(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ

(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA /
ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ

How does Sri Hari gets the deeds acted/ಶ್ರೀ ಹರಿಯು ಕರ್ಮ ಮಾಡಿಸುವ ಪರಿ

068.     `ವಾರಿಜಾಪ್ತನ ಕಿರಣ ಮಣಿಗಳ

                ಸೇರಿ ತತ್ತದ್ವರಣಗಳನು ವಿ-    

                ಕಾರಗೈಸದೆ ನೋಳ್ಪರಿಗೆ ಕಂಗೊಳಿಸುವಂದದಲಿ|

                ಮಾರಮಣ ಲೋಕತ್ರಯದೊಳಿಹ

                ಮೂರುವಿಧಜೀವರೊಳಗಿದ್ದು ವಿ-

                ಹಾರ ಮಾಡುವನವರ ಯೋಗ್ಯತೆಕರ್ಮವನನುಸರಿಸಿ||24||

            VArijAptana kiraNa maNigaLa

            sEri tattadvaraNagaLanu vi-

            kArakaisade nOLparige kangoLisuvandadali|

            MAramana lOkatrayadoLiha

            mUruviDhajeevaroLagiddu vi-

            hAra mADuvanavara yOgyatekarmavananusarisi||24||

SUMMARY: The Sun’s rays enter the different pearls without changing their real colors but makes them appear like having different colors for those who see them; similarly, Sri Hari, the beloved of Sri Lakshmi, remains within the three types of beings in the three Lokas and roams about in their lives in accordance with their capacity and the past deeds (Karma).

This stanza once again clarifies and emphasizes the fact that there is no question of discrimination on the part of Sri Hari. There is no difference in the Sun’s rays that enters different pearls but the different arises only in the eyes of onlookers of those who see them. The radiation that emanates from different pearls appear differently to the people. The reason behind this phenomenon is the stange composition of the pearls, their in-built shape and the way the Sun’s rays spread out. Sri Hari is the motivator and the beings act according to their inherent capacity, perception and the impact of their past deeds. Sri Hari does not love anyone too much nor does he hate anyone. Emotional misgivings, ambiguity in behavior, senseless sensibilities are determined by one’s own Karma. Unless this “Truth” is realized, human beings cannot “correct” themselves by offering prayers to the Lord and get rid of their fallacies.

How does Sri Hari bestow positive and negative energies (Punya and Papa)/ಶ್ರೀ ಹರಿಯು ಪುಣ್ಯಪಾಪಗಳ ಫಲ ನೀಡುವ ಪರಿ

69.         ಜಲವನಪಹರಿಸುವ ಘಳಿಗಿಬ-    

            ಟ್ಟಲನುಳಿದು ಜಾಗಟಿಯ ಕೈಪಿಡಿ-

                ದೆಳೆದು ಹೊಡೆವಂದದಲಿ ಸಂತತ ಕರ್ತೃ ತಾನಾಗಿ|

                ಹಲಧರಾನುಜ ಪುಣ್ಯಪಾಪದ

                ಫಲಗಳನು ದೇವಾಸುರರ ಗಣ-

                ದೊಳು ವಿಭಾಗವ ಮಾಡಿ ಉಣಿಸುತ ಸಾಕ್ಷಿ ಆಗಿಪ್ಪ||25||

            Jalavanapaharisuva GhaLigiba=

            TTalanuLidu jAgaTiya kaipiDi-

            deLedu hoDevandadali santata kartru tAnAgi|

            HalaDharAnuja puNyapApada

            PhalagaLanu dEvAsurara gaNa-

            doLu viBhAgava mADi uNisuta sAkShi Aagippa||25||

           

SUMMARY: Discarding the Water-clock cup that absorbs the water, Sri Hari pulls the rope to ring the disc-bell (JagaTe). In other words, he is “doer”; he divides the Punya and Papa (positive energy of good deeds and negative energy of bad deeds, which are together known as Karma) between the groups of deities and demons, feeds them their share and he remains the sole witness.

“GhaLigebaTTalu” refers to the ancient chronometer by which the time was being calculated. Bhagavata provides some evidence for the existence of such a device. Although the device used to absorb the water, the sound of the disc-bell was being employed to indicate the hours. Whoever commits the act, Sri Hari decides the result of those acts as he is the sole motivator of acts as well as results.

