Monday, 9 March 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

The way Sri Hari provides food to forefathers in his Pradyumna and other forms/
ಶ್ರೀಹರಿಯು ಪ್ರದ್ಯುಮ್ನಾದಿರೂಪಗಳಿಂದ ಪಿತೃದೇವತಾದಿಗಳಿಗೆ ಅನ್ನ ನೀಡುವ ಬಗೆ
097.     ತ್ರಿನವತಿ ಸ್ವರುಪಾತ್ಮಕನಿರು-
            ದ್ಧನು ಸದಾ ಯಜಮಾನನಾಗಿ-
            ದ್ದನಲ ಯಮ ಸೋಮಾದಿ ಪಿತೃದೇವಾದಿಗಳಿಗನ್ನ|
            ಎನಿಪನಾ ಪ್ರದ್ಯುಮ್ನ ಸಂಕರು-
            ಷಣ ವಿಭಾಗವ ಮಾಡಿ ಕೊಟ್ಟುಂ-
            ಡುಣಿಪ ನಿತ್ಯಾನಂದಭೋಜನದಾಯಿ ತುರ್ಯಾಹ್ವ||21||
            Trinavati swarupAtmakaniru-
            rudDhanala yama sOmAdi pitrudEvAdigaLiganna|
            yenipanA Pradyumna Sankaru-
            ShaNa viBhAgava mADi koTTun-
            DuNipa nityAnandaBhOjanadAyi turyAhwa||21||
SUMMARY: Sri Hari, in his AnirudDha form, stays in the performer of annual ceremonies in ninety-three forms. Pradyumna becomes the rice for Agni (Fire God), Yama (God of Death), Soma and other gods of forefathers (Pitrudevatas) during the course of ceremony; in his form as SankaruShaNa, Lord Hari divides that rice for distribution. In his fourth form as Sri Vasudeva, who bestows happiness and food every day, first consumes the food and then distributes it among them. (Trinavati means ninety-three).
Sri Hari stays in Vasu, Rudra and Aditya and blesses them/
ಶ್ರೀಹರಿಯು ಷಣ್ಣವತಿನಾಮದಿಂದ ವಸುರುದ್ರಾದಿತ್ಯರಲ್ಲಿ ನೆಲೆಸಿದ್ದು ಅನುಗ್ರಹಿಸುವ ಬಗೆ
98.       ಷಣ್ಣವತಿನಾಮಕನು ವಸು ಮೂ-
            ಗಣ್ಣ ಭಾಸ್ಕರರೊಳಗೆ ನಿಂತು ಪ್ರ-
            ಪನ್ನರನುದಿನ ನಿಷ್ಕಪಟಸದ್ಭಕ್ತಿಯಲಿ ಮಾಳ್ಪ|
            ಪುಣ್ಯಕರ್ಮವ ಸ್ವೀಕರಿಸಿ ಕಾ-
            ರುಣ್ಯಸಾಗರನಾ ಪಿತೃಗಳಿಗ-
            ಗಣ್ಯ ಸುಖವಿತ್ತವರ ಪೊರೆವನು ಎಲ್ಲ ಕಾಲದಲಿ||22||
            ShaNNavatinAmakanu vasu mU-
            gaNNa BhAskararoLage nintu pra-
            pannaranudina niShkapaTasadBhaktiyali mALpa|
            puNyakarmava sweekarisi kA-
            ruNyasAgaranA pitrugaLiga-
            gaNya suKhavittavara porevanu yella kAladali22||
SUMMARY:  Sri Hari, who is known as “ShaNnavati”, stays in Vasu, Rudra and Adityas, to receive the holy deeds his good, un-cheating devotees perform each day. Being an ocean of kindness, Lord Hari provides comfort and happiness to forefathers, always.
ShaNNavati means ninety-six. In all, ninety-six annyal ceremonies are favored by forefathers. Sri Hari monitors all these ninety-six ceremonies.   
