SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 54 AND 55 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 54 ಮತ್ತು 55ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

 

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 54 AND 55 (55)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 54 ಮತ್ತು 55ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (55)

At the feet of Sri Hari/ಶ್ರೀಹರಿಯ ಪದತಲದಲ್ಲಿ ಶ್ರೀ ಗುರುಪಾದರು

ಸಹಭೋಗಮನನ್ಯಲಭ್ಯಮಸ್ಮೈ ಹನುಮದ್ರೂಪವತೇ ದದೌ ಪುರಾ ಹಿ|

ಅನವೇಕ್ಷ್ಯ ಪರಂ ಸ್ವಭೀಷ್ಟಕರ್ತ್ರೇ ಪ್ರತಿದಾತುಂ ಹರಿರೈಧಯತ್ ತಮೇವ||54||

SahaBhOgamananyalaBhyamasmai HanumadrUpavatE dadau purA hi|

AnavEkShya param swaBheeShTrakartrE pratidAtum HariraiDhayat tamEva||54||

सहभॊगमनन्यलभ्यमस्मै हनुमद्रूपवतॆ ददौ पुरा हि।

अनवॆक्ष्य परं स्वभीष्टकर्त्रॆ प्रतिदातुं हरिरैधयत् तमॆव॥५४॥

SUMMARY: Highly pleased with Sri Madhwaru for translating his desire into reality, Sri Vedavyasaru, who could not find anything around to award Sri Madhwaru with something worthy, rewarded Sri Madhwaru with something that none else can ever dream of but was reminiscent of what the Lord had presented his beloved disciple and devotee Sri Hanumantha during his incarnation as Srirama; Sri Vedavyasaru hugged Sri Madharu with adoration, affection and joy and gave him the post of Brahma.

Composing Bhashya to Brahmasutras is considered to be equal to the crossing of the ocean, finding Seetha Devi, destruction of Ashokavana, setting Lanka on fire, presenting the Choodamani (Precious stone) and bringing the Sanjeevana Mountain that Sri Hanumantha had accomplished during Tretayuga. Please with all those tasks that Hanumantha had accomplished, Srirama, who was still in forest exile, also hugged Hanumantha, a very distinct honor that Sri Hari makes to anyone. The post of Brahma is next only to Lord Narayana and Goddess Lakshmi Devi. Sri Hanumantha, Sri Bheema and Sri Madhwaru are incarnations of Lord Vayu, who will succeed the present Brahma and Lord Hari embracing Sri Hanumantha and Sri Madhwaru is symbolic of the fact that the present Lord Vayu would ascend the throne of Brahma.

Conclusion of the second journey to Badari/ದ್ವಿತೀಯ ಬದರೀಯಾತ್ರೆಯ ಪರಿಸಮಾಪ್ತಿ

ಪ್ರಣಮ್ಯ ಗುರುಮಾದರಾದಥ ನಿಯೋಗತೋ ಯೋಗ್ಯತಃ

ಸ ತಸ್ಯ ಜಗತಾಂ ಹಿತಂ ವಿದಧತೋ ಗತಃ ಸಾನುಗಃ|

ಮಹಿಷ್ಠಹೃದಯೋ ಮಹಾಮಹಿಮಸಿಂಧುರಾನಂದತೋ

ನಿಜೈರಭಿಗತೋsನಮದ್ರಜತಪೀಠವಾಸಂ ಹರಿಮ್||55||

PraNamya gurumAdarAdaTha niyOgatO yOgyataha

Sa tasya jagatAm hitam vidaDhatO gataha sAnugaha|

MahiShThahrudayO mahAmahimasinDhurAnandatO

nijairaBhigatO(s)namadrajatapeeThavAsam Harim||55||

प्रणम्य गुरुमादरादथ नियॊगतॊ यॊग्यतः स तस्य जगतां हितं विदधतॊ गतः सानुगः।

निजैरभिगतॊsनमद्रजतपीठवासं हरिम्॥५५॥

SUMMARY: Sri Madhwacharyaru, an ocean of greatness and an epitome of all fields of knowledge, saluted Guru Sri Vedavyasaru with hearty devotion and as per his orders that he alone deserved and that was beneficial to the universe, returned, along with the disciples, to Udupi to a roaring welcome by the public and saluted Sri Hari, who presided there in the form of Sri Anantasana.