After the elixir emerged out of the Grand Churning of Mount Meru, it was Lord Hari who distributed it according to the psychology of the recipients. The Minds of demons were “corrupt” and hence they were denied a share in the elixir.

“DaityaBhAgavatam puNyam yaThABhAgam dadAti cha” – ViShNu Rahasya.

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SRI VADIRAJA VIRACHITA “TEERTHA PRABHANDA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”

SRI VADIRAJA VIRACHITA “TEERTHA PRABHANDA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”     

Dwaraka description – 3/ದ್ವಾರಕಾ ಕ್ಷೇತ್ರ ವಿವರಣೆ - 4

41.  Sri Chakrateertha/ಶ್ರೀ ಚಕ್ರತೀರ್ಥ

ಚಕ್ರತೀರ್ಥಸ್ಯ ಮಹಿಮಾ ವರ್ಣಿತುಂ ಕೇನ ಶಕ್ಯತೇ|

ಯಚ್ಛಿಲಾಮಪಿ ಸಂಗೇನ ವಿಧತ್ತೇ ವಿಶ್ವವಂದಿತಾಮ್||95||

ChakrateerThasya mahimA varNitum kEna shakyatE|

YachChilAmapi sangEna viDhattE vishwavanditAm||95||

SUMMARY: Who can ever describe the greatness of Sri Chakrateertha? This Sri Chakrateertha makes anyone coming in contact with it, even if a rock that has no knowledge or any sort of attribute comes in contact with it, salute to it (Sri Chakrateertha) with reverence and devotion.

It is said that stone pieces that fall into Chakrateertha are transformed into Saligrama with various holy symbols. These Saligramas are worshipped as the deities manifest in these Saligramas. It is also believed that puja offered to Saligramas is more auspicious than the worship offered to idols of deities.

42. ShanKhOdDhAra Teertha/ಶಂಖೋದ್ಧಾರತೀರ್ಥ

ಪಾಪೇನಾಪಿ ಸಮಾವೃತಸ್ಯ ವಿಮಲಜ್ಞಾನೋಜ್ಝಿತಸ್ಯಾಫಲಂ

ಮಗ್ನಸ್ಯಾಪಿ ಭವಾಂಬುಧಾವಿಹ ಭವೇತ್ ಪೂತಸ್ಯ ಜಾತ್ಯೋದ್ಧೃತಿಃ|

ಇತ್ಯಾಖ್ಯಾಪಯಿತುಂ ದರಂ ಮುರಹರೋ ಯತ್ರೋದ್ದಧಾರಾದರಾತ್

ಶಂಖೋದ್ಧಾರಪದಂ ವಿಭಾತಿ ತದಿದಂ ಕ್ಷೇತ್ರಂ ಪವಿತ್ರಂ ಭುವಿ||96||

PApEnApi samAvrutasya vimalajnAnOjjhitasyAPhalam

MagnasyApi BhavAmbuDhAviha BhavEt pUtasya jAtyOdDhrutihi|

ItyAKhyApayitum daram muraharO yatrOddaDhArAdarAt|

ShanKhOdDhArapadam viBhAti tadidaM kShEtram pavitram Bhuvi||96||

SUMMARY: This sacred place called Shankhoddhara Teertha, which, despite being covered with sins, bereft of pure spiritual knowledge, drowned in the ocean of family, most of the time, releases the soul from cycles of birth and death whenever a person visits this place. To make the Earth aware of this holy factor or phenomenon, it appears, Lord Sri Krishna lifted up this conch.

Panchajanya is the name of the Conch that Lord Sri Krishna is always adorned with. Earlier, a demon named Panchajana was occupying this Conch. It was lying in the middle of a deep sea and naturally, it has no knowledge. Since it was pure and dedicated in the heart by community, Lord Sri Krishna killed the demon and 

lifted the Panchajanya Conch out of that sea. Sri Shankhoddhara Teertu is the place where Sri Krishna had rescued it from the clutches of demon Panchajana and the sea. Therefore, Sri Shankhoddhara Teertha is very sacred.   

