Tuesday, 15 October 2019

(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ


(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ
Kamadhenu and others too cannot grant success like Sri Hari
(ಶ್ರೀ ಹರಿಯಂತೆ ಕಾಮಧೇನು ಮೊದಲಾದುವುಗಳೂ ಫಲ ನೀಡಲಾರವು)
34. ಕಾಮಧೇನು ಸುಕಲ್ಪತರು ಚಿಂ
ತಾಮಣಿಗಳಮರೇಂದ್ರಲೋಕದಿ           
ಕಾಮಿತಾರ್ಥಗಳೀವವಲ್ಲದೆ ಸೇವೆಮಾಳ್ಪರಿಗೆ|
ಶ್ರೀಮುಕುಂದನ ಪರಮಮಂಗಳ-
ನಾಮ ನರಕಸ್ಥರನ ಸಲಹಿತು
ಪಾಮರರ ಪಂಡಿತರೆನಿಸಿ ಪುರುಷಾರ್ಥ ಕೊಡುತಿಹುದು||21||
KAmaDhEnu sukalpataru chin-
tAmaNigaLamarEndralOkadi
kAmitArThagaLeevavallade sEvepALparige|
Sri Mukundana paramamangaLa-
nAma narasTharana salahitu
pAmarara panDitarenisi puruShArTha koDutihudu||21||
SUMMARY: In the heavens, Kamadhenu (Divine Cow), Kalpataru and Chintamani fulfill the desires of devotees but not of others. But the name of Lord Hari, who grants salvation, protects even those lodged in the hell; his name transforms the dullards into knowledgeable and grants all comforts of life.
It is a known fact that Kamadhenu can grant anything that is desired. But their services are restricted to those in heavens, especially to those who are devoted to them. The name of Lord Hari is not restrictive in any way. He takes care of everyone, including those in the hell. What Kamadhenu and other divine characters grant is trivial and worldly. Lord Hari grants salvation too.
Kamadhenu and other divine characters do not grant knowledge that helps the soul to reach heavens or to get salvation. If one keeps pronouncing or remembering the name of Lord Hari incessantly, even the spiritual knowledge will not be elusive.
Instances of those in hell being protected by offering prayers to Lord Hari are mentioned in Sri Vayu Purana and Shandilya TatvOpadesha of MaGhamAhAtmya.

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Monday, 14 October 2019

SRI VADIRAJA VIRACHITA “TEERTHA PRABANDHA” – STEP 29 ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”.


SRI VADIRAJA VIRACHITA
“TEERTHA PRABANDHA” – STEP 29
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ ತೀರ್ಥ ಪ್ರಬಂಧ”.
Sahyadri mountain range/ಸಹ್ಯಾದ್ರಿ ಪರ್ವತ ಶ್ರೇಣಿ
ಸಹ್ಯೋ(s)ಪ್ಯಸಹ್ಯೋ(s)ಸಿ ಗಿರೇ ಪಾಪಾನಾಮಸ್ತು ತತ್ತಥಾ|
ಆಚಲಸ್ತ್ವಮ್ ಚಲಸಿ ಯನ್ಮನಸಸ್ತನ್ನ ರೋಚತೇ||58||
SahyO(s)pyasahyO(s)si girE pApAnAmastu tattaThA|
Achalastwam chalasi yanmanasastannarOchatE||58||

SUMMARY: Oh Sahyadri Mountain, although you are named after your prime quality of being tolerant or patient, you are impatient of sins and their negative energy; may your impatience towards sins be as such, but I don’t like that primarily being immobile, you are mobile in my mind.    
Sri Vadirajaru is praising Sahyadri mountain range in this stanza. The portion of mountain where Kolluru Kshetra lies is popularly known as Kutachadri or Kodachari. This is a part of Sahya mountains, which have been well-described in Puranas. This mountain range that originates from Ratnagiri, near Mumbai, spreads upto Kanyakumari from north to south.
Sri Vadirajaru is accusing Sahyadri Mountain that it has not become a subject of meditation for him. Conversely, Sri Vadirajaru is requesting Sahya Mountain appear in front of him so that he can offer prayers to it as it would immediately clear the negative energy created by sins.

