Friday, 19 June 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Last rites of Ravana/ರಾವಣನ ಅಂತ್ಯಕ್ರಿಯೆ
When a tree falls, the birds taking shelter in its branches fly away for safety. Similarly, when Ravana died, the demon force that had accompanied him fled the field, though neither Rama nor the monkeys tried to kill them. Vibheeshana wept saying: “Dear elder brother, I had cautioned you several times not to develop enmity with Rama. I had advised you to surrender Seetha and make alliance with Rama. You never agreed with me. Your faith in physical strength and the coveted power of various boons was more. I expected this sort of an end to you.”
Mandodari and other women in the royal apartments of Ravana, who came to know that Ravana had finally died, rushed to the battlefield, weeping and crying inconsolably. The corpse of Ravana was lying in dust and his body was torn everywhere. Blood stain was there on the royal robes he was wearing. Mandodari said: “Oh dear demon king! You stole Seetha Devi only to lie on the ground in this manner. I requested you to surrender Seetha Devi to Rama. You never heeded my words. You turned deaf ears to the advices of Vibheeshana. You did not realize the power and strength of Rama, who is not the normal human being, by any stretch of imagination. You should have judged his capacity when he single handedly precipitated Khara, Dushana and Trishiras in Janasthana. Where are you going, leaving all of us behind? Please take us with you. We will continue to serve you wherever you go.”
At this juncture, Rama called Vibheeshana and said: “Dear Vibheeshana, he is your elder brother. All his sons and relatives have died in the war. You are the lone surviving relative to him. Therefore, perform all the last rites to him.”
Vibheeshana replied: “My Majesty! He is undoubtedly my elder brother. But the sin he has committed by abducting your wife is unpardonable. Therefore, I am not willing to perform the last rites to him.”
Rama said: “Whatever I say stands forever and whatever I despise should not be followed. At present, it is your bounden duty to perform his rites. My enmity lasted with his death. Irrespective of what sins he has committed, Ravana deserves honorable funeral. It is my wish that you perform the last rites. You can treat my wish as an order and obey it without any hesitation or apprehension.”
Vibheeshana arranged for the funeral of Ravana with great reverence and conviction. He summoned expert priests for performing the last rites. The body of Ravana was taken in a procession to the burial ground and was cremated there, strictly adhering to the prescribed procedures. Vibheeshana completed all the related formalities.
Flowers rained on Rama/ಶ್ರೀರಾಮನ ಮೇಲೆ ಪುಷ್ಪವೃಷ್ಟಿಗೈದ ದೇವತೆಗಳು
BrahmapUrvaihi surEshaihi puShpaihi akeeryamANaha — RAvaNavaDhEna santuShTaihi BrahmAdiBhihi puShpaihi aBhiShichyamAnaha| सन्तुष्टैः ब्रह्मपूर्वैः सुरॆशैः पुष्पैः आकीर्यमाणः — रावणवधॆन सन्तुष्टैः ब्रह्मादिभिः पुष्पैः अभिषिच्यमानः। Totally relieved and satisfied with the killing of Ravana (by Rama), Lord Brahma and all other deities honored Rama with a rain of flowers.
Initially, Srirama cut the heads of Ravana and every time he did so, new heads sprouted on his shoulders. This action was repeated several times of Rama and finally, Srirama shot an arrow on the chest of Ravana. The demon king immediately collapsed and all his heads fell apart. This was an act to show to Brahma, Rudra and other deities that Rama, an incarnation of Vishnu, was supreme, notwithstanding the innumerable boons that Rudra and Brahma had bestowed upon Ravana following rigorous penance.
Lord Brahma offered prayers to Rama, praised the Lord for killing Ravana, reducing the weight and burden of Mother Earth, protecting the virtuous and for heralding a new era of righteousness and spirituality on Earth.
