Monday, 11 May 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Submission of everything to Sri Hari is the lone way to achieve four primary tasks of life/
ಶ್ರೀ ಹರಿಗೆ ಸರ್ವಸಮರ್ಪಣೆಯೆ ಸರ್ವಪುರುಷಾರ್ಥಪ್ರಾಪ್ತಿಗೆ ಸದುಪಾಯ
123.     ಚತುರವಿಧ ಪುರುಷಾರ್ಥ ಪಡೆದರೆ
            ಚತುರದಶ ಲೋಕಗಳ ಮಧ್ಯದೊ-
            ಳಿತರುಪಾಯಗಳಿಲ್ಲ ನೋಡಲು ಸಕಲಶಾಸ್ತ್ರದಲಿ|
            ಸತತ ವಿಷಯೇಂದ್ರಿಯಗಳಲಿ ಪ್ರವಿ-
            ತತನೆನಿಸಿ ರಾಜಿಸುವ ಲಕ್ಷ್ಮೀ-
            ಪತಿಗೆ ಸರ್ವಸಮರ್ಪಣೆಯೆ ಮಹಪೂಜೆ ಸದುಪಾಯ||17||
            ChaturaviDha puruShArTha paDedare
            Chaturadasha lOkagaLa maDhyado-
            LitarupAyagaLilla nODalu sakalashAstradali|
            Satata viShayEndriyagaLali pravi-
            Tatanenisi rAjisuva LakShmee-
            Patige sarvasamarpaNeye mahapUje sadupAya||17||
SUMMARY: No plans are available to ponder over even if one were to launch a search among the fourteen galaxies (Lokas) to accomplish the four primary, essential human tasks (Purusharthas); the only plan available in this regard and the lone path to prosperity is submission of everything at one’s disposal to Lord Sri Hari, who is always there in all the organs, Such submission is the Ultimate worship and supreme path to salvation.
This is perhaps the gist of all Shastras and the ultimate truth.
DharmArThakAmamOkShANAm nAnyOpAyastu vidyatE|
Satyam braveemi dEvEsha HruSheekEshArchanAdrutE||Kru.Ma||
धर्मार्थकाममॊक्षाणां नान्यॊपायस्तु विद्यतॆ।
सत्यं ब्रवीमि दॆवॆश हृषीकॆशार्चनाद्यतॆ॥कृ.म.२१॥
Description of Adhytma Yajna/ಆಧ್ಯಾತ್ಮಯಜ್ಞದ ವಿವರಣೆ
124.     ಗೋಳಕವೆ ಕುಂಡಾಗ್ನಿ ಕರಣವು
            ಮೇಲೊದಗಿಬಹ ವಿಷಯ ಸಮಿಧಿಯು
            ಗಾಳಿ ಯತ್ನವು ಕಾಮ ಧೂಮವು ಸನ್ನಿಧಾನಾರ್ಚಿ|
            ಮೇಳನವೆ ಪ್ರಜ್ವಾಲೆ ಕಿಡಿಗಳು

            ತೂಳಿದಾನಂದಗಳು ತತ್ತ-
            ತ್ಕಾಲ ಮಾತುಗಳೆಲ್ಲ ಮಂತ್ರಾಧ್ಯಾತ್ಮ ಯಜ್ಞವಿದು||18||
            GOLakave kunDAjni karaNavu
            mElodagibaha viShaya samiDhiyu
            gALi yatnavu kAma DhUmavu sanniDhAnArchi|
            MELanave prajwAle kiDigaLu
            tULidAnandagaLu tatta-           
            tkAla mAtugaLella mantrADhyAtma yajnavidu||18||
SUMMARY: The pockets where the sensory organs are present are the fire pit; the sensory organs are the fire; the subject of organs are sacrificial fire sticks; the efforts are the wind; desire to possess something or the lust is the holy perfume (Dhupa); attraction is the flame; relation with organs is special flame that dazzles; the happiness that erupts is like the sparks; the words spoken action are the hymns; one should think and submit every action, reaction, speech to Sri Hari, which is known as Adhyatma Yajna, a sacrifice of spirituality.
This has been termed as spiritual awakening or emancipation, the final frontier of all lives.
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Sunday, 10 May 2020

SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”


SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
Visit to Hastinapuri/ಹಸ್ತಿನಾಪುರಕ್ಕೆ ಭೇಟಿ
ಅಂತರ್ನಿವಿಷ್ಟಕಲಿಕೌರವಸೈನಿಕಾಪಿ ಯಾ ಧರ್ಮಮೇವ ದಯಿತಂ ವರಯಾಂಬಭೂವ|
ಯೋಗೀಂದ್ರಬುದ್ಧಿರಿವ ಭೀಮಪರಾಕ್ರಮೇಣ ಸಾ ಭಾತಿ ಹಸ್ತಿನಪುರೀ ಪ್ರಥಿತಾ ತ್ರಿಲೋಕ್ಯಾಮ್||37||
AntarniviShTakalikauravasainikApi yA DharmamEva dayitam varayAmbaBhUva|
YOgeendrabudDhiriva BheemaparAkramENa sA BhAti Hastinapuree praThitA trilOkyAm||37||
विभाति अन्तर्विष्टकलिकौरवसैनिकापि या धर्ममॆव दयितं वरयांबभूव।
यॊगीन्द्रबुद्धिरिव भीमपराक्रमॆण सा भाति हस्तिनपुरी प्रथिता त्रिलॊक्याम्॥३७॥
SUMMARY: The holy city of Hastinapuri, which chose Dharmaraya and discarded the intruders-like Duryodhana, who had inherited the traits of Kali, and his followers, as her ruler. The city of Hastinapuri shines like a star as she chose epitome of culture and righteousness Dharmaraya as per husband (ruler or king) after the evil motives, ambitions, selfish thoughts, arrogance and narrow minded, Kali-possessed Duryodhana was vanquished by Bheema and through the penance of Pandavas, which they performed by tolerating the ordeal of forest exile.
King Hasti was a descendant of Chandra or Moon dynasty. According to one source, Hasti was the son of Bruhatkshatra, who was the eldest son of Manyu. According to another source, Hasti was born to Suhotra from Jayanti. Both are said to have established a very large and well planned city during their respective regimes. Since this city was established by King Hasti, it came to be known as Hastinapuri or Hastinapura. It was the capital of the Kuru kings as well as Pandavas. Remnants of a glorious city are believed to be lying in the north-eastern side of the present Delhi. However, some excavators and geologists are of the view that the rich and pompous Hastinapuri must have gone underground near the present Beejanur. It appears that Hastinapuri lost all its glory and prime of place among the last few kings of Chandra dynasty, who shifted their capital to Delhi.
In the stanza under reference above, Sri Vadirajaru explains that Hastinapuri became unhappy with the unjust, uncivil and uncultured activities of Dhrutarashtra, his son Duryodhana, Dushshasana and their 98 more younger brothers. Therefore, she got Duryodhana and others destroyed through Pandavas and chose Dharma Raya to her throne.
At present, Hastinapuri is about 22 miles from Meerut.
Sri Vadirajaru describes Kurukshetra in the next stanza to be discussed in the next episode.     
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Saturday, 9 May 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Srirama kills Kumbhakarna/ಶ್ರೀರಾಮನಿಂದ ಕುಂಭಕರ್ಣನ ಸಂಹಾರ
Srirama took serious note of many Monkey chiefs getting severely injured and several monkeys running away from the battlefield with the fear of getting killed by the giant demon. Srirama addressed Kumbhakarna: “The ordinary monkeys are no match for you and there is no use if you kill monkeys. Come and face me as I kill all the enemies of gods and goddesses.” Srirama pulled the string of his bow to send waves of sound and alarm to Kumbhakarna and the demons following him. Kumbhakarna replied: “Rama, I am not Viradha, Khara, Dushana or the one-eyed crow. I am Kumbhakarna and well known in the three worlds for my power, courage and valor. Devendra gets frightened with my arms.” Kumbhakarna ran towards Srirama, raising his hands that stretched up to the heavens. The deities, who had assembled in the sky to witness the wonderful duel between Rama and Kumbhakarna, ran away to escape from the outstretched hands of Kumbhakarna. However, they realized that there was no threat for anyone when Srirama was there to protect them.
Srirama quickly fired lethal arrows at Kumbhakarna, who was using trees, Mudgara and other weapons to retaliate. Each arrow shot by Rama was sparkling, swift and burning. Most arrows pierced the body of Kumbhakarna. Enraged demon stretched his hands as though he was trying to catch Rama. Seeing the arrogance of the demon, Srirama cut the right arm of Kumbhakarna with a sharp arrow. The severed arm occupied several yojanas of land. Kumbhakarna uprooted a large tree with his left hand and was preparing to throw it on Rama, who cut that arm too with a single arrow. With arrows the tips of which were shaped like semi-moon, Srirama cut the two legs of Kumbhakarna. A large number of monkeys died under the hands and legs that fell on the ground after being cut by Srirama. The hands and legs of Kumbhakarna leapt and leapt to finally fall into the sea. Due to the force with which the cut hands and legs of Kumbhakarna fell, the sea swelled and the tides rose.
With his hands and legs being severed, Kumbhakarna opened his mouth widely, moved towards Rama by jumping and leaping and tried to swallow Rama. Srirama filled the open mouth of Kumbhakarna with sharp arrows and cut the head with another sharp arrow.

