Wednesday, 9 October 2019

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)                            
MArgarUpam MAreecham avaDheet|ಮಾರ್ಗರೂಪಂ ಮಾರೀಚಂ ಅವಧೀತ್
ShUrpaNaKhAprEritEna RAvaNEna prEShitam MAreecham chitrasArangarUpam SeethAsameepE vicharantam dUraihatvA( ಶೂರ್ಪಣಖಾಪ್ರೇರಿತೇನ ರಾವಣೇನ ಪ್ರೇಷಿತಂ ಮಾರೀಚಂ ಚಿತ್ರಸಾರಂಗರೂಪಂ ಸೀತಾಸಮೀಪೇ ವಿಚರಂತಂ ದೂರೈ ಹತ್ವಾ):
Having seen all the demons and their chiefs killed by Srirama alone, Shurpanakha began crying aloud and reached Lanka. Wailing like a heifer being put to sword as sacrificial animal, she fell at the feet of Ravana and said: “Oh brother, you have become proud and overconfident. You have lost control on your senses and body. You are only a king for name’s sake. You are a titular head of demons as you are bereft of any trait to adore this throne of Lanka. Srirama single handedly killed Khara, Dushana, Trishiras, along with the entire army of 14,000 demons in Janasthana after cutting my ears and nose. Unmindful of any of these developments, you are staying here like a corpse.”
Ravana felt like what a snake would feel after being hit with a club. He was enraged. He roared: “Did you say Rama? Who is that Rama?” Shurpanakha trembled in pretentious fear and said: “He is said to be the son of Dasharatha and is unmatched in this universe. He killed all the demons alone with a single bow as if it was just a fun. Who can describe his bravery? His brother is Lakshmana, who cut my ears and nose. Rama’s wife Seetha is most charming and deserves to be your wife. Rama is proving to be detrimental to demon community. It is time for you to wake up and save our community.”
A demon named Avikampa, who was among the fourteen thousand demons killed by Rama in Janasthana, had survived and run to Lanka. He had also described the massacre of demons at Janasthana by Srirama.
Earlier, Sri Parashurama had launched twenty-one expeditions across the earth and killed all the Kshatriya kings. Although he was untouched by the negative energy of such butchery as he is an incarnation of Lord Vishnu, he still performed several sacrifices, especially because he had taken birth in a Brahmin family. While performing the sacrifices, he gifted away all the kingdoms to Brahmins. When he was told that he had no right to live on the land he had donated to Brahmins, he threw his battle axe across the sea by standing on Sahyachala mountain range. The sea shrunk to the extent that battle axe had reached and converted into land, which is now known as Parashurama Kshetra, which includes Gokarna. This entire region is full of flora and fauna and most attractive on earth.
During the protection of sacrifice that was performed by Vishwamitra, Srirama had not killed  Mareecha.  With Vayuvya Astra, Mareecha had been thrown to a far off place in Gokarna region, where be started living like a saint. He had become aware of the power of Srirama and the penury his arrows could cause.
Ravana came to Mareecha and prompted him, initially by praising him and later by frightening and threatening him with life, to entice Seetha and drive away Rama and Lakshmana to a long distance from the Ashram so that he could abduct Seetha. Mareecha cautioned Ravana about the prowess of Srirama in several ways. But, the destiny had already decided about the things to happen.
Mareecha had no better option than disguising like a golden deer to entice Seetha Devi. But, Seetha Devi was aware of all these things. She wanted to be a part of the drama that was to unfold with her abduction. She knew that her fake abduction would lay the foundation for the destruction of all demons in the near future. The enactment of her abduction will be explained in the next episode.
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Monday, 7 October 2019

