Tuesday, 2 June 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
KravyAdAn asankhyAn Ghnan — ‘RAmaha IndrajidDhananAnantaram RAvanaprEShitam tanmulabalam sarvam hatwA
ಕ್ರವ್ಯಾದಾನ್ ಅಸಂಖ್ಯಾನ್ ಘ್ನನ್ — “ರಾಮಃ ಇಂದ್ರಜಿದ್ಧನನಾನಂತರಂ ರಾವಣಪ್ರೇಷಿತಂ ತನ್ಮೂಲಬಲಂ ಹತ್ವಾ”
सन्तुष्टैः क्रव्यादान् असन्ख्यान् घ्नन् — “रामः इन्द्रजिद्धननानन्तरं रावणप्रॆषितम् तन्मुलबलम् हत्वा”
Gist of this line was explained in the previous episode. After Srirama got Indrajitu perish, the private force of Ravana, under the instructions from Ravana, came to the battlefield and Srirama destroyed that army as well.
A huge sigh of relief and sound of glee was heard from among the army of monkeys after Indrajitu was killed by Lakshmana. It may be recalled that Indrajitu had caused lot of damage to the monkeys’ army with his deceitful tricks and mysterious strategy of binding Rama, Lakshmana and the entire army of monkeys with the Sarpastra on four occasions. All the monkey chiefs, including Sugreeva, Angada, Jambavanta, were worried and a pal of gloom was there among monkeys. Indrajitu had proved to be a very dreadful hurdle on the way to the victory over Ravana. However, the pal of gloom shifted to Ravana and the demons after the demise of Indrajitu. Indrajitu was the only demon, who had scored near-victory over monkeys in successive campaigns.
Ravana wept and cried inconsolably over the death of Indrajitu and felt fully lost. Although he had lost all hopes, especially after the death of Indrajitu, Ravana had no options except continuing the war. He summoned his Mulabala, the Primary Defense Force comprising 360000000000000000000000000000000000000000000- 000000000000000000000000000 (i.e. 36 followed by 70 zeros) soldiers. Each soldier in the Primary Defense Force of Ravana was indefatigable, as per a boon bestowed upon Ravana by Lord Brahma. Since such a huge army could not live in Lanka, which was a tiny island country, Lord Brahma had also presented a boon to Ravana that adequate space be created within the island nation to accommodate such a large army. Now, under the instruction of Ravana, the entire Primary Defense Force of Ravana, which had thousands of gigantic chariots, giant tuskers, horses, whales and other aquatic animals, came out of the fort like successive giant waves. The army looked like another ocean approaching the army of monkeys.
However, the entire Primary army of Ravana was swiftly nullified by Srirama and his army of monkeys and bears. This war once again established that Srirama was Supreme. The battle was very severe and horrid. Since each member of the Primary force was indefatigable, a large number of monkeys died and several suffered fatal injuries; many lost their bones and organs. The unstoppable Primary force, however, evaporated on getting closer to Srirama and Lakshmana as both Srirama and Lakshmana could easily nullify the boons of Brahma. There was a time when Srirama was caught in the midst of the Primary force and monkeys could not even see him. Some ordinary monkeys suspected if Rama could survive or get out of that rival army. Monkey heads like Sugreeva, Angada, Nala, Neela, Rishabha, Sushena and others knew that Srirama was invincible. Srirama had destroyed Vali and Kumbhakarna, among others. They knew that Srirama was the bravest in the entire galaxy and none could ever imagine of defeating or even hurting Srirama. He was the origin of the universe for all times – past, present and future. The fight with Primary force of Ravana was just a fun for Srirama. It was like a child’s play for the Supreme Lord as he precipitated that army of Ravana with utmost ease. As soon as he saw the primary force of Ravana coming out of the fort, Srirama tied the string of his bow and pulled it after taking the central point on the string upto his ears and released it. The sound that emanated from that strong was thunderous as several waves of that sound echoed and reechoed in the universe; the earth trembled and the deities were frightened. They assembled in the sky to watch the mysterious prowess of Srirama. It was during this particular war that “Rama was here, Rama was there and Rama was everywhere, as mentioned in oneof the compositions of Sri Purandara Dasaru. The deities had, for the first time, the inexplicable experience of seeing infinite forms of Rama killing the innumerable and proven invincible demons. The deities, gods and goddesses were stunned, thrilled, frightened, shocked and puzzled by seeing the war that Srirama unfurled against the primary force of Ravana.