In his next stanza, Sri Vadirajaru begins his journey towards Harihara.
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Sunday, 13 October 2019

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)                           
As instructed by Ravana, Mareecha disguised like a dotted deer of golden color. It had four horns and Seetha Devi, who knew everything, tells Srirama: “Oh Lord, this deer is adorned with four horns of gold and the dots on its skin are golden too. It is decorated with pearls and precious stones and gems. I was just yearning to have such a deer to play with. Please get it for my sake. If you cannot catch it alive, you kill it and get me its skin. I will enjoy sitting on its skin.” This appeal of Seetha Devi to Srirama was like a prelude to the destruction of the entire demon community. It spelt the beginning of an era of happiness and joy to noble and cultured people. For philosophers, her appeal was like a drama script.
Srirama asked Lakshmana to take care of Seetha and departed. The mysterious Mareecha in the form of golden deer began deceiving Srirama by appearing and disappearing, altering its location and running away from his sight. Srirama pretended to be chasing the deer. The aim of Mareecha, as instructed by Ravana, was to ensure that both and Rama and Lakshmana were away from the hermitage and Seetha Devi was alone in it. When Srirama felt that the deer could not be caught alive, he killed it with an arrow. On the brink of death the deer transformed into Mareecha, who, while dying, pronounced aloud “Oh Lakshmana! Ha Seetha!” This was enough for Seetha Devi to force Lakshmana to see if Srirama was in any sort of trouble. Unwillingly, Lakshmana drew a line outside the hermitage, requested Seetha Devi not to cross it at any cost. Unwillingly, he departed from the hermitage, in search of Srirama, though he knew that nothing could happen to Srirama, the supreme Lord of the Universe. Even Seetha was aware of this. All this drama was necessary to make Ravana and company to believe that Srirama was an ordinary human being.
Now, Ravana comes into the picture. DashavadanahrutAm BhUmijAyAha Akrutim anviShyan (tadA swApahArArTham Agatam RAvaNam druShTwA, KailAsaparvatam jagamiShantyA SeethayA nirmitAm pratikrutim RAvaNApahrutAm vicharan)| He was waiting for that golden opportunity to abduct Seetha Devi. He appears in front of the hermitage of Srirama in the guise of an elderly hungry Brahmin and asks Seetha Devi to serve some food to him. When Seetha refuses to cross the line “Lakshmana Rekha”, Ravana tries to cross over. A huge flame of fire pushed Ravana away, thwarting his attempt to forcibly make Seetha cross the line. Seetha tells him about her background, while Ravana too said about his great heritage. As nothing could shake Seetha, Ravana forcibly takes into his arms and gets into the Pushpak Viman, that was waiting there, begins his journey to Lanka, along with Seetha.
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Saturday, 12 October 2019

RI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 50 TO 53 (ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಷಷ್ಟಃ ಸರ್ಗಃ – 50ರಿಂದ 53ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ)