Lord Rudra is known for his sublime devotion to Lord Vishnu. However, at times, he is said to come under the influence of uncharacteristic quality. Such instances should not be accepted on the face value. The hidden message is for Satviks to understand, for Tamas to revolt and for Rajasas to get confused and misunderstand the actions of Sri Hari.
Now, Lord Rudra pretended to have ‘mistaken’ Lord Rama and tried to fight against Rama for allegedly disproving the boons he had bestowed upon Ravana and other demons. Rama too tied the string of his bow and pretended to confront Rudra. There was a huge tremor on earth, as a result of which Lord Rudra lost balance and fell on the ground. The alleged ‘influence’ of diabolic power on his mind vanished and Lord Rudra immediately saluted Rama, praised the Lord and worshipped his master.
It was time for the coronation of Vibheeshana on the throne of Lanka, which was accomplished in a grand and spectacular manner. Immediately after the coronation, Srirama directed Sri Hanumantha to go and bring Seetha Devi. Accordingly, Seetha Devi was brought to the place where Rama was staying and the duo met each other, gleefully.
The Fire Test of Seetha will be explained in the next episode.
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Thursday, 18 June 2020

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 15 AND 16 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 15 ಮತ್ತು 16ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)


SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 15 AND 16 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ನವಮ ಸರ್ಗ 15 ಮತ್ತು 16ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)
Glory of Sri Madhwaru in the elite congregation/ವಿದ್ವತ್ ಸಭೆಯಲ್ಲಿ ಶ್ರೀ ಮಧ್ವರ ವೈಭವ
ಪ್ರಾಜ್ಞವಿತ್ತಮಯಮಾಪ್ತುಮಾಗತೈಃ ಪಂಡಿತೈರ್ದ್ವಿನವಶಾಖಿಭಿಃ ಶ್ರುತೀಃ|
ಪ್ರಸ್ತುತಾ ಅಭಿದಧೌ ಪರೀಕ್ಷಕೈಃ ಷಟ್ ಚ ತತ್ರ ಸಮಯಾನಖಂಡಯತ್||15||
PrAjnavittamayamAptumAgataihi panDitairdwinavashAKhiBhihi shruteehi|
PrastutA aBhidaDhau pareekShakaihi ShaT cha tatra samayAnaKhanDayat||15||
तत्र प्राज्ञवित्तमयमाप्तुमागतैः पन्डितैर्द्विनवशाखिभिः श्रुतीः।
प्रस्तुता अभिदधौ परीक्षकैः षट् च तत्र समयानखन्डयत्॥१५॥
SUMMARY: In that congregation of scholars, who possessed complete knowledge in eighteen branches of Rig Veda and so on and had gathered there to receive financial rewards (scholarships), held on the banks of Godavari River, Sri Madhwacharyaru explained all the Shrutis in response to the queries that were asked to test his caliber. Besides, he criticized the Shad Darshanas.
Prajnavitta means scholarship.  
Sri Madhwaru explained the facial meaning of words and the intrinsic meaning of all words in the Shrutis.
According to popular perception, #BhATTa, #PrABhAkara, #VaishEShika, #Naiyyayika, #BaudDha and #Charvaka are together called as Shad Darshanas, where Shad means six.
The modern conception considers #SAnKhya, #Yoga, #NyAya, VaishEShika, #PUrvameemAmsa and Uttara MeemAmsa as Shad Darshanas.
Another school of though ranks PaNini, Jaimini, Vyasa, Kapila, KaNAda and AkShapAta as Shad Darshanas.
Chalary Acharya explains:
PANinErjaiminEshchaiva VyAsasya Kapilasya cha|
KaNAdasyAkShapAdasya darshanAni ShaDEva hi||
In the case of this perception, it should be conceived that the mal-commentaries on the Brahmasutras of Sri #Vedavyasa should be considered as Shad Darshanas. This also proves that Sri Madhwaru criticized the VyakaraNa Darshana of #PaNini as well.
It must be acknowledged here that this congregation made the entire world aware of the scholarship and expertise of Sri Madhwaru.
