ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara UNIT 15 SHWASA SANDHI / ABOUT BREATHING

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

UNIT 15 SHWASA SANDHI / ABOUT BREATHING

445.     ತಾಸಿಗೊಂಭೈನೂರು ಶ್ವಾಸೋ-

            ಚ್ಛ್ವಾಸಗಳ ನಡೆಸುತಲಿ ಚೇತನ-

            ರಾಶಿಯೊಳು ಹಗಲಿರುಳು ಜಾಗ್ರತನಾಗಿ ನಿತ್ಯದಲಿ|

            ಈ ಸುಮನಸೋತ್ತಂಸ ಲೇಶಾ-

            ಯಾಸವಿಲ್ಲದೆ ಪೋಷಿಸುತ ಮೂ-

            ಲೇಶನಂಘ್ರಿಸರೋಜ ಮೂಲದಲಿಪ್ಪ ಕಾಣಿಸದೆ||2||

            TAsigombhainUru shwAsO-

            ChChwAsagaLa naDesutali chEtana-

            rAshiyoLu hagaliruLu jAgratanAgi nityadali|

            Ee sumanasOttamsa lEshA-

            yAsavillade pOShisuta mU-

            lEshananghrisarOja mUladalippa kANisade||2||

SUMMARY: Carrying out nine hundred inhale-exhale task per every hour in each and every being across the universe incessantly day and night, this supreme Living Lord Vayu is awake eternally, without any fatigue or tiresomeness; thus he nurtures the world of living beings, staying at the feet of the Originator and creator of Universe Lord Sri Narayana.

The breathing that keeps all beings alive comprises of exhale and inhale and this process is known as the divine chant “Hamsamantra”. Lord Vayu meditates or keeps chanting this hymn “Hamsamantra” without any stoppage in all beings. To perform this meditation, Lord Vayu is eternally awake. He does it by sitting at the lotus feet of Lord Narayana. However, he is never tired of this meditation.

“Sumanasaru” means gods and goddesses. “Uttamsa” means very great. “SumanasOttamsa” means Greatest God or Supreme God. Sri Madhwacharyaru mentions in MahabhArata TAtparya NirNaya “DEvashrEShThastu MArutaha” and hence Lord Maruti or Lord Vayu. “MoolEsha” means Lord Narayana.

446.     ಅರಿವದೊಂದ್ಯಾಮದೊಳು ಶ್ವಾಸಗ-

            ಳೆರಡು ಸಾವಿರದೇಳುನೂರನು

            ಶರಸಹಸ್ರದ ಮೇಲೆ ನಾನೂರಹವು ದ್ವಿತಿಯಕ್ಕೆ|

            ಮರಳಿ ಯಾಮತ್ರಯಕೆ ವಸುಸಾ-

            ವಿರದ ಮೇಲ್ನೂರಣಿಕೆಯಲಿ ಹ-

            ನ್ನೆರಡುತಾಸಿಗೆ ಹತ್ತುಸಾವಿರದೆಂಟುನೂರಹವು||3||

            ArivadondyAmadoLu shwAsaga-

            LeraDu sAvEradELunUranu

            Sharasahasrada mEle nAnUrahavu dwitiyakke|

            MaraLi yAmatrayake vasusA-

            Virada mElnUraNikeyali ha-

            nneraDutAsige hattusAviradenTunUrahavu||3||

SUMMARY:  This number of breaths should be counted as two thousand seven hundred per ‘yama’; it will become five thousand four hundred per two ‘yamas’ for three ‘yamas’ it will be eight thousand one hundred and for twelve hours, the number becomes ten thousand.

“Yaama” means three hours. There are eight such Yaamas in a day. In eight YAmAs, twenty-one thousand six hundred breaths.

“Shara” means arrow. Lord Vayu is in the form of Pana, Pana, Vyana, Udana and Brahmana or five forms. In the hands of Lord Hari, Lord Vayu, with his five forms PrAnOpAnavyAnOdAnasamAnasaprANa” is in the form of a Shara or the Arrow. VasusAvira means, since there are AshTaaasus or eight vasoos, eight thousand.

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