Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

      

366.         ಬಿಸರುಹಾಪ್ತಾಗಸದಿ ತಾನುದ-

                ಯಿಸಲು ವೃಕ್ಷಂಗಳ ನೆಳಲು ಪಸ-

                ರಿಸುವವಿಳೆಯೊಳಗಸ್ತಮಿಸಲಲ್ಲಲ್ಲೆ ಲೀನಿಪವು|

                ಶ್ವಸನಮುಖ್ಯಮರಾಂತರಾತ್ಮಕ-

                ನೊಶದೊಳಿರುತಿಪ್ಪದು ಜಗತ್ತ್ರಯ

                ಬಸುರೊಳಿಂಬಿಟ್ಟೆಲ್ಲ ಕರ್ಮವ ತೋರ್ಪ ನೋಳ್ಪರಿಗೆ||32||

                BisaruhAptAgasadi tAnuda-

                Yisalu vrukShangaLa neLalu pasa-

                risuvaviLeyoLagastamisalallalle leenipavu|

                ShwasanamukhyamarAntarAtmaka-

                noshadoLirutippadu jagattraya

                basuroLimbiTTella karmava tOrpa nOLparige||32||

SUMMARY: When the most intimate ally of Lotus, the Sun dawns on the horizon, the shadow spreads on the earth. When he disappears, they too disappear; all these three worlds are in his possession as he is there within Lord Vayu and other deities; providing space for the three worlds in his stomach, he shows all the actions to those who can or wish to see.

“Bisuruha” means Lotus and “BisuruhApta” means one who is intimate to Lotus, which means the Sun.

367.          ತ್ರಿಭುವನೈಕಾರಾಧ್ಯ ಲಕ್ಷ್ಮೀ-

                ಸುಭುಜಯುಗಳಾಲಿಂಗಿತಾಂಗ

                ಸ್ವಭು ಸುಖಾತ್ಮ ಸುವರ್ಣವರ್ಣ ಸುಪರ್ಣವರವಹನ|

                ಅಭಯದಾನಂತಾರ್ಕಶಶಿಸ-

                ನ್ನಿಭ ನಿರಂಜನ ನಿತ್ಯದಲಿ ತನ-

                ಗಭಿನಮಿಸುವರಿಗೀವ ಸರ್ವಾರ್ಥಗಳ ತಡೆಯದಲೆ||33||

                TribhuvanaikArAdhya lakShmee-

                subhujayugaLAlingitAnga

                swabhu sukhAtma suvarNavarNa suparNavaravahana| 

                AbhayadAnantArkashashisa-

                Sannibha niranjana nityadali tana-

                Gabhinamisuvarigeeva sarvArthagaLa taDeyadale||33||

SUMMARY: Worshipped most importantly from all the three worlds, one who has the body that is embraced by the supreme arms of Mahalakshmi, self-originated, personification of comfort; possessing gold complexion; possessor of Golden Eagle as his special vehicle; one who grants fearlessness; whose brightness is more than the brightness of infinite Suns and Moons; who has no blemishes, Lord Sri Hari, grants fulfillment of all desires to those who salute him every day.

The word ‘AnantArkashashisannibha’ means the brightness of Lord Hari is infinitely more than infinite Suns and infinite Moons, which, symbolically, states that Sri Hari shelters all the cults, even if they outwardly appear to be contradictory to worshipping him as the Supreme Lord.

As “AnantArkasannibha” he gives trouble to wicked people and as ‘Anantashashisannibha’, he bestows peace of mind and happiness to his devotees.