Comprehensive knowledge of #Vedas of Sri Madhwaru/
ಆಚಾರ್ಯ ಮಧ್ವರ ಸಕಲ ವೇದಶಾಖಾಭಿಜ್ಞತ್ವ
ತೇ ಪೃಥಕ್ ಪೃಥಗಮುಂ ಸ್ವಶಾಖಯಾ ದರ್ಶನೇನ ಚ ಪರೀಕ್ಷ್ಯ ನಿರ್ಜಿತಾಃ|
ಸರ್ವವಿತ್ ತ್ವಮಸಿ ಮುಖ್ಯತಃ ಕವೇ ನಾಸ್ತಿ ತೇ ಸದೃಶ ಇತ್ಯಥಾಬ್ರುವನ್||16||
TE pruThak pruThagamum swashAKhayA darshanEna cha pareekShya nirjitAha|
Sarvavit twamasi muKhyataha kavE nAsti tE sadrusha ityaThAbruvan||16||
तॆ पृथक् पृथगमुं स्वशाखया दर्शनॆन च परीक्ष्य निर्जिताः।
सर्ववित् त्वमसि मुख्यतः कवॆ नास्ति तॆ सदृश इत्यथाब्रुवन्॥१६॥
SUMMARY: Those scholars interrogated Sri Madhwaru severally and separately on the Vedas, sub Vedas and Shastras and got defeated. However, all those scholars praised Sri Madhwaru by stating: “Oh pioneer of all knowledge! You are truly the Sarvajna and there is no one to match you.”
The congregation was quite large and the participants were proven experts in different branches of Vedas, Shastras and Smrutis. Sri Madhwaru replied to all questions, critically evaluated the established beliefs, pointed out the misconceptions and clarified the doubts, besides providing the most appropriate answers to the questions. Sri Madhwaru quoted the original texts and explained his interpretation with proper evidences drawn from different Puranas.     
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Wednesday, 17 June 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Sri Hari is entirely different from the universe, which is his replication/
ಶ್ರೀ ಹರಿಯು ತನ್ನದೇ ಪ್ರತಿಬಿಂಬವಾದ ಜಗತ್ತಿಗಿಂತ ಅತ್ಯಂತ ಭಿನ್ನನಾಗಿರುವನು
140.      ಕನ್ನಡಿಯ ಕೈವಿಡಿದು ನೋಡಲು
            ತನ್ನಿರವು ಸವ್ಯಾಪಸವ್ಯದಿ
            ಕಣ್ಣಿಗೊಪ್ಪುವ ತೆರದಿ ಅನಿರುದ್ಧನಿಗೆ ಈ ಜಗವು|
            ಭಿನ್ನಭಿನ್ನವೆ ತೋರುತಿಪ್ಪದು
            ಜನ್ಯವಾದದರಿಂದ ಪ್ರತಿಬಿಂ-
            ಬನ್ನಮಗಗಾನೆಂದರಿದು ಪೂಜಿಸಲು ಕೈಕೊಂಬ||34||
            KannaDiya kaiviDidu nODalu
            Tanniravu savyApasavyadi
            kaNNigoppuva teradi anirudDhanige yee jagavu|
            BhinnaBhinnave tOrutippadu
            janyavAdadarinda pratibim-
            bannamagagAnendaridiu pUjisalu kaikomba||34||
SUMMARY: Like the self is reflected in a mirror with the only difference of the left being to the right and vice versa, this universe (Brahmanda) which has originated from Aniruddha, an incarnation of Sri Hari, always appears as an entirely separate and distinct world. Still, the same Sri Hari accepts the rice offered to him with a conviction that the self is a just reflection of Sri Hari alone.
The entire universe, as clearly explained in Bhagavata, is a reflection of Lord Sri Hari. Yet, the reflection can never be the same as the original image of Sri Hari. Both are entirely separate and distinct. Reflection means a subtle similarity and total reliance on the original form or image. It is described in Prameyadeepika as: “TadaDheenasArUpyasya pratibimbatwAt” (“तदधीनसारूप्यस्य प्रतिबिम्बत्वात्”).
