Sri Madhwavijaya Fifteenth Sarga (140) ಶ್ರೀ ಮಧ್ವವಿಜಯ – 15ನೇ ಸರ್ಗ (140).

 Sri Madhwavijaya Fifteenth Sarga (140)

ಶ್ರೀ ಮಧ್ವವಿಜಯ – 15ನೇ ಸರ್ಗ (140). 

 SUtrasyandanavrundADhyA durvArashrutivAraNA|

SUpapattimahApattirvichitrasmrutisaptikA||5||

ಸೂತ್ರಸ್ಯಂದನವೃಂದಾಢ್ಯಾ ದುರ್ವಾರಶ್ರುತಿವಾರಣಾ|

ಸೂಪಪತ್ತಿಮಹಾಪತ್ತಿರ್ವಿಚಿತ್ರಸ್ಮೃತಿಸಪ್ತಿಕಾ||5||

सूत्रस्यन्दनवृन्दाढ्या दुर्वारश्रुतिवारणा।

सूपपत्तिमहापत्तिर्विचित्रस्मृतिसप्तिका॥5॥

SUMMARY: It (discourse) was filled with clusters of chariots called Sutras (formulae), enriched by inimitable elephants in the form of Shrutis, great infantry of didactic statements and a variety of horse force of Smrutis.

Chariots, elephants, horses and artillery or armed soldiers are the four parts of an army. Similarly, the discourse of Sri Madhwacharyaru was laced with excerpts drawn from Brahmasutra (Chariots), Shrutis (elephant force), Yuktis (infantry) and Smrutis drawn from history, epics.     

VardhitOrmihariprEShThA supayOdharasuswanA|

SavitAnaprakAshArthA sAgaree shreerivAparA||6||

ವರ್ಧಿತೋರ್ಮಿಹರಿಪ್ರೇಷ್ಠಾ ಸುಪಯೋಧರಸುಸ್ವನಾ|

ಸವಿತಾನಪ್ರಕಾಶಾರ್ಥಾ ಸಾಗರೀ ಶ್ರೀರಿವಾಪರಾ||6||

वर्धिरॊर्मिहरिप्रॆष्ठा सुपयॊधरसुस्वना।

सवितानप्रकाशार्था सागरी श्रीरिवापरा॥6॥

SUMMARY: His discourse was pleasant without erratic expansion or contractions; his voice was firm and the sound was reminiscent of lightning and thunder; pregnant with meaning that was flowing like bright and spirited liquid; the goddess Saraswati in the form of his lecture was emerging like Goddess Lakshmi emerging out of the ocean.

In this stanza, the lecture of Sri Madhwaru is compared with Goddess Lakshmi and hence the eloquence of Sri Madhwaru was not only like an army to subdue the rival camp of antagonists or Mayavadis but also Goddess Lakshmi.

Goddess Lakshmi is the beloved of Sri Hari; even the discourse of Sri Madhwaru is always very close to the heart of Sri Hari.

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