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Monday, 1 June 2020

SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 5 to 7 (55) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ನವಮ ಸರ್ಗ 05, 06 ಮತ್ತು 7ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)


SRI #MADHWAVIJAYAHA - NAVAMAHA SARGAHA SHLOKAs 5 to 7 (55)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ನವಮ ಸರ್ಗ 05, 06 ಮತ್ತು 7ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)
Strange features of the incarnation of Sri Madhwaru/ಆಚಾರ್ಯ ಮಧ್ವರ ಅಪೂರ್ವ ಅವತರಣ
ವೀರದೃಷ್ಟಿಕೃತಸಿಂಹವಿಭ್ರಮಃ ಶಾಂತದೃಷ್ಟಿಕೃತಶಾಂತಸಮ್ಮದಃ|
ತತ್ರ ತತ್ರ ಪಥಿ ಪಥ್ಯವಿಭ್ರಮಃ ಪರ್ವತಾದವತತಾರ ಸರ್ವಧೀಃ||5||
VeeradruShTikrutasihmaviBhramaha shAntadruShTikrutashAntasammadaha|
Tatra tatra paThi paThyaviBhramaha parvatAdavatatAra sarvaDheehi||5||
सत्पतिम् वीरदृष्टिकृतसिंहविभ्रमः शान्तदृष्टिकृतशान्तसम्मदः।
तत्र तत्र पथि पथ्यविभ्रमः पर्वतादवततार सर्वधीः॥५॥
SUMMARY: Sri Poornaprajna started descending from the Himalaya mountain, appearing like a horrifying lion to bad cultured people, like a pleasurable and charming person to the righteous and so on. Sri Madhwaru appeared differently to different persons, depending on the nature and culture of the persons who saw him.
This stanza provides enough evidence to the mystic powers that Sri Madhwaru possessed.
The word “SarvaDheehi” used in this stanza means Sri Madhwaru had his mind immersed in the thought and memory of Sri Vishnu, always.
Disciples overwhelmed with joy on seeing their Guru Sri Madhwa back/
ಗುರುಗಳ ದರ್ಶನದಿಂದ ಆನಂಪರವಶರಾದ ಶಿಷ್ಯವೃಂದ  
ವಾನರೇಂದ್ರ ಇವ ತೀರ್ಣವಾರಿಧಿರ್ವಾಸುದೇವ ಇವ ರತ್ನರಾಜವಾನ್|
ಭೀಮಸೇನ ಇವ ಸೂನವರ್ಯಹೃನ್ನಿರ್ವೃತಿಂ ಸಜ್ಜನಮಾನಿನಾಯ ಸಃ||6||
VAnarEndra iva teerNavAriDhirvAsudEva iva ratjarAjavAn|
BheemasEna iva sUnavaryahrunnirvrutim sajjanamAninAya saha||6||
वानरॆन्द्र इव तीर्णवारिधिर्वासुदॆव इव रत्नराजवान्।
भीमसॆन इव सूनवर्यहृन्निर्वृतिं स्वजनमानिनाय सः॥६॥
SUMMARY: Like Sri Hanumantha returned after crossing the ocean and seeing Seetha Devi, like Sri Krishna retrieved the divine beed Syamantaka from Jambavantha, like Bheemasena brought the distinct flower Pink water-lily (SauganDhika flower), Sri Madhwaru restored calmness for his disciples and followers.