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SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

SRI RAGHAVENDRA SWAMY’S

SRI RAMACHARITRYA MANJARI

(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)  

ನೀತ್ವಾ ಮಾಸಾನ್ ಕಪೀಶಾನಿಹ ದಶ ಹರಿತಃ ಪ್ರೇಷ್ಯ ಸೀತಾಂ ವಿಚಿತ್ಯಾ(s)

ಯಾತ ಶ್ರೀಮದ್ಧನೂಮದ್ಗಿರಮಥ ಸಮನುಶ್ರುತ್ಯ ಗಚ್ಚನ್ ಕಪೀಂದ್ರೈಃ

ಸುಗ್ರೀವಾದ್ಯೈರ್ದಶಮುಖಸಹಜಂ ಮಾನಯನ್ನಬ್ಧಿವಾಚಾ

ದೈತ್ಯಘ್ನಃ ಸೇತುಕಾರೀ ರಿಪುಪುರರುದವೇದ್ವಾನರೈರ್ವೈರಿಘಾತೀ||7||

NeetvA mAsAn kapeshAniha dasha haritaha prEShy seetAm vichityA-

yAta shree madDhanUmadgiramaTha samanushrutya gachchan kapeendraihi|

SugreevAdyairdashamuKhasahanam mAnayannabDhivAchA

DaityaGhnaha sEtukAree ripupurarudavEdvAnarairvairiGhAtee||7||

SUMMARY: Srirama spent four months in a cave in MalyavAn hill; he summoned distinguished Monkey heads and sent them off in ten directions to search for Seetha; later, Sri Hanumantha found Seetha Devi and informed Srirama about the place where she was found and her status; Srirama listened whatever Sri Hanuman said and along with Sugreeva and his large army, travelled towards the South; on the way he was approached by Vibheeshana, one of the brothers of ten-headed Ravana (Dashanana); Srirama honored Vibheeshana; as requested by King of Seas, Srirama constructed a bridge across the ocean and laid seize on Lanka City and killed all the demons, along with Ravana. He was well assisted by all the monkeys or Vanaras; may that Lord Rama protect me.”

Sri Raghavendra Swamy has narrated the entire Sundarakanda of Ramayana in this stanza. Sundarakanda is the holiest and enthralling canto among the seven cantos, besides Uttarakanda.

Srirama, as said earlier, lived in a cave in Malyavan hill for four months. Later, through Lakshmana, he summoned Sugreeva and instructed him to send separate platoons of monkeys to ten directions and get Seetha Devi searched. After all the platoons departed, except the one led by Angada in which Hanumantha was a part, Srirama handed over a ring to Hanumantha and told him to give it to Seethadevi. The platoon under the charge of Angada, which included Sri Hanumantha, reached Mount Mahendra on shores of southern sea. Hanumantha left all the monkeys on the sea shores and flew across the sea, reached Lanka, saw Vedavathi, who was looking like Seetha Devi; Vedavathi was sitting under an Ashoka Tree in the royal garden, met her and handed over the ring that Srirama had given. He collected the Chudamani given by Vedavati, saluted her, demolished the garden, killed Akshayakumara and other demons, set Lanka ablaze with the fire in his tail and returned to the sea shore where Angada and other Varanas were waiting for him. Srirama respectfully received Vibheeshana, brother of Ravana, who had been driven out by Ravana for showing allegiance to Rama. As requested by Varuna, God of Waters, Srirama killed some demons, who had taken birth in the hunters’ community, got a bridge constructed by Monkeys, crossed the ocean on the bridge and attacked Lanka. This is the gist of the stanza. Intricate aspects of the stanza will be narrated in the next episodes.       

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SRI MADHWAVIJAYAHA – ASHTAMA SARGAHA SHLOKAS 1 TO 3 (54)

SRI MADHWAVIJAYAHA – ASHTAMA SARGAHA SHLOKAS 1 TO 3 (54)

Sri Madhwacharyaru meets Sri Vyasaru in tranquility/ಶ್ರೀ ಮಧ್ವರು ಶ್ರೀ ವ್ಯಾಸರನ್ನು ಏಕಾಂತದಲ್ಲಿ ಭೇಟಿ ಮಾಡಿದರು

