SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 3, 4 AND 5 (79) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 3, 4 ಮತ್ತು 5ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 3, 4 AND 5  (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 3, 4 ಮತ್ತು 5ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ಭಗವತ್ತಮಸ್ಯ್ತ ವಿಪುಲಪ್ರಮತೇಃ ಸಮಯಂ ಮನೋಹರತಮಂ ಜಗತಿ|

ಮಹಿತಂ ಭವದ್ಭಿರಪಿ ಲೋಕಪತೇ ಪಠತಾಂ ಮುಹುಃ ಫಲಮುದೇಷ್ಯತಿ ಕಿಮ್||3||

Bhagavattamasya vipulapramatEhe samayam manOharatamam jagati|

Mahitam BhavadBhirapi lOkapatE paThatAm muhuhu PhalamudEShyati kim||3||

भगवत्तमस्य विपुलप्रमतॆः समयं मनॊहरतमं जगति।

महितं भवद्भिरपि लॊकपतॆ पठतां मुहुः फलमुदॆष्यति किम्॥३॥

SUMMARY: “Oh Lord of the Universe Sri Shesha! What are the benefits of reciting/meditating the Shastras of the most revered Sri Poornaprajnaru again and again, even as they are being valued and respected very highly by the most pleasant Gods like you?

Sages Sanaka and other Munis are merely expressing bewilderment over the fact that Gods of the rank and status of Lord Shesha are keenly listening to the Shastras of Sri Madhwacharyaru and respecting them highly. They are enquiring with Lord Shesha about the benefits of reading, listening to and meditating the Shastras of Sri Madhwacharyaru again and again. This does not mean that Sage Sanaka and others were unaware of the benefits. They are asking this question to let the virtuous and spirituous people know the benefits of meditating Sri Madhwashastra.

JAnantO(s)pi vishEShArThajnAnAya sThApanAya cha|

PruchChanti sADhavO yasmAt tasmAt pruchChasi pArThiva||

जानन्तॊsपि विशॆषार्थज्ञानाय स्थापनाय च।

पृच्छन्ति साधवॊ यस्मात् तस्मात् पृच्छसि पार्थिव॥

This is the way knowledgeable persons, despite being fully aware of everything ask questions as though they want to improve their knowledge. Indirectly, they want to make common people also know the significance of special knowledge. Sanakadi Munis questioned Sri Adi Shesha with this intention.

The word “LOkapatE” indicates, symbolically, that thousand-hooded Lord Adi Shesha is holding the Saptasagaras or Seven Seas, the respective islands and the mansions in those islands. This stanza is especially significant since Lord Shesha himself has explained the benefits of acquiring Sri Madhwashastra.

ಅಧಿಕಾರಿಣಾಂ ಫಲಮಲಂ ವಿದುಷಾಂ ಭವತಿ ಪ್ರವೃತ್ತಿರತಿವೀರ್ಯವತೀ|

ಇತಿ ತತ್ಫಲಂ ಸಫಲಸಂಕಥನೋ ಭಗವಾನ್ ಪ್ರಪಂಚಯತು ಭೂರಿದಯಃ||4||

ADhikAriNAm Phalamalam viduShAm Bhavati pravruttirativeeryavatee|

Iti tatPhalam saPhalasankaThanO BhagavAn prapanchayatu BhUridayaha||4||

अधिकारिणां फलमलं विदुषां भवति प्रवृत्तिरतिवीर्यवती।

इति तत्फलं सफलसन्कथनॊ भगवान् प्रपन्चयतु भूरिदयः॥४॥

SUMMARY: For those aware of the benefits of listening to the Shastras, a natural flair for the Shastra occurs, naturally. Therefore, you may kindly elaborate the benefits of Sri Madhwashastra as you can explain them in greater detail to be understood well. You are most revered and kind.

Power, benefits and complete knowledge of the subject matter being dealt with are the most prominent tools of acquiring comprehensive benefits of Shastras. The significance of Sri Sanakadis questioning on the benefits of Sri Madhwashastra in the backdrop of this reasoning will affirm the importance of the question. Moreover, Lord Shesha is the Prime Commentator and his commentary on Sri Madhwashastra can be hardly exaggerated.

