ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara UNIT 15 SHWASA SANDHI / ABOUT BREATHING

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

UNIT 15 SHWASA SANDHI / ABOUT BREATHING

454.     ಶಶಿ ದಿವಾಕರ ಪಾವಕರೊಳಿಹ

            ಅಸಿತ ಸಿತ ಲೋಹಿತಗಳಲಿ ಶಿವ

            ಶ್ವಸನ ಭಾರ್ಗವಿ ಮೂವರೊಳು ಶ್ರೀಕೃಷ್ಣ ಹಯವದನ|

            ವಸುಧಿಪಾರ್ದನ ತ್ರಿವೃತು ಎನಿಸೀ-

            ವಸುಮತಿಯೊಳನ್ನೋದಕಾನಲ

            ಪೆಸರಿನಿಂದಲಿ ಸರ್ವಜೀವರ ಸಲಹುವನು ಕರುಣಿ||11||

454.     (Transliteration)

            Shashi divAkara pAvakaloLiha

            asita sita lOhitahaLali shiva

            swasana bhArgavi mUvaroLu SreekrushNa Hayavadana|

            VasudhipArdana trivrutu yenisee-

            vasumatiyoLannOdakAnala

            pesarinindali sarwajeevara salahuvanu karuNi||11||

SUMMARY: The kind Lord Sri Hari looks after all the beings by wearing the names of of Rice, Water and Spirit, the three forms of Sri Krishna, Hayavadana and Parashurama respectively, by being present in Shiva, Vayu and Mahalakshmiw seen in Black, White and Red colours that are present in Moon, Sun and Fire.

There is a message or information in this stanza that Lord Shiva, Vayu and Lakshmi are present in the Black, White and Red colours present in Moon, Sun and Fire. In these deities, Lord Hari exists in his three forms of Sri Krishna, Sri Hayagreeva and Sri Parashurama, respectively and preserves and protects all beings.                

455.     ದೀಪ ಕರದಲಿ ಪಿಡಿದು ಕಾಣದೆ

            ಕೂಪದೊಳು ಬಿದ್ದಂತೆ ವೇದ ಮ-

            ಹೋಪನಿಷದರ್ಥಗಳ ನಿತ್ಯದಿ ಪೇಳುವವರೆಲ್ಲ|

            ಶ್ರೀಪವನಮುಖವಿನುತನಮಲಸು-

            ರೂಪಗಳ ವ್ಯಾಪಾರ ತಿಳಿಯದೆ 

            ಪಾಪಪುಣ್ಯಕೆ ಜೀವಕರ್ತೃ ಅಕರ್ತೃ ಹರಿ ಎಂಬ||12||

455,     (Transliteration)

            Deepa karadali piDidu kANade

            kUpadoLu biddante vEda ma-

            hOpaniShadarthagaLa nityadi pELuvavarella|

            Shreepavanamukhavinutanamalasu-

            rUpagaLa vyApAra tiLiyade

            pApapuNyake jeevakartru akartru Hari yemba||12||

SUMMARY: Despite beholding a light in hand, some people do not avail its benefits; like a person having fallen in a well without knowing the destiny or the path to tread on, some keep professing, preaching and interpreting Vedas and Upanishats every day, say that the Creator of beings (animate and inanimate) Lord Hari, is not the creator, even as the main purpose or business of the pure forms of Lord Hari, who is always propitiated and meditated by Mahalakshmi, Vayu and other deities.

Here is a philosophy that some people spend their whole life in teaching and interpreting the Vedas, Upanishads and epics but fail to follow the meanings like a person, despite carrying a light in hand, loitre and roam about and struggle to find the correct path. The truth is that Lord Hari is the only director of all thoughts and deeds of all beings. He assumes different forms to perform different acts and thoughts.

456.     ಅನಿಲದೇವನು ವಾಜ್ಞ್ಮನೋಮಯ-

ನೆನಿಸಿ ಪಾವಕ ವರುಣ ಸಂಕ್ರಂ-

ದನ ಮುಖಾದ್ಯರೊಳಿರ್ದು ಭಗವದ್ರೂಪಗುಣಗಳನು|

ನೆನೆನೆನೆದು ಉಚ್ಚರಿಸುತಲಿ ನ-

ಮ್ಮನು ಸದಾ ಸಂತೈಸುವನು ಸ-

ನ್ಮುನಿಗಣಾರಾಧಿತಪದಾಂಬುಜ ಗೋಜ ಸುರರಾಜ||13||

456.     (Transliteration)

            AniladEvanu vAngmanOmaya-

            nenesi pAvaka varuNa sankran-

            dana mukhAdyaroLirdu bhagavadrUpaguNagaLanu|

            Nenenenedu uchcharisutali na-

            mmanu sadA santaisuvanu sa-

            nmunigaNArAdhitapadAmbuja gOja surarAja||13||

SUMMARY: Lord Vayu, who is the patron of speech and mind, remains in Fire, Varun, Indra and other deities, keeps remembering, repeating and pronouncing the various forms and characters of the Lord and pacifies all of us; He is the lotus-feeted deity being praised by great saints, Rishis and Munis; He is described and demonstrated by the Vedas and is the Lord of all deities.

Lord Vayu is called as VaangmanOmaya as he is the patron of speech as well as mind.  

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