Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

341.       ಮಣಿಗಳೊಳಗಿಹ ಸೂತ್ರದಂದದಿ

            ಪ್ರಣವಪಾದ್ಯನು ಸರ್ವಚೇತನ-

            ಗಣದೊಳಿರ್ದನವರತ ಸಂತೈಸುವನು ತನ್ನವರ|

            ಪ್ರಣತಕಾಮದ ಭಕ್ತಚಿಂತಾ-

            ಮಣಿ ಚಿದಾನಂದೈಕದೇಹನು

            ಅಣುಮಹದ್ಗತ ಅಲ್ಪರೋಪಾದಿಯಲಿ ನೆಲೆಸಿಪ್ಪ||7||

            MaNigaLoLagiha sUtradandadi

            praNavapAdyanu sarvachEtana-

            gaNadoLirdanavarata santaisuvanu tannavara|

            PraNatakAmada BhaktachintA-

            maNi chidAnandaikadEhanu

            aNumahadgata alparOpAdiyali nelesippa||7||

SUMMARY: Sri Hari, the addressee of paradigm (PraNavapratipaadya), stays with each and every being like the thread in a necklace passes through every single bead, and consoles them, always. He is the fountain, Chintamani, who grants everything for those who salute him; he has a body that is made of knowledge and mirth (JnAnanda Shareera); he remains in atoms (Anu) and the voluminous objects (Mahat) albeit like a very ordinary person.

342       ಈ ಸುಷುಮ್ನಾದ್ಯಖಿಳ ನಾಡೀ-

            ಕೋಶ ನಾಭೀಮೂಲದಲಿ ವೃಷ-

            ಣಾಸನದ ಮಧ್ಯದಲಿ ಇಪ್ಪದು ತುಂದಿನಾಮದಲಿ|

            ಆ ಸರೋಜಾಸನಮುಖರು ಮೂ-

            ಲೇಶನಾನಂದಾದಿ‘ಸುಗುಣೋ

            ಪಾಸನೆಯಗೈವುತಲಿ ದೇಹಗಳೊಳಗೆ ಇರುತಿಹರು||8||

SUMMARY: These clusters of treasures of pulses such as Sushumnaa, remain at the origin of the naval, in between the VruShana, the genetic organ and the anus in the name of Tundi. Deities such as lotus-seated Brahma are residing within the body of beings, worshipping the Originator of Universe, adored with happiness and similar virtues.

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SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 1, 2 and 3 (69) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 1, 2 ಹಾಗೂ 3 ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

SRI #MADHWAVIJAYAHA – TRAYODASHAHA SARGAHA SHLOKAS 1, 2 and 3 (69)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ತ್ರಯೋದಶಃ ಸರ್ಗಃ 1, 2 ಹಾಗೂ 3 ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (69)

ಪೃಥುದರ್ಶನಮುತ್ಥಿತಂ ಕೃತಾರ್ಥಂ ಪೃಥಿವೀಭೃತ್ಪ್ರಣತಿಂ ಗೃಹೀತವಂತಂ|

ನಿಜಶಿಷ್ಯಮುದೇsಥ ಸಹ್ಯಮಾಪ್ತಂ ಪುರುಷಃ ಕಶ್ಚಿದುಪಾಯಯೌ ಕದಾಚಿತ್||1||

PruThudarshanamutThitam krutArTham pruThiveeBhrutpraNatim gruheetavantam|

NijishiShyamudE(s)Tha sahyamAptam puruShaha kashchidupAyayau kadAchit||1||

पृथुदर्शनमुत्थितं कृतार्थं प्रुथिवीभृत्प्रणतिं गृहीतवन्तम्।

निजिशिष्यमुदॆsथ सह्यमाप्तं पुरुषः कश्चिदुपाययौ कदाचित्॥1॥

SUMMARY: After completing the Chaturmasya Vrat, Sri Madhwacharyaru accomplished the task he had undertaken, accepted the salutations and honor offered by King Jayasihma, he reached the region around Mount Sahya, when, one of the servants/messengers from King Jayasihma came to him.

This incident is said to have happened after Sri Madhwacharyaru completed the four-month  Chaturmasya Vrat*.     

It is mentioned in Bhavaprakashike that on the night of Full Moon Day marking the conclusion of Charmasya period, Padmatirtha eloped. The villagers, who came to know this, recovered the Books Padmatirtha had stolen and handed them over to Sri Madhwaru.

It is further mentioned in various commentaries that Sri Madhwaru puts a condition that he would receive those books stolen by Padmatirtha in the presence of all the villagers and after making the King aware of the heinous deeds committed by Padmatirtha. Honoring the invitation of King Jayasihma, Sri Madhwaru travelled to the State of Jayasihma and on his way, as requested by his disciples, Sri Madhwaru visited the Mount Sahya region.