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Sunday, 8 March 2020

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”


SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
ಅಜ್ಞಾನಾದ್ಯದಿ ಸಜ್ಜನೇಷು ರಚಿತದ್ರೋಹಾನ್ಮಯಿ ಸ್ವರ್ಧುನಿ
ಸ್ವಸ್ಫೂರ್ತ್ಯಾ ಸುಜನೇಷು ದೂಷಣಗಣಾರೋಪಾದವಜ್ಞಾತವ|
ತರ್ಹಿ ತ್ವಾಂ ಸಗರಾತ್ಮಜಾಸ್ಥಿನಿಕರಾಃ ಜಾನಂತಿ ಕಿಂ ತೈಃ ಪ್ರಭೋಃ
ದ್ರೋಹಃ ಕಿಂ ನ ಕೃತಃ ಕಿಮಂಬ ನ ಹರಾವಾರೋಪಿತಾ ಚೋರತಾ||17||
AjnAnAdyadi sajjanEShu rachitadrOhAnmayi swarDhuni
swasPhUrtyA sujanEShu dUShaNagaNArOpAdavajnAtava|
Tarhi twAm sagarAtmajAsThinikarAha jAnanti kim taihi praBhOho
drOhaha kim na krutaha kimamba na harAvArOpitA chOratA||17||
अज्ञानाद्यदि सज्जनॆषु रचितद्रॊहान्मयि स्वर्धुनि स्वस्फूर्त्या सुजनॆषु दूषणगणारॊपादवज्ञातव।
तर्हि त्वाम् सगरात्मजास्थिनिकराः जानंति किं तैः प्रभॊः द्रॊहः किं न कृतः किमंब न हरावारॊपिता चॊरता॥१७॥
SUMMARY: Oh Heavenly River, why do you neglect me this way? Is it because I lack the spiritual knowledge or because of letting down the virtuous or because of leveling charges against good people voluntarily owing to the talent or caliber I possessed or envy? It may not be due to any of these three reasons because you have obliged all those who had committed these crimes. For instance, did the skeletons of sixty thousand sons of Sagara possess any knowledge? You obliged them even though they did not have the supreme knowledge. You transferred them into the heavens as soon as Did  those sixty thousand sons of Sagara not harass Lord Kapila? You obliged them even though they were disrespectful to the virtuous. Did the sons of Sagara not allege Sage Kapila, an incarnation of Lord Narayana, that he was a thief? In all, you have pardoned and graced those who had committed all three types of crime Therefore you cannot discard me or neglect me for any reason.  
ಆರಭ್ಯಾಬ್ಜಜಲೋಕಮಾಕ್ಷಿತಿತಲಾದಾಯಾತಯಾ ಕಿಂ ತ್ವಯಾ
ಮಚ್ಛಿತ್ತಂ ಮಿತ್ಯಬಲಯಾತ್ಯಕ್ತಂ ಭಿಯಾ ಜಾಹ್ನವಿ|
ಅಕ್ಷಯ್ಯಾ ಚಲತುಂಗಶೃಂಗನಿಕರಾನ್ನಿರ್ಭಿದ್ಯ ಯಾಂತೀ ಮಮ
ಸ್ವಲ್ಪಂ ಕಿಂ ಬಹುಮನ್ಯಸೇsಶುಭಕುಲಂ ಗಂಗೇಂsತತರಂಗೇ ಚಲಮ್||18||
AaraBhyAbjajalOkamAkShititalAdAyAtayA kim twayA
Machchittam bahudUramityabalayA tyaktam BhiyA jAhnavee|
AkShayyAchalatungashrunganikarAnnirBhidya yAntee mama
Swalpam kim bahumanyasE(s)shuBhakulam GangE(s)tarangE chalam||18||
आरभ्याब्जजलॊकमाक्षितलावा यातया किं त्वया मच्चित्तं बहुदूरमित्यबलया त्यक्तं भिया जाह्नवि।
अक्षय्याचलतुंगशृंगनिकरान्निर्भिद्य यांती मम स्वल्पं किं बहुमन्यसॆsशुभकुलं गंगॆsतरंगॆ चलं॥१८॥
SUMMARY: Oh Ganga, the daughter of Lord Brahma, having come from Brahma Loka to Earth, being  innocent, have you discarded me owing to the fear caused by thinking that my mind is quite far away? Oh Ganga, you flow down breaching the high mountain towers. Do you consider the small quantum of sins I have committed, which is now trembling just because I am
remembering you in the mind, as very large? In such an event, do you think my mind is far away compared to the twenty-five crore Yojana you have flown from Brahma Loka to the Earth? Please stay in my mind too and oblige me with a boon so that I continue to remember you incessantly.
Sri Vadirajaru has variously praised Ganga and appealed to her to bless him.   