SRI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 50 TO 53
(ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಷಷ್ಟಃ ಸರ್ಗಃ – 50ರಿಂದ 53ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ)
Reverence of Sri Satya Tirtharu for his Guru/ಶ್ರೀ ಸತ್ಯತೀರ್ಥರ ಗುರುಭಕ್ತಿ
ಸದ್ಗುರೋರ್ನ ವಿರಹಂ ಸಹಮಾನಃ ಸತ್ಯತೀರ್ಥಯತಿರನ್ವಗಮತ್ ತಮ್|
ಯಸ್ತ್ರಿವಾರಮಿತರಾಸುತಶಾಖಾಸ್ವರ್ಥಮಗ್ರ್ಯಮಶೃಣೋತ್ ಪುರುಸಂಖ್ಯಾತ್||50||
SadgurOrna viraham sahamAnaha SatyatirThayatiranwagamat tam|
YastrivAramitarAsutashAKhAswarThamagryamashruNOt purusanKhyAt||50||
SUMMARY: A saint named Sri Satyatirtharu, who had heard the extraordinary and elaborated meaning of Aitareya Shruti from Sri Poornaprajnari live for three times, could not bear the nostalgia due to the departure of his great Guru, followed him.
Satytirtharu behind Satyalokeshwara/ಸತ್ಯಲೋಕೇಶ್ವರನ ಹಿಂದೆ ಸತ್ಯತೀರ್ಥರು
ದುರ್ಗಮಾರ್ಗಗತಮಪ್ಯನುಧಾವನ್ ನಾಪ ಸೋ(s)ಯಮರುಣೀಭವತೀನೇ|
ಲೀಲಯಾ ಸಜವಮಾತ್ರಮಮಾಣಂ ವ್ಯಾಶ್ರಯಾಂತರಸುದೂರಶಿಲಾಸು||51||
DurgamArgagatamapyanuDhAvan nAp sO(s)yamaruNeeBhavateenE|
LeelayA sajavamAtramamANam vyAshrayAntasudUrashilAsu||51||
SUMMARY: With Sri Madhwacharyaru moving in high speed on that difficult terrain of rocks that were lying at long distances with utmost ease, Sri Satyatirtharu, who was following him from behind, could not reach Sri Madhwaru even as the time was nearing the dusk.
The swift movement of Sri Madhwaru has been described very beautifully in this stanza. Normal human beings like Sri Satyatirtharu could not match Sri Madhwaru while walking. The dedication and reverence of Sri Satyatirtharu for his Guru Sri Madhwacharyaru has also been wonderfully described in this stanza.     
Sri Satyatirtharu returns to Ananta Mutt/ಶ್ರೀ ಸತ್ಯತೀರ್ಥರು ಮರಳಿ ಅನಂತಮಠಕ್ಕೆ
ಅನಿವೃತ್ತವಪುಷಾ ಗುರುಣಾ(ss)ರಾತ್ ಪಾಣಿನಾ ಹ್ಯಭಿನಯೇನ ಸುನುನ್ನಃ|
ತ್ರಸ್ತಧೀರತಿಯಯೌ ಸ ಮುಹೂರ್ತಾತ್ ತದ್ದಿನೋಪಗತಮಾರ್ಗಮಶೇಷಮ್||52||
AnivruttavapuShA guruNA(ss)rAt pANinA hyaBhinayEna sununnaha|
TrastaDheeratiyayau sa muhUrtAt taddinOpagatamArgamashESham||52||
SUMMARY: The mind of Sri Satyatirtharu was already frightened; Sri Madhwacharyaru once turned back and by moving his hand, he asked Sri Satyatirtharu to return; motivated well by that symbolic message, Sri Satyatirtharu, in his return journey, covered the entire distance he had walked through till evening within a moment and reached Sri Ananthamatha.
The symbolic indication of Sri Madhwaru was enough to empower Sri Satyatirtharu to fully recover and tread back to Sri Ananthamatha. It indicates the divine power of Sri Madhwaru.
“Muhurta” means two Ghaliges or 48 minutes in the modern chronology.   
Sri Satyatirtharu  narrates Madhwavilasa/ಶ್ರೀ ಸತ್ಯತೀರ್ಥರಿಂದ ಮಧ್ವವಿಲಾಸದ ಕಥನ
ಆಶ್ರಮೇ ನಿಜಜನಾನಿಹ ದೃಷ್ಟ್ವಾ ತಂ ಪ್ರಸಾದಮಹಿಮಾನಮಮುಷ್ಯ|
ಪ್ರೋಚ್ಯ ತತ್ಪ್ಲವನಮಪ್ಯತಿಚಿತ್ರಂ ತಸ್ಯ ತೈಃ ಸಹ ಸದಾ(
s)ಸ್ಮರದೇಷಃ||53||
AashramE nijajanAniha druShTwA tam prasAdamahimAnamamuShya|
PrOchya tatplavanamapyatichitram tasya taihi saha sadA(s)smaradEShaha||53||
SUMMARY: On seeing his fellow disciples in Ananthamatha, Sri Satyatirtharu
explained to them the divine grace he had received from Sri Madhwaru, the astonishing speed with which Sri Madhwaru easily leaped over the rocks and moved away; he kept remembering Sri Madhwaru along with his fellow disciples.
It is said that there is a work titled “Madhwavilasa” which is attributed to the authorship of Satyatirtharu.
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Friday, 11 October 2019

