Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ CANTO – 12 (NAADIPRAKARANA SANDHI)

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

CANTO – 12 (NAADIPRAKARANA SANDHI)

 

335.      ವಾಸುದೇವನು ಪ್ರಾಣಮುಖ ತ-

            ತ್ತ್ವೇಶರಿಂದಲಿ ಸೇವೆ ಕೈಕೊಳು-

            ತೀಶರೀರದೊಳಿಪ್ಪ ಮೂವತ್ತಾರು ಸಾಹಸ್ರ|

            ಈ ಸುನಾಡಿಗಳೊಳಗೆ ಶ್ರೀಭೂ-

            ಮೀಸಮೇತ ವಿಹಾರಗೈವ ಪ-

            ರೇಶನಮಲಸುಮೂರ್ತಿಗಳ ಚಿಂತಿಸುತ ಹಿಗ್ಗುತಿರು||1||

            VAsudEvanu prANamuKha ta-

            ttvEsharindali sEve kaikoLu-

            teeshareeradoLippa moovattAru sAhasra|

            Yee sunADigaLoLage shreeBhU-

            meesamEta vihAragaiva pa-

            rEshanamasumoortigaLa chintisuta higgutiru||1||

SUMMARY: Lord Sri Vasudeva is getting served by Mukhyaprana and other TattvABhimAni Devatas and is roaming about in the thirty-six thousand super pulses (Shreshtha Nadis) that are there in this body, along with his consorts Sridevi and Bhudevi. Always thinking (meditating) the pleasant forms of this Paresha (one of the names of Lord Vasudeva, which means the Lord {Eesha=Lord} of Paraloka), one should enjoy the life.

336.      ಚರಣಗಳೊಳಿಹ ನಾಡಿಗಳು ಹ-

            ನ್ನೆರಡುಸಾವಿರ ಮಧ್ಯದೇಹದೊ-

            ಳಿರುತಿಹವು ಹದಿನಾಲ್ಕು ಭಾಹುಗಳೊಳಗೆ ಈರೆರಡು|

            ಶಿರದೊಳಾರು ಸಹಸ್ರ ಚಿಂತಿಸಿ

            ಇರುಳುಹಗಲಭಿಮಾನಿದಿವಿಜರ-

            ನರಿತುಪಾಸನೆಗೈವರಿಳೆಯೊಳು ಸ್ವರ್ಗವಾಸಿಗಳು||2||

            CharaNagaLoLiha nADigaLu ha-

            nneraDusAvira maDhyadEhado-

            Lirutihavu hadinAlku bAhugaLoLage eereraDu|

            ShiradoLAru Sahasra chintisi

            iruLuhalaBhimAnidivijara-

            naritupAsanegaivariLeyoLu swargavAsigaLu||2||  

SUMMARY: There are twelve thousand pulses in the legs; in the middle portion of the body, there are fourteen thousand pulses; in the arms, there are four thousand pulses; in the head, there are six thousand pulses. Thus, in all, there are thirty-six thousand pulses. Those thinking of all these pulses and the Abhimani Devatas (favoring deities) of daytime and night, and worshipping them on this earth are undoubtedly the residents of the heaven.

Swargavasigalu or residents of heaven means deities, Gods and demi gods.

Favoring deities of Swaras or vowels are for daytime and favoring deities of Vyanjana or consonants are for night. Thinking on these lines are said to be equivalent of meditating Lord Hari for one century.

337.      ಬೃಹತಿನಾಮಕ ವಾಸುದೇವನು

            ವಹಿಸಿ ಪುಂಸ್ತ್ರೀರೂಪ ದೋಷವಿ-

            ರಹಿತ ಎಪ್ಪತ್ತೆರಡುಸಾವಿರ ನಾಡಿಗಳೊಳಿರ್ದು|

            ದ್ರುಹಿಣ ಮೊದಲಾದಮರಗಣ ಸ-

            ನ್ಮಹಿತ ಸರ್ವಪ್ರಾಣಿಗಳ ಮಹ-

            ಮಹಿಮ ಸಂತೈಸುವನು ಸಂತತ ಪರಮ ಕರುಣಾಳು||3||

            BruhatinAmaka vAsudEvanu

            Vahisi pumstreerUpa dOShavi-

            Rahita yeppatteraDusAvira nADigaLoLirdu|

            DruhiNa modalAdamaragaNa sa-

            Nmatiha sarvaprANigaLa maha-

            Mahima santaisuvanu santata parama karuNALu||3||

SUMMARY: Lord Sri Vasudeva, in the form and name of Bruhati, is far from any blemish or fallacy; he is worshipped by the entire group of Gods, demi-gods and other deities; he is most supreme, most sympathetic and kind; wearing the male and female forms, he keeps pacifying and rearing all the beings by staying in their seventy-two thousand pulses.