(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ


(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ
32. Pardoning glory of Lord Hari ಶ್ರೀ ಹರಿಯ ಕ್ಷಮಾಗುಣದ ವೈಭವ
ಪಾಪಕರ್ಮವ ಸಹಿಸುವರೆ ಲ-
ಕ್ಷ್ಮೀಪತಿಗೆ ಸಮರಾದ ದಿವಿಜರ-
ನೀ ಪಯೋಜಭವಾಂಡದೊಳಗಾವಲ್ಲಿ ನಾ ಕಾಣೆ|
ಗೋಪ ಗುರುವಿನ ಮಡದಿ ಭೃಗು ನಗ-
ಚಾಪ ಮೊದಲಾದವರು ಮಾಡ್ದ ಮ-
ಹಾಪರಾಧಗಳೆಣಿಸಿದನೆ ಕರುಣಾಸಮುದ್ರ ಹರಿ||19||
PApakarmava sahisuvare La-
kShmeepatige samarAda divijara-
nee payOjaBhavAnDadoLagAvalli nA kANe|
GOpa guruvina maDadi Bhrugu naga-
chApa modalAdavaru mADda ma-
hAparADhagaLeNisidane karNAsamudra Hari||19||
SUMMARY: I cannot see anyone else anywhere in Brahmanda who can match Lord Sri Hari, the consort of Goddess Lakshmi, in pardoning or tolerating the sins. Did he count on the sins committed by Gopa, wife of his Guru, Bhrugu Maharishi, Lord Shiva, the NagachApa? He is an ocean of kindness.
Pardoning sins is another face of kindness. The kindness of deities is greater than that of human beings. Yet, the kindness of Lord Hari cannot be matched by any of the deities and that is because none can pardon the sins like Lord Hari.
GOpa means Nandagopa. “GO” means heaven and “Pa” means protect and it means the protector of heavens or Lord Indra. Nandagopa believed that Lord of Universe Sri Krishna was his son, which was a sin. The shepherds and cowboys in Gokul treated Him as a fellow being. Lord Indra was among the deities who appealed to Lord Narayana to take an incarnation and destroy the demons. Indra knew that Lord Krishna was an incarnation of Lord Vishnu with a mission. The purpose of this incarnation was welfare of deities and the virtuous. But, Indra pounded rains that prompted Lord Krishna to lift the Govardhana Hill in his last finger to show to Indra in particular and the universe in general that he was omnipotent. In another instance, Lord Krishna wanted to take Parijata, a flower in the garden of Indra. But, Indra had the audacity of waging a war on Krishna.
Wife of Guru refers to Tare, the wife of Divine Guru Sri Bruhaspatyacharyaru. She had an intercourse with Lord Moon, which was a heinous sin. Lord Hari pardoned her and purified her. At the outset, it may appear that what Tare had committed was only a sin against her husband. But, in a deeper sense, the sin was against the tenets of life, the principles of husband and wife that have been set by Lord Hari and therefore it was a wrong committed against Lord Hari.
In another sense, Dasharatha is the Guru of Srirama as he was the father. What Kaikeyi, wife of Dasharatha, committed has been clearly considered as a ‘capital sin’. Yet, Lord Hari bestowed salvation upon her.
The instance of Bhrugu is explained in Bhagavata (10/89/8):
AThO jagAma vaikunTham yatra dEvO JanArdanaha|
ShayAnam shriya utsangE padA vakShasyatADayat||
ಅಥೋ ಜಗಾಮ ವೈಕುಂಠಂ ಯತ್ರ ದೇವೋ ಜನಾರ್ದನಃ|
ಶಯಾನಂ ಶ್ರಿಯ ಉತ್ಸಂಗೇ ಪದಾ ವಕ್ಷಸ್ಯತಾಡಯತ್||10/89/8||
Bhrugu Maharishi enters the Vaikuntha, when Lord Vishnu was asleep with his consort. Without the least civic sense, Bhrugu kicked Lord Hari at the naval. Instead of getting angry, Lord Hari blessed Bhrugu. Later, Bhrugu was born as a hunter named Jara.
Nagachapa” is a title of Lord Rudra for using a huge hill as a bow. Lord Rudra challenged Srirama to have a fight after the latter killed Ravana. This was because Lord Rudra thought Srirama had insulted him by killing his ‘ardent’ devotee, Ravana. In Dwaparayuga, Lord Rudra was in the form of AshwatthAma and insulted, ill-treated, condemned and hurt Lord Krishna, besides releasing Narayanastra on Bheema, Arjuna and other Pandavas to destroy them.
The ‘sins’ referred in this stanza should not be compared with sins of human beings. Most of the deities involuntarily commit suicides to show to humanity the greatness of Lord Hari. These sins are nothing but lessons to humanity and the negative energy of such sins never touch the deities. However, human beings are known to commit sins every moment:
AparADhasahasrANi kriyantE(s)harnisham mayA|
TAni sarvANi dEvEsha kShamaswa PuruShOttama||
ಅಪರಾಧಸಹಸ್ರಾಣಿ ಕ್ರಿಯಂತೇ(s)ಹರ್ನಿಶಂ ಮಯಾ|
ತಾನಿ ಸರ್ವಾಣಿ ದೇವೇಶ ಕ್ಷಮಸ್ವ ಪುರುಷೋತ್ತಮ||
Oh Lord, thousands of sins are committed by me day-in and day-out. Lord Purushottama, Lord of Lords, please pardon me for all those sins.
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Sunday, 6 October 2019