Sri Madhwacharyaru describes the mirror reflection in Geeta Bhashya:
Na hi pratibimbasya kriyA| Sa hi Bimbakriyayaiva kriyavAn|
न हि प्रिबिम्बस्य क्रिया। स हि बिम्बक्रिययैव क्रियावान्।  

Sri Hari is the main image; virtuous and all others are mere reflections/
ಸ್ವೋತ್ತಮರು ಬಿಂಬರು, ಸ್ವಾವರರು ಪ್ರತಿಬಿಂಬರು; ಶ್ರೀಹರಿಯು ಮುಖ್ಯಬಿಂಬ
141.      ಬಿಂಬರೆನಿಪರು ಸ್ವೋತ್ತಮರು ಪ್ರತಿ-
            ಬಿಂಬರಿನಿಪರು ಸ್ವಾವರರು ಪ್ರತಿ-
            ಬಿಂಬಬಿಂಬಗಳೊಳಗೆ ಕೇವಲಬಿಂಬ ಹರಿಯೆಂದು|
            ಸಂಭ್ರಮದಿ ಪಾಡುತಲಿ ನೋಡುತ
            ಉಂಬುಡುವುದಿಡುವುದು ಕೊಡುವುದೆ-
            ಲ್ಲಂಬುಜಾಂಬಕನಂಘ್ರಿಪೂಜೆಗಳೆಂದು ನಲಿದಾಡು||35||
            Bimbariniparu swOttamaru prati-
            Bimbareniparu swAvararu prati-
            bimbabimbagaLoLage kEvalabimba Hariyendu|
            SamBhramadi pADutali nODuta
            umbuDuvudiDuvudu koDuvude-
            llambujAmbakananGhripUjegaLendu nalidADu||35||
SUMMARY: All those better than the self are replicas and lesser beings are reflections; among such replicas and reflections, Sri Hari manifests as the lone image-original. One should always remember this truth, sing it with enthusiasm, see, eat, wear, keep and give out as services dedicated to Lord Pundareekasha Sri Hari and be happy in life.
For all beings, those elder and better than self are replicas or SwOttamaru; younger ones and lesser beings are reflections; the original image is Sri Hari. Sri Hari is the image for all, including the better ones and the lesser ones. Sri Hari is never a reflection and none can be his replica or reflection.
Among men, Brahma, Shiva and others are reflections of Sri Hari; among women, Lakshmi, Saraswati, Parvati and others are reflections; but Sri Hari is the image and the originator of all reflections, both men and women. Sri Hari should be invoked and believed to be present in everyone, everything and everywhere and all actions, reactions, speech and deeds should be submitted unto Sri Hari as services to him to attain happiness.