ಇತಿ ತೈರುದೀರಿತಮುದಾರಮತಿರ್ವಚನಂ ನಿಶಮ್ಯ ಸ ಜಗಾದ ಗಿರಮ್|

ಶೃಣುತಾದರೇಣ ಮಹನೀಯತಮಂ ಮಹನೀಯಪಾದಸಮಯಸ್ಯ ಫಲಮ್||5||

Iti tairudeeritamudAramatirvachanam nishamya sa jagAda giram|

ShruNutAdarENa mahaneeyatamam mahaneeyapAdasamayasya Phalam||5||

इति तैरुदीरितमुदारमतिर्वचनं निशम्य स जगाद गिरम्।

शृणुतदरॆण महनीयतमं महनीयपादसमयस्य फलम्॥५॥

SUMMARY: The most knowledgeable Lord Shesha replied to them (Sanakadis): “Listen with fervent interest the benefits of the Shastras spelt by the most respected Sri Madhwacharyaru”

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

235.        ಅಬ್ದಯನ ಋತು ಮಾಸ ಪಕ್ಷ ಸು-

                ಶಬ್ದದಿಂದಲಿ ಕರೆಸುತಲಿ ನೀ-

                ಲಾಬ್ದವರ್ಣನಿರುದ್ಧ ಮೊದಲಾದೈದು ರೂಪದಲಿ|

                ಹಬ್ಬಿಹನು ಸರ್ವತ್ರದಲಿ ಕರು-

                ಣಾಬ್ಧಿ ನಾಲ್ವತ್ತೈದು ರೂಪದಿ

                ಲಭ್ಯನಾಗುವನೀಪರಿಯ ಧೇನಿಸುವ ಭಕುತರಿಗೆ||21||

            Abdayana Rutu mAsa pakSha su-

            Shabdadindali karesutali nee-

            lAbdavarNanirudDha modalAdaidu rUpadali|

            habbihanu sarvatradali karu-

            NAbDhi nAlvattaidu rUpadi

            laBhyanAguvaneepariya DhEnisuva Bhakutarige||21||

SUMMARY: Getting called as Varsha (year), Aayana (Uttarayana and Dakshnayana), Ritu (six Ritus) and Masa (12 Masas or months), sky-like blue-complexioned (NeelamEGhashyAma) Sri Hari is present everywhere in Aniruddha and other five forms. Being the kindest Lord, he appears in front of his devotees in forty-five different forms.

236.      ಐದು ರೂಪಾತ್ಮಕನು ಇಪ್ಪ-

                ತ್ತೈದು ರೂಪದಲಿಪ್ಪ ಮತ್ಥದಿ-

                ನೈದು ತಿಥಿ ಇಪ್ಪತ್ತುನಾಲಕರಿಂದ ಪೆಚ್ಚಿಸಲು|

                ಐದುವುದು ಅರವತ್ತಧಿಕ ಆ-

                ರೈದು ದಿವಸಾಹ್ವಯನೊಳಗೆ ಮನ

                ತೊಯ್ದನಗೆ ತಾಪತ್ರಯ ಮಹಾದೋಷವೆಲ್ಲಿಹದೋ||22||

            Aidu rUpAtmakanu ippa-

            ttaidu rUpadalippa matThadi-

            naidu tiThi ippattunAlakarinda pechchisalu|

            aiduvudu aravattaDhika aa-

            raidu divasAhwayanoLage mana

`           toydanage tApatraya mahAdOShavellihadO||22||

SUMMARY: Lord Sri Hari, who has five forms, is present in everything in five forms each and in all he is present in twenty-five forms. Of these, barring the Mularupa (Original Form), three hundred and sixty days are obtained by multiplying the remaining twenty-four forms with fifteen Tithis or days. How can anyone suffer from problems or troubles if he were to remember in his mind Lord Sri Hari and his other names?

