ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

CANTO 14 (Jeevana Prakriya Sandhi)

424.     ಅನ್ನನೆನಿಸುವ ನೃಪಶುಗಳಿಗೆ ಹಿ-

            ರಣ್ಯಗರ್ಭಾಂಡದೊಳು ಸಂತತ

            ತನ್ನನೀ ಪರಿಯಿಂದುಪಾಸನೆಗೈವ ಭಕ್ತರನ|

            ಬನ್ನ ಬಡಿಸದೆ ಭವಸಮುದ್ರ ಮ-

            ಹೋನ್ನತಿಯ ದಾಟಿಸಿ ಚತುರ್ವಿಧ

            ಅನ್ನಮಯ ಆತ್ಮಪ್ರದರ್ಶನ ಸುಖವನೀವ ಹರಿ||12||

            Annanenisuva nrupashugaLige hi-

            raNyagarbhAnDadoLu santata

            tannanee pariyindupAsanegaiva bhaktarana|

            banna baDisade bhavasamudra ma-

            hOnnatiya dATisi chaturvidha

            annamaya Atmapradarshana sukhavaneeva Hari||12||

SUMMARY: Sri Hari, himself an advertisement for four types of Anna or rice (food in general), is indeed the Rice for humans aas well as animals; he does not trouble his devotees, who worship with this sense of submission in the entire world; he would also drive across this vast ocean of worldly or family life and will provide the comfort of his Darshan to such devotees.

The Havis or ghee that is offered to deities in sacrifices should be offered by pronouncing “SwAhA”; the offerings to ancesotrs or deceased parents and grandparents should be done by pronouncing “SwadhA”. It is given in Bhagavata (4/1/48, 49, 61, 63) that SwAhA and SwadhA are the daughters of Daksha and Prasooti. SwAhA is the wife of Agni, the fire God and SwadhA is the wife of Pitru Devatas or ancestors.

SwAhA and SwadhA are two forms of the Almighty within the forms of Vasudeva and Sankarshana. For human beings, the Lord provides rice through his Pradyumna form while for animals, he provides rice in the form of grass and other things through his Aniruddha form.

It should also be understood that Swaha and Swadha are both names of Sri Hari. Swaha means one who consumes whatever belongs to himself and Swadha means one who is shelter for himself.  

425.     ಮನವಚನಕಾಯಗಳ ದೆಸೆಯಿಂ-

            ದನುದಿನದಿ ಬಿಡವಾಚರಿಸುತಿ-

            ಪ್ಪನುಚಿತೋಚಿತಕರ್ಮಗಳ ಸದ್ಭಕ್ತಿ ಪೂರ್ವಕದಿ|

            ಅನಿಲದೇವನೊಳಿಪ್ಪ ನಾರಾ-

ಯಣಗಿದನ್ನವು ಎಂದು ಕೃಷ್ಣಾ-

ರ್ಪಣವೆನುತ ಕೊಡೆ ಸ್ವೀಕರಿಸಿ ಸಂತೈಪ ಕರುಣಾಳು||13||

            ManavachanakAyagaLa deseyin-

            danudinadi biDadAcharisuti-

            ppanuchitOchitakarmagaLa sadbhakti poorvakadi|

            AniladEvanoLippa nArA-

            yaNagidannavu yendu kriShNA-

            rpaNavenuta koDe sweekarisi santaipa karuNALu||13||

SUMMARY: We commit appropriate and inappropriate or sane and insane acts every day through Manas or mind, VAk or speech and Shareera or body; submission of all types of acts to Sri Narayahna, the intrinsic deity in Lord Sri Vayu, as Anna or rice or Naivedya, by pronouncing “Sri Krishnarpanamastu”, will please that kindest Lord as he receives them and protects us.

KAyEna vAchA manasEndriyairvA budDhyAnmanA vA

anushruswabhAvam karOmi yadyat sakalam parasmai

tasmai SreemannArAyaNAyEti samarpayAmi||

This is the Shloka everyone is supposed to chant at the end of all rituals and acts and so on. Another Shloka that conveys the same submission is as follows:  

{ಅಪರಾಧಸಹಸ್ರಾಣಿ ಕ್ರಿಯಂತೇsರ್ನಿಶಂ ಮಯಾ|

ತಾನಿ ಸರ್ವಾಣಿ ಮೇ ದೇವ ಕ್ಷಮಸ್ವ ಪುರುಷೋತ್ತಮ||}

AparAdhasahasrANi kriyantE(s)harnisham mayA|

TAni sarvANi mE Deva kShamaswa PuruShOttama||

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