(Sri
#Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
How Sri Hari
manifests in Five Fires/ಪಂಚಾಗ್ನಿಗಳಲ್ಲಿ ಶ್ರೀ ಹರಿಯು ಇರುವ ಪರಿ
154. ಪಂಚನಾರೀತುರಗದಂದದಿ
ಪಂಚರೂಪಾತ್ಮಕನು ತಾ ಷ-
ಟ್ಪಂಚರೂಪವ ಧರಿಸಿ ತತ್ತನ್ನಾಮದಲಿ ಕರೆಸಿ|
ಪಂಚಪಾವಕಮುಖದಿ ಗುಣಮಯ
ಪಂಚಭೂತಾತ್ಮಕ ಶರೀರವ
ಪಂಚವಿಧಜೀವರಿಗೆ ಕೊಟ್ಟಲ್ಲಲ್ಲೆ ರಮಿಸುವನು||8||
PanchanAreeturagadandadi
pancharUpAtmakanu tA Sha-
TpancharUpava Dharisi tattannAmadali karesi|
panchapAvakamuKhadi guNamaya
panchaBhUtAtmaka shareerava
panchaviDhajeevarige koTTallalle ramisuvanu||8||
SUMMARY: Like Five
female horses (PanchanAreeturaga), the five-form Sri Hari wears thirty forms,
gets called by the respective names and the most virtuous Lord gives five
physical forms made of five elements through five forms of fire and roams about
in those places.
Panchanareeturaga:
Pancha means five; Naree means women and Turaga means horses. The compound word
Panchanareeturaga means depiction of five female statues on a horse and when
they are seen separately, each appears like a separate female. When they are
seen as a whole, they appear like a horse.
Sri Kamalapati Dasa
explains this eulogy as “the way in which Lord Hari rode on a horse during his
Krishna Avatara by arranging the hands, legs and other organs of five women in
the shape of a woman.”
The “Panchavidhajeevaru”
refers to God, Rishi, Pitru (father), emperor and virtuous people. This is
significant because these five people are “eligible to attain salvation”.
TattwasanKhyAna
explains: “DEvarShi pitrupanarA iti muktAstu panchaDhA” {दॆवर्षि पितृपनरा इति मुक्तास्तु पन्चधा}. In addition,
demons, Asuras, Vampires and lowly humans are the four forms that exist under
tamoguna category or a category of people with the qualities of Tamas. Similarly,
there is another category of people with Rajasa qualities.
An important deduction that can be arrived at from “Panchanareeturaga”
expression is that even though five female forms are together seen as a horse,
Sri Hari manifests in all those forms without changing his own form.
Mono-soul and other forms of Sri Hari/ಶರೀರವ
ಶ್ರೀಹರಿಯ ಏಕಾತ್ಮಾದಿರೂಪಗಳು
155. ವಿಧಿ ಭವಾದಿ
ಸಮಸ್ತ ಜೀವರ
ಹೃದಯದೊಳಗೇಕಾತ್ಮನೆನಿಸುವ
ಪದುಮನಾಭನು ಅಚ್ಯುತಾನಂತಾದಿ ರೂಪದಲಿ|
ಅಧಿಸುಭೂತಾಧ್ಯಾತ್ಮ ಅಧಿದೈ-
ವದೊಳು ಕರೆಸುವ ಪ್ರಾಣನಾಗಾ-
ಭಿಧನು ದಶ ರೂಪದಲಿ ದಶವಿಧ ಪ್ರಾಣರೊಳಗಿರ್ದು||9||
ViDhi BhavAdi samasta
jeevara
hrudayadoLagEkAtmanenisuva
PadumanABhanu
AchyutAnantAdi rUpadali|
ADhisuBhUtADhyAtma
aDhidai-
vadoLu karesuva
prANanAgA-
BhiDhanu dasha rUpadali
dashaviDha prANaroLagirdu||9||
SUMMARY: Padmanabha Lord Sri Hari is in the hearts of Brahma, Rudra and
all other beings in the form known as YEkAtma (Mono-soul). He is in ten
different forms in the life of beings known as ADhiBhUta, ADhyAtma, life, Cobra
and others.
The Mono-soul or Yekatma means there is no change in the form of Sri
Hari. He is the same, although he exists in all beings.
Achyutadi forms means three forms namely Achyuta, Ananta and Govinda.
The five forms such as Prana and others means PrANa, ApAna, VyAna, UdAna
and SamAna. Five forms of Naga and others means Naga, Krukala, Kurma, DEvadatta
and Dhananjaya. In all, these are ten forms of life.