More details of the second sojourn of Sri Madhwaru to Badari are mentioned in Chapter X. The second visit to Badari by Sri Madhwaru is highlighted in Sri Vayustuti as well:

BhUtvA kShEtre vishudDhE dwijagaNanilaye rUpyapeeThABhiDhAnE

tatrApi BrahmajAtistriBhuvanavishadE maDhyagEhAKhyagEhE|

PArivrAjyADhirAjaha punarapi badareem prApya kruShNam cha natvA

krutvA BhAShyANi samyagvyatanuta cha BhavAn BhAratArThaprakasham||

भूत्वा क्षॆत्रॆ विशुद्धॆ द्विजगणनिलयॆ रूप्यपीठाभिधानॆ

तत्रापि ब्रह्मजातिस्त्रिभुवनविशदॆ मध्यऎहाख्यगॆहॆ।

पारिव्राज्याधिराजः पुनरपि बदरी प्राप्य कृश्णं च नत्वा

कृत्वा भाष्याणि सम्यग्वतनुत च भवान् भारतार्थप्रकाशम्॥

इति श्रीमत्कविकुलतिलकश्रीमत्त्रिविक्रमपन्डिताचार्यसुत

श्रीमन्नारायणपन्डिताचार्यविरचितॆ श्रीमध्वविजयॆ नवमः सर्गः॥श्री कृष्णार्पणमस्तु॥   

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 (Sri #Jagannathadasa virachita)

(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Salutations to all friends and I am grateful for your patronage so far. Restarting the journey of sharing spiritual knowledge to the best of my understanding, expression and comprehension.

Benefits of invoking Vasudeva and other forms of Sri Hari in sensory organs/

ಶಯನನೊ ಇಂದ್ರಿಯಾದಿಗಳಲ್ಲಿ ಶ್ರೀಹರಿಯ ವಾಸುದೇವಾದಿರೂಪಚಿಂತನೆಯ ಫಲ

 

179.      ಕರಣ ಗುಣ ಭೂತಗಳೊಳಗೆ ತ-

            ದ್ವರರೆನಿಪ ಬ್ರಹ್ಮಾದಿಜೀವರೊ-

            ಳರಿತು ರೂಪಚತುಷ್ಟಯಗಳನುದಿನದಿ ಸರ್ವತ್ರ|

            ಸ್ಮರಿಸುತನುಮೋದಿಸುತ ಹಿಗ್ಗುತ

            ಪರವಶದಿ ಪಾಡುವವರಿಗೆ ತ-

            ನ್ನಿರವ ತೋರಿಸಿ ಭವವಿಮುಕ್ತರ ಮಾಡಿ ಪೋಷಿಸುವ||33||

            KaraNa guNa BhUtagaLoLage ta-

            Dvaranenipa BrahmAdijeevaro-

            Laritu rUpachtuShTagaLanudinadi sarvatra|

            SmarisutanumOdisuta higguta

            Paravashadi pADuvavarige ta-

            Nnirava tOrisi Bhavavimuktara mADi pOShisuva||33||

SUMMARY: Sri Hari appears in person and relieves such devotees from the cycle of birth and death who firmly believe that Sri Hari is present in the sensory organs, spirit and other traits, the five elements, Brahma and other deities, who are in the higher strata, in the four forms such as Sri Vasudeva and other forms, and remember him each day and everywhere, approve him, feel happy and sing in his praise with utmost dedication.

