(In
these stanzas, the arrival of Ganga into Madhwasarovar and victory of Sri
Poornaprajna over several established scholars. Please read, comment and share.
SDN)
(Lord
Anantasana informs about arrival of Ganga)
ItastruteeyE
divasE dyunimnagA twadarThamAsmAkataTAkamAvrajEt|
AtO
na yAyA iti am tadA(a)vadat pravishya kanchitkaruNAkarO Harihi||41||
SUMMARY:
Then, embodiment of empathy Lord Hari entered the body of a stranger there and
said “There is no need for you to depart because on the third day from today, divine
river Ganga will arrive here into our pond.”
Scholars
hail this stanza as a demonstration of the quick and compassionate way in which
Lord Hari responds to the prayers offered to him by ardent devotees.
(Ganga
arrives)
TadAjnayOpAgatajAhnaveejalE
janO(a)tra sasnau saha pUrNabudDhinA|
Tataha
param dwAdashavatsarAntarE sadA(aa)vrajet sA tadanugrahAnkinee||42||
SUMMARY:
Sri Pornaprajna and other people took bath in the Ganga waters since he came
there as ordered by the Lord. Subsequently, as a token of the special grace
that the Lord had touched Sri Poornapraja then, Goddess Bhageerathi started
coming into that pond once in every twelve years, without any failure.
The
pond, which was till then popular as Ananta Sarovar, came to be known as Sri
Madhwa Sarovar from that day. Some elderly people are there who claim to have
seen Ganga arriving and falling into Madhwa Sarovar as per the schedule.
The
fact that Ganga flows into Madhwasarovar once in every twelve years has been
explained by Chalari Acharya as: BhAgeerathyA atra dwAdashavatsarE Agamanam
maDhwE BhagavatkrupAnugrahasUchakamiti BhAvaha|
Since
Ganga descended from heaven to earth due to the penance done by Bhageeratha,
the name of the river is Bhaageerathi.
It
should also be noted that Sri Madhwa Sarovar is as sacred as Ganga River.
GatE
dinAnAm dashakE samAsakE varAshramam prApya sapatralambanam|
JigAya
jaitrAn bahutarkakarkashAn sa VAsudEvAhwayapanDitAdikAn||43||
SUMMARY:
Within a month and ten days after accepting sainthood, Sri Poornaprajna
defeated several scholars such as Vasudeva Pandit and others, whose voice had
turned hoarse due to continuous debate and discourse they had indulged in in
several places and had won them by employing a variety of trincks and pranks.
Sri Poornaprajna had obtained from all of them an affidavit of conceding the
event.
Vasudeva
Pandit, an outstanding and most popular scholar of Vaisheeshika school, had come
to Udupi along with a large number of his disciples and followers with the sole
intention of winning over Sri Poornaprajna. He had also put forth a condition that
the vanquished should sign a victory declaration in the name of the victor and
hand it over to the winner.
It
is mentioned in Sri Bhavaprakashike:
Tridinam
ya upanyAsam vyaDhAdvidwAn nirantaram|
VaishEShikAgryO
vijitO VAsudEvAhwayO (a)munA||
It
may be discerned that like Paundraka Vasudeva suffered the defeat for
instigating Lord Sri Vasudeva, Vasudeva Pandit too was defeated by Sri
Poornaprajna, an ardent devotee of Lord Vasudeva.
No comments:
Post a Comment