ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara UNIT 15 SHWASA SANDHI / ABOUT BREATHING

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

UNIT 15 SHWASA SANDHI / ABOUT BREATHING

451.     ಇನಿತುಪಾಸನೆ ಸರ್ವಜೀವರೊ-

            ಳನಿಲದೇವನು ಮಾಡುತಿರೆ ಚಿಂ-

            ತನೆಯ ಮಾಡದೆ ಕಂಡ ನೀರೊಳು ಮುಳುಗಿ ನಿತ್ಯದಲಿ|

            ಮನೆಯೊಳಗೆ ಕೃಷ್ಣಾಜಿನಾದ್ಯಾ-

            ಸನದಿ ಕುಳಿತು ವಿಶಿಷ್ಟಬಹುಸ-

            ಜ್ಜನನೆನಿಸಿ ಜಪಮಣಿಗಳೆಣಿಸಿದರೇನು ಬೇಸರದೆ||8||

451.     (Transliteration)

            InitupAsane sarvajeevaro-

            LaniladEvanu mADutire chin-

            taneya mADade danDa neeroLu muLugi nityadali|

            maneyoLage kruShNAjinAdyA-

            sanadi kuLitu vishiShTahabusa-

            jjananenisi japamaNigaLisidarEnu bEsarade||8||

SUMMARY:  With Sri Vayudevaru worshipping the Lord, what is the use of taking a dip in whatever water body that one comes across, by sitting everyday in the house on the antelope’s skin (processed skin – Krishnajina) and such other seats, and counting the holy beeds without getting bored to pretend that he is a special soul, a great virtuous person, but without remembering or realising that Lord Vayudevaru within him is worshipping the Lord Hari.

This stanza emphasises that everyone should realise that Lord Vayu is doing the Hamsajapa or the meditation in every being, incessantly and realisation of this fact is essential while offering worship and prayers to Lord Vishnu. Otherwise, all prayers and worship are meaningless and futile.       

452.     ಓದನೋದಕವೆರಡು ತೇಜದೊ-

            ಳೈದುವವು ಲಯ ತದಭಿಮಾನಿಗ-

            ಳಾದ ಶಿವ ಪವನರು ರಮಾಧೀನತ್ವವೈದುವರು|

            ಈ ದಿವಿಜರೊಡಗೂಡಿ ಶ್ರೀ ಮಧು-

            ಸೂದನನ ಐದುವಳು ಎಂದರಿ-

            ದಾದರದಲನ್ನೋದಕವ ಕೊಡುತುಣುತ ಸುಖಿಸುತಿರು||9||

452.     (Transliteration)

            VOdanOdakaveraDu tEjado-

            Laiduvavu laya tadabhimAniga-

            LAda Shiva pavanaru ramAdheenatwavaiduvaru|

            Yee divijaroDagUDi shree madhu-

            sUdanana aiduvalu yendari-

            dAdaradalannOdakava koDutuNuta sukhisutiru||9||

SUMMARY: Rice and Water both dissolve into Tejas or divine spirit. But, Lord Shiva and Vayu, who are their power possessers, are under the influential power of Goddess Mahalakshmi. Along with these deities, Mahalakshmi bows into the power of Lord Madhusudana. With the knowledge of these facts, enjoy life by serving rice and water to others and consuming them too.

Lord Rudra is the favouring deity or Abhimai Devata for rice and Lord Vayu is the favouring deity or the Abhimani Devata for water. Ramadevi is the favouring Goddess for the Tejas or the divine spirit. Both Lord Rudra and Lord Vayu are under the mystic power of radiation of Mahalakshmi, who is under the radiant power of Lord Vishnu. Thus, the rice we eat and wter we drink digest in the fire within the stomach, transcend to Lord Hari in the form of divine spirit or Tejas.

453.     ಜಾಲಿತೊಪ್ಪಲಜಾವಿಗಳು ಮೆ-

            ದ್ದಾಲಯದಿ ಸ್ವೇಚ್ಛಾನುಸಾರದಿ

            ಪಾಲಗರೆವಂದದಲಿ ಲಕ್ಷೀರಮಣ ತನ್ನವರ|

ಕೀಳುಕರ್ಮವ ಸ್ವೀಕರಿಸಿ ತ-

ನ್ನಾಲಯದೊಳಿಟ್ಟವರ ಪೊರೆವ ಕೃ-

ಪಾಳು ಕಾಮದ ಕೈರವದಳ ಶ್ಯಾಮ ಶ್ರೀರಾಮ||10||

453.     (Transliteration)

            JAlitoppalajAvigaLu me-

            ddAlayadi swEchChAnusAradi

            pAlagarevandadali LakShmeeramaNa tannavara|

            keeLukarmava sweekarisi ta-

            nnAlayadoLiTTavara poreva kru-

            pALu kAmada kairavadaLa shyAma SreerAma||10||

SUMMARY: Like the sheep and goats eat whatever green leaves they get and then produce milk in their shelters, beloved of Goddess Lakshmi, Sri Hari receives trivial acts of his devotees and shelters them in his Vaikuntha and protects them. He is none other than the kindest, doner of all desires, a person with blue complexion reminiscent of the blue petals of Lotus, the king of Goddess Lakshmi, Sri Ramachandra only.