233.      ದಿವಸ ಯಾಮ ಮುಹೂರ್ತ ಘಟಿಕಾ-

                ದ್ಯವಯವಗಳೊಳಗಿದ್ದು ಗಂಗಾ-

                ಪ್ರವಹದಂದದಿ ಕಾಲನಾಮಕ ಪ್ರವಹಿಸುತಲಿಪ್ಪ|

‘               ಇವನ ಗುಣರೂಪಕ್ರಿಯಂಗಳ

                ನಿವಹದೊಳು ಮುಳಗ್ಯಾಡುತಲಿ ಭಾ-

                ರ್ಗವಿ ಸದಾನಂದಾತ್ಮಳಾಗಿಹಳೆಲ್ಲ ಕಾಲದಲಿ||23||

            Divasa yAma muhUrta GhaTikA-

            dyavayavagaLoLagiddu gangA-

            pravahadandadi kAlanAmaka pravahisutalippa|

            Ivana guNarUpakriyangaLa

            nivahadoLu muLagyADutali BhA-

            rgavi dadAnandAtmaLAgihaLella kAladali||23||

SUMMARY: Lord Sri Hari, who sets the chronology, is present in all the division of a day such as Day, Hour, Auspicious Hour and Minutes and flows like the flooding Ganga Waters, continuously. Immersing in his qualities, forms and actions, Goddess Bhargavi, Sri Mahalakshmi is present eternally with her blissful form.

Bhargavi is one of the names of Sri Lakshmi, which is drawn due to her birth in the dynasty of Bhrugu Maharishi. This is also the reason for Friday being considered as most auspicious to worship Goddess Lakshmi. Bhruguvasara means Friday.

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ” ಶ್ರೀ ಅನಂತಶಯನ ಕ್ಷೇತ್ರ/Sri Anantashayana KShEtra II

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

ಶ್ರೀ ಅನಂತಶಯನ ಕ್ಷೇತ್ರ/Sri Anantashayana KShEtra II

ಏಕೆ ಮಲಗಿರುವೆ ಅನಂತಶಯನ?/Why are your sleeping Oh Lord Ananthashayana?

ಕಿಂಲೋಕಾತ್ಮಕಪದ್ಮಕಂಪನಭಿಯಾ ಪುತ್ರಪ್ರಿಯೇಣಾಥವಾ

ನಾಗಾಗ್ರೇಸರಭೋಗಸೌಭಗಕೃತಸ್ನೇಹೇನ ವಾಹರ್ನಿಶಮ್|

ಕಿಂವಾ ಶ್ರೀಶ ನಿಜಾರ್ಪಿತೋರುವಿವಿಧಸ್ವಾದ್ವೋದನಾಸ್ವಾದನಾ-

ಚ್ಛೇಷೇsನಂತಪುರೇಶ ಶೇಷವಪುಷಿ ಶ್ರೀಸೇವಯಾ ವಾಗ್ರ್ಯಯಾ||40||

KimlOkAtmakapadmakampanaBhiyA putrapriyENAThavA

NAgrAgrEsaraBhOgasauBhagakrutasnEhEna vAharnisham|

KimvA shrIsha nijArpitOruvividhaswAdvOdanAswAdanA-

chChEShE(s)nantapurEsha shEShavapuShi shrIsEvayA vAgryayA||40||

किम्लॊकात्मकपद्मकम्पनभिया पुत्रप्रियॆणाथवा नागाग्रॆसरभॊगसौभगकृतस्नॆहॆन वाहर्निशम्।

किम्वा श्रीश निजार्पितॊरुविविधस्वाद्वॊदनास्वादनाच्छॆषॆsनन्तपुरॆश शॆषवपुषि श्रीसॆवया वाग्र्यया॥४०॥

SUMMARY: Oh Lord Sreesha! Consort of Sri Lakshmi, Lord of Anantapura! Are you sleeping (hiding) on Sri Adi Shesha due to fear of the movement of Lotus? Or, are your sleeping due to your affection and attachment to your son Brahma, who adores your naval? Are you sleeping on the most adorable serpent Adi Shesha, day and night, due to your love for his soft and youthful physique? Are your sleeping after consuming the delicious and tasty rice and other food items offered by your devotees? Or are you sleeping due to the service being rendered at your feet by Sri Lakshmi Devi?

