Tuesday, 13 April 2021

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 54 to 58 (79) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 54ರಿಂದ 58ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 54 to 58 (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ ಏಕಾದಶ ಸರ್ಗ 54ರಿಂದ  58ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ಮೃದುಕಮ್ರಶಯ್ಯಮನುರಾಗವತಾಂ ಮಣಿಮಂಚಮಂಚಿತದೃಶೋsವಸರೇ|

ಅಪಿ ಚೋದಿತಾ ಅಧಿರುಹಂತಿ ಶನೈರ್ವಿನಯೋ ಹಿ ಭೂಷಯಂತಿ ಸರ್ವರಸಮ್||54||

MrudukamrashayyamanurAgavatAm maNimanchamanchitadrushO(s)vasarE|

Api chOditA aDhiruhanti shanairvinayO hi BhUShayanti sarvarasam||54||

मृदुकम्रशय्यमनुरागवतां मणिमन्चमन्चितदृशॊsवसरॆ।

अपि चॊदिता अधिरुहन्ति शनैर्विनयॊ हि भूषयन्ति सर्वरसम्॥५४॥

SUMMARY: Those women of well-decorated eyes, get on to the beads-laced cot having silken soft mattress very slowly even if their romantic husbands were to beckon them at the right time. Isn’t true that all types of moods originate from modesty and decency?

Whether it is romance or exhibition of exemplary knowledge, the primary quality one should possess is the modesty and humility.

ಅಭಿಕಾಂತಮುನ್ನಮಿತಕಾಂತಕುಚಾ ಕಿಲ ಬಧ್ನತೀ ಸಕುಸುಮಾಂ ಕಬರೀಮ್|

ಸುಮುಖೀ ಸುಲಕ್ಷ್ಯಭುಜಮೂಲವಲಿಃ ಪರಿರಭ್ಯತೇ ಪ್ರಣಯಿನಾsತಿರಸಾತ್||55||

ABhikAntamunnamitakAntakuchA kila baDhnatee sakusumAm kabareem|

SumuKhee sulakShyaBhujamUlavalihi pariraBhyatE praNayinA(s)tirasAt||55||

अभिकान्तमुन्नमितकान्तकुचा किल बध्नती सकुसुमां कबरीम्।

सुमुखी सुलक्ष्यभुजमूलवलिः परिरभ्यतॆ प्रणयिनाsतिरसात्॥५५॥

SUMMARY: Tying her flower-filled dressed hair, that young woman lifting her breasts in front of her husband, gets warmly embraced by her husband while she displaying the wrinkles in her armpit.

ಪೃಥುವೃತ್ತತುಂಗಕಠಿನೋರಸಿಜದ್ವಯವಾರಿತಾಯತನಿಜಾಂತರಯೋಃ|

ಭುಜಯೋರ್ಯುಗೇನ ರಮಣೋ ರಮಣೀಂ ಪರಿರಭ್ಯ ಕೋsತ್ರ ರಮಯೇನ್ನಸುಖೀ||56||

PruThuvruttatungakaThinOrasijadwayavAritAyatanijAntarayOho|

BhujayOryugEna ramaNO ramaNeem pariraBhya kO(s)tra ramayEnnasuKhee||56||

पृथुवृत्ततुन्गकठिनॊरसिजद्वयवारितायतनिजान्तरयॊः।

भुजयॊर्युगॆन रमणॊ रमणीं परिरभ्य कॊsत्र रमयॆन्नसुखी॥५६॥

SUMMARY: In that world, which happy husband would not satisfy his wife by stretching his two arms and embracing her after getting halted with her buxom, round and elevated twin breasts on their broad chests?   

ಸ್ಮಿತಪುಲ್ಲಮುಲ್ಲಸಿತಝಿಲ್ಲಿಲಸನ್ಮಣಿಕುಂಡಲಂ ಮೃದುಕಟಾಕ್ಷಪಟು|

ನಿಭೃತೋ ನಿರೀಕ್ಷ್ಯ ಸುತನೋಃ ಪ್ರತಿಚುಂಬತಿ ಪ್ರಿಯತಮೋ ವದನಮ್||57||

SmitapullamullasitaJhillilasanmaNikunDalam mrukaTAkShaTu|

NiBhrutO nireekShya sutanOho pratichumbati priyatamO vadanam||57||

स्मितपुल्लमुल्लसितझिल्लिलसन्मणिकुन्डलं मृदुकटाक्षपटु।

निभृतॊ निरीक्ष्य सुतनॊः प्रतिचुम्बति प्रियतमॊ वदनम्॥५७॥

SUMMARY: The male consort stares at the face of his beloved, whose cheeks are shining and  looks are sharp and soft, and then embraces her tightly.