It may be recalled that when Sri Hanumantha returned from Lanka, Angada, Jambavantha and other prominent monkeys became very happy. Earlier, they were worried for not accomplishing the task within the deadline that Sugreeva had fixed and they had decided to observe fast till death. Sri Krishna had to unnecessarily face criticism from everyone for allegedly killing friends for the sake of a divine beed called Syamantaka. He had to fight with Jambavantha, who indulged in the war as it did not occur to his mind that Sri Krishna was none other than Sri Rama, an incarnation of Sri Vishnu. Draupadi wanted that Saugandhika or the pink water-lily flower, which was fetched by Bheemasena. By doing so, Pandavas became very happy. Similarly, the disciples and followers of Acharya Madhwaru were forlorn for his long absence. They were overwhelmed with joy when Sri Madhacharyaru returned.
Receives the ‘BhikSha’ offered by Agnisharma and others simultaneously/
ಅಗ್ನಿಶರ್ಮಾದಿಗಳು ನೀಡಿದ ’ಭಿಕ್ಷೆ’ಯನ್ನು ಏಕಕಾಲದಲ್ಲಿ ಸ್ವೀಕರಿಸಿದುದು  
ಅಗ್ನಿಶರ್ಮಮುಖಪಂಚಷೈರ್ದ್ವಿಜೈರನ್ನಮಾಹೃತಮಲಂ ಪೃಥಕ್ ಸಮಮ್|
ಕೃತ್ಸ್ನಮಾದದಯಮಿತ್ಯವಿಸ್ಮಯಃ ಕೃತ್ಸ್ನಮತ್ತುಮಲಮೇಷ ಹಿ ಕ್ಷಯೇ||7||
AgnisharmamuKhapanchaShairdwijairannamAhrutamalam pruThak samam|
KrutsnamAdadayamityavismayaha krutsnamattumalamESha hi kShayE||7||
अग्निशर्ममुखपन्चषैर्द्विजैरन्नमाहृतमलं पृथक् समं।
कृत्स्नमाददयमित्यविस्मयः कृत्स्नमत्तुमलमॆष हि क्षयॆ॥७॥
SUMMARY: When Agnisharma and five-six Brahmins offered the ‘Bhiksha’ separately, but at the same time, Sri Madhwaru consumed the entire quantity; it was not a matter of surprise at all because he is the incarnation of Lord Vayu and because is he not the same Lord Vayu, who, at the time of Great Dissolution of the universe (Pralay), swallows everything in a gulp?
‘Bhiksha’ is a traditional custom under which food is offered to the Seer of a Mutt and the group of his disciples as a mark of respect and honour. ‘Bhiksha’ is rated highly among the ‘services’ offered to religious heads.
It so happened that five-six devotees, including Agnisharma, wanted to offer the ‘Bhiksha’ to Sri Madhwaru, he did not have so many days at his disposal to stay there for a few days and receive the honour, one after the other. He could not refuse the offer of ‘bhiksha’ by devotees. Therefore, he not only agreed but also consumed the food offered one after the other, in succession.
This incident bears testimony to the fact that Sri Madhwaru, an incarnation of Lord Vayu, could expand and contract his belly to the desired size and could digest any quantity of food offered to him. However, he is not known as wolf-bellied because he could ‘contract’ too.   
 



























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Sunday, 31 May 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Comforts and luxury of life are like offering worship to Sri Hari/
ಸಕಲ ಭೋಗ, ಐಶ್ವರ್ಯಗಳೂ ಶ್ರೀ ಹರಿಗೆ ಪೂಜೆಯೆಂದು ಅನುಸಂಧಾನ ಮಾಡಬೇಕು
133.     ಆಪಣಾಲಯಗತ ಪದಾರ್ಥವು
          ಸ್ತ್ರೀಪುರುಷಗಳಿಂದ್ರಿಯಗಳಲಿ
          ದೀಪಪಾವಕರೊಳಗಿಡುವ ತೈಲಾದಿ ದ್ರವ್ಯಗಳ|
          ಆ ಪರಮಗವದಾನವೆಂದು ಪ-
          ದೇ ಪದೇ ಮರೆಯದಲೆ ಸ್ಮರಿಸುತ
          ಭೂಪನಂದದಿ ಸಂಚರಿಸು ನಿರ್ಭಯದಿ ಸರ್ವತ್ರ||27||
            AapanAlayagata padArThavu
            streepuruShagaLindriyagalali
            deepapAvakaroLagiDuva tailAdi dravyagaLa|
            Aa paramagavadAnavendu pa-
            dE padE mareyadale smarisuta
            BhUmanandadi sancharisu nirBhayadi sarvatra||27||
SUMMARY:  Roam about like a king by offering everything, all the material inside the house and out there in the market or shop, male and female organs, the fire, the oil and other materials as offers of worship and submission, offerings in sacrifices and meditate incessantly, without forgetting him even for a moment.