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Friday, 6 March 2020

RI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Conversation between #Seetha and #Hanumantha/ಸೀತಾ-ಹನುಮಂತರ ಸಂಭಾಷಣೆ
With Mystic Seetha already in the grip of fear due to the arrival of Ravana, his instructions to female demons to torment her and a state of confusion after Trijata narrated her dream, Hanumantha, who was just sitting on a branch above Seetha, thoroughly assessed the situation and thought of catching the attention of Seetha Devi by describing Srirama:
“Son of #Dasharatha, Srirama, is the overlord of all Lokas and is adorned with all the wealth and riches. His eyes are like the petals of lily. Like the oceans bear unlimited waters, all the virtues are inherent in Srirama. The goddess sitting in front of me is certainly his wife. He came to the forests as per the order of his father and she followed him due to her love for her husband. Ravana stole her. Along with his brother Lakshmana, Srirama has been searching for her and I am his messenger. Now, I have seen her. Oh Devi! Rama and Lakshmana are enquiring about your welfare through me, their servant. This is the actual truth.”
These words revived the dying spirits of Seetha. She pushed her hair to a side and looked up with excitement and expectation. Her eyes began fluttering and finally her sight was set on Hanumantha, who was sitting on a branch of the Ashoka tree under which she was sitting. Hanumantha had an oil red complexion and his clothes were sparkling like lightning. While Seetha was still pondering over the entire seen and trying to correlate the events that occurred since dusk, Hanumantha slowly descended from the tree branch, bowed his head and saluted her by folding his hands and joining the two palms in submission.
“Oh Goddess, you are staying amidst female demons and I want to know who are you? Are you the wife of Srirama? If you are his wife, we will be happy that all our efforts have finally yielded positive result. Shall I feel happy?”
Seetha replied:
“I am the daughter of #King Janaka and beloved wife of Srirama and my name is Seetha.”
Hanumantha, who was till then at a distance, moved close to her feet and said “I am honored.” But, pretending to be still suspicious, mystic Seetha moved backwards turned her face to a different side and became quiet.
“That day, you hoodwinked me in the guise of a saint. Today you have come in the guise of a monkey and trying to cheat me in another way by claiming to be a messenger of Srirama. If you are really a messenger of Srirama, quote a few prominent features of Srirama. Let us both become happy after you narrate those features and after I hear those features.”
Hanumantha: “Mother Earth is known for her tolerance; Sun is known for his light rays; Manmatha is known for his brightness and Devendra has the popularity of being the king of three Lokas. Each and every deity, god or goddess has one distinct virtue. There is no other person in the whole universe except Srirama who possesses all the virtues. The deities are just a reflection of one particular virtue that forms a part of his innumerable and infinite qualities.
Poets say Srirama has a complexion that is reminiscent of blue pearl; some say he is brave like lion; his eyes are like the beautiful petals of lotus. These are the limited perceptions of some poets. None has the comprehensive idea of the qualities that Srirama possesses. There are no objects anywhere in the universe or qualities in any other person that can be compared with what Srirama possesses. In fact, any comparison with Srirama is incomplete and futile. Dear mother, whatever I have told and will be telling you henceforth is true and I vouch for it.
There is absolutely no difference between his original form in Vaikuntha and the different forms of his various incarnations. Defects, fallacies and drawbacks, distress, pain, despair and dejection attributed to any incarnation of Lord Narayana are dogmatic and false. The body of Srirama has the best of features and his organs are exactly as per the Shastras and Scriptures. The body of Lakshmana has similar features and is equally charming. Our friendship was solemnized in Mount Rushyamuka. Srirama killed Vali, the brother of Sugreeva and the latter, in reciprocation of the gratis shown by Srirama, sent his entire army of monkeys throughout the earth and I am one among those monkeys. My name is Hanuman. I flew across the ocean as directed by Srirama. Here is the ring given by Srirama himself to be shown to you to make you believe my antecedents.
Mystic Seetha took the ring of Srirama with utmost devotion. She closely observed the name of Srirama in that ring and certain distinct features of the ring. She was finally convinced that the ring belonged to Srirama and that Hanumantha was the messenger of Srirama. She said:
“Oh monkey, I now believe that you are a messenger of Srirama and that you have come here to see me under the directions of Srirama. No other person can ever cross that vast sea, enter Lanka and see me without getting noticed by demons except you. Your deeds bear testimony for your power, courage, bravery, wisdom and dedication.”
