(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Number
of forms of Sri Hari in eatables and luxury items/ಭೋಕ್ಷ್ಯಭೋಜ್ಯಗಲ್ಲಿ ಶ್ರೀಹರಿಯ ರೂಪಗಳ ಸಂಖ್ಯೆ
106. ಐದು ಲಕ್ಷೆಂಭತ್ತರೊಂಭ-
ತ್ತಾದ ಸಾವಿರದೇಳುನೂರರ
ಐದು ರೂಪವ ಧರಿಸಿ ಭೋಕ್ತೃಗ
ಭೋಜ್ಯನೆಂದೆನಿಸಿ|
ಶ್ರೀಧರಾದುರ್ಗಾರಮಣ ಪಾ-
ದಾದಿ ಶಿರಪರ್ಯಂತ ವ್ಯಾಪಿಸಿ
ಕಾದುಕೊಂಡಿಹ ಸಂತತ
ಜಗನ್ನಾಥವಿಟ್ಠಲನು||30||
Aidu lakSheMBhattaromBha-
ttAda sAviradELunUrara
aidu rUpava Dharisi BhOktruga
BhOjyanendenisi|
SreeDharAdurgAramaNa pA-
dAdi shirapryanta vyApisi
kAdukonDiha santata
JagannAThavitThalanu||30||
SUMMARY:
Sri Jagannatha Vitthala, Sri Hari, who is the beloved of Bhoodevi and
Durgadevi, wears as many as 5,89,705 forms and exists in all the beings
(BhOktru) and the objects or items that those beings consume, use and enjoy. In
this way, he is present in every being from head to toe and guards, protects,
preserves and nurtures them.
Sri
Hari will be pleased with whatever is offered to him – from roots and fruits to
rice and juices – whatever a devotee is capable of offering. He is not
concerned with what is being offered. He is concerned with the heart, the
passion and devotion with which anything is being offered. He consumes whatever
is worth consuming, distributes the remaining part among Lakshmi, Brahma,
Indra, Rudra and others, in accordance with their ‘eligibility’ and leaves
something for the beings or devotees to consume.
This
inexplicable kindness of Lord Hari over his devotees has been explained very
well in Yogadeepika(10/66-76) and it is worth sharing with everyone:
VanasThAn
PhalamUlAdeen vinA dravyam suKhAgatAn|
EeShaprayatnataha
sADhyAn yO nityam hyarpayEdbuDhaha||66||
Tasya
preetO JagannAThO BhavatyEva na samshayaha|
BhaktAnukampee
ViShNurhi kimu vaktavyamEva hi||67||
‘Patram
puShpam Phalam tOyam tO mE BhaktyA prayachChati|
Tadaham
BhaktyupahrutamashnAmi prayatAtmanaha’||68|
Iti
ViShNOrhi vachanam krupA ViShNOho parAtmanaha||
BhaktEShu
vartantE nityamiti jnEyam buBhUShuBhihi||69||
ShareerayAtrAsidDhyarThamannapAnaDhanAdikAn|
SampAdayati
yAnEva pUjArTham tAn prakalpayEt||70||
PhalapuShpAdikEShveeshaha
jaDEshwapi Harihi paraha|
SwamAtraBhOgyasArAmshcha
MahAlakShymyAstaThaiva cha||71||
BrahmEshshakrakAmAdidEvAnAm
cha pruThak pruThak|
YEvam
mAnuShaparyantam sThitAnAmaDhikAriNAm||72||
YOgyAn
sArAmstaThA sreeshaha pUrNAnandaha parAtparaha|
BhunktE
dEvaha parAnandO hyachintyaishwaryayOgaaha||73||
MAnuShEndriyaBhOgAmstu
swadruShTyA sweekarOtkajaha|
Iti
jnAtwAramEshasya hyarShaNAdEva sarvadA||74||
PreetO
BhavEt parAnandavigrahaha paramEshwaraha|
MahAkAruNikO
ViShNuhu yasmAdBhUtBhaviShyagAn||75||
KarmasanGhAn
dEvasanGhAn dArApatyaDhanAdikAn|
Sakrut
samarpaNAdEva hyanantaPhaladO BhavEt||76||YOGADEEPIKA||
वनस्थान् फलमूलादीन् विना द्रव्यं
सुखागतान्।
ईषत्प्रयत्नः साध्यान् यॊ नित्यं
ह्यर्पयॆद्बुधः॥६६॥
तस्य प्रीतॊ जगन्नाथॊ भवत्यॆव न
संशयः।
भक्तानुकंपी विष्णुर्हि किमु
वक्तव्यमॆव हि॥६७॥
’पत्रं पुष्पं फलं तॊयं यॊ मॆ
भक्त्या प्रयच्छति।
तदहं भक्त्युपहृतमश्नामि
प्रयतात्मनः॥६८॥
इति विष्णॊर्हि वचनं कृपा विष्णॊः
परात्मनः।
भक्तॆषु वर्ततॆ नित्यमिति ज्ञॆयं
बुभूषुभिः।।६९॥
शरीरयात्रासिद्ढ्यर्थमन्नपानधनादिकान्।
संपादयति यानॆव पूजार्थं तान्
प्रकल्पयॆत्॥७०॥
फलपुष्पादिकॆष्वीशः जडॆष्वपि हरिः
परः।
स्वमात्रभॊग्यसारांश्च
महालक्ष्म्यस्तथै व॥७१॥
ब्रह्मॆशशक्रकामादिदॆवानां च पृथक्
पृथक्।
ऎवं मानुषपर्यंतं स्ठितानामधिकारिणां॥७२॥
यॊग्यान् सारांस्तथा श्रीशः
पूर्णानन्दः परात्परः।
भुंक्तॆ दॆवः परानन्दॊ
ह्यचिंत्यैश्वर्ययॊगतः॥७३॥
मानुषॆन्द्रियभॊगांस्तु
स्वदृष्ट्या स्वीकरॊत्मजः।
इति ज्ञात्वा रमॆशस्य ह्यर्पणादॆव
सर्वदा॥७४॥
प्रीतॊ भवॆत् परानंदविग्रहः
परमॆश्वरः।
महाकारुणिकॊ विष्णुः यस्माद्भूतभविष्यगान्॥७५॥
कर्मसंघान् दॆवसंघान् दारापत्यधनादकान्।
सकृत् समर्पणादॆव ह्यनंतफलदॊ
भवॆत्॥७६॥
In a nutshell, no
one needs to exert much merely to earn and offer it to Sri Hari. Worship with
whatever one can or has will suffice to attract the grace of Lord Hari. His ‘satisfaction’
is eternal, impregnable and infinite.