Earlier, Kumbhakarna had grown to a height of three lakh Yojanas. He had contracted it to be able to live in the available space in Lanka. Although ten thousand demons had used several weapons, musical instruments, vehicles, animals and had even beaten him with all their strength to wake him up from slumber, not a single scratch could be seen on the body of Kumbhakarna. On entering the war field, Kumbhakarna assumed his original size, which was horrible and terrifying. But, Srirama cut the hands, legs and the head with arrows and even threw every piece of the body into the sea.
Ravana lost consciousness immediately on hearing the news of the death of Kumbhakarna. He could not believe that Rama, who believed him to be an ordinary human being, could kill Kumbhakarna. He began repenting for abducting Seetha and not honoring the advices given by Vibheeshana on several occasions. But, it was too late for him to retreat.
The war that Indrajitu launched will be explained in the next expisode.                          
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Friday, 8 May 2020

SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 42 to 44 (54) ಶ್ರೀ #ಮಧ್ವವಿಜಯ –ಅಷ್ಟಮ ಸರ್ಗ 42ರಿಂದ 44ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)


SRI #MADHWAVIJAYAHA - ASHTAMA SARGAHA SHLOKA 42 to 44 (54)
ಶ್ರೀ #ಮಧ್ವವಿಜಯ ಅಷ್ಟಮ ಸರ್ಗ 42ರಿಂದ 44ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (54)

