Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 393.     ಈ ನಳಿನಜಾಂಡದೊಳು ಸರ್ವ-

            ಪ್ರಾಣಿಗಳೊಳಿರ್ದನವರತ ವಿ-

            ಜ್ಞಾನಮಯ ವ್ಯಾಪಾರಗಳ ಮಾಡುವನು ತಿಳಿಸದಲೆ|

            ಏನು ಕಾಣದೆ ಸಕಲಕರ್ಮಗ-

            ಳಾನೆ ಮಾಡುವೆನೆಂಬ ನರನು ಕು-

            ಯೋನಿಯೈದುವ ಕರ್ತೃ ಹರಿ ಎಂದವನೆ ಮುಕ್ತನಹ||14||

            Yee NaLinajAnDadoLu sarva-

            prANigaLoLirdanavarata vi-

            jnAnamaya vyApAragaLa mADuvanu tiLisadale|

            YEnu kANade sakalakarmaga-

            Lane mADuvenemba naranu ku-

            yOniyaiduva kartru Hari yendavane muktanaha||14||

SUMMARY: Being present in all the beings in this Brahmanda, the wholly scientific Hari transacts in them without becoming known to them. Anyone not knowing this fact and assuming that “I only do everything” will get into low vagina. Only the one who thinks that “Sri Hari alone is doer of everything” will secure Moksha or salvation.

Thinking and believing that Sri Hari alone does everything is the ultimate truth and on the contrary, if one thinks that the self alone does everything will get into the cycles of birth and death. The gist is the confirmed belief in “NAham kartA Harihi KartA” gospel.

NaLinajAnDa means the Universe or Brahmanda.

394.     ಕಲಿಮಲಾಪಹಳೆನಿಸುತಿಹ ಬಾಂ-

            ಬೊಳೆಯೊಳಗೆ ಸಂಚರಿಸಿ ಬದುಕುವ

            ಜಲಚರಪ್ರಾಣಿಗಳು ಬಲ್ಲವೆ ತೀರ್ಥಮಹಿಮೆಯನು|

            ಹಲವು ಬಗೆಯಲಿ ಹರಿಯ ಕರುಣಾ-

            ಬಲದಿ ಬಲ್ಲಿದರಾದ ಬ್ರಹ್ಮಾ-

            ನಿಲವಿಪೇಶಾದ್ಯಮರರರಿಯರನಂತನಮಲಗುಣ||15||

            KalimalApahaLenisutiha bAm-

            boLeyoLage sancharisi badukuva

            jalacharaprANigaLu ballave teerthamahimeyanu|

            Halavu bageyali Hariya karuNA-

            Baladi ballidarAda brahma-

            nilavipEshAdyamararariyaranantanamalaguNa||15||

SUMMARY: Do the Aquatic animals roaming about and living in the heavenly river Ganga, who is known to clear the ill-effects of Kaliyuga, know the greatness of this holy or divine waters? In the same way, the learned Gods Brahma, Vayu, Garuda, Shiva and other deities, who have gained knowledgeable due to sheer grace of Lord Hari, cannot know the purest qualities of the Infinite or the supreme Lord.

 

395.     ಶ್ರೀಲಕುಮಿವಲ್ಲಭನು ಹೃತ್ಕೀ-

            ಲಾಲಜದೊಳಿರ್ದಖಿಳಚೇತನ-

            ಜಾಲವನು ಮೋಹಿಸುವ ತ್ರಿಗುಣದಿ ಬದ್ಧರನು ಮಾಡಿ|

            ಸ್ಥೂಲಕರ್ಮದಿ ರತರ ಮಾಡಿ ಸು-

            ಲೀಲೆಗಳ ತಿಳಿಸದಲೆ ಭವದಿ ಕು-

            ಲಾಲಚಕ್ರದ ತೆರದಿ ತಿರುಗಿಸುತಿಹನು ಮಾನವರ||16||

            Shreelakumivallabhanu hrutkee-

            LAlajadoLirdaKhiLachEtana-

            jAlavanu mOhisuva triguNadi baddharanu mADi|

            sthUlakarmadi ratara mADi su-

            leelegaLa tiLisadale bhavadi ku-          

            lAlachakrada teradi tirugisutihanu mAnavara||16||

SUMMARY: Sri Narayana, husband of Sri Lakshmi, stays in lotus of Heart and mystifies and  lures the spiritual community. Making such human beings bundled in three qualities of Sattwa and others and makes them indulge in big deeds (Karma). Moreover, rendering them unaware of his celestial acts, he makes them to continuously revolve like the wheel of a Potter in the wheel of family or worldly life.

