya-SmrutimuktAvali}

ब्रह्महत्याशिरस्कं च स्वर्णस्तॆयभुजद्वयं।

सुरापानहृदा युक्तं गुरुतल्पकटिद्वयम्॥

तत्सम्यॊगपरद्वन्द्वमन्गप्रत्यन्गपातकम्।

उपपातकरॊमाणं रक्तश्मश्रुविलॊचनम्॥

अचॆनमधॊवक्त्रं दग्धपातकसन्निभम्।

खड्गचर्मधरं कृष्णं कुक्षौ दामॆ विचिन्तयॆत्॥वायुपुराण-माघमाहात्म्य –स्मृतिमुक्तावलि॥

Capital sin of killing a Brahmin called Brahmahatya is the head of this Papapurusha; gold smuggling is his two shoulders; liquor consumption is his heart; seduction of the wife of Guru is his two thighs; association and acquaintance with habitual Brahmin killers is his two feet; his every organ and sub organ are symbols of sin; trespassing into others’ premises or houses, forcible entry into others’ homes etc., are his hairs; hair on his face such as beard and mustache or whiskers are red; his face is bent down; he beholds swords and protecting shields; he has black complexion and such a personality should be thought of being present in the left side of the stomach.    

219.     ದ್ವಾದಶಾರ್ಕರ ಮಂಡಲವು ಮ-

                ಧ್ಯೋದರದೊಳು ಸುಷುಮ್ನದೊಳಗಿಹ-

                ದೈದು ರೂಪಾತ್ಮಕನು ಅರವತ್ತಧಿಕ ಮುನ್ನೂರು|

                ಈ ದಿವಾರಾತ್ರಿಗಳ ಮಾನಿಗ-

                ಳಾದ ದಿವಿಜರ ಸಂತಯಿಸುತ ನಿ-

                ಷಾದರೂಪಕ ದೈತ್ಯರನ ಸಂಹರಿಪ ನಿತ್ಯದಲಿ||5||

                DwAdashArkara mandalavu ma-

            dhyOdaradoLu suShumnadoLagiha-

            daidu rUpAtmakanu aravattaDhika munnUru|

            Yee divArAtrigaLa mAniga-

            LAda divijara santayisuta ni-

            ShAdarUpaka daityarana samharipa nityadali||5||        

 SUMMARY: There is a Lotus of twelve petals in the middle of the stomach, where there is an Orb of twelve Adityas (Suns). At the centre of this Orb is the pulse known as SuShumna. Sri Hari, in his five types of forms, exists during all the sixty days and nights in the SuShumna pulse, pacifying the deities and kills the demons known as “NiShAda”, every day.  

Please visit https://www.facebook.com/dwarakanath.shimoga
Please read, comment and share. SDN