ಪ್ರತಿಭಾಪ್ರಭಾಪ್ರಮುಖಸದ್ಗುಣೈರ್ನಿಜೈರತಿವಿಸ್ಮಯಂ ನಿಯಮಿನಾಂ ಮನೋ ನಯನ್|

ಪುರುಧೀಃ ಕದಾಚಿದಥ ವೇದನಾಯಕಂ ವಿಜನೇ ಶನೈರುಪಸಸಾದ ತಂ ವನೇ||1||

PratiBhApraBhApramuKhasadguNairnijairativismayam niyaminAm manO nayan|

PuruDheehi kadAchidaTha vEdanAyakam vijanE shanairupasasAda tam vane||1||

SUMMARY: Sri Poornaprajna, with his natural caliber, radiation, eloquence and other qualities, made the distinguished inhabitans of Sri Vyasashram bewilder and then met the Lord of Vedas, Sri Vedavyasaru, once, when the latter was alone.

It was a rare occasion when Sri Hari and Sri Vayu met and discussed about philosophy and related subjects.

Rare studentship of Sri Madhwaru with Sri Vyasaru/ಶ್ರೀ ಮಧ್ವರ ಅಪೂರ್ವ ವ್ಯಾಸಶಿಷ್ಯತ್ವ

ಸುವಿಶೇಷಶೇಷವದಶೇಷವರ್ಣಿತಪ್ರತಿಬೋದ್ಧುರಸ್ಯ ನನು ಶಿಷ್ಯತೋಚಿತಾ|

ಗುರುಮಾನಸಸ್ಯ ಗುರುತಾ(s)ಪಿ ಸತ್ಪತೇರಿತಿ ಸೋಪಸತ್ತಿರಮರೈರಮಾನ್ಯತ||2||

SuvishEShashEShavadashEShavarNitapratibOdDhurasya nanu shiShyatOchitA|

GurumAnasasya gurutA(s)pi satpatEriti sOpasattiramarairamAnyata||2||

SUMMARY: All the gods, goddesses and deities praised the most distinguished, exemplary student-master relationship between Sri Vyasaru and Sri Madhwacharyaru, who could instantly and easily grasp the subtlest, most intricate, comprehensive and scholarly explanations that Sri Vedavyasaru was passing on as he could not share such deep knowledge and subject with anyone else; that is why, Sri Hari had special grace on Sri Madhwaru.

Lord Sri Hari continuously imparts grandest philosophy in intelligle manner. But, no deity, with the sole exception of Lord Vayu, is capable of perceiving the explicit yet inexplicable lessons in spirituality. Lord Hari has special affliction towards Lord Vayu, who is the lone disciple to absorb it and also spread it across human race. Lord Hari imparts different knowledge to different gods, goddesses and disciples, depending upon the perceptive capacity, which is the highest in the case of Lord Vayu.

Gains of Madhwa by being the disciple of Sri Vyasa/ವ್ಯಾಸ ಶಿಷ್ಯತ್ವದಿಂದ ಶ್ರೀ ಮಮಧ್ವರಿಗಾದ ಲಾಭ

ಪುರ ಏವ ಪೂರಿತಮಪೂರಯತ್ ಪುನರ್ನನು ಕೃಷ್ಣ ಏಷ ಪರಮಾರ್ಥಸಂಖ್ಯಯಾ|

ಭಗವನ್ಮನಃ ಪುರಮಿವಾಯತಂ ಪುರಾ ನಿಜಧಾಮ ತಾಮ್ ಚ ಜಗೃಹೇ ತದದ್ಭುತಮ್||3||

Pura yEva pUritamapUrayat punarnanu KriShNa yESha paramArThasanKhyayA|

Bhagavanmanaha puramivAyatam purA nijaDhAma tAm cha jagruhE tadadBhutam||3||

SUMMARY: Like Lord Sri Krishna enriched the already rich City of Dwaraka, Sri Vedavyasaru enriched the mind of Sri Madhwaru, which was already rich with supreme knowledge. It is a real wonder that like Dwaraka City, the mind of Sri Madhwaru absorbed the rarest knowledge imparted by Sri Vedavyasaru.

It may be recalled that demons like Narakasura attacked Dwaraka and plundered the wealth of that city. But, Sri Krishna kept on filling Dwaraka with all the riches. Similarly, Sri Poornaprajnaru, who was already “Poorna” or brimming with “Prajna”, the most intricate spiritual knowledge, became richer after meeting Sri Vedavyasaru. Lord Vayu is an eternal disciple of Lord Hari and their Guru-Shishya or Master-Student relationship is eternal too.