The Lord receives all the deeds and thoughts of beings, excuses their sins and crimes, accepts salutations even if presented with negligence and protects his devotees without any discrimination.  

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN 

ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

UNIT 15 SHWASA SANDHI / ABOUT BREATHING

451.     ಇನಿತುಪಾಸನೆ ಸರ್ವಜೀವರೊ-

            ಳನಿಲದೇವನು ಮಾಡುತಿರೆ ಚಿಂ-

            ತನೆಯ ಮಾಡದೆ ಕಂಡ ನೀರೊಳು ಮುಳುಗಿ ನಿತ್ಯದಲಿ|

            ಮನೆಯೊಳಗೆ ಕೃಷ್ಣಾಜಿನಾದ್ಯಾ-

            ಸನದಿ ಕುಳಿತು ವಿಶಿಷ್ಟಬಹುಸ-

            ಜ್ಜನನೆನಿಸಿ ಜಪಮಣಿಗಳೆಣಿಸಿದರೇನು ಬೇಸರದೆ||8||

451.     (Transliteration)

            InitupAsane sarvajeevaro-

            LaniladEvanu mADutire chin-

            taneya mADade danDa neeroLu muLugi nityadali|

            maneyoLage kruShNAjinAdyA-

            sanadi kuLitu vishiShTahabusa-

            jjananenisi japamaNigaLisidarEnu bEsarade||8||

SUMMARY:  With Sri Vayudevaru worshipping the Lord, what is the use of taking a dip in whatever water body that one comes across, by sitting everyday in the house on the antelope’s skin (processed skin – Krishnajina) and such other seats, and counting the holy beeds without getting bored to pretend that he is a special soul, a great virtuous person, but without remembering or realising that Lord Vayudevaru within him is worshipping the Lord Hari.

This stanza emphasises that everyone should realise that Lord Vayu is doing the Hamsajapa or the meditation in every being, incessantly and realisation of this fact is essential while offering worship and prayers to Lord Vishnu. Otherwise, all prayers and worship are meaningless and futile.       

452.     ಓದನೋದಕವೆರಡು ತೇಜದೊ-

            ಳೈದುವವು ಲಯ ತದಭಿಮಾನಿಗ-

            ಳಾದ ಶಿವ ಪವನರು ರಮಾಧೀನತ್ವವೈದುವರು|

            ಈ ದಿವಿಜರೊಡಗೂಡಿ ಶ್ರೀ ಮಧು-

            ಸೂದನನ ಐದುವಳು ಎಂದರಿ-

            ದಾದರದಲನ್ನೋದಕವ ಕೊಡುತುಣುತ ಸುಖಿಸುತಿರು||9||

452.     (Transliteration)

            VOdanOdakaveraDu tEjado-

            Laiduvavu laya tadabhimAniga-

            LAda Shiva pavanaru ramAdheenatwavaiduvaru|

            Yee divijaroDagUDi shree madhu-

            sUdanana aiduvalu yendari-

            dAdaradalannOdakava koDutuNuta sukhisutiru||9||

SUMMARY: Rice and Water both dissolve into Tejas or divine spirit. But, Lord Shiva and Vayu, who are their power possessers, are under the influential power of Goddess Mahalakshmi. Along with these deities, Mahalakshmi bows into the power of Lord Madhusudana. With the knowledge of these facts, enjoy life by serving rice and water to others and consuming them too.

Lord Rudra is the favouring deity or Abhimai Devata for rice and Lord Vayu is the favouring deity or the Abhimani Devata for water. Ramadevi is the favouring Goddess for the Tejas or the divine spirit. Both Lord Rudra and Lord Vayu are under the mystic power of radiation of Mahalakshmi, who is under the radiant power of Lord Vishnu. Thus, the rice we eat and wter we drink digest in the fire within the stomach, transcend to Lord Hari in the form of divine spirit or Tejas.