ತ್ರೀಣಿ ತ್ರಯೀ ಪರಿಜಗಾದ ಯದಾತ್ಮದೃಷ್ಟಿದ್ವಾರಾಣಿ ಚಾರುತರಶೀಲನರೋಚಿತಾನಿ|

ಪ್ರತ್ಯಕ್ಷಮೇತದನುಭಾವಯತಿ ಪ್ರಮೇಯಂ ಪ್ರೌಢಪ್ರಜಾಃ ಪ್ರಭುರನಂತಪುರೇsಬ್ಜನಾಭಃ||41||

TreeNi trayee parijagAda yadAtmadruShTidwArANi chArutarasheelanarOchitAni|

PratyakShamEtadanuBhAvayati pramEyam praDhaprajAha praBhuranantapurE(s)bjanABhaha||41||

त्रीणि त्रयी परिजगाद यदात्मदृष्टिद्वाराणि चारुतरशीलनरॊचितानि।

प्रत्यक्षमॆतदनुभावयति प्रमॆयं प्रढप्रजाः प्रभुरनन्तपुरॆsब्जनाभः॥४१॥

SUMMARY: Vedas say: “AatmA vA arE draShTavyaha shrOtavyO mantavyO nidiDhyAsitavyaha” {आत्मा वा अरॆ द्रष्टव्यः श्रॊतव्यॊ मन्तव्यॊ निदिध्यासितव्यः), which means, listening, assimilating and meditation are essential to realize the Almighty. Most efficient Lord Anantapadmanabha at Anantapura is personally informing this supreme knowledge to scholarly and knowledgeable people.  

Symbolically, there are three doors in the temple of Sri Ananthashayana. The face of the Lord is seen from the first, the naval and middle portion of the Lord from the second door and the feet alone from the third. Everyone can have a comprehensive and complete Darshan of the Lord by standing in front of the face of the Lord. The three portions of the Lord seen through the three doors empower the devotees with devotion, meditation and detachment.         

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SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 1 AND 2  (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 1 ಮತ್ತು 2ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ಪ್ರಚುರಾಂತಪ್ರವಚನಂ ಫಣಿರಾಡುಪಶುಶ್ರುವಾನ್ ಸಸನಕಾದಿಮುನಿಃ|

ಗಗನೇsಲ್ಪದೃಷ್ಟವಪುರತ್ರ ಜನೈಸ್ತ್ವರಿತಂ ನಿಲೀನರುಚಿರಾಪ ಪದಮ್||1||

PrachurAntapravachanam PhaNirADupashushruvAn sasanakAdimunihi|

GaganE(s)lpadruShTavapuratra janaistwaritam nileenaruchirApa padam||1||

प्रचुरान्तप्रवचनं फणिराडुपशुश्रुवान् ससनकादिमुनिः।

गगनॆsल्पदृष्टवपुरत्र जनैस्त्वरितं निलीनरुचिराप पदम्॥१॥

SUMMARY: Lord Shesha, along with Sanaka and other Munis, listened to the discourse of Sri Purnaprajna (BrahmasutraBhAShya), standing in the sky. They showed up a part of their forms to the public on Earth for a very little while and disappeared instantly and went to their abodes.

Here is the evidence to the fact that even deities liked the discourses of Sri Madhwaru and were yearning to hear his discourses.

There is a detailed description of this fact in Chalari Achar’s Commentary.