368.          ಕವಿಗಳಿಂದಲಿ ತಿಳಿದು ಪ್ರಾತಃ-

                ಸವನ ಮಾಧ್ಯಂದಿನವು ಸಾಯಂ-

                ಸವನಗಳ ವಸು ರುದ್ರ ಆದಿತ್ಯರೊಳು ರಾಜಿಸುವ|

                ಪವನನೊಳು ಕೃತಿಜಯಸುಮಾಯಾ-

                ಧವನ ಮೂರ್ತಿತ್ರಯವ ಚಿಂತಿಸಿ

                ದಿವಸವೆಂಬಾಹುತಿಗಳಿಂದರ್ಚಿಸುತ ಸುಖಿಸುತಿರು||34||

                KavigaLindali tiLidu prAtaha-

                Savanna mAdhyandinavu sAyam-

                savanagaLa vasu Rudra AdityaroLu rAjisuva|

                PavananoLu kRutijayasumAyA-

                Dhavana mUrtitrayava chintisi

                divasavembAhutigaLindarchisuta sukhisutiru||34||

SUMMARY: Learning about the Pratahsavana (cultural practices specified to be performed during morning), Maadhyamdinasavana (practices prescribed for noon/afternoon) and Sayamasavana (prescribed for evening) from the knowledgeable, thinking of three forms of Lord Hari called Pradyumna, the consort of Lakshmi in the form of Kruti, Sankarshana, the consort of Lakshmi in the form of Jaya and Vasudeva, consort of Lakshmi in the form of Maya, who are present in Vasu, Rudra and Aaditya and shimmer gleefully in Mukhyaprana, one should offer the days as sacred offerings and worship the Lord and be happy.

The life span of human beings is one hundred and sixteen years. These years are divided into three parts as Pratahsavana, Madhyandinasavana and Sayamsavana for which Vasus, Rudras and Adityas are favorite deities and in those deities, Lord Vayu exists and within Lord Vayu Lord Hari is present in three forms namely Pradyumna, Sankarshana and Vasudeva, respectively. The days or whatever one does during each day should be surrendered to the Lord as an offering and enjoy the life in that sense.                    

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RI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 32, 33 and 34 (69) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 32, 33 ಹಾಗೂ 34ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 32, 33 and 34 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 32, 33 ಹಾಗೂ 34ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಪೃಥುವಕ್ಷಸಮುನ್ನತಾಂಸಭಿತ್ತಿಂ ಗುರುವೃತ್ತಾಯತಹೃದ್ಯಬಾಹುದಂಡಂ|

ಪರಮಾರುಣಪಾಣಿಪಲ್ಲವಾಂತಃಸ್ಫುರಿತೋರ್ಧ್ವ ಧ್ವಜಲಾಂಛನಾದಿಮಂತಂ||32||

पृथुवक्षसमुन्नतांसभित्तिं गुरुवृत्तायतहृद्यबाहुदंडम्।

परमारुणपाणिपल्लवान्तःस्फुरितॊर्ध्व ध्वजलान्छनादिमन्तम्॥32॥

PruthuvakShasamunatAmsabhittim guruvruttAyatahrudyabAhudanDam|

ParamAruNapANipallavAntahasphuritOrdhwa dhwajalAnChanAdimantam||32||

SUMMARY: His chest was expansive; shoulders were elevated; arms were strong, roundish, longish and charming too; the palms were reddish and in the palm there were upward lines that were shining, flags, disc and other sacred symbols.

ಪರಿಪೂರ್ಣಶಶಾಂಕಬಿಂಬಶಂಕಾವಿಷಯಂ ಪ್ರಾಕ್ ಸಹಸಾsವಲೋಕನೇನ|

ಅಕಲಂಕತಯಾ ಪರಂ ವಿವಿಕ್ತಂ ವದನಂ ಬಿಭ್ರತಮಚ್ಛವಿಭ್ರಮಾಬ್ಧಿಂ||33||

परिपूर्णशशान्कबिम्बशन्काविषयं प्राक् सकसाsवलॊकनॆन।

अकलन्कतया परं विविक्तं वदनं बिभ्रतमच्छविभ्रमाब्धिम्॥33।।

ParipUrNashashAnkabimbashankAviShayam prAk sahasA(s)valOkanEna|

AkalankatayA param viviktam vadanam bibhratamachChavibhramAbdhim||33||

SUMMARY: Initially, when looked at him suddenly, his face, which was like an ocean of pure water, appeared as though it was a reflection of the full moon. Later, after observing that there was no dark stain that is seen in the Moon, it appeared like an aberration of the radiation around the moon.