Benefits of thinking of Narayana and other forms in mind and other places/

ಮನಸ್ಸು ಮೊದಲಾದವುಗಳಲ್ಲಿ ಶ್ರೀಹರಿಯ ನಾರಾಯಣಾದಿರೂಪಗಳ ಚಿಂತನೆಯ ಫಲ

180.      ಮೂಲರೂಪನು ಮನದೊಳಿಹ ಶ್ರವ-

            ಣಾಲಿಯೊಳಗಿಹ ಮತ್ಸ್ಯ ಕೂರ್ಮನು

            ಕೋಲರೂಪನು ತ್ವಗ್ರಸನದೊಳಗಿಪ್ಪ ನರಸಿಂಹ|

            ಬಾಲವಟು ವಾಮನನು ನಾಸಿಕ-

            ನಾಳದೊಳು ವದನದಲಿ ಭಾರ್ಗವ

            ವಾಲಿಭಂಜನ ಹಸ್ತದಲಿ ಪಾದದಲಿ ಶ್ರೀಕೃಷ್ಣ||34||

            MUlarUpanu manadoLiha shrava-

            NAliyoLagiha Matsya kUrmanu

            kOlarUpanu twagrasanadoLagippa Narasihma|

            BAlavaTu VAmananu nAsika-

            nALadoLu vadanadali BhArgava

            VAliBhanjana hastadali pAdadali SreekrishNa||34||

SUMMARY: Sri Narayana, the original form of Sri Hari, is present in the mind, Matsya and Kurma (Fish and Tortoise) are present in the ears; Varaha (bear) is in the skin; Narasihma is in the tongue; young Brahmin Boy Sri Vamana is in the nostrils; Parashurama is in the mouth; killer of Vali Srirama is in the palm and Srikrishna is in the feet.

 

181.      ಜಿನವಿಮೋಹಕ ಬುದ್ಧ ಪಾಯುಗ

            ದನುಜಭಂಜನ ಕಲ್ಕಿ ಮೇಢ್ರದಿ

            ಇನಿತು ದಶ ರೂಪಗಳ ದಶ ಕರಣಂಗಳಲಿ ತಿಳಿದು|

            ಅನುಭವಿಪ ವಿಷಯಗಳ ಕೃಷ್ಣಾ-

            ರ್ಪಣವೆನಲು ಕೈಕೊಂಬ ವೃಜಿನಾ-

            ರ್ದನ ವರಜಗನ್ನಾಥವಿಟ್ಠಲ ಕಾಯ್ವಕರುಣದಲಿ||65||

            JinavimOhaka BudDha pAyuga

            danujaBhanjana Kalki mEDhradi

            initu dasha rUpagaLa dasha karaNangaLali tiLidu|

            AnuBhavipa viShayagaLa kRuShNA-

            rpaNavenalu kaikomba vrujinA-

            rdana varajagannAThavitThala kAyvakaruNadali||65||

SUMMARY: The most charming form of Lord Buddha is in the anus and Lord Kalki in the penis; everyone should think that Sri Hari is present in different parts of the body in his forms of ten incarnations, surrender the actions of each of these organs or places to Lord Hari by saying Sri Krishnarpanamastu; then, destroyer of sins and supreme Lord Sri Jagannatha Vitthal acknowledges such submission and protects the devotees with kindness and compassion.

End of Panchamahayajna Sandhi Canto VI.      

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SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

Salutations to all friends and I am grateful for your patronage so far. Restarting the journey of sharing spiritual knowledge to the best of my understanding, expression and comprehension.

Benefits of invoking Vasudeva and other forms of Sri Hari in sensory organs/

ಶಯನನೊ ಇಂದ್ರಿಯಾದಿಗಳಲ್ಲಿ ಶ್ರೀಹರಿಯ ವಾಸುದೇವಾದಿರೂಪಚಿಂತನೆಯ ಫಲ

 

179.      ಕರಣ ಗುಣ ಭೂತಗಳೊಳಗೆ ತ-

            ದ್ವರರೆನಿಪ ಬ್ರಹ್ಮಾದಿಜೀವರೊ-

            ಳರಿತು ರೂಪಚತುಷ್ಟಯಗಳನುದಿನದಿ ಸರ್ವತ್ರ|

            ಸ್ಮರಿಸುತನುಮೋದಿಸುತ ಹಿಗ್ಗುತ

            ಪರವಶದಿ ಪಾಡುವವರಿಗೆ ತ-

            ನ್ನಿರವ ತೋರಿಸಿ ಭವವಿಮುಕ್ತರ ಮಾಡಿ ಪೋಷಿಸುವ||33||

            KaraNa guNa BhUtagaLoLage ta-

            Dvaranenipa BrahmAdijeevaro-

            Laritu rUpachtuShTagaLanudinadi sarvatra|

            SmarisutanumOdisuta higguta

            Paravashadi pADuvavarige ta-

            Nnirava tOrisi Bhavavimuktara mADi pOShisuva||33||

SUMMARY: Sri Hari appears in person and relieves such devotees from the cycle of birth and death who firmly believe that Sri Hari is present in the sensory organs, spirit and other traits, the five elements, Brahma and other deities, who are in the higher strata, in the four forms such as Sri Vasudeva and other forms, and remember him each day and everywhere, approve him, feel happy and sing in his praise with utmost dedication.