(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ


(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ
Sri Hari Nama is holier than Ganga/
ಶ್ರೀ ಹರಿನಾಮವು ಗಂಗೆಗಿಂತಲೂ ಪವಿತ್ರ
33. ಅಂಗುಟಾಗ್ರದಿ ಜನಿಸಿದಮರತ-
ರಂಗಿಣಿಯು ಲೋಕತ್ರಯಗಳಘ
ಹಿಂಗಿಸುವಳವ್ಯಾಕೃತಾಕಾಶಾಂತ ವ್ಯಾಪಿಸಿದ|
ಇಂಗಡಲಮಗಳೊಡೆಯನಂಗೋ-
ಪಾಂಗಗಳಲಿಪ್ಪಮಲನಂತಸು-
ಮಂಗಳಪ್ರದ ನಾಮ ಪಾವನಮಾಳ್ಪದೇನರಿದು||20||
AnguTAgradi janisidamarata-
rangiNiyu lOkatrayagaLaGha
hingisuvaLavyAkrutAkAshAnta vyApisida|
IngaDalamagaLoDeyanangO-
pAgagaLalippamalanantasu-
mangaLaprada nAma pAvanamALpadEnaridu||20||
SUMMARY: Divine River Ganga, who originated from the toe end of Lord Hari, clears the negative energy of sins in three Lokas. Do the innumerable names of Lord Hari, the consort of Sri Lakshmi, that bestow pure and infinite welfare through his organs and sub-organs
not clear the sins?
In this stanza, the poet emphasizes that while Ganga, who was born out of the toe end of Lord Hari, can cleanse the sins of all beings in three Lokas namely Earth, Heaven and Nether World, the spelling of the various names of Lord Hari cleanse the sins across the universe.
Ganga was born out of the toe end of Lord Hari. When she has so much of mystic power, the power of Lord Hari, the originator of Ganga, is beyond description. There is a limit for the names of Ganga. There is no such limit for the names by which Lord Hari can be addressed.
In Krushnamrutamaharnava, the sin-dispelling power of Lord Hari is described in a very beautiful way:
NAmnO(s)sti yAvatee shaktirpApanirharaNE HarEhe|
TAvat kartum na shaknOti pAtakam pAtakeejanaha||
ನಾಮ್ನೋ(s)ಸ್ತಿ ಯಾವತೀ ಶಕ್ತಿರ್ಪಾಪನಿರ್ಹರಣೇ ಹರೇಃ|
ತಾವತ್ ಕರ್ತುಂ ನ ಶಕ್ನೋತಿ ಪಾತಕಂ ಪಾತಕೀಜನಃ||
The power of Hari to dispel sins that each name of Lord Hari possesses is so much that even rank sinners cannot commit sins of that magnitude or variety.
Sri Purandara Dasaru says in one of his Keertanas:
GangAdisakalateerThangaLigaDhika Sreehariya nAma
The divinity of the names of Hari is more than the divinity of Ganga and other holy rivers.
The word “IngaDalamagaLoDeya” can be substantiated thus: Ingadalu means the Cosmic Ocean of Milk called Ksheerasagara. Daughter of Ksheerasagara is Sri Lakshmi and her husband is Lord Hari or Lakshmeepati.  
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Thursday, 10 October 2019

SRI VADIRAJA VIRACHITA “TEERTHA PRABANDHA” – STEP 26 ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”.


SRI VADIRAJA VIRACHITA
“TEERTHA PRABANDHA” – STEP 26
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ ತೀರ್ಥ ಪ್ರಬಂಧ”.
  