Sri Madhwaru with Sri Narayana and Sri Vyasaru/ ಶ್ರೀ ನಾರಾಯಣ ಹಾಗೂ ಶ್ರೀ ವ್ಯಾಸರೊಂದಿಗೆ ಶ್ರೀ ಮಧ್ವರು
ಇತಿ ಚಿಂತಯನ್ನವಿರಲಾಂತರೋ ಹರಿಂ ಪ್ರಣನಾಮ ಸಪ್ರಣಯಮಾದೃತೋsಮುನಾ|
ಅಜಿತೌ ಪರಸ್ಪರಸಭಾಜಿತೌ ಸ ತೌ ನಿಕಷಾ ನಿಷೀದತಿ ಪುರೋಪವೇಶಿನೌ||42||
Iti chintayannaviralAntarO Harim praNanAma sapraNayamAdrutO(s)munA|
Ajitau parasparasaBhAjitau sa tau nikaShA niSheedati purOpavEshinau||42||
स ऎष इति चिन्तयन्नविरलान्तरॊ हरिं प्रणनाम सप्रणयमादृतॊsमुना।
अजितौ परस्परसभाजितौ स तौ निकषा निषीदति पुरॊपवॆशिनौ॥४२॥
SUMMARY: Thinking in this manner, most knowledgeable Sri Madhwacharyaru saluted Sri Hari, who was in the form of Narayana, who extended a very passionate and warm welcome; both Sri Vedavyasa and Narayana exchanged pleasantries and hugged each other as a symbol of mutual affection and love. Later, Sri Madhwacharyaru requested Sri Vedavyasa and Sri Narayana to be seated; Sri Madhwaru sat close to the two forms of Sri Hari, after they occupied their seats.
The protocol observed by Sri Vedavyasa, Sri Narayana and Sri Madhwa here is educative in nature for the human world. It is obvious that Sri Vedavyasa and Sri Narayana are both incarnations of Sri Hari and as mentioned in various Holy Texts, there is least difference between the different forms of Sri Hari. Each and every form of the Lord Almighty is equal and complete.
DharmO dEvAnAm paramO mAnuShatwE sweeyE rUpE(s)pyanyavadEva vruttihi|Mahabharata Tatparya NirNaya 22/295)
धर्मॊ दॆवानां परमॊ मानुषत्वॆ स्वीयॆ रूपॆsप्यन्यवदॆव वृत्तिः।(महाभारत तात्पर्य निर्णयः २२/२९५)
NaivAvyaktihi kAchidasteeha ViShNOho prAdurBhavE(s)pyatisuvyaktashaktEhe (Mahabharata Tatparya NirNaya 22/297)
नैवाव्यक्तिः काचिदस्तीह विष्णॊः प्रादुर्भावॆsप्यतिसुव्यक्तशक्तॆः (महाभारत तात्पर्य निर्णयः २२/२९७)
Sri Narayana’s direction to Sri Madhwaru/ಶ್ರೀ ಮಧ್ವರಿಗೆ ಶ್ರೀ ನಾರಾಯಣನ ಆದೇಶ
ವಿವಿಧಾ ವಿಧಾಯ ಕಿಲ ತತ್ರ ಸಂಕಥಾ ವದನಂ ಮುನೀಂದ್ರತನಯಸ್ಯ ಸುಂದರಮ್|
ಅವಲೋಕ್ಯ ಲೋಕಪತಿರಾನತಂ ಮಹಾಸುಖತೀರ್ಥಮಾಹ ರಹಸಿ ಸ್ಮ ಗಾಮಿಮಾಮ್||43||
ViviDhA viDhAya kila tatra sankaThA vadanam muneendratanayasya sundaram|
AvalOkya lOkapatirAnatam mahAsuKhateerThamAha rahasi sma gAmimAm||43||
विविधा विधाय किल तत्र संकथा वदनं मुनीन्द्रतनयस्य सुंदरम्।
अवलॊक्य लॊकपतिरानतं महासुखतीर्थमाह रहसि स्म गामिमाम्॥४३॥
SUMMARY: Lord of Universe Sri Narayana, after a long casual conversation, told Sri Madhwaru, who was sitting in front of him with great respect and devotion, looking at the face of Sri Vedavyasaru, in tranquility.
Narration of the primary task of the incarnation of Sri Madhwaru/ಮಧ್ವಾವತಾರದ ಮುಖ್ಯಕಾರ್ಯದ ನಿರೂಪಣೆ
ಶ್ರುಣು ದೇವಕಾರ್ಯಮವಧಾರ್ಯ ಧೈರ್ಯವದ್ಯುದುದೀರ್ಯಮಾನಮಿದಮಾರ್ಯಸಮ್ಮತಮ್|
ಭವಿತಾsನ್ಯದುಷ್ಕರತರಂ ವಿಧಾಯ ಯತ್ ತರುಣಂ ತವಾವತರಣಂ ಮಹಾಫಲಮ್||44||
ShruNu dEvakAryamavaDhArya DhairyavadyududeeryamANamidamAryasammatam|
BhavitA(s)nyaduShkaram viDhAya yat taruNam tavAvataraNam mahAphalam||44||
शृणु देवकार्यमवधार्य धर्यवद्युदुदीर्यमाणमिदमार्यसम्मतम्।
भविताsन्यदुष्करं विधाय यत् तरुणम् तवावतरणं महाफलम्॥४४॥

SUMMARY: “Oh brave Madhwa, please listen to the holy task you have to accomplish in your present incarnation, even as it has been approved by Sri Vedavyasaru. The most important goal of your earthly life is completed only after you complete this assignment as none else can ever accomplish it.”   
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Thursday, 7 May 2020

(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/ ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ


(Sri #Jagannathadasa virachita)
SRI #HARIKATHAMRUTASARA/
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ
Significance of worship within the mind/ಮಾನಸಚಿಂತನೆಯ ಹಿರಿಮೆ
122.     ಮನ ವಚನ ಕಾಯಿಕ ಪ್ರದಕ್ಷಿಣ
            ಅನುದಿನದಿ ಸರ್ವತ್ರ ವ್ಯಾಪಕ
            ವನರುಹೇಕ್ಷಣಗರ್ಪಿಸುತ ಮೋದಿಸುತಲಿರು ಸತತ|
            ಅನುಭವಕೆ ತಂದುಕೊ ಸಕಲಸಾ-
            ಧನಗಳೊಳಗಿದು ಮುಖ್ಯ ಪಾಮರ-
            ಮನುಜರಿಗೆ ಹೇಳಿದರೆ ತಿಳಿಯದು ಬುಧರಿಗಲ್ಲದಲೆ||
            Mana vachana kAyika  pradakShiNa
            Anudinadi sarvatra vyApaka
            vanaruhEkShaNagarpisuta mOdisutaliru satata|
            anuBhavake tanduko sakalasA-
            DhanagoLagidu muKhya pAmara-
            Manujarige hELidare tiLiyadu buDharigalladale||18||
SUMMARY: One should think that the daily and routine actions of mind, speech and physical are the circumambulations around omnipresent Lord Almighty and be happy. Experience this feeling. This is very important among all the achievements, which can only be understood by knowledgeable and the righteous; however, ordinary persons cannot conceive it.
Knowledgeable and the righteous comprehend this phenomenon and they will follow it too. A certain class of people believe that worship offered `to idols and statues alone reach the Lord. Sri Purandara Dasaru and Sri Jagannatha Dasaru too have described this phenomenon more clearly in their compositions. Compositions like “AnuBhavadaDigeya MADi, adakkanu anuBhavigaLu bandu kUDi…” and “SulaBha pUjeya mADi” by Sri Purandhara and “Aritavarigati sulaBha" by Sri Jagannatha Dasaru dwell dweftly onthis aspect.

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Wednesday, 6 May 2020


SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ
NaimiShAraNya/ನೈಮಿಷಾರಣ್ಯ
ಮುನೀಂದ್ರಮಾನಸಾವಾಲರೂಢಕೃಷ್ಣಕಥಾಲತಾ|
ವಿಭಾತಿ ನೈಮಿಷಾರಣ್ಯಮಹೀ ಸರ್ವಮಹೀಯಸೀ||36||
MuneendramAnasAvAlarUDhakruShNakaThAlatA|
ViBhAti naimiShAraNyamahee sarvameeyasee||36||
मुनीन्द्रमानसावालरूढकृष्णकथालता।
विभाति नैमिषारण्यमही सर्वम्हीयसी॥३६॥
SUMMARY: Suta Muni planted and made the creepers of the stories of Sri Krishna grow well in the Naimisha land-like minds of Shaunaka and other Rishis. As a result, the greatness of Sri Krishna got stamped in the minds of Rishis. Therefore, NaimishAraNya is shining with such landscapes.
Suta was a Maharishi living in Naimisharanya. He used to narrate very interesting and bewildering stories of Sri Krishna, Puranas and historical events to the Rishis and Munis there. He was also known as Romaharshana.
Shaunaka, who was also known as Shunaka, was the second of the three sons of Rucheeka, who belonged to the popular Bhrugu dynasty. He was the most prominent Rishi among those who were listening to the narrations of Puranic stories by Suta Muni. The details of his dynasty are mentioned in Adi Parva, Mahabharata. Some interesting facts about Shunaka are mentioned in Bhagavata and in Adi Parva and Shanti Parva of Mahabharata.
The mystic and spiritual significance of Naimisharanya finds mention in Kurma Purana, Bruhaddharma, Maghamahatmya in Vayupurana, Padma Purana and Vana Parva in Mahabharata. Holy sacrifice and penance performed in Naimisharanya will clear the sins committed in seven births or Janmas. According to Varaha Purana, the name of this forest is derived from the fact that Lord Almighty killed the demons in a minute, which is termed as “Nimisha” in Sanskrit. According to Vayu Purana and Kurma Purana, the NEmi or the exterior frame of the Celestial Disc of Sri Hari fell in this place and hence the name NaimiShAraNya.
According to another source, once Shaunaka Muni cherished a dream of conducting continuous knowledge sessions in a particular place. Impressed with his desire, Lord Brahma handed over a disc to Shaunaka, asked him to roll it on the ground till as far as the exterior frame of that disc gets separated and establish his hermitage at the place where the frame falls. Shaunaka was also directed by Lord Brahma to conduct his desired knowledge sessions (Jnana Satra) in that Ashram. Accordingly, Shaunaka moved that disc, along with eighty thousand Munis who were with him. The Nemi or the border of that disc fell in a place that was known for penance called Tapovana. The disc, after getting separated from Nemi, disappeared under the ground. Water fountain was created at the place where the disc entered the ground. This pond is situated to the left of Gomati River now. It is believed that during the present Kali Yuga, all holy waters are present in Naimisha alone. It was in this Naimisharanya where Suta Puranic gave continuous spiritual discourses on 18 Puranas and Mahabharata. During Dwapara Yuga, Balarama once visited the hermitage of Suta Puranic. But, since Suta Puranic allegedly did not get up on seeing Balarama, the latter, in a fit of rage, burnt Suta Puranic with a sacrificial grass. Later, regretting for his own act, Balarama empowered Ugrashravasa, son of Suta Puranic with the skills of narrating spiritual history and philosophy. Balarama also killed a demon called Balwala, who was troubling the righteous people in that region. Balarama undertook a pilgrimage across India and during his return journey, he performed a sacrifice there. It is stated in Magha Mahatme of Vayu Purana and Bruhaddharma Purana that the spiritual discourses among distinguished Rishis and Munis are still happening in a remote place in Naimisha forest.
At present, Naimish is believed to be known as Nimsar, near Baalamavu Junction under Northern Railways.    
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Tuesday, 5 May 2020