Keelala means water and Keelalaja means Jala or water and hence Keelalaja means the water-bound Lotus. “Kulala” means potter, who uses a wheel to create pots.   

396.     ವೇದಶಾಸ್ತ್ರವಿಚಾರಗೈದು ನಿ- 

            ಷೇಧಕರ್ಮವ ತೊರೆದು ನಿತ್ಯದಿ

            ಸಾಧುಕರ್ಮವ ಮಾಳ್ಪರಿಗೆ ಸ್ವರ್ಗಾದಿ ಸುಖವೀವ|

            ಐದಿಸುವ ಪಾಪಿಗಳ ನಿರಯವನಾದ     

            ಖೇದ ಮೋದ ಮನುಷ್ಯರಿಗೆ ದು-

            ರ್ವಾದಿಗಳಿಗಂಧಂತಮದಿ ಮಹದುಃಖಗಳನುಣಿಪ||17||

            VEdashastravichAragaidu ni-

            ShEdhakarmava toredu nityadi

            SAdhukarmava mALparige swargAdi sukhaveeva|

            Aidisuva pApigaLa nirayavanAda

            KhEda mOda manuShyarige du-

            rvAdigaLigandhantamadi mahaduhkhagaLanuNipa||17||

SUMMARY: For those pondering over the Science of Vedas and shedding sinful acts, Lord Krishna will provide Heaven and other comforts of life. He drives the sinners into hell. For human beings, he grants both happiness as well as distress and also creates confusion about the happiness and distress as well. He makes the pretentious or those indulging in nonsensical argument over Vedic literature remain in Andhantamas or Ajnana or knowledgelessness.  

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393.     ಈ ನಳಿನಜಾಂಡದೊಳು ಸರ್ವ-

            ಪ್ರಾಣಿಗಳೊಳಿರ್ದನವರತ ವಿ-

            ಜ್ಞಾನಮಯ ವ್ಯಾಪಾರಗಳ ಮಾಡುವನು ತಿಳಿಸದಲೆ|

            ಏನು ಕಾಣದೆ ಸಕಲಕರ್ಮಗ-

            ಳಾನೆ ಮಾಡುವೆನೆಂಬ ನರನು ಕು-

            ಯೋನಿಯೈದುವ ಕರ್ತೃ ಹರಿ ಎಂದವನೆ ಮುಕ್ತನಹ||14||

            Yee NaLinajAnDadoLu sarva-

            prANigaLoLirdanavarata vi-

            jnAnamaya vyApAragaLa mADuvanu tiLisadale|

            YEnu kANade sakalakarmaga-

            Lane mADuvenemba naranu ku-

            yOniyaiduva kartru Hari yendavane muktanaha||14||

SUMMARY: Being present in all the beings in this Brahmanda, the wholly scientific Hari transacts in them without becoming known to them. Anyone not knowing this fact and assuming that “I only do everything” will get into low vagina. Only the one who thinks that “Sri Hari alone is doer of everything” will secure Moksha or salvation.

Thinking and believing that Sri Hari alone does everything is the ultimate truth and on the contrary, if one thinks that the self alone does everything will get into the cycles of birth and death. The gist is the confirmed belief in “NAham kartA Harihi KartA” gospel.

NaLinajAnDa means the Universe or Brahmanda.