In this stanza, Sri Jagannatha Dasaru strongly recommends “absolute surrender and submission” of everything human beings possess, use and reuse to the Almighty. It is pure devotion of highest order.

Thinking Brahmanda as the Mantap and so on/ಬ್ರಹ್ಮಾಂಡವೇ ಮಂಟಪ ಮುಂತಾದ ಚಿಂತನಕ್ರಮ
134.     ವಾರಿಜಭವಾಂಡವೆ ಸುಮಂಟಪ
          ಮೇರುಗಿರಿ ಸಿಂಹಾಸನವು ಭಾ_
          ಗೀರಥಿಯೆ ಮಜ್ಜನವು ದಿಗ್ವಸ್ತ್ರಗಳು ನುಡಿ ಮಂತ್ರ|
          ಭೂರುಹಜ ಫಲ ಪುಷ್ಪಗಂಧ ಸ-
          ಮೀರ ಶಶಿರವಿ ದೀಪ ಭೂಷಣ
          ತಾರಕೆಗಳೆಂದರ್ಪಿಸಲು ಕೈಕೊಂಡು ಮನ್ನಿಸುವ||28||
            VArijaBhavAnDave sumanTapa
            mErugiri sihmAsanavu BhA-
            geeraThiye majjanavu digwastragaLu nuDi mantra|
            BhUruhaja Phala puShpaganDha sa-
            meera shashiravi deepa BhUShaNa
            tArakegaLendarpisalu kaikonDu mannisuva||28||
SUMMARY: Let the entire Brahmanda (universe or the galaxy) be the good Mantap; Mount Meru be the throne; Ganga River be the anointment; directions are the clothes or the attire; words of mouth are the chants; flowers and fruits that trees and plants bear are the offerings to the Lord; Air is the sandal paste; sun and moon are the lights and the stars be the decorative; if one offers everything with this implication and conviction, Almighty accepts them and blesses the devotees.
This is one of the methods of exhaustive and cosmic worship.  
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Saturday, 30 May 2020

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ” Sri Badari Kshetra - 2/ಶ್ರೀ ಬದರೀ ಕ್ಷೇತ್ರ - 2

Badrinarayana (With images) | Lord krishna images, Hindu gods ...