SRI VADIRAJA VIRACHITA
“TEERTHA PRABANDHA” – STEP 25
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ ತೀರ್ಥ ಪ್ರಬಂಧ”.
Prayers offered for Sri Shankaranayana/ಶ್ರೀ ಶಂಕರನಾರಾಯಣರಿಗೆ ನಮನ


ಶ್ರುತಿಶತವರ್ಣಿತಚರಿತಂ ಯತಿಹೃನ್ನಿರತಂ ಯಥೇಷ್ಟಗುಣಭರಿತಮ್|
ಕಿಂಕರವರದಮನಿಂದ್ಯಂ ಶಂಕರನಾರಾಯಣಂ ವಂದೇ||53||
ShrutishatavarNitacharitam yatihrunniratam yaThEShTaguNaBharitam|
Kinkaravaradamanindyam ShankaranArAyaNam vandE||53||
SUMMARY: Oh Lords Sri Shankara and Narayana, you have a history of being praised, revered and appreciated with devotion in Vedic hymns; you romance in the hearts of Yogis; as believed and desired by the devotees, you have attributes of generic welfare; you bestow boons upon devotees; you are never abused; in other words, you are praised by one and all; I salute you both.  

ಶೂಲಸುದರ್ಶನಸುರುಚಂ ಬಾಲೇಂದೂಜ್ಜ್ವಲಕಿರೀಟಶೋಭಿತಶಿರಸಮ್|
ಪಂಕಜಮುಖಕರಚರಣಂ ಶಂಕರನಾರಾಯಣಂ ವಂದೇ||54||
ShUlasudarshanasurucham bAlEndUjjwalakireeTashOBhitashirasam|
PankajamuKhakaracharaNam ShankaranArAyaNam vandE||54||
SUMMARY: Oh Lord Shankara and Lord Narayana, you are adorned with Trident and Sudarshana, the mystic and divine disc; your heads are decorated with crowns that are shining like young full moon; your faces, entire mien are like lotus and I salute you both.
ಪೀನೋರುಕಟಿಸುನಾಭಿಂ ಧ್ಯಾನಾರ್ಹೋರಃಸ್ಥಿತಾಹಿಫಣಹಾರಮ್|
ಶಂಖಾಭ್ರವರ್ಣಮನಘಂ ಶಂಕರನಾರಾಯಣಂ ವಂದೇ||55||
PeenOrukaTisunABhim DhyAnArhOrahasThitAhiPhaNahAram|
ShanKhABhravarNamanaGham ShankaranArAyaNam vandE||55||
SUMMARY: You have solid thighs, waist and good naval; the serpent adoring your chest is worthy of being worshipped and prayed; you are adorned with very bright jewels. Your complexion wears the color of conch and sky; you are fabulous, without any defect or fallacy and I salute you, Sri Shankaranarayana.

Sri Krodashankaranarayana Kshetra is almost in the middle of Kundapur. It is about 16 miles from the western sea on Kundapur-Shivamogga route. From this place, Western Ghats is about 16 miles and 34 miles from Udupi. From Kollur, it is about 26 miles and from Koteshwar about 14 miles. In the Pushkara khanda of Padmpurana, as many as 24 chapters are dedicated to this holy place.
Earlier, two demons named Khara and Ratta wanted to take revenge against Indra for allegedly killing their father Jambha. Therefore, they did penance to please Lord Rudra and when the Lord appeared, they demanded that they should not die except from a person having Hari and Hara in a single body. Lord Shiva granted the boon and they began terrorizing the universe, killing the spirituous and pious and destroying towns and cities. Lord Brahma directed Sage Narada to preach ChArvAka philosophy to Khara and Ratta. Due to the influence of that philosophy, the duo despised the existence of God and claimed that they were the Gods. Aniruddha and Vamadeva, Pradyumna and Sadyojata, Sankarshana-Aghora, Tatpurusha and Vasudeva did penance in praise of Narayana and Shankara by assuming the forms of Jamadagni, Mandavya, Agastya, Lomasha and Kodamuni, when Narayana appeared by their left side and Shankara by their right. They took the incarnation of Shankaranarayana in the form of Linga. Sri Shankaranarayana killed Khara and Ratta for the welfare of the universe and then stayed in the form of two separate Ligas to bless the devotees and fulfill their desires. Although Shankara and Narayana appeared separately, the demons were caught in an illusion that they were one. Some school of thought is of the view that because their task was common, the two Lingas integrated to appear as one Linga.
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Saturday, 5 October 2019