This stanza states that the radiation or the glitterance of the face of Sri Madhwacharyaru was richer and brighter.

The absence of the dark stain on the face of Sri Msadhwaru, contrary to the Moon, symbolically means that Sri Madhwaru is without any blemish.

ಅತಿಸುಂದರಮಂದಹಾಸರಾಜನ್ನವಕುಂದಾಭರದಂ ಶುಭಾರುಣೋಷ್ಠಮ್|

ಕಮಲಾಯತಲೋಜನಾವಲೋಕೈರಪಿ ಲೋಕಾನ್ ಸಕಲಾನ್ ಪ್ರಹರ್ಷಯಂತಂ||34||

अतिसुन्दरमन्दहासराजन्नवकुन्दाभरदं शुभारुणॊष्ठम्।

कमलायतलॊचनावलॊकैरपि लॊकान् सकलान् प्रहर्षयन्तम्॥34॥ 

AtisundaramandahAsarAjannavakundAbharadam shubhAruNOShTham|

Kamal|AyatalOchanAvalOkairapi lOkAn sakalAn praharShayantam||34||

SUMMARY: His teeth that were glowing with charming smile were looking like fresh jasmine of multiple petals; the lips were beautiful, shining, bright and red in colour. With his wide, lotus-like beautiful eyes were broad and attractive. With his lotus-like broad eyes, he was making the entire universe overwhelmed, joyous and blissful.  

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

362.          ಹಲವು ಬಗೆಯಲಿ ಹರಿಯ ಮನದಲಿ

                ಒಲಿಸಿ ನಿಲ್ಲಿಸಿ ಏನು ಮಾಡುವ

                ಕೆಲಸಗಳು ಅವನಂಘ್ರಿಪೂಜೆಗಳೆಂದು ನೆನೆಯುತಿರು|

                ಹಲಧರಾನುಜ ತಾನೆ ಸರ್ವ-

                ಸ್ಥಳಗಳಲಿ ನೆಲೆಸಿರ್ದು ನಿಶ್ಚಂ-

                ಚಲ ಭಕುತಿ ಸುಜ್ಞಾನ ಭಾಗ್ಯವ ಕೊಟ್ಟು ಸಂತೈಪ||28||

                Halavu bageyali Hariya manadali

                Volisi nillisi yEnu mADuva

                kelasagaLu avananGhripUjegaLendu neneyutiru|

                HaladharAnuja tAne sarva-

                sthaLagaLali nelesirdu nishchan-

                chala bhakuti sujnAna bhAgyava koTTu santaipa||28||

SUMMARY: All the works or actions done in several ways should be to impress upon Lord Sri Hari, by inculcating firm faith in Him; everyone should submit everything as worship of his Lotus feet. Lord Hari, the younger brother of Balarama, is present everywhere and consoles every being by providing them with unshakable devotion, right knowledge and good luck.

363.          ದೋಷಗಂಧವಿದೂರ ನಾನಾ-

                ವೇಷಧಾರಕ ಈ ಜಗತ್ತ್ರಯ-

                ಪೋಷಕ ಪುರಾತನಪುರುಷ ಪುರುಹೂತಮುಖವಿನುತ|

                ಶೇಷವರಪರಿಯಂಕಶಯನ ವಿ-

                ಭೀಷಣಪ್ರಿಯ ವಿಜಯಸಖ ಸಂ-

                ತೋಷ ಬಡಿಸುವ ಸುಜನರಿಷ್ಟಾರ್ಥಗಳ ಪೂರೈಸಿ||29||

                DOShagandhavidUra nAnA-

                vEShadhAraka yee jagattraya-

                pOShaka purAtanapuruSha puruhUtamukhavinuta|

                ShEShavarapariyangashayana vi-

                bheeShaNapriya vijayasakha san-

                tOSha baDisuva sujanariShTArthagaLa pUraisi||29||

SUMMARY: Bereft of even smack of blemish, one who wears different forms and shapes, who protects and rears the three worlds, the most ancient Man, who is eternally praised by Indra and other Gods, who is resting on the solemn cot of Shesha, the serpent king, who was the beloved of Vibheeshana and an intimate friend of Arjuna, Lord Hari makes all righteous people happy by fulfilling their desires and wishes.