SRI KOLLUR KSHETRA/ಶ್ರೀ ಕೊಲ್ಲೂರು ಕ್ಷೇತ್ರ
ಮೂಕಾಂಬಿಕಾ ಕೃಪಾಲೋಕಾದಾಕಾಂಕ್ಷಿತಫಲಪ್ರದಾ|
ಮೂಕಾನಕೃತ ಮೇ ಶತ್ರೂನ್ ಏಕಾಂತಿಕಜನಪ್ರಿಯಾ||56||
MookAmbikA krupAlOkAdAkAnkShitaPhalapradA|
MookAnakruta mE shatrUn yEkAntikajanapriyA||56||
SUMMARY: Goddess Mukambika, who is kind and sympathetic, fulfills desires, loves ardent devotees of Lord Vishnu, made my enemies dumb.
It is said that a few people were envious of the mystic powers and popularity of Sri Vadirajaru. A few of them were Brahmins from Taulava or Tulu-speaking region; some were saints. All those envious people once sent a boy to Kolluru and told him to live there in a secret place, without getting noticed by anyone. Later, they spread a false allegation that Sri Vadirajaru had tortured and killed that boy. Goddess Mookambika then beat that boy with a whip in dreams as well as during daytime. She frightened the boy by luring him to be bitten by snakes. She told the boy: “Do not stay here. Go to Vadiraja Muni.” Ignoring the threat some wicked people unleashed on him, the boy met Sri Vadirajaru, explained to him whatever had transpired. Sri Vadirajaru showed that boy to the public so as to remove the mistaken opinion of people.
According to another source, a sage called Kola appealed to Goddess Mookambika to kill a demon named Kamha and she killed the demon. Sri Mookambika silenced some of the jealous detractors of Sri Vadirajaru. Therefore, she came to be known as Sri Mookambika.
By fulfilling all the desires of her devotees, the Goddess made her devotees dumbfounded or speechless. She also silenced those who were playing silly tricks to defame Sri Vadirajaru. Therefore, she came to be known as Mookambika, where “Mooka” means dumb. She would also expose the enemies by exposing their wicked deeds so that they bowed their heads in utter shame.
ಕ್ವಚಿತ್ ಪೃಥಿವ್ಯಾಂ ಪರಿತಶ್ಚರಂತೀ ನಭಃಸ್ಥಲಂ ಕ್ವಾಪಿ ಮುಹುರ್ವ್ರಜಂತೀ|
ವಿಪಕ್ಷವಿಧ್ವಂಸವಿಧೌ ಸ್ಫುರಂತೀ ಕಾತ್ಯಾಯನೀ ಕಂದುಕವದ್ವಿಭಾತಿ||57||
Kwachit pruThivyAm paritashcharantee naBhahasThalam kwApi
murvrajantee|
VipakShaviDhwamsaviDhau sPhurantee kAtyAyanee kandukavadviBhAtee||
SUMMARY: Goddess Durga, who visits earth now and then to kill enemy demons and frequents the sky regularly, shines like a ball.
It is said that “KaAtyAyanee kandukavadviBhAti” had been given as a problem in an assemblage of scholars and Sri Vadirajaru decoded it in his own inimitable way.
While playing with ball, it keeps moving from one team to another. Sometimes it moves in strange manner and when kicked with raw force, the ball springs up into the open sky. Similarly, Mookambika Devi visits earth to liberate the world from the torture of demons. She also roams about in the space or sky. If the demons living on earth run into the sky with their mystic power, Mookambika chases them and kills them in the battle. Therefore, she has been compared to a ball.
Kollur is about 30 miles from Kundapur. A temple dedicated to Mookambika is there at Kollur. In this shrine there is a Linga with gold lines.
Earlier, a sage named Kola was doing penance near Sahyadri mountain range. Lord Eshwara was impressed by his penance and appeared in front of the sage. Lord Eshwara told the sage that later, Lakshmi Devi would bless him and the place would be called after his name, Kolluru. After some years, a demon called Kamhasura worshipped Bhairavi Devi and secured a boon of not getting killed by anyone. The demon threw sage Kola, who was in deep meditation, to a distance and began living there. When the demon started torturing common people, Tripurabhairavi descended there to kill Kamhasura, who fled to Rushyamooka Mountain. Later, demon Mahishasura defeated Indra and began troubling pious people. Meanwhile, sage Kola woke up from meditation, realized that he had been thrown away by Kamhasura. He saw that Kamhasura and Mahishasura were troubling good people. Sage Kola worshipped Lakshmi Devi and requested her to relieve the world from the tyranny of Kamhasura and Mahishasura. Goddess Lakshmi came there, killed Mahishasura. Eshwara, who had come down to witness the battle between Lakshmi and Mahishasura, created Sri Chakra with divine radiation in the form of a Linga and adored it with the divine presence of Lakshmi Devi. The Goddess also killed another demon called Vetrasura and dissolved into the Jyotirlinga in the form of Sri Chakra light. When Eshwara was about to present boons to Kamhasura, who had done penance, the deities appealed to Sri Lakshmi to prevent Kamhasura from securing the desired boons. Accordingly, Sri Lakshmi made him dumb. Since then, Kamhasura came to be known as Mookasura and the Goddess as Mookambika. Mookasura became very furious for not succeeding in his attempt to secure boons and started creating trouble in the entire universe. Mahalakshmi again descended, killed him and entered the Jyotirlinga. The greatness and divine quality of Kollur Kshetra finds mention in Skanda Purana.
Kollur is said to be a very powerful Shaktipeetha. Sri Sankara also visited this place, consecrated a Sri Chakra and an idol of Mookambika here.            