ನತಮುನ್ನಮಯ್ಯ ಮುಖಚಂದ್ರಮಸಂ ಪರಿರಂಭಸಂಭೃತಮುದಾ ಸುದೃಶಃ|

ಉಪರಮ್ಯತೇ ನ ತರುಣೇನ ಚಿರಂ ಮಧುರಾಧರಾಮೃತರಸಂ ಪಿಬತಾ||58||

Natamunnamayya muKhachandramasam pariramBhasamBhrutamudA sudrushaha|

UparamyatE na taruNEna chiram maDhurADharAmrutarasam pibatA||58||

नतमुन्नमय्य मुखचन्द्रमसं परिरम्भसम्भृतमुदा सुदृशः।

उपरम्यतॆ न तरुणॆन चिरं मधुराधरामृतरसं पिबता॥५८॥

SUMMARY: Due to the happiness felt by the embrace of his beloved, the male lover would not rest for a long time after lifting the moon-like face of his consort that is bent with shyness and quaffing the nectar of her sweet words and whispers.     

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Saturday, 10 April 2021

Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

266.      ನಾಳಮಧ್ಯದೊಳಿಪ್ಪ ಹೃತ್ಕೀ-

                ಲಾಲಜವ ಒಳಗಷ್ಟದಳದಿ ಕು-

                ಲಾಲಚಕ್ರದ ತೆರದಿ ಚರಿಸುತ ಹಂಸನಾಮಕನು|

                ಕಾಲಕಾಲಗಳಲ್ಲಿ ಎಣ್ದೆಸೆ-

                ಪಾಲಕರ ಕೈಸೇವೆಗೊಳುತ ಕೃ

                ಪಾಳು ಅವರಭಿಲಾಷೆಗಳ ಪೂರೈಸಿ ಕೊಡುತಿಪ್ಪ||20||

            NALamaDhyadoLippa hrutkee-

            lAlajava voLagaShTadaLadi ku-

            lAlachakrada teradi charisuta hamsanAmakanu|

            kAlakAlagaLalli yeNdese-

            pAlakara kaisEvegoLuta kru-

            pALu avaraBhilAShegaLa pUraisikoDutippa||20||

SUMMARY: In the eight petals of the lotus-heart that is lying in the middle of the tube of this lotus-heart, Lord Sri Hari, the kindest supreme God, exists in the name of Hamsa (Swan), keeps rotating like the wheel of a potter, gets affectionately and compassionately served by the Monitors of Eight Directions called Ashtadikpalakas and fulfills all the desires of human beings.

The Ashtadikpalakas worship Lord Hari named Hamsa, who is in the heart of every being and fulfills the desires of human beings, as declared by none other than Lord Krishna in The Gita:

 

EshwarA sarvaBhUtAnAm hruddEShe(s)rjuna tiShThati|

BhrAmayan sarvaBhUtAni yantrArUDhAni mAyayA|| (Gita 18/61)

ईश्वरा सर्वभूतानां हृद्दॆशॆsर्जुना तिष्ठति।

भ्रामयन् सर्वभूतानि यन्त्रारूढानि मायया॥(गीता १८/६१)

“KulAla” means potter and hence “kulAlachakra” means the disc or the wheel a potter uses in shaping the earthen urns or pots. The potter’s wheel keeps revolving continuously and similarly, Sri Hari is always roaming about in the lotus-heart of human beings and the “YeNdenepAlakaru”, in which “YeNdene” means eight directions and “Palakaru” means guards or protectors, are worshipping Lord Hari, continuously.

 

267.     ವಾಸವಾನುಜ ರೇಣುಕಾತ್ಮಜ

                ದಾಶರಥಿ ವೃಜಿನಾರ್ದನಮಲಜ-

                ಲಾಶಯಾಲಯ ಹಯವದನ ಶ್ರೀಕಪಿಲ ನರಸಿಂಹ|

                ಈಸು ರೂಪದಿ ಅವರವರ ಸಂ-

                ತೋಷಬಡಿಸುತ ನಿತ್ಯಸುಖಮಯ

                ವಾಸವಾಗಿಹ ಹೃತ್ಕಮಲದೊಳು ಬಿಂಬನೆಂದೆನಿಸಿ||21||

            VAsavAnuja rENukAtmaja

            DAsharaThi vrujinArdanamalaja-

            lAshayAlaya Hayavadana shreekapila Narasihma|

            EEsu rUpadi avaravara san-

            tOShabaDisuta nityasuKhamaya

            vAsAvAgiha hrutkamaladoLu bimbanendenisi||21||

SUMMARY: In his forms of Upendra, Parashurama, Daasharathirama, destroyer of sins Janardana, Samudrashayi (who is sleeping on the cosmic ocean of milk), who is residing in the Milky ocean, Hayavadana, Sri Kapila and Narasihma, Lord Hari makes each of the Ashtadikpalakas (Guardians of Eight Directions) and resides as a Reflection (Bimba) in every being, even as he is eternally blissful.