453.     ಜಾಲಿತೊಪ್ಪಲಜಾವಿಗಳು ಮೆ-

            ದ್ದಾಲಯದಿ ಸ್ವೇಚ್ಛಾನುಸಾರದಿ

            ಪಾಲಗರೆವಂದದಲಿ ಲಕ್ಷೀರಮಣ ತನ್ನವರ|

ಕೀಳುಕರ್ಮವ ಸ್ವೀಕರಿಸಿ ತ-

ನ್ನಾಲಯದೊಳಿಟ್ಟವರ ಪೊರೆವ ಕೃ-

ಪಾಳು ಕಾಮದ ಕೈರವದಳ ಶ್ಯಾಮ ಶ್ರೀರಾಮ||10||

453.     (Transliteration)

            JAlitoppalajAvigaLu me-

            ddAlayadi swEchChAnusAradi

            pAlagarevandadali LakShmeeramaNa tannavara|

            keeLukarmava sweekarisi ta-

            nnAlayadoLiTTavara poreva kru-

            pALu kAmada kairavadaLa shyAma SreerAma||10||

SUMMARY: Like the sheep and goats eat whatever

green leaves they get and then produce milk in their shelters, beloved of Goddess Lakshmi, Sri Hari receives trivial acts of his devotees and shelters them in his Vaikuntha and protects them. He is none other than the kindest, doner of all desires, a person with blue complexion reminiscent of the blue petals of Lotus, the king of Goddess Lakshmi, Sri Ramachandra only.

The Lord receives all the deeds and thoughts of beings, excuses their sins and crimes, accepts salutations even if presented with negligence and protects his devotees without any discrimination.  

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN 

ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara UNIT 15 SHWASA SANDHI / ABOUT BREATHING

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

UNIT 15 SHWASA SANDHI / ABOUT BREATHING

451.     ಇನಿತುಪಾಸನೆ ಸರ್ವಜೀವರೊ-

            ಳನಿಲದೇವನು ಮಾಡುತಿರೆ ಚಿಂ-

            ತನೆಯ ಮಾಡದೆ ಕಂಡ ನೀರೊಳು ಮುಳುಗಿ ನಿತ್ಯದಲಿ|

            ಮನೆಯೊಳಗೆ ಕೃಷ್ಣಾಜಿನಾದ್ಯಾ-

            ಸನದಿ ಕುಳಿತು ವಿಶಿಷ್ಟಬಹುಸ-

            ಜ್ಜನನೆನಿಸಿ ಜಪಮಣಿಗಳೆಣಿಸಿದರೇನು ಬೇಸರದೆ||8||

451.     (Transliteration)

            InitupAsane sarvajeevaro-

            LaniladEvanu mADutire chin-

            taneya mADade danDa neeroLu muLugi nityadali|

            maneyoLage kruShNAjinAdyA-

            sanadi kuLitu vishiShTahabusa-

            jjananenisi japamaNigaLisidarEnu bEsarade||8||

SUMMARY:  With Sri Vayudevaru worshipping the Lord, what is the use of taking a dip in whatever water body that one comes across, by sitting everyday in the house on the antelope’s skin (processed skin – Krishnajina) and such other seats, and counting the holy beeds without getting bored to pretend that he is a special soul, a great virtuous person, but without remembering or realising that Lord Vayudevaru within him is worshipping the Lord Hari.

This stanza emphasises that everyone should realise that Lord Vayu is doing the Hamsajapa or the meditation in every being, incessantly and realisation of this fact is essential while offering worship and prayers to Lord Vishnu. Otherwise, all prayers and worship are meaningless and futile.       

452.     ಓದನೋದಕವೆರಡು ತೇಜದೊ-

            ಳೈದುವವು ಲಯ ತದಭಿಮಾನಿಗ-

            ಳಾದ ಶಿವ ಪವನರು ರಮಾಧೀನತ್ವವೈದುವರು|

            ಈ ದಿವಿಜರೊಡಗೂಡಿ ಶ್ರೀ ಮಧು-

            ಸೂದನನ ಐದುವಳು ಎಂದರಿ-

            ದಾದರದಲನ್ನೋದಕವ ಕೊಡುತುಣುತ ಸುಖಿಸುತಿರು||9||

452.     (Transliteration)

            VOdanOdakaveraDu tEjado-

            Laiduvavu laya tadabhimAniga-

            LAda Shiva pavanaru ramAdheenatwavaiduvaru|

            Yee divijaroDagUDi shree madhu-

            sUdanana aiduvalu yendari-

            dAdaradalannOdakava koDutuNuta sukhisutiru||9||

SUMMARY: Rice and Water both dissolve into Tejas or divine spirit. But, Lord Shiva and Vayu, who are their power possessers, are under the influential power of Goddess Mahalakshmi. Along with these deities, Mahalakshmi bows into the power of Lord Madhusudana. With the knowledge of these facts, enjoy life by serving rice and water to others and consuming them too.

Lord Rudra is the favouring deity or Abhimai Devata for rice and Lord Vayu is the favouring deity or the Abhimani Devata for water. Ramadevi is the favouring Goddess for the Tejas or the divine spirit. Both Lord Rudra and Lord Vayu are under the mystic power of radiation of Mahalakshmi, who is under the radiant power of Lord Vishnu. Thus, the rice we eat and wter we drink digest in the fire within the stomach, transcend to Lord Hari in the form of divine spirit or Tejas.