RaupyapeeTham kumArAdri kumBhAsee DhwajEshwaraha|
KrODagOkarNa mUkAmbAha saptaitA mOkShadAyikAha||
ರೌಪ್ಯಪೀಠಂ ಕುಮಾರಾದ್ರಿ ಕುಂಭಾಸೀ ಚ ಧ್ವಜೇಶ್ವರಃ|
ಕ್ರೋಡಗೋಕರ್ಣ ಮೂಕಾಂಬಾಃ ಸಪ್ತೈತಾ ಮೋಕ್ಷದಾಯಿಕಾಃ||
As mentioned in the above Shloka, Udupi, Subrahmanya, Kumbhasi, Koteshwara, Krodashankaranarayana, Gokarna and Mookambika are the seven most powerful holy places. Of these, only Gokarna is in north Karnataka district and six are in Dakshina Kannada district alone.
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Wednesday, 9 October 2019

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)                            
MArgarUpam MAreecham avaDheet|ಮಾರ್ಗರೂಪಂ ಮಾರೀಚಂ ಅವಧೀತ್
ShUrpaNaKhAprEritEna RAvaNEna prEShitam MAreecham chitrasArangarUpam SeethAsameepE vicharantam dUraihatvA( ಶೂರ್ಪಣಖಾಪ್ರೇರಿತೇನ ರಾವಣೇನ ಪ್ರೇಷಿತಂ ಮಾರೀಚಂ ಚಿತ್ರಸಾರಂಗರೂಪಂ ಸೀತಾಸಮೀಪೇ ವಿಚರಂತಂ ದೂರೈ ಹತ್ವಾ):
Having seen all the demons and their chiefs killed by Srirama alone, Shurpanakha began crying aloud and reached Lanka. Wailing like a heifer being put to sword as sacrificial animal, she fell at the feet of Ravana and said: “Oh brother, you have become proud and overconfident. You have lost control on your senses and body. You are only a king for name’s sake. You are a titular head of demons as you are bereft of any trait to adore this throne of Lanka. Srirama single handedly killed Khara, Dushana, Trishiras, along with the entire army of 14,000 demons in Janasthana after cutting my ears and nose. Unmindful of any of these developments, you are staying here like a corpse.”
Ravana felt like what a snake would feel after being hit with a club. He was enraged. He roared: “Did you say Rama? Who is that Rama?” Shurpanakha trembled in pretentious fear and said: “He is said to be the son of Dasharatha and is unmatched in this universe. He killed all the demons alone with a single bow as if it was just a fun. Who can describe his bravery? His brother is Lakshmana, who cut my ears and nose. Rama’s wife Seetha is most charming and deserves to be your wife. Rama is proving to be detrimental to demon community. It is time for you to wake up and save our community.”
A demon named Avikampa, who was among the fourteen thousand demons killed by Rama in Janasthana, had survived and run to Lanka. He had also described the massacre of demons at Janasthana by Srirama.
Earlier, Sri Parashurama had launched twenty-one expeditions across the earth and killed all the Kshatriya kings. Although he was untouched by the negative energy of such butchery as he is an incarnation of Lord Vishnu, he still performed several sacrifices, especially because he had taken birth in a Brahmin family. While performing the sacrifices, he gifted away all the kingdoms to Brahmins. When he was told that he had no right to live on the land he had donated to Brahmins, he threw his battle axe across the sea by standing on Sahyachala mountain range. The sea shrunk to the extent that battle axe had reached and converted into land, which is now known as Parashurama Kshetra, which includes Gokarna. This entire region is full of flora and fauna and most attractive on earth.
During the protection of sacrifice that was performed by Vishwamitra, Srirama had not killed  Mareecha.  With Vayuvya Astra, Mareecha had been thrown to a far off place in Gokarna region, where be started living like a saint. He had become aware of the power of Srirama and the penury his arrows could cause.
Ravana came to Mareecha and prompted him, initially by praising him and later by frightening and threatening him with life, to entice Seetha and drive away Rama and Lakshmana to a long distance from the Ashram so that he could abduct Seetha. Mareecha cautioned Ravana about the prowess of Srirama in several ways. But, the destiny had already decided about the things to happen.
Mareecha had no better option than disguising like a golden deer to entice Seetha Devi. But, Seetha Devi was aware of all these things. She wanted to be a part of the drama that was to unfold with her abduction. She knew that her fake abduction would lay the foundation for the destruction of all demons in the near future. The enactment of her abduction will be explained in the next episode.
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