Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

266.      ನಾಳಮಧ್ಯದೊಳಿಪ್ಪ ಹೃತ್ಕೀ-

                ಲಾಲಜವ ಒಳಗಷ್ಟದಳದಿ ಕು-

                ಲಾಲಚಕ್ರದ ತೆರದಿ ಚರಿಸುತ ಹಂಸನಾಮಕನು|

                ಕಾಲಕಾಲಗಳಲ್ಲಿ ಎಣ್ದೆಸೆ-

                ಪಾಲಕರ ಕೈಸೇವೆಗೊಳುತ ಕೃ

                ಪಾಳು ಅವರಭಿಲಾಷೆಗಳ ಪೂರೈಸಿ ಕೊಡುತಿಪ್ಪ||20||

            NALamaDhyadoLippa hrutkee-

            lAlajava voLagaShTadaLadi ku-

            lAlachakrada teradi charisuta hamsanAmakanu|

            kAlakAlagaLalli yeNdese-

            pAlakara kaisEvegoLuta kru-

            pALu avaraBhilAShegaLa pUraisikoDutippa||20||

SUMMARY: In the eight petals of the lotus-heart that is lying in the middle of the tube of this lotus-heart, Lord Sri Hari, the kindest supreme God, exists in the name of Hamsa (Swan), keeps rotating like the wheel of a potter, gets affectionately and compassionately served by the Monitors of Eight Directions called Ashtadikpalakas and fulfills all the desires of human beings.

The Ashtadikpalakas worship Lord Hari named Hamsa, who is in the heart of every being and fulfills the desires of human beings, as declared by none other than Lord Krishna in The Gita:

 

EshwarA sarvaBhUtAnAm hruddEShe(s)rjuna tiShThati|

BhrAmayan sarvaBhUtAni yantrArUDhAni mAyayA|| (Gita 18/61)

ईश्वरा सर्वभूतानां हृद्दॆशॆsर्जुना तिष्ठति।

भ्रामयन् सर्वभूतानि यन्त्रारूढानि मायया॥(गीता १८/६१)

“KulAla” means potter and hence “kulAlachakra” means the disc or the wheel a potter uses in shaping the earthen urns or pots. The potter’s wheel keeps revolving continuously and similarly, Sri Hari is always roaming about in the lotus-heart of human beings and the “YeNdenepAlakaru”, in which “YeNdene” means eight directions and “Palakaru” means guards or protectors, are worshipping Lord Hari, continuously.

 

267.     ವಾಸವಾನುಜ ರೇಣುಕಾತ್ಮಜ

                ದಾಶರಥಿ ವೃಜಿನಾರ್ದನಮಲಜ-

                ಲಾಶಯಾಲಯ ಹಯವದನ ಶ್ರೀಕಪಿಲ ನರಸಿಂಹ|

                ಈಸು ರೂಪದಿ ಅವರವರ ಸಂ-

                ತೋಷಬಡಿಸುತ ನಿತ್ಯಸುಖಮಯ

                ವಾಸವಾಗಿಹ ಹೃತ್ಕಮಲದೊಳು ಬಿಂಬನೆಂದೆನಿಸಿ||21||

            VAsavAnuja rENukAtmaja

            DAsharaThi vrujinArdanamalaja-

            lAshayAlaya Hayavadana shreekapila Narasihma|

            EEsu rUpadi avaravara san-

            tOShabaDisuta nityasuKhamaya

            vAsAvAgiha hrutkamaladoLu bimbanendenisi||21||

SUMMARY: In his forms of Upendra, Parashurama, Daasharathirama, destroyer of sins Janardana, Samudrashayi (who is sleeping on the cosmic ocean of milk), who is residing in the Milky ocean, Hayavadana, Sri Kapila and Narasihma, Lord Hari makes each of the Ashtadikpalakas (Guardians of Eight Directions) and resides as a Reflection (Bimba) in every being, even as he is eternally blissful.

These forms of Lord Hari are worshipped by Indra, Agni, Yama, Nirruti, Varuna, Vayu, Chandra, Kubera and Shiva and they (Ashtadikpalakas) guard the eight directions, continuously and simultaneously.

 

Mahabharata and Nrinaya clearly mention that Lord Hari stays in Yamasabhas (Meetings in Yamaloka) in the form of Srirama and Parashurama; him being worshipped by Indra and others in different forms is also mentioned in these texts.   