SRI #RAGHAVENDRA SWAMY’S SRI #RAMACHARITRYA #MANJARI (ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ”)


SRI #RAGHAVENDRA SWAMY’S
SRI #RAMACHARITRYA #MANJARI
(ಶ್ರೀ #ರಾಘವೆಂದ್ರಸ್ವಾಮಿ ವಿರಚಿತ “#ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)  
Waking up Kumbhakarna/ನಿದ್ರಾವಶನಾಗಿದ್ದ ಕುಂಭಕರ್ಣನನ್ನು ಎಬ್ಬಿಸುವುದು
Ravana summoned ten thousand physically very strong demons and ordered them to wake up his brother Kumbhakarna from slumber. Those demons carried drums, pipes, stringed instruments with them, surrounded the sleeping giant and began playing all the musical instruments, continuously. Along with the sound of those instruments, the demons roared and produced huge noise from their hoarse throats. While Kumbhakarna did not wake up, the exhale of Kumbhakarna’s nostrils pushed them out of the vast cave in which he was sleeping. They took big mountains, swords, mace and other weapons by hand, advanced towards to him to as close to him as they could and beat him with all their strength. He did not wake up at all. They rode on his body with tuskers, horses and camels and drove some vehicles too. Some of them plucked his hair and some pulled his moustache, while many others poured barrels of water into his ears. The demons lost their patience as none of their effort could wake up Kumbhakarna.
They poured boiling oil on his body and rolled hot iron balls on his legs and arms. Several demons died after getting stuck between his arm and the body, between the two legs and when he turned from one side to another. They kept repeating their actions several times, which, at last, succeeded in waking up the gigantic demon. They had arranged tons and cart loads of food in front of Kumbhakarna so that he could first satisfy his hunger.
Conversation between Kumbhakarna and Ravana/ರಾವಣ ಕುಂಭಕರ್ಣರ ನಡುವೆ ನಡೆದ ಸಂವಾದ
At the behest of Ravana, the demons brought Kumbhakarna to the royal court. On his way to the royal court, Kumbhakarna thought within himself about the reason for which Ravana might have got him woken up. Unless there was an emergency, Ravana would not have woken up Kumbhakarna. Immediately on reaching the Royal Court, Kumbhakarna told Ravana: “My dear brother, tell me who has dared to disturb you? What danger has occurred to the demon community? I will destroy all the tormentors in a moment and return within a short while.”
Ravana said: “None of the gods or deities has dared to threaten us. A serious threat has arisen from humans and monkeys. You have to kill Rama and Lakshmana.”
In reply to a question from Kumbhakarna, Ravana narrated the reason for which Rama had attacked the fortress of Lanka. Kumbhakarna replied:
“Brother, Rama is a valiant beyond reason or comparison. If he decides to kill someone, it would never fail. It is our misfortune that this quarrel between him and us has arisen. An early death and entry into the hell is imminent. Whenever a quarrel arises with a stronger person, alliance is the right solution. A strong man can fight and crush a weaker opponent. An equal foe should be ignored. This is the ethics. At present, you are fighting against Rama, who is more powerful than you. A single arrow of Rama can crush and smash all the three worlds. Therefore, it is not advisable to continue this war against Rama. Alliance is the best solution.”
Ravana lost his patience but did not want his anger to be noticed by Kumbhakarna. He said:
“Kumbhakarna, every king relies on his strong army and especially a strong, courageous and brave person to expand his kingdom. I could trouble any power in the three worlds and take them under my control because of your presence. It was with that faith and belief on your strength that I kidnapped Seetha. The entire universe is afraid of Ravana and Kumbhakarna and I was pinning all my hopes on you. It is time you use all your strength and fighting skills to ensure that the fear that has been cast on Lanka gets cleared.”