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)


SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ)                            
Assassination of Khara, Dushana and others/ಖರದೂಷಣಾದಿ ದೈತ್ಯರ ವಧೆ
ಯೋ ದ್ವಿಸಪ್ತ ಕ್ರವ್ಯಾದಾನ್ ಅವಧೀತ್, ಅಥ ಕ್ರವ್ಯಾದಾನಪಿ ಅವಧೀತ್, ಖರಂ ದೂಷಣಂ ತ್ರಿಶೀರ್ಷಂ ಅವಧೀತ್ (ತತ್ಪ್ರೇರಿತಾನ್ ಸಬಲಾನ್ ಖರದೂಷಣಾದೀನ್ ಹತ್ವಾ)
YO dwisapta kravyAdAn avaDheet, aTha kravyAdAnapi avaDheet, Kharam DUShaNam avaDheet (tatprEritAn sabalAn KharadUShaNAdeen hatwA)

As mentioned in the previous episode, the ear and nose-severed Shurpanakha never expected such a draconic treatment from Rama and Lakshmana as she thought that everyone in the universe would be frightened by the mention of Khara, Dushana, Ravana and other demons. She was confident that Rama and Lakshmana would not be able to stand against Khara and Dushana. She ran to Khara and Dushana and complained to them about Rama, Lakshmana and Seetha. Khara said, on seeing the nose and ears of Shurpanakha cut and her face soaked in blood: “Who has dared to treat you like this knowing it fully well that you are indefatigable? My arrows will soon drink his blood.” She replied: “Two young persons and a young woman have camped in the nearby forest. They are the reason for my present state. I want to drink the blood of the two young men.” Khara sent out fourteen thousand soldiers to fight against Rama and Lakshmana. Shurpanakha led those demons to the place where Rama, Lakshmana and Seetha were residing. Before that, she abused Khara: “You are a eunuch. Due to the fear of defeat and imminent at the hands of Rama, you are hiding in the palace. If you have any courage, come out to lead the army and fight.” Khara could not digest these words. Along with Dushana and Trishiras, Khara too joined the army. On the way, he experienced numerous bad omens. He ignored those indications and hurried to the place where Rama was living. Srirama too experienced some indications that a fierce battle was about to break out. He told Lakshmana: “Lakshmana, you get into to the cave with Seetha. Be ready with weapons for the battle.” The huge army of demons led by Khara, Dushana and Trishiras, which was highly enthusiastic and vibrant, suddenly lost its luster and became pale, after seeing Srirama. Gods, Goddesses, Rishis, Munis, Apsara, Gandharva and other celestial beings assembled in the sky to witness the war. They were conversing like this: “Pure-hearted Rama is alone and the deceitful demons are countless. We know not how Rama wins this battle.” Some of them, however, said: “Just by flickering his eyes and rising his eyebrows, Rama can destroy the fourteen Lokas. Destruction of this demon army is a very trivial task for him.”
Srirama kept fighting against the demon army for a short while. Later, he began displaying his mystic power and extraordinary valour to the deities by assuming innumerable forms. Within a flash, he killed Khara, Dushana, Trishiras and their entire army. Khara, his brothers and his soldiers transcended to the hell. Deities heaved a sigh of relief and returned to their abodes. Rishis and Munis wore a satisfied look and returned to their Ashrams. Goddesses showered flowers on Rama and offered worship. Rishis blessed him. Srirama returned to his Ashram, where Lakshmana saluted him. Seetha Devi saluted Rama and said: “Aryaputra, you have earned a notable fame by protecting the Munis and Rishis." 