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SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 46 to 49 (79) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 46ರಿಂದ 49ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 46 to 49 (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 46ರಿಂದ  49ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ರಸಿಕಾಃ ಸುಧಾಪ್ಸು ಸರಸೀಷು ತತೋ ರುತನೂಪುರಾನುಕೃತಸಾರಸಕಾಃ|

ವಿಹರಂತಿ ಸಾಕಮವಗಾಹ್ಯ ಧವೈರ್ಜಲಮಡ್ಡುಕೋತ್ಸವಹಸದ್ವದನಾಃ||50||

RasikAha suDhApsu saraseeShu tatO rutanUpurAnukrutasArasakAha|

Viharanti sAkamavagAhya DhavairjalamaDDukOtsavahasadwadanAha||50||

रसिकाः सुधाप्सु सरसीषु ततॊ रुतनूपुरानुकृतसारसकाः।

विहरन्ति साकमवगाह्य धवैर्जलमड्डुकॊत्सवहसद्वदनाः॥५०॥

SUMMARY: Later, fun-loving women mimicry the sounds of celestial cyrus (Ardia Sibirica)/Indian Cranes with their anklets, join their husbands, get into the ponds filled with elixir-like water, indulge in a fiesta known as Jalamadduka and dawdle.

 

Jalamadduka is said to be a water sports of thumping the water with palms.

ವಿವಿಧಾ ವಿಧಾಯ ವಿಹೃತೀಃ ಸಲಿಲೇ ವಿಕಟೇಷು ವಿದ್ರುಮತಟೇಷು ಗತಾಃ|

ಸುರಭಿಂ ಸುವರ್ಣಮಥ ವರ್ಣಕಮಾದದತೇ ಸಖೀಕರಗತಂ ಮಹಿಲಾಃ||51||

ViviDhA viDhAya vibruteehi salilE vakaTEShu vidrumataTEShu gatAha|

SuraBhim suvarNamaTha varNakamAdadatE saKheekaragatam mahilAha||51||

विविधा विधाय विहृतीः सलिलॆ वकटॆषु विद्रुमतटॆषु गताः।

सुरभिं सुवर्णमथ वर्णकमाददतॆ सखीकरगतं महिलाः॥५१॥

SUMAN: The women, after wandering in water in different ways, reach the shores that are made of coral, take the perfumes and shining creams from their fellow women.

 

ವಿಹರಂತಿ ಜಘನಾಂಶುಕೈರವಯವಾಭರಣೈಃ ಕುಚಕುಂಕುಮೈಶ್ಚ ಕಚಮಾಲ್ಯವರೈಃ|

ನಯನಾಂಜನೈರಪಿ ಮಿಥೋsಬ್ಜದೃಶಾಂ ಘಟಿತೈರಲಂಕೃತಿರಲಂ ಕ್ರಿಯತೇ||52||

Viharanti jaGhanAmshukairavayavABharaNaihi kuchakunkumaishcha kachamAlyavaraihi|

NayanAnjanairapi miThO(s)bjadrushAm GhaTitairalankrutiralam kriyatE||52||

विहरन्ति जघनांसुकैरवयवाभरणैः कुचकुंकुमैश्च कचमाल्यवरैः।

नयनान्जनैरपि मिथॊsब्जदृशां घटितैरलन्कृतिरलं क्रियतॆ॥५२॥

SUMMARY: For those lotus-eyed women, the haunches or hips and loins, clothes, ears and other organs, jewels, breasts, vermilion/saffron, hairdress, garlands, eyes, eyelashes are matching to one another.

The beauty of those women is natural; there is no artificiality in whatever they do, act, wear and speak, play and enjoy. In Vaikuntha, everything is natural, real and beautiful.

ತನುಮಧ್ಯಮಾ ನಿಜಗೃಹಾಣಿ ಗತಾಃ ಸಮಮಾತ್ಮನಾಮಸುಸಮೈರಸಮೈಃ|

ಅಮೃತಂ ನಿಜಗೃಹಾಣಿ ಗತಾಃ ಸಮಮಾತ್ಮನಾಮಸುಸಮೈರಸಮೈಃ||53||

TanumaDhyaA nijagruhANi gatAha samamAtmanAmasusamairasamaihi|

Amrutam nijagruhANi gataha samamAtmanAmasusamairasamaihi||53||

तनुमध्यमा निजगृहाणि गताः सममात्मनामसुसमैरसमैः।

अमृतं निजगृहाणि गताः सममात्मनामसुसमैरसमैः॥५३॥

SUMMARY: Those women with very thin waist, go to their homes with their consorts, who are of higher standards and are their beloveds, take the gold and diamond-laced pans of intoxicants and drink the Elixir that is out of the imagination of earthly people.

Chashaka means an urn or utensil used for drinks.  