394.     ಕಲಿಮಲಾಪಹಳೆನಿಸುತಿಹ ಬಾಂ-

            ಬೊಳೆಯೊಳಗೆ ಸಂಚರಿಸಿ ಬದುಕುವ

            ಜಲಚರಪ್ರಾಣಿಗಳು ಬಲ್ಲವೆ ತೀರ್ಥಮಹಿಮೆಯನು|

            ಹಲವು ಬಗೆಯಲಿ ಹರಿಯ ಕರುಣಾ-

            ಬಲದಿ ಬಲ್ಲಿದರಾದ ಬ್ರಹ್ಮಾ-

            ನಿಲವಿಪೇಶಾದ್ಯಮರರರಿಯರನಂತನಮಲಗುಣ||15||

            KalimalApahaLenisutiha bAm-

            boLeyoLage sancharisi badukuva

            jalacharaprANigaLu ballave teerthamahimeyanu|

            Halavu bageyali Hariya karuNA-

            Baladi ballidarAda brahma-

            nilavipEshAdyamararariyaranantanamalaguNa||15||

SUMMARY: Do the Aquatic animals roaming about and living in the heavenly river Ganga, who is known to clear the ill-effects of Kaliyuga, know the greatness of this holy or divine waters? In the same way, the learned Gods Brahma, Vayu, Garuda, Shiva and other deities, who have gained knowledgeable due to sheer grace of Lord Hari, cannot know the purest qualities of the Infinite or the supreme Lord.

 

395.     ಶ್ರೀಲಕುಮಿವಲ್ಲಭನು ಹೃತ್ಕೀ-

            ಲಾಲಜದೊಳಿರ್ದಖಿಳಚೇತನ-

            ಜಾಲವನು ಮೋಹಿಸುವ ತ್ರಿಗುಣದಿ ಬದ್ಧರನು ಮಾಡಿ|

            ಸ್ಥೂಲಕರ್ಮದಿ ರತರ ಮಾಡಿ ಸು-

            ಲೀಲೆಗಳ ತಿಳಿಸದಲೆ ಭವದಿ ಕು-

            ಲಾಲಚಕ್ರದ ತೆರದಿ ತಿರುಗಿಸುತಿಹನು ಮಾನವರ||16||

            Shreelakumivallabhanu hrutkee-

            LAlajadoLirdaKhiLachEtana-

            jAlavanu mOhisuva triguNadi baddharanu mADi|

            sthUlakarmadi ratara mADi su-

            leelegaLa tiLisadale bhavadi ku-          

            lAlachakrada teradi tirugisutihanu mAnavara||16||

SUMMARY: Sri Narayana, husband of Sri Lakshmi, stays in lotus of Heart and mystifies and  lures the spiritual community. Making such human beings bundled in three qualities of Sattwa and others and makes them indulge in big deeds (Karma). Moreover, rendering them unaware of his celestial acts, he makes them to continuously revolve like the wheel of a Potter in the wheel of family or worldly life.

Keelala means water and Keelalaja means Jala or water and hence Keelalaja means the water-bound Lotus. “Kulala” means potter, who uses a wheel to create pots.   

396.     ವೇದಶಾಸ್ತ್ರವಿಚಾರಗೈದು ನಿ- 

            ಷೇಧಕರ್ಮವ ತೊರೆದು ನಿತ್ಯದಿ

            ಸಾಧುಕರ್ಮವ ಮಾಳ್ಪರಿಗೆ ಸ್ವರ್ಗಾದಿ ಸುಖವೀವ|

            ಐದಿಸುವ ಪಾಪಿಗಳ ನಿರಯವನಾದ     

            ಖೇದ ಮೋದ ಮನುಷ್ಯರಿಗೆ ದು-

            ರ್ವಾದಿಗಳಿಗಂಧಂತಮದಿ ಮಹದುಃಖಗಳನುಣಿಪ||17||

            VEdashastravichAragaidu ni-

            ShEdhakarmava toredu nityadi

            SAdhukarmava mALparige swargAdi sukhaveeva|

            Aidisuva pApigaLa nirayavanAda

            KhEda mOda manuShyarige du-

            rvAdigaLigandhantamadi mahaduhkhagaLanuNipa||17||

SUMMARY: For those pondering over the Science of Vedas and shedding sinful acts, Lord Krishna will provide Heaven and other comforts of life. He drives the sinners into hell. For human beings, he grants both happiness as well as distress and also creates confusion about the happiness and distress as well. He makes the pretentious or those indulging in nonsensical argument over Vedic literature remain in Andhantamas or Ajnana or knowledgelessness.  