The wealth that Lord Sri Krishna poured into Dwaraka has been explained or described in Mahabharata Tatparya Nirnaya (21/108, 109) as follows:

ChaturdantAn ShatsahasrAn kareendrAn payObDhijAn prAhiNOdwAravattyai|

NarADhipAn dEvaganDharvanAgAn jitwA neetam hEmaratnOchcharAshim||

Shatadwayam yOjanAnAm samrudDham samantataha prAhiNOt swAm pureem saha||

ಚತುರ್ದಂತಾನ್ ಷಟ್ಸಹಸ್ರಾನ್ ಕರೀಂದ್ರಾನ್ ಪಯೋಬ್ಧಿಜಾನ್ ಪ್ರಾಹಿಣೋದ್ವಾರವತ್ತ್ಯೈ|

ನರಾಧಿಪಾನ್ ದೇವಗಂಧರ್ವನಾಗಾನ್ ಜಿತ್ವಾ ನೀತಂ ಹೇಮರತ್ನೋಚ್ಚರಾಶಿಮ್||

ಶತದ್ವಯಂ ಯೋಜನಾನಾಂ ಸಮೃಧ್ಧಂ ಸಮಂತತಃ ಪ್ರಾಹಿಣೋತ್ ಸ್ವಾಂ ಪುರೀಂ ಸಃ||     

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(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ

(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA /
ಶ್ರೀ ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ ಹರಿಕಥಾಮೃತಸಾರ

Greatness of the Omnipresence of Sri Hari/ಶ್ರೀ ಹರಿಯ ವ್ಯಾಪ್ತಿಯ ಮಹಿಮೆ

66.      ತಪ್ತಲೋಹವು ನೋಳ್ಪಜನರಿಗೆ

          ಸಪ್ತಜಿಹ್ವನ ತೆರದಿ ತೋರ್ಪದು

          ಲುಪ್ತಪಾವಕ ಲೋಹ ಕಾಂಬುದು ಪೂರ್ವದೋಪಾದಿ|

          ಸಪ್ತವಾಹನ ನಿಖಿಳಜನರೊಳು

          ವ್ಯಾಪ್ತನಾದದರಿಂದ ಸರ್ವರು

          ಆಪ್ತರಾಗಿಹರೆಲ್ಲಕಾಲದಿ ಹಿತವ ಕೈಕೊಂಡು||22||

            Tapta lOhavu nOLpa janarige

            Saptajihwana teradi tOrpudu

            LuptapAvaka lOha kAmbudu pUrvadOpAdi|

            SaptavAhana niKhiLajanaroLu

            vyAptanAdadarinda sarvaru

            AptarAgiharella kAladi hitava kaikonDu||22||

SUMMARY: Any metal being burnt in a furnace appears like Fire and it is only after the fire extinguishes that the metal regains its original look and appears as metal. Sri Hari, who rides on seven vehicles (Sapta = seven vAhana = vehicle) exists in all people and therefore, all people, at all times are providers of pleasure and intimate to Sri Hari.

Lord Hari exists in every human being and at his instance alone the passions, emotions, feelings etc., are displayed by people. He is the force behind all actions of human beings. Once he exits from a human body, the person dies or becomes defunct. No one becomes intimate, behaves in a friendly manner, develops hatred, evinces interest or discards the other person on his own or her own. All human actions are directed by Lord Hari, who lives in all beings. Malady is that like a metal in fire appears as fire, human beings assume that they are capable of doing anything as the wish. The truth is that nothing except Lord Hari is independent. There is no absolute liberty to anyone at any time.

It is stated in BruhadArNyakOpaniShat: “Atmanaha kAmAya priyam Bhavati” (ಆತ್ಮನಃ ಕಾಮಾಯ ಪ್ರಿಯಂ ಭವತಿ), which means that the “soul becomes lovable because of the deeds it accomplishes”.

The word “Saptavahana”, which means one who controls, rejuvenates and monitors human actions and thoughts. Sri Hari can be realized by thoroughly understanding him through the Seven Shastras as well as Rigveda and other Vedas.