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Sri #Jagannathadasa virachita SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 Sri #Jagannathadasa virachita

SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

264.      ಆ ನಳಿನಭವನಾಡಿಯೊಳಗೆ ತ್ರಿ-

                ಕೋಣಚಕ್ರವು ಇಪ್ಪದಲ್ಲಿ ಕೃ

                ಶಾನುಮಂಡಲಮಧ್ಯಗನು ಸಂಕರುಷಣಾಹ್ವಯನು|

                ಹೀನ ಪಾಪಾತ್ಮಕ ಪುರುಷನ ದ-

                ಹಾನಗೈಸುತ ದಿನದಿನದಿ ವಿ-

                ಜ್ಞಾನಮಯ ಶ್ರೀವಾಸುದೇವನ ಐದಿಸುವ ಕರುಣಿ||18||

            Aa naLinaBhavanADiyoLage tri-

            kONachakravu ippadalli kru-

            shAnumanDalamaDhyaganu sankaruShaNAhwayanu|

            heena pApAtmaka puruShana da-

            hAnagaisuta dinadinadi vi-

            jnAnamaya shreevAsudEvana aidisuva karuNi||18||

SUMMARY: In the Brahmanadi, there is Trikonachakra (three cornered disc or wheel). There, at the centre of Agnimandal (disc shaped radiation of Fire), the kindness-personified Sri Hari, in his Sankarushana form, keeps burning the physical form of the lowly person of sins and day in and day out, Lord Sri Hari, an embodiment of Science, will connect with Sri Vasudeva.

 

The word “NaLinaBhavanADi” refers to Brahmanadi as Lord Brahma is the prime favoring deity of Sushumna Nadi, which is also known as Brahmanadi. This Brahmanadi has another name as Udanagati.

 

The description of Papapurusha, a masculine form of sins, is given in Tantrasara Sangraha (2/4-6):

 

PrANAyAmO rEchayitwA pUrayitvA cha kumBhakE||

TAraistridwAdashAvruttairdvEkadwAdashakEna vA|

TattanmantrENa vA kAryO gAyatryA dashatArakaihi||

AadAvEva japE kuryAchChOShaNam dahanam plutim|

VAyvagnivAruNairbeejairDhyAtwA tanmanDalE Harim||

 

प्राणायामॊ रॆचयित्वा पूरयित्वा च कुम्भकॆ।।

तारैस्त्रिद्वादशावृत्तैर्द्वॆकद्वादशकॆन वा।

तत्तन्मन्त्रॆण वा कार्यॊ गायत्र्या दशतारकैः॥

आद्वॆव जपॆ कुर्याच्छॊषणं दहनं प्लुतिम्।

वाय्वग्निवारुणैर्बीजैर्ध्यात्वा तनमन्डलॆ हरिम्॥

 

“KruShAnu” means Fire and ‘KruShAnumanDala” means Agnimandala.

 

265.     ಮಧ್ಯನಾಡೀಮಧ್ಯದಲಿ ಹೃ-

                ತ್ಪದ್ಮಮೂಲದಿ ಮೂಲಪತಿ ಪದ-

                ಪದ್ಮಮೂಲದಲಿಪ್ಪ ಪವನನ ಪಾದಮೂಲದಲಿ|

                ಪೊದ್ದಿಕೊಂಡಿಹ ಜೀವ ಲಿಂಗನಿ-

                ರುದ್ಧದೇಹ ವಿಶಿಷ್ಟನಾಗಿ ಕ-

                ಪರ್ದಿ ಮೊದಲಾದಮರರೆಲ್ಲರು ಕಾದುಕೊಂಡಿಹರು||19||

            MaDhyanADeemaDhyadali hru-

            tpadmamUladi mUlapati pada-

            padmamUladalippa pavanana pAmUladali|

            poddikonDiha jeeva lingani-

            rudDhadEha vishiShTanAgi ka-

            pardi modalAdamararellaru kAdukonDiharu||19||

SUMMARY: At the centre of  the Madhyanadi or the Central pulse, at the bottom of the Originator Sri Narayana exists. At the bottom of Lord Vayu, who exists in the lotus feet of Lord Hari, the soul of gender form exists, along with Aniruddha. Shiva and all other deities guard him.