“KadAchinmaDhwAchAryE BrahmasUtravyAKhyAnam kurvati sati shEShadEvaha sanakAdimuniBhihi saha aagatyAntarikSha yEva sThitvA MaDhwavyAKhyAnam ShrutwA gamanasamayE  BhUmiShyashrOtRujanaihi kinchit druShTaha san tatkShaNa yEvAdruShTaha san swasThAnam jagAma iti BhAvaha| AtrEdamaitihyam| ChandrABhAvasamayE tasmin vyAKhyAnasThalE vyAKhyAnArThamAgatasya shEShasya shuBhrAyAm kAntau vyAptAyAm kuta idAneem chandrikEtyAshcharyam kruvANAn BhUmiShThajanAn prati nEyam chandrikA kintu shEShakAntiriti vadat MaDhwaha gachChantam shESham pradarshayAmAsa iti|

कदाचिन्मध्वाचार्यॆ ब्रह्मसूत्रव्याख्यानं क्रुर्वति सति शॆषदॆवः सनकादिमुनिभिः सह आगत्यान्तरिक्ष ऎव स्थित्वा मध्वव्याख्यानं श्रुत्वा गमनसमयॆ भूमिष्ठश्रॊतृजनैः किन्चित् दृष्टः सन् तत्क्षण ऎवादृः सन् स्वस्थानं जगाम इति भावः। अत्रॆदमैरिह्यम्। चन्द्राभावसमयॆ तस्मिन् व्याख्यानस्थलॆ व्याख्यानार्थमागतस्य शॆषस्य शुभ्रायाम् कान्तौ व्याप्तायां कुत इदानीं चन्द्रिकॆत्याश्चर्यम् कुर्वाणान् भूमिष्ठजनान् प्रति नॆयम् चन्द्रिका किन्तु शॆषकान्तिरिति वदन् मध्वः गच्छन्तं शॆषं प्रदर्शयामास इति।

Once, Sri Madhwaru was presenting a discourse during night that was berefr of moonlight. Then, there was a sudden light in the sky. People started wondering about the reason for such light to have suddenly covered the sky. Sri Madhwaru explained to the people that the light was not moonlight but Lord Shesha had come there to hear his discourse and the light was emanating from Lord Shesha. Sri Madhwaru is also said to have shown to the people Lord Shesha, who was about to return to his place. This has been mentioned in Bhavaprakashike:

VichandrAyAm kShapAyAm tu chanddrikABhramiNO janAha|

ShEShasya tEjasyaTha tam yAntam MaDhwO vyadarshayat||

विचन्द्रायां क्षपायां तु चन्द्रिकाभ्रमिणॊ जनाः।

शॆषस्य तॆजस्यथ तं यान्तं मध्वॊ व्यदर्शयत्॥

ಅತಿಚಿತ್ರಧಾಮ್ನಿ ನಿಜಧಾಮ್ನಿರತಂ ಸಸಹಸ್ರಮಸ್ತಕಮನಂತಮಮುಮ್|

ಮುನಯೋsಭಿವಾದ್ಯ ವಿನಯಾಭರಣಾ ವರಮನ್ವಯುನ್ಜತ ತದರ್ಥಮಿಮಮ್||2||

AtichitraDhAmni nijaDhAmniratam sasahasramastakanantamamum|

MunayO(s)BhvAdya vinayABharaNA varamanvayunjata tadarThamimam||2||

अतिचित्रधाम्नि निजधाम्नि रतं ससहस्रमस्तकमनन्तममुम्।

मुनयॊsभिवाद्य विनयाभरणा वरमन्वयुन्जत तदर्थमिमेमम्।।२॥  

SUMMARY: Sri Sanaka and other Munis, who were the embodiment of modesty, saluted the most radiant, thousand-hooded Lord SheSha, who was in their house then, saluted him and  questioned him in this way…

Lord SheSha has one thousand hoods and two thousand legs and what better compliment can be given to Madhwashastra after Lord SheSha alone praised it!

Sri Sanakadi Munis sought to know from Lord Shesha about the benefits of Madhwa Bhashya.