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SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 52, 53 and 54 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 52, 53 ಹಾಗೂ 54ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

SRI #MADHWAVIJAYAHA – DWADASHA SARGAHA SHLOKAS 52, 53 and 54 (54)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದ್ವಾದಶ ಸರ್ಗ 52, 53 ಹಾಗೂ 54ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

ಧತ್ತೇ ರೂಪಾಣ್ಯನಂತಾನ್ಯಪಿ ಭುವನಪತೇರ್ಯೋ ಹೃದಾsಪ್ಯೇಕಪಕ್ಷೋ

ದಕ್ಷಃ ಸದ್ಭ್ಯೋsಖಿಲೇಭ್ಯೋsಪ್ಯಮೃತಮಿಹ ದದೌ ಕೇವಲಂ ಯೋ ನ ಮಾತ್ರೇ|

ಪಕ್ಷಿಶ್ರೇಷ್ಠೋsಪರಃ ಸನ್ನಮಿತಮತಿಪದೋsಸಂಪದೇ ಸ್ಯಾದಯಂ ವೋ

ಮಾ ದರ್ಪಂ ಮಾಯಿಸರ್ಪಾ ಭಜತ ಭಜತ ತಾಸ್ತಾ ಗುಹಾ ದ್ರಾಗ್ದ್ವಿಜಿಹ್ವಾಃ||52||

धत्तॆ रूपाण्यनन्तान्यपि भुवनपतॆर्यॊ हृदाsप्यॆकपक्षॊ

दक्षः सद्भ्यॊsखिलॆभ्यॊsप्यमृतमिह ददौ कॆवलं यॊ न मात्रॆ।

पक्षिश्रॆष्ठॊsपरः सन्नमितमतिपदॊsसम्बदॆ स्यादयं वॊ

मा दर्पं मायिसर्पा भजत भजत तास्ता गुहा द्राग्द्विजिह्वाः॥52॥

DhattE rUpANyanantAnyapi BhuvanapatEryO hrudA(s)pyEkapakShO

dakShaha sadBhyO(s)KhilEBhyO(s)pyamrutamiha dadau kEvalam yO na mAtrE|

pakShishrEShThO(s)paraha sannamitamatipadO(s)sampadE syAdayam vO

mA darpam mAyisarpA Bhajata Bhajata tAstA guhA drAgdwijihwAha|52||

SUMMARY: You Mayaavaadi-named serpents with twin tongues! Another Great Bird Golden Eagle called Sri Poornaprajna, who adorns the infinite forms of Lord of the Universe Sri Narayana in his heart, who possesses a single philosophy, who is most efficient and who tenders elixir to not only his mother but also to all the virtuous, has arrived; therefore, you should not drown in spirit of joy but quickly hide yourselves in whichever snake burrow you may find instantly.

Golden Eagle Garuda had given elixir to his mother only. But Sri Madhwaru has propogated the Dwaita Philosophy for the benefit of the entire universe.