Vijaya is one of the names of Arjuna and therefore “Vijayasakha” refers to friend of Arjuna or Partha, Sri Krishna. In the Virata Parva 37/15, Mahabharata, it is mentioned as:

Arjunaha PhalgunO jiShNuhu kireeTee shwEtavAhanaha|

BheeBhatsurvijayaha pArthaha savyasAchee dhananjayaha||

अर्जुनः फल्गुनॊ जिष्णुः किरीटी श्वॆतवाहनः।

भीभत्सुर्विजयः पार्थः सव्यसाची धनन्जयः॥महाभारत विराट् पर्वः 27/15).

364.       ಶ್ರೀಮಹೀಸೇವಿತಪದಾಂಬುಜ

                        ಭೂಮ ಸದ್ಭಕ್ತೈಕಲಭ್ಯ ಪಿ-

                        ತಾಮಹಾದ್ಯಮರಾಸುರಾರ್ಚಿತ ಪಾದಪಂಕೇಜ|

                        ವಾಮ ವಾಮನ ರಾಮ ಸಂಸಾ-

                        ರಾಮಯಯೌಷಧ ಹೇ ಮಮ ಕುಲ-

                        ಸ್ವಾಮಿ ಸಂತೈಸೆನಲು ಬಂದೊದಗುವನು ಕರುಣಾಳು||30||

                        ShreemaheesEvitapadAmbuja

                bhUma sadbhaktaikalabhya pi-

                tAmahAdyamarAsurArchita pAdapankEja|

                vAma vAmana Rama samsA-

                rAmayayauShadha hE mama kula-

                swAmy santaisenalu bandodaguvanu karuNALu||30||

SUMMARY: If anyone tells him: “Oh Lord Sri Rama! You have the Lotus feet that are being served by Sridevi and Bhudevi; You are the most comprehensive or complete; You are an eternally available ally of only good devotees; the Lotus feet of yours are worshipped by Lord Brahma and other deities; you are the most charming; you are Vamana; you are the panacea for the disease called family life; you are my family deity; please take care of me”, he, the kindest, will certainly come and protect.

365.          ದನುಜದಿವಿಜರೊಳಿರ್ದು ಅವರವ-

                        ರನುಸರಿಸಿ ಕರ್ಮಗಳ ಮಾಳ್ಪನು

                        ಜನನಮರಣಾದ್ಯಖಿಳದೋಷವಿದೂರ ಎಮ್ಮೊಡನೆ|

                        ಜನಿಸುವನು ಜೀವಿಸುವ ಸಂರ-

                        ರಕ್ಷಣೆಯ ಮಾಡುವನೆಲ್ಲಕಾಲದಿ

                        ಧನವ ಕಾಯ್ದಿಹ ಸರ್ಪನಂತನಿಮಿತ್ತ ಬಾಂಧವನು||31||

                DanujadivijaroLirdu avarava-

                Ranusarisi karmagaLa mALpanu

                jananamaraNAdyakhiLadOShavidUra yemmoDane|

                janisuvanu jeevisuva samra-

                kShaNeya mADuvanellakAladi

                dhanava kAydiha sarpanantanimitta bAndhavanu||31||

SUMMARY: Being present within the Suras (deities) and Asuras (demons), He (Lord Hari) drives them to act, in accordance with what they have done in the past (Karma); far away from the blemishes such as birth and death, he takes birth among us, lives and protects us at all times. An intimate relative who has not reason to be so, he protects every being like a serpent guards unknown Treasure.      

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