A stanza in third Sarga of Bhagavata explains this aspect: ]
YaThAjalasTha AaBhAsaha sThalasThEnAvadrushyatE|
SwABhAsEna yaThA SUryO jalasThEna divi sThitaa||
YEvam trivrudahankArO BhUtEndriyamanOguNaihi|
SwABhAsairlakShitO(s)nEna sadABhAsEna satyadruk||Bhagavata III Canto, Chapter 18, Shlokas 13 and 14||
यथाजलस्थ आभासः स्थलस्थॆनावदृश्यतॆ।
स्वाभासॆन यथा सूर्यॊ जलस्थॆन दिवि स्थिता॥
ऎवं त्रिवृदहन्कारॊऒ भूतॆन्द्रियमनॊगुणैः।
स्वाभासैर्लक्षितॊsनॆन सदाभासॆन सत्यदृक्॥भागवत ३ सर्गः १८/१३, १४॥
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Tuesday, 16 June 2020

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”


SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
Pilgrimage in the East — Ganga joins the Sea/
ಪೂರ್ವ ಭಾರತದ ಪವಿತ್ರ ಕ್ಷೇತ್ರಗಳ ಭೇಟಿ – ಗಂಗಾಸಾಗರಸಂಗಮ
ಅಬ್ಜೇ! ಸ್ನಿಗ್ಧೋsಸಿ ಸರಸೇಷ್ವಾದ್ಯೋsಸ್ಯಬ್ಜಸಖೋsಪ್ಯಸಿ|
ಮುಖೈರನೇಕೈರ್ಯೋ ಗಂಗಾಮುಖಾನ್ಯಾಚುಂಬ್ಯ ಜೃಂಭಸೇ||1||
AbDhE ! SnigDhO(s)si sarasEShwAdyO(s)syabjasuKhO(s)pyasi|
MuKhairanEkairyO GangAmuKhAnyAchumbya jrumBhasE||1||
अब्जॆ! स्निग्धॊsसि सरसॆष्वाद्यॊsस्यब्जसखॊsप्यसि।
मुखैरनॆकैर्यॊ गन्गामुखान्याचुम्ब्य जृम्भसॆ॥१॥
SUMMARY: Oh Sea! You are passionately friendly; you are a pioneer in romancing too; you are an intimate friend of Moon as well; you progress by kissing the several faces of Ganga and her tributaries and absorbing them in.
After visiting some of the most prominent pilgrim centres in the western and northern parts of Bharata, Sri Vadirajaru visits some important pilgrim centres in the eastern region.
It is a known fact that Ganga joins sea at various places, which have been likened as faces of the respective rivers as well as the faces of the sea. The union of river with sea has been described as kissing and embracing.
The Moon is called Abja because “aap” in Sanskrit means water and the moon is said to have originated from water. Therefore he is known as Abja.
The ebbs and tides in sea swell on full moon days, which has been described as the sea expressing happiness over the appearance of full moon in the sky, which is symbolic of their mutual ‘intimacy’.
The Diamond Harbour is about 38 miles from Kolkata. From Diamond Harbour, one can go to the place called Gangasagarasangama or the place where Ganga joins the sea. This place is about 90 km away from Kolkata, where a 150-mile broad island called Sagar Island exists. Over two lakh population is said to be living in this island.
This Sagar Island is located on he Continental Shelf of Bay of Bengal and is a part of the Kakdweep subdivision of the district of South 24 Paraganas in West Bengal.
Earlier, Ganga is said to have been joining the sea in a robust way. At present, a relatively small stream-like Ganga joins the sea, where annual festivities are held during Makar Sankranti.
There is a shrine on this island dedicated to Kapil Muni, who propounded the Sankhya Shastra.
According to Puranas, Sage Kardama sought the permission of Lord Vishnu to virtually enjoy marital life, subject to the condition that Lord Vishnu would incarnate as his son. This is the background of the birth of Kapila Muni, who burnt to ashes sixty thousand sons of Sagara Chakravathi, who attacked him under the illusion that the sage had stolen the sacrificial horse of their father, since the horse was seen grassing by the side of Ashram of Sri Kapila Muni. Later, Bhageeratha, a descendant of Sagara’s dynasty, did arduous penance to bring Ganga to the Earth to ensure salvation to his forefathers —  sixty thousand sons of Sagara Chakravarti. In fact, the horse had been stolen and hidden there by Lord Indra. The descent of Ganga to Earth happened on the day when the Sun entered the Makar constellation, which is celebrated all over India as Makara Sankranti, which is also the beginning of the Uttarayana.  
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Monday, 15 June 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Does Rama get furious?
Srirama is an epitome of happiness and is free from sorrow. Anger is one of the qualities that originate from Tamo Guna or Tamasa character. Srirama is an incarnation of Sri Hari. He does not need any external object to acquire happiness. He is happiness personified and makes anyone spelling his name happy. He pretends to be angry. But, he is not influenced or affected by anger. He is always happy within. In Ramayana, Srirama has been described as wearing red eyes, wrinkling his forehead in disappointment or anger and so on. Such actions are displayed to suit a certain situation or condition. Ravana was frightened when he saw Rama in such angry form and Rama wore such form to frighten Ravana, to frighten demons and to frighten the deities. Rama never gets angry.