ವೇದವ್ರಾತಸುದರ್ಶನಃ ಪರಿಲಸತ್ತರ್ಕಾಖ್ಯಶಂಖಧ್ವನಿ-

ರ್ವಿಭ್ರಾಜಿಷ್ಣುಪುರಾಣಸಂಪತಿಗದಃ ಶ್ಲೋಕೌಘಶಾರ್ಜ್ಞಾನ್ವಿತಃ|

ಸತ್ಸೂತ್ರೇಷ್ವಿತಿಹಾಸನಂದಕಚಣೋ ಮಧ್ವಾಖ್ಯನಾರಾಯಣಃ

ಪ್ರಾಪ್ತೋ ವೋ ನಿಜಿಘೃಕ್ಷಯಾ ದ್ರವತ ಹೇ ಮಾಯಾವಿದೇವದ್ವಿಷಃ||53||

वॆदव्रातसुदर्शनः परिलसत्तर्काख्यशन्खध्वनि-

र्विभ्राजिष्णुपुराणसंहतिगदः श्लॊकौघशार्ज्ञान्वितः।

सत्सूत्रॆष्वितिहासनन्दकचणॊ मध्वाख्यनारायणः

प्राप्तॊ वॊ निजिघृक्षया द्रवत हॆ मायाविदॆवद्विषः॥53॥

VEdavrAtasudarshanaH parilasattarkAKhyashanKhaDhwani-

rviBhrAjiShNupurANasampatigadaha shlOkauGhashArngAnvitaha|

SatsUtrEShwitihAsanandakachaNO maDhwAKhyanArAyaNaha

prAptO vO nijiGhrukShayA dravata hE mAyavidEvadwiShaha||53||

SUMMARY: Sri Narayana has arrived in the name of Sri Madhwacharyaru beholding the Sudarshana Disc in the form of cluster of Vedas (by providing verdicts with materials like Pramana (evidence)), possessing declarations through holy conch of Panchajanya, in the form of the ever-shining Brahma Tarka (Logic), adoring the highly glowing mace called Kaumodaki in the form of Bhavata and other groups of Puranas or epics and arrows in the form of shlokas drawn from Pancharatra, Sharnga and sword in the form Mahabharat and Mularamayana, to decimate you. Therefore, Oh Asuras called Mayavadis, escape from here.

Like Sri Narayana incarnates to destroy evil spirited vampire-like demons, Sri Madhwacharyaru, an incarnation of Lord Vayu, had arrived to destroy the Mayavadis.

It is said that renowned Mayavadis like Pundareeka, Padmatirtha and others ran away after getting defeated by Sri Madhwaru in debates. The excited disciples of Sri Madhwaru then composed several shlokas in praise of Sri Madhwaru and Lord Narasihma, which Sri Madhwaru added at the ending pages of his TattvOdyOta, as cited by Sri Tikakrutpadaru in his commentary on TattvOdyOta.

In his work “Bhavaprakashika” too, Sri Naaraayanapanditaachaarya has mentioned this fact.

Pancharatra is of two types called Mitaakshara and amitaakshara. Both put together is known as Vedas. Further, Mitakshara is more popular as Shlokas and Amitakshara is in the form of running text.

ಮಾ ಇತಿ ನಿಗದತಿ ಮಾಯಾವಾದಿವಿದ್ವೇಷವೇಷೇ ಶುಭಜನನಿಕರೇ ಸ್ವಾರಾಮತೋsಸ್ಮಾತ್ ಪ್ರಯಾತಃ|

ನ್ಯವಸದಮರಧಿಷ್ಣ್ಯೇ ಪ್ರಾಗ್ರ್ಯವಾಟಾಭಿಧಾನೇ ಗುರುಮತಿರಭಿನಂದನ್ ದೇವಮಾನಂದಮೂರ್ತಿಂ||54||

ಇತಿ ಶ್ರೀಮತ್ಕವಿಕುಲತಿಲಕ ಶ್ರೀಮತ್ತ್ರಿವಿಕ್ರಮಪಂಡಿತಾಚಾರ್ಯಸುತ ಶ್ರೀಮನ್ನಾರಾಯಣ ಪಂಡಿತಾಚಾರ್ಯವಿರಚಿತೇ

ಶ್ರೀಮತ್ಸುಮಧ್ವವಿಜಯೇ ಮಹಾಕಾವ್ಯೇ ಆನಂದಾಂಕೇ ದ್ವಾದಶಃ ಸರ್ಗಃ||

मा इति निगदति मायावादिविद्वॆषवषवॆषॆ शुभजननिकरॆ स्वारामतॊsस्मात् प्रयातः।

न्यवसदमरधिष्ण्यॆ प्राग्र्यवाटाभिधानॆ गुरुमतिरभिनन्दन् दॆवमानन्दमूर्तिम्॥54॥

इति श्रीमत्कविकुलतिलक श्रीमत्त्रिविक्रमपन्डिताचार्यसुत श्रीमन्नारायणपन्डिताचार्य

विरचितॆ श्रीमत्सुमध्वविजयॆ महाकाव्यॆ आनन्दान्कॆ द्वादशः सर्गः॥

MA iti nigadati mAyAvAdividvEShavEShE

shubhajananikarE swArAmatO(s)smAt prayAtaha|

NyavasadamaraDhiShNyE prAgryavATABhiDhAnE

gurumatiraBhinandan dEvamAnandamUrtim||54||

Thus the Twelfth Sarga in Sri Sumadhwavijaya composed by

Sri Trivikrama Panditacharya’s son Sri Narayana PanditAcharya concludes.