*Chaturmasya Vrat is observed from Ashada Shukla Dashami Tithi to Kartika Shukla Poornima. In other words, the Chaturmasya falls during Shravana, Bhadrapada, Ashwina and Kartika Masas or Months. The Vrat comprises of Shakha Vrat, Ksheera Vrat, Dadhi Vrat and Dwidala Vrat. During Shakha Vrat food items prepared with fruits, vegetables, leafy vegetables, curry leaves, Kottambari, lemon, spices like Cashew, dry grapes etc., and Tamerind are forbidden. Similarly, during Ksheera Vrat, milk and milk products, including curds and buttermilk are forbidden. Dadhi means curds and dwidala means cereals which are forbidden during the observance of these two vrats.

ಭಗವಾನಿಹ ನಃ ಸ್ವಕಿಂಕರಾಣಾಮಚಿರೇಣಾವ್ರಜತಾದನುಗ್ರಹಾರ್ಥಂ|

ಇತಿ ಕಾರ್ಯಚಿಕೀರ್ಷಯಾssರ್ಥಯತ್ ತ್ವಾಂ ನೃಪ ಇತ್ಯಭ್ಯಧಿತೈಷ ತಂ ಪ್ರಣಮ್ಯ||2||

BhagavAniha naha swakinkarANAmachirENAvrajatAdanugrahArTham|

Iti kAryachikeerShayA(ss)rThayat twAm nrupa ityaBhyaDhitaiSha tam praNamya||2||

भगवानिह नः स्वकिन्कराणामचिरॆणाव्रजतादनुग्रहार्थम्।

इति कार्यचिकीर्षयाssर्थयत् त्वां नृप इत्यभ्यधितैष तं प्रणम्य॥2॥

SUMMARY: Our king, who is desirous of discharging his duty, has said: “You, the most revered, are requested to come to us, your servants, to grace us with your blessings, at the earliest possible convenience”, said the messenger of the king and prostrated before Sri Madhwaru and saluted him.

The “duty” being referred to by King Jayasihma in this context was returning of the books of Sri Madhwaru, which Padmatirtha had stolen.

ಅಥ ಮಾಘವತೀಮಪಾಸ್ಯ ಕಾಷ್ಠಾಂ ವ್ರಜತಾ ಪ್ರೈಧಿತತೇಜಸಾ ಪ್ರತೀಚೀಂ|

ಪರಿಶೋಧಯತಾ ಸ್ವಪಾದಸಂಗಾತ್ ಪೃಥಿವೀಂ ಪ್ರಾಜ್ಞದಿವಾಕರೇಣ ರೇಜೇ||3||

ATha mAGhavateemapAsya kAShThAm vrajatA praiDhitatEjasA prateecheem|

ParishODhayatA swapAdasangAt pruThiveem prAjnadivAkarENa rEjE||3||

अथ माघवतीमपास्य काष्ठां व्रजता प्रैधिततॆजसा प्रतीचीम्।

परिशॊधयता स्वपादसंगात् पृथिवीं प्राज्ञदिवाकरॆण रॆजॆ॥3॥

SUMMARY: Afterwards, flamboyant Sri Poornaprajnaru, moving from the East, the favorite direction of Indra, towards the West, the Sun dazzling with rarest radiation, touched the earth with his feet (rays) to make it sacred and shone brightly.  

Just as the Sun moves towards the west and makes the earth holy with his rays, Sri Madhwaru made the world holy by putting his sacred feet on the path towards Kasargod.

MaGhavAn means Lord Indra. Maghavatee means east, which is the direction in which Lord Indra resides. Swapaadasangaat means both feet as well as rays of Sun. KAShThA means direction.   

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

338.     ನೂರುವರುಷಕೆ ದಿವಸ ಮೂವ-

            ತ್ತಾರು ಸಾವಿರವಹವು ನಾಡಿ ಶ-

            ರೀರದೊಳಗಿನಿತಿಹವು ಎಂದರಿತೊಂದು ದಿವಸದಲಿ|

            ಸೂರಿಗಳ ಸತ್ಕರಿಸಿದವ ಪ್ರತಿ-        

            ವಾರದಲಿ ದಂಪತಿಗಳರ್ಚನೆ

            ತಾ ರಚಿಸಿದವ ಸತ್ಯ ಸಂಶಯವಿಲ್ಲವೆಂದೆಂದು||4||

            NooruvaruShake divasa moova-

            ttAru sAviravahavu nADi sha-

            reeradoLaginitihavu yendaritondu divasadali|

            sUrigaLa satkarisidava prati-

            vAradali dampatigaLarchan     

            tA rachisidava satya samshayavillavendendu||4||

SUMMARY: There are thirty-six thousand days (360 x 100) in one hundred years. Same number of pulses is there in this body. Anyone worshipping the knowledgeable (Jnanis) every day with this awareness will be securing the benefits of worshipping deserving couples every day; this is true and there is no doubt about this.  