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
Sri Badari Kshetra - 2/ಶ್ರೀ ಬದರೀ ಕ್ಷೇತ್ರ - 2
Description of Sri Badarinarayana/ಶ್ರೀ ಬದರೀನಾರಾಯಣನ ವರ್ಣನೆ
ಧರ್ಮಾದ್ಯೋಜನಿ ಧರ್ಮ ಏವ ಸ ರತಿಂ ದದ್ಯಾತ್ ಸ್ವಯೋಗಶ್ರಿಯಂ
ಯೋಗಾಭ್ಯಾಸರತಃ ಸ್ಮರಾದಿವಿಜಯಂ ಕಂದರ್ಪದರ್ಪಾಪಹಃ|
ಉತ್ತುಂಗಾದ್ರಿಗತಃ ಸದೋಚ್ಚಪದವೀಂ ಯೋಷಿತ್ಕದಂಬೇಷು ನಃ
ಪುತ್ರೀವನ್ಮತಿಮುರ್ವಶೀಜನಯಿತಾ ನಾರಾಯಣಃ ಸದ್ಗುಣಾನ್||42||
DharmAdyOjani Dharma yEva sa ratim dadyAt swayOshriyam
yOgABhyAsarataha smarAdivijayam kandarpadarpApahaha|
UttungAdrigataha sadOchchapadaveem yOShitkadambEShu naha
putreevanmatimurvasheejanayitA NArAyaNaha sadguNAn||42||
धर्माद्यॊजनि धर्मः ऎव स रतिं दद्यात् स्वयॊश्रियं यॊगाभ्यासरतः स्मरादिविजयं कन्दर्पदर्पापहः।
उत्तुन्गाद्रिगतः सदॊच्चपदवीं यॊषित्कदम्बॆषु नः पुत्रीवन्मतिमुर्वशीजनयिता नारायणः सद्गुणान्॥४२॥
SUMMARY:  May DharmaprajEShwara, from whom Sri Narayana has originated, give us spirituous mind; may that Sri Narayana, who is engaged in meditation and penance and is performing Yoga, bestow upon us the quality or the wealth of doing continuous penance or meditation; may this Lord, who crinkled the pride of Manmatha, empower us to win over the six enemies of Lust (Kama), Anger (Krodha), Arrogance or ego or pride (Mada), Jealousy (Matsara), Greed (Lobha) and Attachment or fascination (Moha); may the Lord, who resides at a great height, grant us a higher plane of Moksha or salvation; may he, who is the originator (creator) of Urvashi, instill our minds with a feeling to treat all women as our foster daughters; and may Lord Narayana, who is the embodiment of all virtues and attributes, provide us with similar knowledge and joy and other traits.
In this stanza, Sri Vadirajaru is requesting the Lord to provide the mankind with all good qualities, desire to do meditation, perform penance and to enjoy spiritual life
Earlier, when Narayana, son of Dharmaja, was doing penance, Indra tried to spoil the penance by sending a few female Apsaras, along with Manmatha, the Lord of Romance or Love. At that time, Indra was not aware of the purpose for which Narayana was doing penance. That is why, he tried to disturb the penance of Narayana. However, Sri Narayana created several women, who were more beautiful and charming than the Apsaras. Unaware of what happened to other women, Indra came to check whether the women sent by him had succeeded in dislodging the penance of Sri Narayana. To make Indra realize his folly, Sri Narayana created from his beautiful “Ooru”, the thighs, a charming beauty called Urvashi, where Uru means thigh. Urvashi was so beautiful that the Apsaras sent by Indra were ashamed of their acclaimed beauty.
Sri Vadirajaru is asking Narayana to relieve him from lust and other negative qualities because Sri Narayana is the creator of this universe. Sri Vadirajaru is appealing to Sri Narayana to make his (Vadiraja’s mind and symbolically, human mind) mind think that even most beautiful and charming women like Apsaras were his daughters. From individual, Sri Vadirajaru has sought the evolvement of universality.          

ಅಮರೀ ಹಸ್ತದ್ವಂದ್ವಗಚಕ್ರಶಂಖರುಚಿರಂ ವೃತ್ತೋರುಮಧ್ಯಸ್ಫುರತ್
ರಕ್ತೋತ್ತಾನಕರಾರವಿಂದಯುಗಲಂ ಪದ್ಮಾಸನಸ್ಥಂ ಪ್ರಭುಮ್|
ವಿಷ್ವಜ್ಞ್ ನಾರದಮುಖ್ಯಯೋಗಿನಿಕರೈಃಸಂಸೇವ್ಯಮಾನಂ ಸುಧಾ-
ವೀಕ್ಷಾಕ್ಷಾಲಿತಭಕ್ತಕಿಲ್ಬಿಷವಿಷಂ ನಾರಾಯಣಂ ಚಿಂತಯೇ||43||
Amaree hastadwandwagachakrashanKharuchiram vruttOrumaDhyasPhurat
raktOttAnakarAravindayugalam padmAsanasTham praBhum|
ViShwang NAradamuKhyayOginikaraihi samsEvyamAnam suDhA-
veekShAkShAlitaBhaktakilbiShaviSham NArAyaNam chintayE||43||
अमरी हस्तद्वन्द्वगचक्रशंखरुचिरं वृत्तॊतुमध्यस्फुरत् रक्तॊत्तानकरारविन्दयुगलं पद्मासनस्थं प्रभुम्।
विष्वझ्ञ् नारदमुख्ययॊगिनिकरैः संसॆव्यमानं सुधावीक्षाक्षालितभक्तकिल्बिषविषं नारायणं चिंतयॆ॥४॥
SUMMARY: “I meditate the name of Sri Badareenarayana, who is holding the Holy Disc in his top right hand, the Sacred Conch in the top left hand; who is in the posture of Padmasana with his upward-facing feet sparkling with divine radiation between the charming, round shaped and red thighs. He is the Omnipotent and is surrounded by groups of deities, Narada and other Yogis. He possess that venom which is made up of the silt of sins he has cleansed whenever the devotees appeal to him to do so. I meditate Sri Badareenarayana.”