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SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 65, 66 and 67 (69) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 65, 66 ಹಾಗೂ 67 ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 65, 66 and 67 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 65, 66 ಹಾಗೂ 67 ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಇತಿ ಮಾಯಿಜನೇನ ತತ್ರ ತತ್ರ ಸ್ವಜನತ್ವೇನ ಸ ತಾವದರ್ಥ್ಯಮಾನಃ|

ಅನುಕೂಲವಚಾ ಮಹಿಷ್ಠಮಾನೋ ಮನಸಾ ಸಂಶಯಮಾಪ ಸಂಶಯಚ್ಛಿತ್||65||

इति मायिजनॆन तत्र तत्र स्वजनत्वॆन स तावदर्थ्यमानः।

अनुकूलवचा महिष्ठमानॊ मनसा संशयमाप संशयच्छित्॥65॥

Iti mAyijanEna tatra tatra swajanatvEna sa tAvadarthyamAnaha|

AnukUlavachA mahiShThamAnO manasA samshayamApa samshayachChit||65||

SUMMARY: Since those motivators were his intimate fellow beings, although Trivikramapanditacharya was being pestered by Mayavadis, he outwardly agreed or pretended to do as they wanted but, a self-esteemed person and an exponent of clarifying any doubts as he was, Sri Trivikramapanditacharyaru was suspicious of being able to win over Sri Madhwacharyaru in the prospective debate.   

ಶಿತಮಧ್ವವಚಃಸೃಣಿಪ್ರಯೋಕ್ತೄನ್ ಪುರುಷಾನೇಷ ವಿಷಾದಯನ್ ಕವೀಭಃ|

ವಿವಿಧೋತ್ತರಧೂಲಿಪಾತನೇನ ಪ್ರತಿಘೇನಾಧಿಕಮಂಧಯಾಂಚಕಾರ||66||

शितमध्ववचःसृणिप्रयॊक्तॄन् पुरुषानॆष विषादयन् कवीभिः।

विविधॊत्तरधूलिपातनॆन प्रतिघॆनाधिकमन्धयान्चकार॥66॥

ShitamadhwavachahasruNiprayOktrUn puruShAnESha viShAdayan kaveebhaha|

VividhOttaradhUlipAtanEna pratighEnAdhikamandhayAnchakAra||66||

SUMMARY: Driving some of the disciples of Sri Madhwacharyaru, who were attacking him with the statements/interpretations of Sri Madhwacharyaru that were like the sharp elephant goads (a hook employed by the driver of elephants), into despair, that proud tusker of Sri Trivikramapanditacharyaru splashed dust into their eyes with his vivid furious answers and blinded them all.

Trivikramapanditacharyaru was initially confronted by the disciples of Sri Madhwaru in the philosophical debate and was rendered helpless as he could not provide appropriate clarifications or answers to the queries that the disciples of Sri Madhwaru raised. Hence, Trivikramapanditacharyaru lost his temper and by providing some confusing, unintelligible explanation, he managed to confuse those disciples of Sri Madhwaru and achieved a tacit victory.

Sruni means an Ankush or elephant goad that the drivers of elephant normally use to control the elephant.   

ಕ್ಷಣದಾಸು ವಿಚಕ್ಷಣಃ ಸ ವೀಕ್ಷ್ಯ ಪ್ರಚುರಪ್ರಜ್ಞಮನೋಜ್ಞಶಾಸ್ತ್ರಸಾರಂ|

ಅಪರಾವಿದಿತಃ ಪ್ರಸಾದಗರ್ಭಂ ವಿದಧೇ ವಿಸ್ಮಯಮಾಂತರಂ ಮಹಾಂತಂ||67||

क्षणदासु विचक्षणः स वीक्ष्य प्रचुरप्रज्ञमनॊज्ञशास्त्रसारम्।

अपराविदितः प्रसादगर्भं विद्अधॆ विस्मयमान्तरं महान्तम्॥67॥

KShaNadAsu vichakShaNaha sa veekShya prachuraprajnamanOjnashAstrasAram|

AparAviditaha prasAdagarbham vidadhE vismayamAntaram mahAntam||67||

SUMMARY: Being an intelligent, ingenious scholar, Trivikramapanditacharyaru kept on going through the excellent, touching nectar of the Shastra or philosophical interpretation of Sri Poornaprajna, albeit stealthily, without the knowledge of others, on several nights and inculcated a sordid, endless appreciation and bewilderment.

As a preparation to face Sri Madhwacharyaru in the prospective debate or arguments as it were, Trivikramapandicharyaru started going through all the works of Sri Madhwaru. By that time, Shankarapanditacharyaru, younger brother of Trivikramapanditacharyaru, had brought home several works of Sri Madhwaru and Trivikramapanditacharyaru began studying those works during nights. He was stunned by the depth, simplicity, sensibility and thrilling interpretations of the Shastra.        

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