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

233.      ಇದಕೆ ಕಾರಣವೆನಿಸುವವು ಎರ-

            ಡಧಿಕದಶ ನಾಡಿಗಳೊಳಗೆ ಸುರ-

                ನದಿಯೆ ಮೊದಲಾದಖಿಳ ತೀರ್ಥಗಳಿಹವು ಕರ್ಣದಲಿ|

                ಪದುಮನಾಭನು ಕೇಶವಾದಿ

                ದ್ವಿದಶ ರೂಪದಲಿಪ್ಪನಲ್ಲತಿ-

                ಮೃದುಳವಾದ ಸುಷಮ್ನದೊಳಗೇಕಾತ್ಮನೆನಿಸುವನು||19||

            Idake kAraNavenisuvavu yera-

            DaDhikadasha nADigaLoLage sura-

            Nadiye modalAdaKhiLa teerThagaLihavu karNadali|

            PadumanABhanu KEshavAdi

            Dwidasha rUpadalippanallati-

            mruduLavAda suShamnadoLagEkAtmanenisuvanu||19||

SUMMARY: In the twelve pulses that are considered to be the reason for this, holy rivers such as Ganga are present in the ears. Lord Sri Hari is there in Keshava and other twelve forms. In the Sushumna pulse, which is the softest among all other pulses, Lord Hari is present in the form known as YEkAtma.

The information about the presence of rivers in the pulses is mentioned in Sri Bhagavata and other Scriptures. It is therefore very important and significant that everyone remembers the names of rivers as present in the twelve pulses.

234.      ಆಮ್ನಯಪ್ರತಿಪಾದ್ಯ ಶ್ರೀಪ್ರ-

                ದ್ಯುಮ್ನದೇವನು ದೇಹದೊಳಗೆ ಸು-

                ಷುಮ್ನದೀಡಾಪಿಂಗಳದಿ ವಿಶ್ವಾದಿರೂಪದಲಿ|

                ನಿರ್ಮಲಾತ್ಮನು ವಾಣಿವಾಯುಚ-

                ತುರ್ಮುಖರೊಳಿದ್ದಖಿಳಜೀವರ

                ಕರ್ಮಗುಣವನುಸರಿಸಿ ನಡೆವನು ವಿಶ್ವವ್ಯಾಪಕನು||20||

            AamnayapratipAdya Sreepra-

            dyumnadEvanu dEhadoLage su-

            ShumnadeeDApingaLadi vishwAdirUpadali|

            NirmalAtmanu vANivAyucha-

            turmuKharoLiddaKhiLajeevara

            karmaguNavanusarisi naDevanu vishwavyApakanu||20||

SUMMARY: Sri Hari, who is the subject matter of Vedas and is in the form of Pradyumna, stays in Sushumna Pulse in the body and in the forms of Vishwa and others, he stays in IDA and PingaLa Pulses. Being an embodiment of purity and pure form, he stays in Bharati, Saraswati, Vayu and four-faced Brahma and prompts the acts, characters and attitudes of beings, in accordance with their eligi

bility. He is Omnipresent.

Amnaya or Amnaaya means Vedas. The word “NaDevanu” means walks, which, symbolically means prompts actions.

Tantrasarasangraha elaborates:

IDA cha pingalA chaivam vajrikA DhAriNee taThA|

SuShumnAyAshchaturdikShu vajrikAdyAsu tatra cha|

ChaturmUrthihi sa BhagavAn hrudayE samyavasThitaha||4/155||

इडा च पिन्गला चैव वज्रिका धारिणी तथा।

सुषुम्नायाश्चतुर्दिक्षु वज्रिकाद्यासु तत्र च।

चतुर्मूर्तिः स भगवान् हृदयॆ सम्व्यवस्थितः॥तन्त्रसारसन्ग्रहः ४/१५५॥

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

ಶ್ರೀ ಅನಂತಶಯನ ಕ್ಷೇತ್ರ/Sri Anantashayana KShEtra

ಶ್ರೀಭೂಭ್ಯಾಂ ಕೃತಪಾದಸೇವನಮನರ್ಘ್ಯೋರುಸ್ಫುರದ್ಭೂಷಣಂ

ಶೇಷಾಂಗೇ ಸತತಂ ಶಯಾನಮುದರಪ್ರೋದ್ಭಾಸಿಪದ್ಮಂ ಪ್ರಭುಮ್|

ಧಾತ್ರಾ ಸ್ತೋತ್ರಚಯೈಃ ಸ್ತುತಂ ಫಣಿಫಣೈಶ್ಛತ್ರೋಪಮೈರ್ಮಂಡಿತಂ

ಸೇವೇsನಂತಪುರೇಶ್ವರಂ ಮುನಿವರಪ್ರೇಮಾಕರಂ ಶ್ರೀಕರಮ್||39||

SreeBhUBhyAm krutapAdasEvanamanarGhyOrusPhuradBhUShaNam

ShEShAngE satatam shayAnamudaraprOdBhAsitapadmam praBhum|

DhAtrA stOtrachayaihi stutam PhaNiPhaNaishChatrOpamairmanDitam

sEvE(s)nantapurEshwaram munivaramAkaram shreekaram||39||

श्रीभूभ्यां कृतपादसॆवनमनर्घ्यॊरुस्फुरद्भूषणं शॆषान्गॆ सततं शयानमुदरप्रॊद्भासिपद्मं प्रभुम्।

धात्रा स्तॊत्रचयैः स्तुतं फणिफणैश्छत्रॊपमैर्मन्डितं सॆवॆsनन्तपुरॆश्वरं मुनिवरप्रॆमाकरं श्रीकरम्॥३९॥

SUMMARY: I serve the Lord of Sri Anantashayanapura, who is getting served by Sri Lakshmi Devi and Sri Bhoo Devi at the feet; who is always adorned with ever bright, shining jewels; who is always in the sleeping posture; who has the shining lotus in the naval; who is being meditated continuously by the most proficient Lord Brahma; who is ornamented by the hoods of Serpent Adi SheSha that appear like the Royal Umbrella; who is the subject of devotion for Divakara, Kaundinya and other great sages and who grants all luxury, wealth and comforts in life.

Sri Anantashayana Kshetra is presently known as Tiru Anantapuram and it is more popular as Trivandrum. This region is known as Anantavana in the Puranas. This place is about 51 miles from Kanyakumari.

Inside the fort, on the right side, there is a vast lake. A large statue of Lord Sri Padmanabha resting on Adishesha adorns the sanctum sanctorum. It is said that the statue of Sheshashayana Anantapadmanabha at Trivandrum is the largest one in the world. The right hand of the Lord is lying on a Shiva Linga. Only the face is seen from the first door, the naval from the middle or the second door and the feet from the third door. Having Darshan of the feet of the Lord from the third door is considered to be equal to having the Darshan of the entire statue.

The greatness and sacredness of this temple finds mention in Brahmandapurana, Mahabharata and other Puranas or Epics. Earlier, a devotee of Lord Vishnu by name Divakara was doing penance here to have the Darshan of the Lord. After a few years, Sri Narayana came to him in the guise of a charming young boy and started living with Divakara. However, it never occurred to the mind Divakara that the boy was none other than the Almighty. One day, Lord Vishnu in the guise of a Brahmin Boy, told Divakara that if he wanted to have his (Lord’s) Darshan, he should go to Anantavana. It then occurred to the mind of Divakara that the boy was Lord Sri Vishnu. He went in search of the boy, calling his name as “Ananta”. He came across a dense forest, where he saw a temple dedicated to a goddess called Shasta and another temple of Sri Krishna. Both these temples are now in the premises of Sri Anantapadmanabha Temple. When Divakara came there, he saw a boy entering into a hole in a large tree. Divakara ran towards the tree but before he could reach there, the tree fell on the ground. For Divakara, the fallen tree appeared like Sheshashayana Sri Anantapadmanabha. That statue of Sri Anantapadmanabha was 12 miles long. The face of the Lord was three miles away and the feet nine miles away.

Later, Divakara Muni built a temple and got the statue of Lord Anantashayana Padmanabha carved out of the fallen tree in the same way as he had seen it and worshipped it. With the passage of time, in the year 1049, when the statue had to be slightly altered, 12,000 Saligramas were kept inside the statue and the present statue of Padmanabha was created with a mix called Katusharkara Yoga. Recently, when the statue was washed, it came to light that a major part of the statue is in gold. Sri Vadirajaru has offered prayers to this Lord in this stanza.           

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