Sri Hari grants returns according to eligibility/ಶ್ರೀ ಹರಿಯು ಯೋಗ್ಯತೆಯನ್ನನುಸರಿಸಿ ಫಲವೀವನು

67.      ವಾರಿದನು ಮಳೆಗರಿಯೆ ಬೆಳೆದಿಹ

          ಭೂರುಹಂಗಳು ಚಿತ್ರಫಲರಸ

          ಬ್ಯಾರೆಬ್ಯಾರಿಪ್ಪಂತೆ ಬಹುವಿಧಜೀವರೊಳಗಿದ್ದು|

          ಮಾರಮಣನವರವರ ಗುಣಕರ್ಮಗಳ ಅನು-

          ಸಾರ ನಡೆಸುವ ಜೀವನಿಗೆ ವೈಷಮ್ಯವೆಲ್ಲಿಹದೋ||23||

            VAridanu maLegariye beLediha

            BhUruhangaLu chitraPhalarasa

            byArebyArippante bahuvidhajIvaroLagiddu|

            MAramaNanavaravara guNakarmagaLa anu

            sAra naDesuva jeevanige vaiShamyavellihadO||23||

SUMMARY: The taste of beautiful fruits that trees yield after the clouds produce rains vary from one fruit to another. Similarly, Sri Hari, the beloved of Goddess Lakshmi, manifests in every being but instills in them different characters and qualities within the permissible limits determined by individual ability. Where is the question of discrimination in such a Lord?

There is no difference in the quality and quantity of water that clouds produce on earth and over the plants and trees. But, the yields of fruits, flowers, their shape, size and taste vary enormously, depending on several factors. Similarly, Lord Hari manifests himself in every being in the same manner but produces different qualities, characters, behavior, thoughts, actions, emotions, excitement etc., depending on several factors. The differences in the yields of trees or plants are not due to any discrimination that the clouds or the rains produce; the differences in all features of each human being are not due to any discrimination shown by Lord Hari. Varida means Clouds and BhUruha means trees and plants.

The Gita states:

YE yaThA mAm prapadyantE tAmstaThaiva BhajAmyaham|

Mama vartmAnuvartantE manuShyAha PArTha sarvashaha||Gita 4/11||

ಯೇ ಯಥಾ ಮಾಂ ಪ್ರಪದ್ಯಂತೇ ತಾಂಸ್ತಥೈವ ಭಜಾಮ್ಯಹಮ್|

ಮಮ ವರ್ತ್ಮಾನುವರ್ತಂತೇ  ಮನುಷ್ಯಾಃ ಪಾರ್ಥ ಸರ್ವಶಃ|| Gita 4/11||

Excerpt from Brahma Sutra Bhashya:

1.                  PuNyapApAdikam ViShNuhu kArayEt pUrvakarmaNA|

                        AnAditvAt karmaNashcha na virODhaha kaThanchana||2/1/36||

2.                  PUrvakarma prayatnam cha samskAram chApyapEkShyatu|

                        Eshwaraha kArayEt sarvam tachchEshwarakrutam swayam||

                        AnAditvAdadOShashcha pUrNashaktitwatO HarEhe iti BhaviShyatparvaNi|2/3/42|

ಬ್ರಹ್ಮಸೂತ್ರಭಾಷ್ಯದಿಂದ ಉಲ್ಲೇಖಿತ:

ಪುಣ್ಯಪಾಪಾದಿಕಂ ವಿಷ್ಣುಃ ಕಾರಯೇತ್ ಪೂರ್ವಕರ್ಮಣಾ|

ಅನಾದಿತ್ವಾತ್ ಕರ್ಮಣಶ್ಚ ನ ವಿರೋಧಃ ಕಥಂಚನ|||2/1/36||

“ಪೂರ್ವಕರ್ಮ ಪ್ರಯತ್ನಂ ಚ ಸಂಸ್ಕಾರಂ ಚಾಪ್ಯಪೇಕ್ಷ್ಯತು|

ಈಶ್ವರಃ ಕಾರಯೇತ್ ಸರ್ವಂ ತಚ್ಚೇಶ್ವರಕೃತಂ ಸ್ವಯಮ್||

ಅನಾದಿತ್ವಾದದೋಷಶ್ಚ ಪೂರ್ಣಶಕ್ತಿತ್ವತೋ ಹರೇಃ” ಇತ್ ಭವಿಷ್ಯತ್ಪರ್ವಣಿ|2/3/42|

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