Benefits of thinking of Narayana and other forms in mind and other places/

ಮನಸ್ಸು ಮೊದಲಾದವುಗಳಲ್ಲಿ ಶ್ರೀಹರಿಯ ನಾರಾಯಣಾದಿರೂಪಗಳ ಚಿಂತನೆಯ ಫಲ

180.      ಮೂಲರೂಪನು ಮನದೊಳಿಹ ಶ್ರವ-

            ಣಾಲಿಯೊಳಗಿಹ ಮತ್ಸ್ಯ ಕೂರ್ಮನು

            ಕೋಲರೂಪನು ತ್ವಗ್ರಸನದೊಳಗಿಪ್ಪ ನರಸಿಂಹ|

            ಬಾಲವಟು ವಾಮನನು ನಾಸಿಕ-

            ನಾಳದೊಳು ವದನದಲಿ ಭಾರ್ಗವ

            ವಾಲಿಭಂಜನ ಹಸ್ತದಲಿ ಪಾದದಲಿ ಶ್ರೀಕೃಷ್ಣ||34||

            MUlarUpanu manadoLiha shrava-

            NAliyoLagiha Matsya kUrmanu

            kOlarUpanu twagrasanadoLagippa Narasihma|

            BAlavaTu VAmananu nAsika-

            nALadoLu vadanadali BhArgava

            VAliBhanjana hastadali pAdadali SreekrishNa||34||

SUMMARY: Sri Narayana, the original form of Sri Hari, is present in the mind, Matsya and Kurma (Fish and Tortoise) are present in the ears; Varaha (bear) is in the skin; Narasihma is in the tongue; young Brahmin Boy Sri Vamana is in the nostrils; Parashurama is in the mouth; killer of Vali Srirama is in the palm and Srikrishna is in the feet.

 

181.      ಜಿನವಿಮೋಹಕ ಬುದ್ಧ ಪಾಯುಗ

            ದನುಜಭಂಜನ ಕಲ್ಕಿ ಮೇಢ್ರದಿ

            ಇನಿತು ದಶ ರೂಪಗಳ ದಶ ಕರಣಂಗಳಲಿ ತಿಳಿದು|

            ಅನುಭವಿಪ ವಿಷಯಗಳ ಕೃಷ್ಣಾ-

            ರ್ಪಣವೆನಲು ಕೈಕೊಂಬ ವೃಜಿನಾ-

            ರ್ದನ ವರಜಗನ್ನಾಥವಿಟ್ಠಲ ಕಾಯ್ವಕರುಣದಲಿ||65||

            JinavimOhaka BudDha pAyuga

            danujaBhanjana Kalki mEDhradi

            initu dasha rUpagaLa dasha karaNangaLali tiLidu|

            AnuBhavipa viShayagaLa kRuShNA-

            rpaNavenalu kaikomba vrujinA-

            rdana varajagannAThavitThala kAyvakaruNadali||65||

SUMMARY: The most charming form of Lord Buddha is in the anus and Lord Kalki in the penis; everyone should think that Sri Hari is present in different parts of the body in his forms of ten incarnations, surrender the actions of each of these organs or places to Lord Hari by saying Sri Krishnarpanamastu; then, destroyer of sins and supreme Lord Sri Jagannatha Vitthal acknowledges such submission and protects the devotees with kindness and compassion.

End of Panchamahayajna Sandhi Canto VI.      

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

Shivakanchee – YekAmrEshwara/ಶಿವಕಾಂಚೀ – ಏಕಾಮ್ರೇಶ್ವರ

ಕಂತುರಮ್ಯಶರಾಕ್ರಾಂತಸ್ವಾಂತಂ ಮತ್ವೇವ ಪಾರ್ವತೀ|

ಆಮ್ರಮೂಲೇ ಸ್ಥಿತಂ ಶಂಭುಮಾಲಿಂಗ್ಯಾಸ್ತೇ ಶುಚಿಸ್ಮಿತಾ||34||

KanturamyasharAkrAntaswAntam matvEva Parvatee|

AamramUlE sThitam shamBhumAlingyAstE shuchismitA||34||

कन्तुरम्यशराक्रान्तस्वान्तं मत्वॆव पार्वती।

आम्रमूलॆ स्थितं शम्भुमालिन्ग्यास्तॆ शुचिस्मिता॥३४॥

SUMMARY: Goddess Parvati, wearing a pleasant smile, is embracing her consort Lord Shiva, who is standing under the mango tree, probably thinking that he had been pleasantly touched by the arrow shot at him by God of Love.