SUMMARY: With the groups of virtuous (Sajjanas), who were disguising themselves in the dresses

and forms known as hatred towards the Mayavadis telling in this way, Sri Poornaprajna went

from a place known as “Kavu” (SwArAma), arrived at a temple called “KodipADi” (PrAgryavATa)

and started living there, complimenting Sri Hari, an image of joy and a form of Lord Janardana,

concecrated in that temple.

It is mentioned in Bhavaprakashike that Swarama is known as Kavu and Kodipadi as Pragryavata.

Kodipadi is about 7 km from Puttur, where a temple dedicated to Lord Sri Janardana is located.

There is a beautiful, pleasant pond behind this temple. Water in that pond is believed to cure all

diseases. There is another pond known as “Dandateertha”. A large rock is also seen in this place on which

Sri Madhwaru used to sit and teach.    

End of Twelfth Sarga.

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

333.       ನಗಗಳಭಿಮಾನಿಗಳೆನಿಪ ಸುರ-

            ರುಗಳು ಸಹಜಾಚಲಗಳಿಗೆ ಮಾ-

            ಗಳೆನಿಸಿ ಶ್ರೀ ವಾಸುದೇವನ ಪೂಜಿಸುತಲಿಹರು|

            ಸ್ವಗತಭೇದವಿವರ್ಜಿತನ ನಾ-

            ಲ್ಬಗೆ ಪ್ರತೀಕದಿ ತಿಳಿದು ಪೂಜಿಸೆ

            ವಿಗಡ ಸಂಸಾರಾಬ್ಧಿ ದಾಟಿಸಿ ಮುಕ್ತರನು ಮಾಳ್ಪ||31||

            NagagaLaBhimAnigaLenipa sura-

            rugaLu sahajAchalagaLige mA-

            nigaLenisi shree vAsudEvana pUjisutaliharu|

            SwagataBhEdavivarjitana nA-

            Lbage prateekadi tiLidu pUjise

            vigaDa saMsAbdhi dATisi muktaranu mALpa||31||

SUMMARY: The deities, who are admirers for mountains become admirers of natural hillocks and are worshipping Sri Vasudeva. If Lord Sri Hari, who is bereft of any inherent discriminatory nature, is worshipped with this primary knowledge of these four types of images, he will make such beings cross the ocean of family or worldly life with ease and he will pave the way for salvation.

 

334.      ಆವಕ್ಷೇತ್ರಕೆ ಪೋದರೇನಿ-

            ನ್ನಾವ ತೀರ್ಥದಿ ಮುಳಗಲೇನಿ-

            ನ್ನಾವ ಜಪ ತಪ ಹೋಮ ದಾನವ ಮಾಡಿ ಫಲವೇನು?

            ಶ್ರೀದರ ಜಗನ್ನಾಥವಿಠಲನ

            ಈ ವಿಧದಿ ಜಂಗಮ ಸ್ಥಾವರ-

            ಜೀವರೊಳು ಪರಿಪೂರ್ಣನೆಂದರಿಯದಿಹ ಮಾನವನು||32||

            AavakShEtrake pOdarEni-

            nnAva teerThadi muLagalEni-

            nnAva japa tapa hOma dAnava mADi PhalavEnu?
            Sreedara JagannAThaviThalana

            ee viDhadi jangama sThAvara-

            jeevaroLu paripUrNanendariyadiha mAnavanu||32||

SUMMARY: What benefit can anyone not realizing the fact that the consort of Lakshmi Sri JagannathaviThala is complete in every respect among the solid and active or animate and inanimate beings derive by visiting any pilgrimage? What benefit can accrue by taking dips in any holy water bodies? What is the benefit of doing meditation, penance, performing sacrifices or donating?

This stanza sounds like a reiteration of a stanza in Gita BhAshya:

 

RaagadvEShau yadi syAtAm tapasA kim prayOjanam|

TAvuBhau yadi na syAtAm tapasA kim prayOjanam||

रागद्वॆषौ यदि स्यातां तपसा किं प्रयॊजनम्।

तावुभौ यदि न स्यातां तपसा किं प्रयॊजनम्॥  

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