In this stanza, Sri Vadirajaru has elaborately described the idol of Sri Badareenarayana, who is surrounded byNarada, Garuda, Uddhava, Kubera, Ganesha, Lakshmi, NaranArAyaNa, Sreedevi and BhUdEvi.     
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Friday, 29 May 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
ಕ್ರವ್ಯಾದಾನ್ ಘ್ನನ್ನಸಂಖ್ಯಾನಪಿ ದಶವದನಂ ಬ್ರಹ್ಮಪೂರ್ವೈಃ ಸುರೇಶೈಃ
ಪುಷ್ಪೈರಾಕೀರ್ಯಮಾಣೋ ಹುತವಹವಿಮಲಾಮಾಪ್ಯ ಸೀತಾಂ ವಿಧಾಯ|
ರಕ್ಷೋನಾಥಂ ಸ್ವಭಕ್ತಂ ಸ್ವಪುರಮಥ ಗತಃ ಪುಷ್ಪಕಸ್ಥಃ ಸಮಸ್ತೈಃ
ಸಾಮ್ರಾಜ್ಯೇ ಚಾಭಿಷಿಕ್ತೋ ನಿಜಜನಮಖಿಲಂ ಮಾನಯನ್ಮೇ ಗತಿಃ ಸ್ಯಾತ್||9||
KravyAdAn GhnannasanKhyAnapi dashavadanam BrahmapUrvaihi surEshaihi
puShpairAkeeryamANO hutavahavimalAmApya SeethAm viDhAya|
RakShOnATham swaBhaktam swapuramaTha gataha puShpakasThaha samastaihi
sAmrAjyE chABhiShiktO nijajanamaKhilam mAnayanmE gatihi syAt||9||
क्रव्यादान् घ्नन्नसन्ख्यानपि दशवदनं ब्रह्मपूर्वैः सुरॆशैः
पुष्पैराकीर्यमाणॊ हुतवहविमलामाप्य सीतां विधाय।
रक्षॊनाथं स्वभक्तं स्वपुरमथ गतः पुष्पकस्थः समस्तैः
साम्राज्यॆ चाभिषिक्तॊ निजजनमखिलं मानयन्मॆ गतिः स्यात्॥९॥
Prose form: AsanKhyAn kravyAdAn Ghnan, dashavadanamapi Ghnan, brahmapUrvaihi surEshaihi puShpaihi aakeeryamANaha, hutavahavimalAm SeethAm Aapya, swaBhaktam rakShOnATham viDhAya aTha namastaihi (saha) puShpakasThaha swapuram gataha sAmrAjyE aBhiShiktashcha, aKhilam nijajanam mAnayan, mE gatihi syAt|
अन्वयार्थः: असन्ख्यान् क्रव्यादान् घ्नन्, दशवदनमपि घ्नन्, ब्रह्मपूर्वैः सुरॆशैः पुष्पैः आकीर्यमाणः हुतवहविमलां सीतां आप्य, स्वभक्तं रक्षॊनाथं विधाय अथ नमस्तैः (सह) पुष्पकस्थः स्वपुरं गतः साम्राज्यॆ अभिषिक्तश्च निजजनं मानयन्, मॆ गतिः स्यात्।

SUMMARY: May the most venerable emperor Srirama, who killed innumerable carnivorous demons as well as ten-headed Dashavadana Ravana, who was anointed with holy waters, leaves and flowers, worshipped by gods, goddesses and deities, who got back the wife, Seetha Devi, after she displayed her chastity and sanctity by entering the flames of fire, live, installed his intimate devotee Vibheeshana on the throne of Lanka and made him the king of demons’ kingdom, sat in the Pushpak plane, returned to his hometown, sat on the throne of emperor, got coronation performed by devotees and inhabitants of Ayodhya, and honoured his nearest and dearest, grant fulfillment of my desires.