Shivakanchi is quite a large city. It draws its name from the presence of Five wonderful Shiva temples. Sri Yekambaranatha Temple is said to be symbolic of Pancha Bhutas or Five Elements. Spread across 25 acres of land, the temple premises is very vast and sprawling. The temple complex comprises of several halls, including the one with one thousand pillars, said to have been built during Vijayanagara’s peak period.   However, according to historians, the masonry structure in the temple premises dates back to the Chola period in the 9^th century.

Legend:

Goddess Parvati was once cursed to become dark-faced, reminiscent of Goddess Kali. She did penance under a mango tree located near Vegavati River. Lord Shiva wanted to test her conviction and dedication and hence created fire on and around her. Parvati sought the help of Vishnu for relieving her from the heat of fire. Lord Vishnu took the Moon from the head of Shiva and sent its rays to cool the heat of fire. Subsequently, Lord Shiva summoned Ganga River Goddess and directed her to disrupt the penance of Parvati. Parvati implored Ganga not to disturb her by stating that they were both sisters by virtue of being the consorts of Lord Shiva. Parvati created a Linga from sand and worshipped it. Finally, Lord Shiva appears in front of Parvati, who embraces him with devotion and love. This legend is what Sri Vadirajaru has described in this stanza.

Since the Lord here stands under Mango Tree, he came to be known as Yekambaranatha, where Yekambara means Mango Tree.  

According to another legend, Parvati worshipped Lord Shiva in the form of Mother Earth and invoked the Lord in the Linga she created with sand. She did penance by embracing the Linga and Lord Shiva was impressed with her devotion and dedication and therefore appeared in person.   

There is a very large pond known as Sarvateertha Sarovara. The temple is said to be one of the most ancient temples.

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Sri Raghavendra Swamy Virachita SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)

Sri Raghavendra Swamy Virachita

SRI #RAMACHARITRYA #MANJARI

(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)          

History of Dandakaranya

Sage Agastya had said earlier that in the forest where Shwetaraja did penance, there were no animals, birds or human beings in that forest. However, the trees, plants and creepers in that forest were yielding fruits, roots, flowers and many other things. Srirama questioned Sage Agastya about the reason for such condition of that forest. Srirama is omniscient and he knew everything. However, he sought to know the details from Sage Agastya for the sake of letting people know certain strange things.

Sage Agastya continued the narration:

“Ikshwaku of your dynasty was the son of the originator of your dynasty, Vaivaswata Manu. Vaivaswata installed his son on the throne and told Ikshwau ‘Enhance the dynasty.’

Ikshwak got one hundred sons. Of them, everyone was spirituous, righteous, knowledgeable and intelligent, except the last son. This last son was very foolish and had no interest in pursuing any field of knowledge. His father was very much worried about the last son. He thought that some day, the last son would commit some serious crime and embarrass him. It was for this state of mind of the last son that the king named the boy as Danda, which means wasteful or useless. The king gave the forest area lying between Vindhya and Shaivala mountains to Danda as his share of the kingdom. He created a city called Madhumanta and appointed Shukracharya as his royal priest. In fact, the subjects were leading a happy life in his kingdom.

Once, he went to the house of Shukracharya during Chaitra Masa or the spring season. The house of Shukracharya was surrounded by beautiful landscape where Araja, daughter of Shukracharya was roaming about, happily. Danda saw Araja, who was quite charming, and fell in love with her. He forcibly spoiled her chastity and returned to his town. Shukracharya, who was away then, returned home, came to know about what happened from his daughter, became furious and cursed the king:

“Because of the crime committed by him, this king will die in seven days. His children and soldiers will also die. The hundred Yojana long and broad kingdom of this king will be destroyed by the rain of stones to be created by Indra. He ordered the servants and other people living in his hermitage to get out of the kingdom of Danda, along with the livestock. However, he asked his daughter to stay in the same place and live happily as it would soon become a charming, uninhabited place, bereft of any animate beings. He said that a good period would definitely come for her and she should wait till such time. Shukracharya also moved away from the kingdom and the curse became true with the passage of time. It was covered with dense forest and came to be known as Dandakaranya. The place where people shifted to and lived outside the kingdom came to be known as Janasthana.”        

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