Srirama criticizes Ravana
Standing opposite Ravana, Srirama said: “Oh Ravana, you are a son of Vishrava, who was a Brahmarishi. You are quite brave and a brother of the most virtuous Kubera. Owing to your physical strength, you have won several battles in all directions. Unfortunately, you have not lived a life that reflects those qualities of bravery and power because you have stolen women. You have killed innumerable Brahmins. Kubera is your elder brother and is equal to your father in terms of relationship. You have abdicated him and confiscated his Pushpak plane. You have hurt many masters and mentors. By abducting women, you have undone all the good work you had done earlier. The flesh in your body is made up of the flesh of Brahmins and virtuous. The time has arrived for you to regret for the sins you have committed so far. You cannot escape unpunished.”
Srirama butchered Ravana with lethal arrows. But, as and when Srirama beheaded Ravana with very sharp arrows, a new head was springing out. Srirama ‘pretended’ to be angry. The deities sent Sage Agastya to remind Rama of “Aditya Hridaya”. Srirama recited Aditya Hridaya.
Srirama set a very special arrow on the string of his bow, invoked Lord Brahma and shot it towards Ravana. Srirama knew that Ravana was none other than Jaya, the first doorkeeper of Vaikuntha, alongside Vijaya. Matali, the charioteer driving the chariot of Rama, suggested that Ravana, as per a boon of Brahma, could not be killed with any Astra, except Brahmastra. Accordingly, Rama fired the Brahmastra at Ravana. As a result, Ravana died instantly. Gods and goddesses showered flowers on Rama, praised the Lord and offered prayers to him.
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Sunday, 14 June 2020


SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 13 AND 14 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ನವಮ ಸರ್ಗ 13 ಮತ್ತು 14ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Sri Satya Tirtharu records the Bhashya pronounced by Satyalokadheeshwararu/
ಸತ್ಯತೀರ್ಥರಿಂದ ಸತ್ಯಲೋಕಾಧೀಶ್ವರರ ಭಾಷ್ಯದ ಲೇಖನ
ಗಾಂಗಮಂಗಲತರಂಗಭಂಗಪ್ರಾನ್ತಸುಶ್ರಿಹರಿವೇಶ್ಮಕೃತ್ಸಮಃ|
ಯದ್ಗತೈಕತಮವರ್ಣಲೇಖಕಃ ಸತ್ಯತೀರ್ಥ ಇಹ ಭಾಷ್ಯಮಾಲಿಖತ್||13||
GAngamalatarangaBhangaprAntasushriharivEshmakrutsamaha|
YadgataikatamavarNalEKhakaha SatyateerTha iha BhAShyamAliKhat||13||
गान्गमन्गलतरन्गभन्गप्रान्तसुश्रिहरिवॆश्मकृत्समः।
समम् यद्गतैकतमवर्णलॆखकः सत्यतीर्थ इह भाष्यमालिखत्॥१३॥
SUMMARY: Anyone writing a single letter mentioned in the Bhashya or the commentary written by Sri Madhwa on Brahmasutra will be as special as anyone who would construct a spectacular temple of Sri Hari at a place where the waves of Ganga constantly breaks on her shores. Sri Satya Tirtharu wrote that special work of Sri Madhwacharyaru, namely Brahmasutra Bhashya.
This stanza amply proves that Sri Brahmasutra Bhashya is one of the most valuable works ever. Writing or even reciting a single letter or syllable from Sri Brahmasutra Bhashya of Sri Madhwaru attracts huge benefits. Such being the case, what great soul it is of Sri Satya Tirtharu, who has taken note of the entire Brahma Sutra Bhashya. What praise would it suffice to say anything about the great soul of Sri Satya Tirtharu, who has taken down the entire Brahma Sutra Bhashya written by Sri Madhwaru?