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SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 46 to 49 (79) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 46ರಿಂದ 49ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 46 to 49 (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 46ರಿಂದ  49ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ಅಮೃತಸ್ರಗುತ್ತಮಫಲಪ್ರಸವಾನಮೃತಾಯ ತತ್ರ ಜನತಾsರ್ಪಯತಿ|

ಉಪಭೋಕ್ತುಮಪ್ಯವಿಧಿಬಂಧವಶಾ ಪ್ರಕೃತಿಂ ಪ್ರಯಾತಿ ಸಕಲೋsಪಿ ಸದಾ||46||

AmrutasraguttamaPhalaprasavAnamrutAya tatra janatA(s)rpayati|

UpaBhOktumapyaviDhibanDhavashA prakrutim prayAti sakalO(s)pi sadA||46||

अमृतस्रगुत्तमफलप्रसवानमृताय तत्र जनतार्पयति।

उपभॊक्तुमप्यविधिबन्धवशा प्रकृतिं प्रयाति सकलॊsपि सदा॥४६॥

SUMMARY: The community of people who have attained salvation and are residing in Vaikuntha are not bound by any sort of fate, ill-luck and other vagaries. Still, it is elixir. They submit the  garland, good benefits and flowers to “Elixir Sri Hari”. Don’t everyone in Vaikuntha behave according their inherent character and conduct?

Amruta is Vishnu as mentioned in Vishnusahasranama (Amrutaha shAshwataha…)

In Vaikuntha nobody neglects or ignores the bounden duties of worshipping the Lord and they lead their normal life as ever.

ಪ್ರಮದಾತಿರೇಕಮುಪಯಾತವತಾ ಪ್ರಮದಾಗಣೇನ ಚರತೋಪವನೇ|

ಉಪಗೀಯತೇ ಸ್ಮ ಮಧುರಂ ಮಧುಜಿಚ್ಚರಿತಂ ಸಕಾಂತತತಿನಾ ಸತತಮ್||47||

PramAditEkamupayAtavatA pramadAgaNEna charatOpavanE|

UpageeyatE sma maDhuram maDhujichcharitam sakAntatatinA satatam||47||

प्रमदारितॆकमुपयातवता प्रमदागणॆन चरतॊपवनॆ।

उपगीयतॆ स्म मधुरं मधुचिच्चरितं सकान्तततिना सततम्॥४७॥

SUMMARY: Groups of women in Vaikuntha, who have secured the heavenly bliss, who roam about in the romantic errands, who are enjoined by their consorts, keep singing melodiously the songs in praise of Madhusudhana Sri Hari,continuously.

ಲಲನಾ ಲಲಂತ್ಯಭಿವರಂ ಪ್ರವರಾ ಲಲಿತಾ ಲುನಂತಿ ಕುಸುಮಾನಿ ಪರಾಃ|

ಇತರಾಃ ಸ್ರಜೋ ವಿರಚಯಂತಿ ಪತೀನನುರಂಜಯಂತಿ ನ ಹಿ ಕಾಶ್ಚನ ನೋ||48||

LalanA lalantyaBhivaram pravarA laliltA lunanti kusumAni parAha|

ItarAha srajO virachayanti pateenanuranjayanti na hi kAshchana nO||48||

ललना ललन्त्यभिवरं प्रवरा ललिता लुनन्ति कुसुमानि पराः।

इतराः स्रजॊ विरचयन्ति पतीननुरन्जयन्ति न हि काश्चन नॊ॥४८॥

SUMMARY: The virtuous women dance with their husbands there. Some of the women pluck the flowers and some prepare garlands. Anyhow, not a single woman there abstains from making their husbands happy.

They try in every way to please their husbands. Comforting their husbands is a way of worshipping Lord Hari for the women there.

 

ವನಲೀಲಯಾ ವಿವಿಧಯಾ ಮುದಿತಾಸ್ತರುಣಾ ಘನಸ್ತನನತಾರುಣೀಃ|

ಸುಲತಾಲಯೇಷು ಪರಿರಭ್ಯ ರತಿಂ ವದನಾರವಿಂದಮಧುಪಾ ದಧತಿ||49||

VanaleelayA viviDhayA muditAstaruNA GhanastananatAruNeehi|

SulatAlayEShu pariraBhya ratim vadanAravindamaDhupA daDhati||49||

वनलीलया विविधया मुदितास्तरुणा घनस्तननतारुणीः।

सुलतालयॆषु परिरभ्य रतिं वदनारविन्दमधुपा दधति॥४९॥

SUMMARY: The youth satisfied with the variety of trecking and forest-rumblings, indulge in decent sensuous acts in the good Mandirs by hugging the women with well-grown breasts and quaffing the honey in their demeanour.

The word “SulatAlayEShu” in this stanza can be interpreted as “Castles covered with good creepers” or “ralayOraBhEdaha” which means “SuratAlayEShu” that means “Castles meant for romance”.     

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