These forms of Lord Hari are worshipped by Indra, Agni, Yama, Nirruti, Varuna, Vayu, Chandra, Kubera and Shiva and they (Ashtadikpalakas) guard the eight directions, continuously and simultaneously.

 

Mahabharata and Nrinaya clearly mention that Lord Hari stays in Yamasabhas (Meetings in Yamaloka) in the form of Srirama and Parashurama; him being worshipped by Indra and others in different forms is also mentioned in these texts.   

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Thursday, 8 April 2021

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 46 to 49 (79) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 46ರಿಂದ 49ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 46 to 49 (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ ಏಕಾದಶ ಸರ್ಗ 46ರಿಂದ  49ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ರಸಿಕಾಃ ಸುಧಾಪ್ಸು ಸರಸೀಷು ತತೋ ರುತನೂಪುರಾನುಕೃತಸಾರಸಕಾಃ|

ವಿಹರಂತಿ ಸಾಕಮವಗಾಹ್ಯ ಧವೈರ್ಜಲಮಡ್ಡುಕೋತ್ಸವಹಸದ್ವದನಾಃ||50||

RasikAha suDhApsu saraseeShu tatO rutanUpurAnukrutasArasakAha|

Viharanti sAkamavagAhya DhavairjalamaDDukOtsavahasadwadanAha||50||

रसिकाः सुधाप्सु सरसीषु ततॊ रुतनूपुरानुकृतसारसकाः।

विहरन्ति साकमवगाह्य धवैर्जलमड्डुकॊत्सवहसद्वदनाः॥५०॥

SUMMARY: Later, fun-loving women mimicry the sounds of celestial cyrus (Ardia Sibirica)/Indian Cranes with their anklets, join their husbands, get into the ponds filled with elixir-like water, indulge in a fiesta known as Jalamadduka and dawdle.

 

Jalamadduka is said to be a water sports of thumping the water with palms.

ವಿವಿಧಾ ವಿಧಾಯ ವಿಹೃತೀಃ ಸಲಿಲೇ ವಿಕಟೇಷು ವಿದ್ರುಮತಟೇಷು ಗತಾಃ|

ಸುರಭಿಂ ಸುವರ್ಣಮಥ ವರ್ಣಕಮಾದದತೇ ಸಖೀಕರಗತಂ ಮಹಿಲಾಃ||51||

ViviDhA viDhAya vibruteehi salilE vakaTEShu vidrumataTEShu gatAha|

SuraBhim suvarNamaTha varNakamAdadatE saKheekaragatam mahilAha||51||

विविधा विधाय विहृतीः सलिलॆ वकटॆषु विद्रुमतटॆषु गताः।

सुरभिं सुवर्णमथ वर्णकमाददतॆ सखीकरगतं महिलाः॥५१॥

SUMAN: The women, after wandering in water in different ways, reach the shores that are made of coral, take the perfumes and shining creams from their fellow women.

 

ವಿಹರಂತಿ ಜಘನಾಂಶುಕೈರವಯವಾಭರಣೈಃ ಕುಚಕುಂಕುಮೈಶ್ಚ ಕಚಮಾಲ್ಯವರೈಃ|

ನಯನಾಂಜನೈರಪಿ ಮಿಥೋsಬ್ಜದೃಶಾಂ ಘಟಿತೈರಲಂಕೃತಿರಲಂ ಕ್ರಿಯತೇ||52||

Viharanti jaGhanAmshukairavayavABharaNaihi kuchakunkumaishcha kachamAlyavaraihi|

NayanAnjanairapi miThO(s)bjadrushAm GhaTitairalankrutiralam kriyatE||52||

विहरन्ति जघनांसुकैरवयवाभरणैः कुचकुंकुमैश्च कचमाल्यवरैः।

नयनान्जनैरपि मिथॊsब्जदृशां घटितैरलन्कृतिरलं क्रियतॆ॥५२॥

SUMMARY: For those lotus-eyed women, the haunches or hips and loins, clothes, ears and other organs, jewels, breasts, vermilion/saffron, hairdress, garlands, eyes, eyelashes are matching to one another.

The beauty of those women is natural; there is no artificiality in whatever they do, act, wear and speak, play and enjoy. In Vaikuntha, everything is natural, real and beautiful.