This has been mentioned in Aitareyasamhitaavachana) – AitareyaBhaShya:

ShatAbdanAhOrAtradaivatAnyuttamAni cha||

BruahateesahasravarNAnAmapi DhyAtwA(s)KhilAnyapi|

शताब्दानामहॊरात्रदैवतान्युत्तमानि च॥

बृहतीसहस्रवर्णानामपि ध्यात्वाsखिलान्यपि।

339.    ಚತುರವಿಂಶತಿತತ್ತ್ವಗಳು ತ-

            ತ್ಪತಿಗಳೆನಿಸುವ ಬ್ರಹ್ಮಮುಖದೇ-

            ವತೆಗಳನುದಿನ ಪ್ರತಿಪ್ರತೀ ನಾಡಿಗಳೊಳಿರುತಿಹರು|

            ಚತುರದಶ ಲೋಕದೊಳು ಜೀವ-

            ಪ್ರತತಿಗಳ ಸಂರಕ್ಷಿಸುತ ಶಾ-

            ಶ್ವತನ ತತ್ತತ್ತ್ಸ್ಥಾನದಲಿ ನೋಡುತಲಿ ಮೋದಿಪರು||5||

            ChaturavimshatitattwagaLu ta-

            tpatigaLenisuva BrahmamuKhadE-

            vategaLanudina pratipratee nADigaLoLirutiharu|

            Chaturadasha lOkadoLu jeeva-

            pratatigaLa samrakShisuta shA-

            shwatana tattatsThAnadali nODutali mOdiparu||5||

SUMMARY: Brahma and other deities, who represent twenty-four Tatwas or principal principles and their favoring deities, stay in each and every pulse, every day. Guarding the groups of beings living in the fourteen Lokas or worlds, looking at the Eternal Lord Sri Hari in each of those places, they lead a happy life.

340.     ಸತ್ಯಸಂಕಲ್ಪನು ಸದಾ ಎ-

            ಪ್ಪತ್ತೆರಡು ಸಾಹಸ್ರದೊಳು ಮೂ-

            ವತ್ತುನಾಲಕುಲಕ್ಷದೈವತ್ತಾರುಸಾಹಸ್ರ|

            ಚಿತ್ಪ್ರಕೃತಿಯೊಡಗೂಡಿ ಪರಮ ಸು-

            ನಿತ್ಯಮಂಗಳಮೂರ್ತಿ ಭಕ್ತರಂತೆ    

            ತೆತ್ತಿಗನು ತಾನಾಗಿ ಸರ್ವತ್ರದಲಿ ಸಂತೈಪ||6||

            Satyasankalpanu sadA ye-

            ppatteraDu sAhasradoLu moo-

            vattunAlakulakShadaivattArusAhasra|

            chitprakrutiyoDagUDi parama su-

            nityamangaLamoorti Bhaktarante

            tettiganu tAnAgi sarvatradali santaipa||6||

SUMMARY: Sri Hari, who is Satyasankalpa or the Lord whose life breath is Truthfulness, is existing eternally in all the seventy-two thousand pulses in as many forms, along with seventy-two lakh fifty-six thousand forms of Ramadevi. Being the eternity eternally and the most pleasant looking Lord, he gets captivated by the devotion of his devotees and protects them in all ways and directions.

Since Sri Hari is present in the twenty-four principal principles or Tattwas or theological principles by wearing twenty-four forms such as Keshava and others, the total number of his masculine form is 17,28,000 (72,000 x 24) and he has same number of female forms. Hence, the total number of his forms is 34, 56,000. Since Mahalakshmi is inseparable from him and is invariably present with all the forms of the Lord, the number of forms that exist in the pulses is same i.e. 34, 56,000.