In this one stanza, Sri Raghavendraru has deftly narrated the entire story encompassing the killing of Dashakantha or Ravana, entry of Seetha Devi into burning fire to symbolically exhibit her chastity and sanctity, coronation of Vibheeshana as King of Lanka, return of Srirama to Ayodyha and his coronation as the emperor of Ayodhya. These aspects can be slightly elaborated as:
AnEna “RAmaha IndrajidDhananAntaram RAvaNaprEShitam tanmUlabalam sarvam hatwA, RAvaNavaDhEna santuShTaihi BrahmAdiBhihi puShpairaBhiShichyamAnaha, AshOkamUlE sThitAm SeethApratikrutimAhUya, tasyAha pAtivratyaDharmasThApanAya ajnau prakShipya, tAm pratikrutim nAshayitwA, tadA kailAsAdAgatAm ajninA samarpitAm SeethAmApya, viBheeShaNam LankADhipatim krutwA, sarvaihi, saha PuShpakasThaha AyODhyAm prApya, vasiShTAdiBhihi sarvaihi sAmrAjyE abhiShiktaha sarvajanAn Aanandayan, SeethayA sAkam suKhEna sThitavAn” iti kaThA sUchitA|
विशॆषार्थः: अनॆन “रामः इन्द्रजिद्धननान्र्तरं रावणप्रॆषितं तन्मूलबलं सर्वं हत्वा, रावणं च हत्वा, रावणवधॆन सन्तुष्टैः ब्रह्मादिभिः पुष्पैरभिषिच्यमानः, अशॊकमूलॆ स्ठितां सीताप्रतिकृतिमाहूय, तस्याः पातिव्रत्यधर्मस्थापनाय अग्नौ प्रक्षिप्य, तां प्रतिकृतिं नाशयित्वा , तदा कैलासादागताम् अग्निना समर्पितां सीतामाप्य, विभीषणं लन्काधिपतिं कृत्वा, सर्वैः, सः पुष्पकस्थः अयॊध्यां प्राप्य, वसिष्ठादिभी सर्वैःसाम्राज्यॆ अभिषिक्तःसर्वजनान् आनन्दयन्, सीतया साकं सुखॆन स्थितवान्” इति कथा सूचिता॥
Gist: After getting Indrajitu killed by Lakshmana, Srirama destroyed the Secret Army which was prompted by Ravana to enter the battlefield, and even killed Ravana. He was worshipped with flowers by Brahma and other gods, who were fully satisfied by the killing of Ravana by him (Rama). Later, he reached the grand Ashoka Vana, where a replica of Seetha Devi was sitting in a corner; to show it to the humanity as to what chastity means and how it reflects, got the arrangements made to establish the loyalty cult of every woman towards her husband, made Seetha enter the burning flames of fire so that the replica of Seetha, which was there with Ravana, was destroyed and the real Seetha Devi, who was, till then, under the total care of Fire God. He organized the coronation of Vibheeshana on the throne of Lanka; sat in Pushpak plane and reached Ayodhya, where he was worshipped by Vasishtha and other great people; he ascended the throne of Ayodhya and spent the rest of his life along with Seetha with happiness.
Every aspect of this part of Ramayana will be further elaborated in the next episodes.       

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