Hanumantha later provided elaborate answers to various questions asked by Seetha about Srirama, Lakshmana, Sugreeva, army of Vanaras and other Vanara leaders. As Hanumantha was still wearing a tiny physique, Seetha expressed suspicion over his capacity to accomplish the future tasks of prompting Srirama to cross the ocean, kill Ravana and take her back. Hanumantha grew in his size and said that he had the capacity to lift the earth without any hardship. Seetha praised Hanumantha for his bravery, power, strength, spirit and wisdom.   
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Thursday, 5 March 2020

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 24 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 24ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)


SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 24 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ಸಪ್ತಮ ಸರ್ಗ ಶ್ಲೋಕ 24ನೇ ಶ್ಲೋಕದ ಅರ್ಥವಿವರಣೆ (54)
Entry into Mithila/Entry into Mathura/ಮಿಥಿಲಾ ಪಟ್ಟಣ ಪ್ರವೇಶ/ಮಥುರಾ ಪಟ್ಟಣ ಪ್ರವೇಶ
ಸಹಜಾನ್ವಿತಃ ಸಕಲಮಿತ್ರಸಂಯುತೋ ಮಧುರಾಂ ಪುರೀಂ ಜನಕವಲ್ಲಭಾಂ ಗತಃ|
ಪ್ರವಿಶನ್ನಿಮಾಂ ಸ ಜಗದೇಕಸುಂದರೋ ನರನಾರ್ಯುದಾರನಯನೋತ್ಸವೋsಭವತ್||24||
SahajAnvitaha sakalamitrasamyutO MaDhurAm pureem janakavallaBhAm gataha|
PravishanimAm sa jagadEkasundarO naranAryudAranayanOtsavO(s)Bhavat||24||
सहजान्वितः सकलमित्रसंयुतॊ मधुरां पुरीं जनकवल्लभां गतः।
प्रविशन्निमां स जगदॆकसुंदरॊ नरनार्युदारनयनॊत्सवॊsभवत्॥२४॥
SUMMARY (1): Most charming person in the universe, Srirama, along with his brother Lakshmana and Sage Vishwamitra entered Mithila, the much-loved city of King Janaka, which was very pleasant, fascinating and magnificent, and provided a feast for the super eyes of men and women of Mithila (Sri Rama Avatar).
  
SUMMARY(2): Most charming person of the universe Srikrishna, along with his brother Balarama and all his friends, entered Mathrura, the venerated City of his father Vasudeva, became the heartthrob of men and women of Mathura and provided a feast to them.
Sri Madhwacharyaru in his Mahabharata Tatparya Nirnaya mentions:
PapurnitAntam sarasAkShiBhrungairvarAnanAbjam puruShOttamasya|
VidEhanAriinaravaryasanGhA yaThA mahApauriShikAstadanGhrim||Mahabharata Tatparya Nirnaya 4/13)
पपुर्नितांतं सरसाक्षिभृंगैर्वराननाब्जं पुरुषॊत्तमस्य।
विदॆहनारीनरवर्यसंघा यथा महापौरुषिकास्तदंघ्रिं॥
ಪಪುರ್ನಿತಾಂತಂ ಸರಸಾಕ್ಷಿಭೃಂಗೈರ್ವನನಾಬ್ಜಂ ಪುರುಷೋತ್ತಮಸ್ಯ|
ವಿದೇಹನಾರೀನರವರ್ಯಸಂಘಾ ಯಥಾ ಮಹಾಪೌರುಷಿಕಾಸ್ತದಂಘ್ರಿಮ್||
While referring to Sri Ramavatar, the word “sakamitrasamyuta” should be interpreted as “along with Vishmitra” — sakalamitrasamyutO VishwAmitrayutaha| and for Krishnavatar, the same expression should be interpreted as “sakala gOpayutashcha” or along with his fellow gopas.
In the next stanza, the breaking of Shiva Dhanus will be described.           