The greatness of Satya Tirtharu can be conceived better by understanding the following stanza in Uttarakanda of Skanda Purana:
SreematsubrahmasUtrANAm BhAShyam chakrE param Tataha|
SreemadgangAtaTE ViShNum sThAyEdyO narOttamaha|
YadakSharam … narastatsamO BhavEt||
श्रीमत्सुब्रह्मसूत्राणां भाष्यं चक्रॆ परं ततः।
श्रीमद्गन्गातटॆ विष्णुं स्थापयॆद्यॊ नरॊत्तमः।
यदक्षरं ...नरस्तत्समॊ भवॆत्॥श्कन्दपुराणः (उत्तरकान्ड)॥
Sri Satya Tirtharu had followed Sri Madhwaru on his journey to Uttara Badari to whatever extent he could and the grace and blessings of Sri Madhwaru for Satya Tirtharu needs no further exaggeration than the good fortune of writing down the entire Brahmasutra Bhashya that was dictated, probably, by Sri Madhwaru.
Sri Satya Tirtharu can be compared to Lord Ganesha, who had taken down Sri Mahabharata recited by Lord Sri Vedavyasaru, as it was he (Sri Satya Tirtharu) who had the good fortune of taking down the Brahmasutra Bhashya recited by Sri Madhwaru, who is known as Abhinava Vedavyasaru or Sri Vedavyasaru of the modern world.
Arrival at the congregation of scholars held on Godavari banks/      
ಗೋದಾವರೀತೀರದ ವಿದ್ವತ್ಸಭೆಗೆ ಆಗಮನ
ತತ್ರ ದೇವಮಭಿವಂದ್ಯ ಯಾತವಾನ್ ಸ್ವಾಮಿನೋ ವಚನಗೌರವಾದ್ದ್ರುತಮ್|
ಸಾನುಗೋ ವಿವಿಧಭೂರತೀತ್ಯ ಗೋದಾವರೀತಟಮಗಾದಲೇಶಧೀಃ||14||
Tatra dEvamaBhivandya yAtavAn swAminO vachanagauravAddrutam|
SAnugO viviDhaBhUrateetya GOdAvareetaTamagAdalEshaDheehi||14||
तत्र दॆवमभिवन्द्य यातवान् स्वामिनॊ वचनगौरवाद्द्रुतं।
सानुगॊ विविधभूरतीत्य गॊदावरीतटमगादलॆशधीः॥१४॥
SUMMARY: Saluting Sri Narayna of Uttara Badari in his mind, honoring the instructions of Sri Narayana, Sri Purnaprajnaru swiftly crossed several places, along with his disciples, and arrived at the banks of Godavari River.
It has been stated in Skanda Purana, Varaha Purana and other Puranas (epics), as cited in Sutra Bhashya, that Sri Hari incarnated as Sri Vedavyasaru, as requested by gods and goddesses, since, as per a curse given by Sage Gautama, who had brought Godavari River to the earth, spirituality and spiritual knowledge had disappeared from the earth. The knowledge of all Rishis and Munis had dissipated owing to the curse handed out by Gautama. Godavari River was known as Gautamee since she had been brought to Earth by Sage Gautama. It is to the credit of Sri Madhwaru that he pronounced his Brahmasutra Bhashya on the banks of Godavari, where the curse of Gautama had been pronounced, for the first time, to give a new impetus for the spread of right knowledge, spirituality and real truth.
It is said that a cave at Basar on the banks of Godavari was where Sri Vedavyasaru had earlier lived for some time and even today, the divine spirit of Sri Vedavyasaru is present in that cave even today. At Basar, Godavari River journeys northwords and after flowing in a straight line, she starts flowing eastwords. It is supposed that Sri Madhwaru must have pronounced Brahmasutra Bhashya in this place. Basar is also known as Saraswati Kshetra.   
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