Kumbhakarna knew that Ravana was not in a mood to alter the course of action he had initiated against Rama. He told Ravana: “Rama has killed many of my relatives and friends. I will avenge it to the maximum extent possible. I will cause so much of damage to him and his army that none else could have so far done in the battlefield. I will make you happy after swallowing the three worlds, one after the other. I will gulp the seven seas in as many drinks.”
Kumbhakarna knew that he had promised to kill Rama only to make Ravana happy. He was aware that his exit from earth was imminent.
When Kumbhakarna began his journey towards the battlefield, Mahodara told: “Kumbhakarna, please do not go alone. We will accompany you to kill monkeys and bears while you concentrate entirely on Rama and Lakshmana.” Kumbhakarna yelled at Mahodara: “It is because of persons like you that my brother Ravana has reached this stage of utter malady and destruction. You could have explained the prowess of Rama.”
Kumbhakarna was five-yojana tall and hence crossed the high fort wall in a single step and reached the battlefield swiftly. The monkeys who saw this gigantic demon thought that some mystic power created by Ravana had come to destroy them and started running away from the war field.
Valor of Kumbhakarna/ಕುಂಭಕರ್ಣನ ಪರಾಕ್ರಮ
The body of Kumbhakarna was very broad, wide and high. He had a dark complexion and was appearing like God of Death. The arms of Kumbhakarna were like logs of iron. He was stretching, spreading and waving his arms in all directions, killing thousands of monkeys and bears with utmost ease. The land under his feet was cracking and breaking into large pits. The red and round eyes of Kumbhakarna were oozing flames of fire. He looked to be cutting and swallowing monkeys and bears with his tooth and nails. His roars were putting the thunders and lightning to shame. The entire battlefield was groaning, even as Kumbhakarna yelled: “Where have the monkeys fled to? Where is Rama? Where is Lakshmana hiding?”
The monkey chiefs then decided to confront Kumbhakarna. They started throwing trees, rocks, hills and mountains at Kumbhakarna, who ignored everything and hastily roamed about in the battlefield. Sugreeva tried to face him though lost consciousness with one punch of the giant demon. Kumbhakarna crushed Jambavanta and Angada with his fists, and the two monkey greats lost their consciousness too. Meanwhile, Kumbhakarna lifted Sugreeva, tucked him in his arm pit and began retreating towards Lanka. The female demons and other commoners hailed Kumbhakarna on his outstanding victory, poured water on him in appreciation of his success. However, Sugreeva regained his consciousness with the water that was sprinkled on Kumbhakarna by the citizens of Lanka. Sugreeva scratched the chest, armpit and face of Kumbhakarna with his sharp nails and sprang away from his grip. Enraged Kumbhakarna chased Sugreeva and unable to catch the Monkey King, Kumbhakarna fired a sharp iron club at Sugreeva, which was caught by Hanumantha, who not only caught that weapon by hand but also broke it into pieces. Kumbhakarna hit Hanuman on the chest with his strong fist. Hanumantha ignored it and hit Kumbhakarna with his fist. Kumbhakarna lost his consciousness due to that strong hit. It took quite a long time for Kumbhakarna to regain the consciousness. However, he decided at that juncture to focus all his energy and effort on subduing Rama. Although Lakshma came in his way, Kumbhakarna ignored him and rushed towards Rama.
Death of Kumbhakarna at the hands of Rama will be narrated in the next episode.

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