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Wednesday, 4 March 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Sri Hari exists in Lord Vayu in five forms/ವಾಯುದೇವರಲ್ಲಿ ಶ್ರೀ ಹರಿಯು ಐದು ರೂಪಗಳಿಂದ ವ್ಯಾಪ್ತನಾಗಿದ್ದಾನೆ
94,       ಮೂರುಸಾವಿರದರ್ಧಶತ ಮೇ-
            ಲೀರಧಿಕರೂಪಗಳ ಧರಿಸಿ ಶ-
            ರೀರದೊಳಗಾನಂದಮಯ ನಾರಾಯಣಾಹ್ವಯನು|
            ಈರೆರಡು ಸಾವಿರದ ಮೇಲ್ಮು-
            ನ್ನೂರು ಐದು ಸುರೂಪದಿಂದಲಿ
            ಭಾರತೀಶನೊಳಿಪ್ಪ ನವನೀತಸ್ಥಘೃತದಂತೆ||18||
            MoorusAviradarDhashata mE-
            leeraDhikarUpagaLa Dharisi sha-
            radoLagAnandamaya NArAyaNAhwayanu|
            YeereraDu sAvirada mElmu-
            Nnooru aidu surUpadindali
            BhArateeshanoLippa navaneetasThaGhrutadante||18||
SUMMARY: Sri Hari wears three thousand fifty-two forms as Narayana and gets called as Anandamaya or embodiment of bliss. In Mukhyaprana, the husband of Bharati Devi, Lord Sri Hari exists in four thousand three hundred and five forms like ghee exists within butter.
He is Aniruddha in PrANa, Pradyumna in ApAna, SankarshaNa in vyAna and VasudEva in udAna/
ಪ್ರಾಣದಲ್ಲಿವನು ಅನಿರುದ್ಧ, ಅಪಾನದಲ್ಲಿ ಪ್ರದ್ಯುಮ್ನ, ವ್ಯಾನದಲ್ಲಿ ಸಂಕರ್ಷಣ ಮತ್ತು ಉದಾನದಲ್ಲಿ ಈತ ವಾಸುದೇವ
95.       ಮೂರಧಿಕ ಐವತ್ತು ಪ್ರಾಣಶ-
            ರೀರದೊಳಗನಿರುದ್ಧನಿಪ್ಪೈ-
            ನೂರು ಹನ್ನೊಂದಧಿಕಪಾನನೊಳಿಪ್ಪ ಪ್ರದ್ಯುಮ್ನ|
            ಮೂರನೇ ವ್ಯಾನನೊಳಗೈದರೆ
            ನೂರು ರೂಪದಿ ಸಂಕರುಷಣೈ-
            ನೂರು ಮೂವತ್ತೈದುದಾನನೊಳಿಪ್ಪ ಮಾಯೇಶ||19||
            MUraDhika aivattu prANasha-
            reeradoLaganirudDhanippai-
            nUru hannondaDhikapAnanoLippa Pradyumna|
            MUranE vyAnanoLagaidare
            nUru rUpadi SankaruShaNai-
            nUru mUvattaidudAnanoLippa mAyEsha||19||
SUMMARY: Aniruddha is in the body of Prana by wearing fifty-three forms; in Apana, Pradyumna exists in five hundred and eleven forms; in VyAna, SankarShaNa exists in fifty-five forms and in UdAna, husband of Maaya, Vasudeva, exists in thirty-five forms.
Sri Hari exists in 1,711 forms in Panchapranas/ಪಂಚಪ್ರಾಣರಲ್ಲಿ ಶ್ರೀ ಹರಿಯು 1,711 ರೂಪಗಳಲ್ಲಿರುವನು
96.       ಮೂಲ ನಾರಾಯಣನು ಐವ-
            ತ್ತೇಳಧಿಕ ಐನೂರು ರೂಪವ
            ತಾಳಿ ಸರ್ವತ್ರದಿ ಸಮಾನನೊಳಿಪ್ಪ ಸರ್ವೇಶ|
            ಲೀಲೆಗೈವನು ಸಾವಿರದ ಮೇ-
            ಲೇಳುನೂರ್ಹನ್ನೊಂದು ರೂಪವ
            ತಾಳಿ ಪಂಚಪ್ರಾಣದೊಳು ಲೋಕಗಳ ಸಲಹುವನು||20||
            MUla NArAyaNanu aiva-
            ttELaDhika ainUru rUpava
            tALi sarvatradi samAnanoLippa sarvEsha|
            Leelegaivanu sAvirada mE-
            lELunUrhannondu rUpava
            tALi panchaprANadoLu lOkagaLa salahuvanu||20||
SUMMARY: Sri Narayana exists throughout Samana by wearing five hundred and fifty-seven forms; Staying in Panchapranas in a total of one thousand seven hundred and eleven forms, the Lord of Lords, takes care of all the worlds.   
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