ತನುಮಧ್ಯಮಾ ನಿಜಗೃಹಾಣಿ ಗತಾಃ ಸಮಮಾತ್ಮನಾಮಸುಸಮೈರಸಮೈಃ|

ಅಮೃತಂ ನಿಜಗೃಹಾಣಿ ಗತಾಃ ಸಮಮಾತ್ಮನಾಮಸುಸಮೈರಸಮೈಃ||53||

TanumaDhyaA nijagruhANi gatAha samamAtmanAmasusamairasamaihi|

Amrutam nijagruhANi gataha samamAtmanAmasusamairasamaihi||53||

तनुमध्यमा निजगृहाणि गताः सममात्मनामसुसमैरसमैः।

अमृतं निजगृहाणि गताः सममात्मनामसुसमैरसमैः॥५३॥

SUMMARY: Those women with very thin waist, go to their homes with their consorts, who are of higher standards and are their beloveds, take the gold and diamond-laced pans of intoxicants and drink the Elixir that is out of the imagination of earthly people.

Chashaka means an urn or utensil used for drinks.  

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Tuesday, 6 April 2021

Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

264.      ಆ ನಳಿನಭವನಾಡಿಯೊಳಗೆ ತ್ರಿ-

                ಕೋಣಚಕ್ರವು ಇಪ್ಪದಲ್ಲಿ ಕೃ

                ಶಾನುಮಂಡಲಮಧ್ಯಗನು ಸಂಕರುಷಣಾಹ್ವಯನು|

                ಹೀನ ಪಾಪಾತ್ಮಕ ಪುರುಷನ ದ-

                ಹಾನಗೈಸುತ ದಿನದಿನದಿ ವಿ-

                ಜ್ಞಾನಮಯ ಶ್ರೀವಾಸುದೇವನ ಐದಿಸುವ ಕರುಣಿ||18||

            Aa naLinaBhavanADiyoLage tri-

            kONachakravu ippadalli kru-

            shAnumanDalamaDhyaganu sankaruShaNAhwayanu|

            heena pApAtmaka puruShana da-

            hAnagaisuta dinadinadi vi-

            jnAnamaya shreevAsudEvana aidisuva karuNi||18||

SUMMARY: In the Brahmanadi, there is Trikonachakra (three cornered disc or wheel). There, at the centre of Agnimandal (disc shaped radiation of Fire), the kindness-personified Sri Hari, in his Sankarushana form, keeps burning the physical form of the lowly person of sins and day in and day out, Lord Sri Hari, an embodiment of Science, will connect with Sri Vasudeva.

 

The word “NaLinaBhavanADi” refers to Brahmanadi as Lord Brahma is the prime favoring deity of Sushumna Nadi, which is also known as Brahmanadi. This Brahmanadi has another name as Udanagati.

 

The description of Papapurusha, a masculine form of sins, is given in Tantrasara Sangraha (2/4-6):

 

PrANAyAmO rEchayitwA pUrayitvA cha kumBhakE||

TAraistridwAdashAvruttairdvEkadwAdashakEna vA|

TattanmantrENa vA kAryO gAyatryA dashatArakaihi||

AadAvEva japE kuryAchChOShaNam dahanam plutim|

VAyvagnivAruNairbeejairDhyAtwA tanmanDalE Harim||

 

प्राणायामॊ रॆचयित्वा पूरयित्वा च कुम्भकॆ।।

तारैस्त्रिद्वादशावृत्तैर्द्वॆकद्वादशकॆन वा।

तत्तन्मन्त्रॆण वा कार्यॊ गायत्र्या दशतारकैः॥

आद्वॆव जपॆ कुर्याच्छॊषणं दहनं प्लुतिम्।

वाय्वग्निवारुणैर्बीजैर्ध्यात्वा तनमन्डलॆ हरिम्॥

 

“KruShAnu” means Fire and ‘KruShAnumanDala” means Agnimandala.

 

265.     ಮಧ್ಯನಾಡೀಮಧ್ಯದಲಿ ಹೃ-

                ತ್ಪದ್ಮಮೂಲದಿ ಮೂಲಪತಿ ಪದ-

                ಪದ್ಮಮೂಲದಲಿಪ್ಪ ಪವನನ ಪಾದಮೂಲದಲಿ|

                ಪೊದ್ದಿಕೊಂಡಿಹ ಜೀವ ಲಿಂಗನಿ-

                ರುದ್ಧದೇಹ ವಿಶಿಷ್ಟನಾಗಿ ಕ-

                ಪರ್ದಿ ಮೊದಲಾದಮರರೆಲ್ಲರು ಕಾದುಕೊಂಡಿಹರು||19||

            MaDhyanADeemaDhyadali hru-

            tpadmamUladi mUlapati pada-

            padmamUladalippa pavanana pAmUladali|

            poddikonDiha jeeva lingani-

            rudDhadEha vishiShTanAgi ka-

            pardi modalAdamararellaru kAdukonDiharu||19||

SUMMARY: At the centre of  the Madhyanadi or the Central pulse, at the bottom of the Originator Sri Narayana exists. At the bottom of Lord Vayu, who exists in the lotus feet of Lord Hari, the soul of gender form exists, along with Aniruddha. Shiva and all other deities guard him.

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