453.     ಜಾಲಿತೊಪ್ಪಲಜಾವಿಗಳು ಮೆ-

            ದ್ದಾಲಯದಿ ಸ್ವೇಚ್ಛಾನುಸಾರದಿ

            ಪಾಲಗರೆವಂದದಲಿ ಲಕ್ಷೀರಮಣ ತನ್ನವರ|

ಕೀಳುಕರ್ಮವ ಸ್ವೀಕರಿಸಿ ತ-

ನ್ನಾಲಯದೊಳಿಟ್ಟವರ ಪೊರೆವ ಕೃ-

ಪಾಳು ಕಾಮದ ಕೈರವದಳ ಶ್ಯಾಮ ಶ್ರೀರಾಮ||10||

453.     (Transliteration)

            JAlitoppalajAvigaLu me-

            ddAlayadi swEchChAnusAradi

            pAlagarevandadali LakShmeeramaNa tannavara|

            keeLukarmava sweekarisi ta-

            nnAlayadoLiTTavara poreva kru-

            pALu kAmada kairavadaLa shyAma SreerAma||10||

SUMMARY: Like the sheep and goats eat whatever green leaves they get and then produce milk in their shelters, beloved of Goddess Lakshmi, Sri Hari receives trivial acts of his devotees and shelters them in his Vaikuntha and protects them. He is none other than the kindest, doner of all desires, a person with blue complexion reminiscent of the blue petals of Lotus, the king of Goddess Lakshmi, Sri Ramachandra only.

The Lord receives all the deeds and thoughts of beings, excuses their sins and crimes, accepts salutations even if presented with negligence and protects his devotees without any discrimination.  

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN 

A peep into this special composition: PUTTA DASANU NANALLA Now, Sri Kanakadasaru says “Ditta dAsanu nAnalla”! Who is he referring to?

 A peep into this special composition:

PUTTA DASANU NANALLA

Now, Sri Kanakadasaru says “Ditta dAsanu nAnalla”! Who is he referring to?

Sri Kanakadasaru tells he is not “Ditta dAsa”, where “Ditta” means bold.

Sri Kanakadasaru is referring to Prahlada, the son of Demon King Hiranyakashipu. The story of Hiranyakashipu, elder brother of Hiranyaksha, Prahlada and the incarnation of Lord Vishnu in the form of Lion-man Narasihma is mentioned in Sreemad Bhagavata.  

Hiranyaksha and Hiranyakashipu were the demon brothers who were the Gate Keepers of Vaikuntha namely Jaya and Vijaya. They were cursed by the four Kumaras to be born on earth for three times. Hence, they were born to Diti and Kahsyapa Muni. Diti was the daughter of Daksha Prajapati. Hiranyaksha was killed by Lord Varaha, one of the incarnations of Lord Vishnu, which enraged Hiranyakashipu. He started hating Lord Vishnu and all his devotees, declared himself as the Lord or the Almighty. He undertook a very fierce penance for several years. As the entire earth and heaven were troubled due to the fire power emanating from his penance, the deities appealed to Lord Brahma to grant whatever boons that Hiranyakashipu would want. Accrodingly, Lord Brahma appeared in front of Hiranyakashipu and promised to grant any boon of his choice. Hiranyakashipu knew that he could not seek “eternity” as it would never be granted. Hence, he demanded that he should not be killed by man or animal, divinity or demon, neither during day nor night; he should not be killed by any weapons; he should neither be killed inside the house nor outside; neither by steel nor wood; beast nor devil; neither on earth nor in the sky and that he should become the undisputed, nonchalant Lord of the Earth. Lord Brahma had promised to give whatever boon that Hiranyakashipu would ask and hence Lord Brahma simply granted the boon.

Empowered by this very strange boon, Hiranyakashipu started

torturing all the beings who worshipped Lord Vishnu or other deities. He ordered his citizens to worship him and offer prayers in his name. He conquered all the three Lokas and through his loyalists, he ensured that everyone strictly adhered to his instructions. When Hiranyakashipu was performing the penance, Indra, the king of Heavens, and other deities, raided the Palace of Hiranyakashipu and confiscated it. Hiranyakashipu’s wife Khayadu was pregnant at that time and she needed protection. Davarishi Narada came to her rescue because he knew that the baby boy in the womb of Khayadu was a great devotee of Lord Vishnu. Narada preached divine lessons to Khayadu so that she could forbear the agony, mental stress, physical pains of pregnancy and the nostalgia caused by the absence of her husband. The lessons of Narada were not exactly directed towards Khayadu but were destined to provide sublime, spiritual knowledge to the yet-to-be born baby boy Prahlada.