Sri Madhwavijaya Fifteenth Sarga (140) ಶ್ರೀ ಮಧ್ವವಿಜಯ – 15ನೇ ಸರ್ಗ (140).

 Sri Madhwavijaya Fifteenth Sarga Shlokas 7 and 7 (140)

ಶ್ರೀ ಮಧ್ವವಿಜಯ – 15ನೇ ಸರ್ಗ (140). 

PadmEshapapadmashritkrutyAngam padmajanmanaha|

LAlitA shirasEshEna gangEvAshEShapAvanee||7||

ಪದ್ಮೇಶಪದಪದ್ಮಶ್ರಿತ್ಕೃತ್ಯಾಂಗಂ ಪದ್ಮಜನ್ಮನಃ|

ಲಾಲಿತಾ ಶಿರಸೇಶೇನ ಗಂಗೇವಾಶೇಷಪಾವನೀ||7||

पद्मॆशपदपद्मश्रित्कृत्यान्गं पद्मजन्मनः।

लालिता शिरसॆशॆन गन्गॆवाशॆषपावनी॥7॥

SUMMARY: That (the discourse of Sri Madhwaru) was like the holy waters of the Ganga that cleanses the sins of all peope, that adores the matted plite of Lord Shiva, that is part of the worship of Lord Vishnu by Lord Brahma and like the waters that has taken shelter in the lotus words in praise of the husband of Goddess Lakshmi, Sri Hari.

In this stanza, the discourse of Sri Madhwaru has been likened to the holy waters of the Ganga.

It may be recalled that Ganga originates from the toe of Lord Vishnu and it was used by Lord Brahma to wash the lotus feet of Lord Vishnu before the Goddess Ganga flows into the matted hair of Lord Rudra.

The underlying message in this stage is that on one hand the Ganga cleanses the negative enegy acquired by committing sins and on the other the hand listening the discourse of Sri Madhwaru too cleanses the negative energy of sins.      

NArAyaNO(s)nantaguNO brahmAkhyO vEdavEditaha|

VishwakartEti vishwajnaha shrutyA yuktyA(s)seeShadhat||8||

ನಾರಾಯಣೋsನಂತಗುಣೋ ಬ್ರಹ್ಮಾಖ್ಯೋ ವೇದವೇದಿತಃ|

ವಿಶ್ವಕರ್ತೇತಿ ವಿಶ್ವಜ್ಞಃ ಶ್ರುತ್ಯಾ ಯುಕ್ತ್ಯಾsಸೀಷಧತ್||8||

नारायणॊsनन्तगुणॊ ब्र्ह्माख्यॊ वॆदवॆदितः।

विश्वकर्तॆति विश्वज्ञः श्रुत्या युक्त्याsसीषधत्॥8॥

SUMMARY: Sri Poornaprajnaru established the fact that Sri Narayna is the only complete person of infinite qualities; He is also called as “Brahma”; He is the addressee, the recipient of the gist of all Vedas; He is the creator of the entire universe.

This stanza summarises the discourse and all the works of Sri Madhwacharyaru. It is in fact like a prelude to the next stanzas up to shloka No. 63. Each and every stanza starting from the next stanza elaborates, interpretes, substantiates and emphasises the fact that Lord Hari is the Supreme God.

It is very impotant to note that the words “AnantaguNa, Brahma, Vishwakarta” and “VEdavEdita” are the meanings of the first four Shlokas of Brahma Sootra, in that order.  

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