This has been explained or mentioned in the chapter on Vishnurahasya in Bhagavata:

“NADeegatO HarirgEyO janairiha vishAmpatE|

ShaTtramshadaDhikairlakShaishchaturBhishcha swarUpakaihi||”  

“नाडीगतॊ हरिर्गॆयॊ जनैरिह विशांपतॆ।

षट्त्रंशदधिकैर्लक्ष्मैश्चतुर्भिश्च स्वरूपकैः॥“

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ CANTO – 12 (NAADIPRAKARANA SANDHI)

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

CANTO – 12 (NAADIPRAKARANA SANDHI)

 

335.      ವಾಸುದೇವನು ಪ್ರಾಣಮುಖ ತ-

            ತ್ತ್ವೇಶರಿಂದಲಿ ಸೇವೆ ಕೈಕೊಳು-

            ತೀಶರೀರದೊಳಿಪ್ಪ ಮೂವತ್ತಾರು ಸಾಹಸ್ರ|

            ಈ ಸುನಾಡಿಗಳೊಳಗೆ ಶ್ರೀಭೂ-

            ಮೀಸಮೇತ ವಿಹಾರಗೈವ ಪ-

            ರೇಶನಮಲಸುಮೂರ್ತಿಗಳ ಚಿಂತಿಸುತ ಹಿಗ್ಗುತಿರು||1||

            VAsudEvanu prANamuKha ta-

            ttvEsharindali sEve kaikoLu-

            teeshareeradoLippa moovattAru sAhasra|

            Yee sunADigaLoLage shreeBhU-

            meesamEta vihAragaiva pa-

            rEshanamasumoortigaLa chintisuta higgutiru||1||

SUMMARY: Lord Sri Vasudeva is getting served by Mukhyaprana and other TattvABhimAni Devatas and is roaming about in the thirty-six thousand super pulses (Shreshtha Nadis) that are there in this body, along with his consorts Sridevi and Bhudevi. Always thinking (meditating) the pleasant forms of this Paresha (one of the names of Lord Vasudeva, which means the Lord {Eesha=Lord} of Paraloka), one should enjoy the life.

336.      ಚರಣಗಳೊಳಿಹ ನಾಡಿಗಳು ಹ-

            ನ್ನೆರಡುಸಾವಿರ ಮಧ್ಯದೇಹದೊ-

            ಳಿರುತಿಹವು ಹದಿನಾಲ್ಕು ಭಾಹುಗಳೊಳಗೆ ಈರೆರಡು|

            ಶಿರದೊಳಾರು ಸಹಸ್ರ ಚಿಂತಿಸಿ

            ಇರುಳುಹಗಲಭಿಮಾನಿದಿವಿಜರ-

            ನರಿತುಪಾಸನೆಗೈವರಿಳೆಯೊಳು ಸ್ವರ್ಗವಾಸಿಗಳು||2||

            CharaNagaLoLiha nADigaLu ha-

            nneraDusAvira maDhyadEhado-

            Lirutihavu hadinAlku bAhugaLoLage eereraDu|

            ShiradoLAru Sahasra chintisi

            iruLuhalaBhimAnidivijara-

            naritupAsanegaivariLeyoLu swargavAsigaLu||2||  

SUMMARY: There are twelve thousand pulses in the legs; in the middle portion of the body, there are fourteen thousand pulses; in the arms, there are four thousand pulses; in the head, there are six thousand pulses. Thus, in all, there are thirty-six thousand pulses. Those thinking of all these pulses and the Abhimani Devatas (favoring deities) of daytime and night, and worshipping them on this earth are undoubtedly the residents of the heaven.

Swargavasigalu or residents of heaven means deities, Gods and demi gods.

Favoring deities of Swaras or vowels are for daytime and favoring deities of Vyanjana or consonants are for night. Thinking on these lines are said to be equivalent of meditating Lord Hari for one century.

337.      ಬೃಹತಿನಾಮಕ ವಾಸುದೇವನು

            ವಹಿಸಿ ಪುಂಸ್ತ್ರೀರೂಪ ದೋಷವಿ-

            ರಹಿತ ಎಪ್ಪತ್ತೆರಡುಸಾವಿರ ನಾಡಿಗಳೊಳಿರ್ದು|

            ದ್ರುಹಿಣ ಮೊದಲಾದಮರಗಣ ಸ-

            ನ್ಮಹಿತ ಸರ್ವಪ್ರಾಣಿಗಳ ಮಹ-

            ಮಹಿಮ ಸಂತೈಸುವನು ಸಂತತ ಪರಮ ಕರುಣಾಳು||3||

            BruhatinAmaka vAsudEvanu

            Vahisi pumstreerUpa dOShavi-

            Rahita yeppatteraDusAvira nADigaLoLirdu|

            DruhiNa modalAdamaragaNa sa-

            Nmatiha sarvaprANigaLa maha-

            Mahima santaisuvanu santata parama karuNALu||3||

SUMMARY: Lord Sri Vasudeva, in the form and name of Bruhati, is far from any blemish or fallacy; he is worshipped by the entire group of Gods, demi-gods and other deities; he is most supreme, most sympathetic and kind; wearing the male and female forms, he keeps pacifying and rearing all the beings by staying in their seventy-two thousand pulses.

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