The next episode revolves around Mareecha. Please read, comment and share. SDN

Friday, 4 October 2019


SRI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 44& 45
(ಶ್ರೀ ಮಧ್ವವಿಜಯ – ಷಷ್ಟಃ ಸರ್ಗಃ – ಶ್ಲೋಕ 44 ಮತ್ತು 45ರ ಅರ್ಥವಿವರಣೆ)
Sri Madhwaru observes fast, rock silence/ಆಚಾರ್ಯ ಮಧ್ವರ ಕಾಷ್ಠಮೌನವ್ರತ
ಕಾಷ್ಠಮೌನಮದಧಾದುಪವಾಸಂ ಶುದ್ಧಮಪ್ಯಕೃತ ಶುದ್ಧಹೃದಿಚ್ಛನ್|
ನಿತ್ಯತುಷ್ಟಹರಿತೋಷವಿಶೇಷಂ ಚಿಂತಯನ್ ಪ್ರಭುಮನಂತಮಠಾಂತಃ||44||
KAShThamaunamadaDhAdupavAsam shudDhamapyakruta shuDhhrudichChan|
NityatuShTaharitOShavishESham chintayan praBhumanantamaThAntaha||44||
SUMMARY: Longing to see ever-pleasant and joyous Sri Hari always happy, eternally pure-hearted Sri Madhwacharyaru, thinking only about Him, stayed at Anantamatha and observed a rock-silence and full fast.
The word KaShTha means a log of wood and KAShThamauna means utter silence. Shuddha Upavasa means pure fasting where no food is consumed throughout the day. Sri Chalari Acharyaru explains this concept: “AachamanOdakam vinA jalaPhalaAdyAhArarahitam anashanavratam|” This means, apart from the water that is consumed during Achamana while performing Sandhyavandana, abstaining from consumption of additional water, fruit and other food alternatives is known as “Shuddha Upavasa”. Sri Madhwacharyaru observed KAShThaMauna and Shuddha Upavasa at Badari, according this stanza.  
Acharya Madhwaru strictly followed Bhagavata Dharma as he was the incarnation of Lord Vayu. “PralApasya cha varjanE| BheemasEnasamO nAsti sEnayOruBhayOrapi|” is what is said about Sri Bheemasena. As a rule and committed principle, Lord Vayu, in all his three incarnations of Hanumatha, Bheemasena and Sri Madhwacharyaru, never spells an unimportant, meaningless, hearsay word. Similarly, consumption of food is something not comparable with anyone in the universe. He can go without food for several days and consume any quantity of food at will. However, why Sri Madhwaru observed KAShThaMauna and Shuddha Upavasa was to make his disciples aware of it.
Moreover, KAShThaMauna and Shuddha Upavasa are one of the most important ways to please Lord Hari as they are very close to his heart.
It is mentioned in Vedangateerthiya that “Anantamatha” is the interior portion of Sri Badarinarayana Temple at Badari.   
Sri Badarayana invites Sri Madhwaru to north Badari/ಶ್ರೀಬಾದರಾಯಣರಿಂದ ಉತ್ತರಬದರಿಗೆ ಆಹ್ವಾನ
ಪ್ರೈರಯತ್ ಸ್ವಚರಣೇ ರತಚಿತ್ತಂ ಮಧ್ವಮತ್ರ ದಿನಮಂಡಲಮೇನಮ್|
ಸ್ವಾಶ್ರಮೋಪಗಮನಾಯ ಮುಕುಂದೋ ದೀಪ್ತಿದೃಷ್ಟಿವಿದಿತಾಗತಿರನ್ಯೈಃ||45||
Prairayat swacharaNE ratachittam Madhwamatra dinamanDalamEnam|
SwAshramOpagamanAya MukundO deeptidruShTividitAgatiranyaihi||45||
SUMMARY: After Sri Madhwacharyaru offered special prayers and worship unto his feet for a period of 48 days or a Paksha, Sri Narayana in the form of Sri Vedavyasa, indicating his arrival through a bright and shining light to other people, invited Sri Madhwacharyaru to his abode (Uttara Badari).
Sri Madhwacharyaru is said to have observed KAShThaMauna and Shuddha Upavasa for a period of One Paksha, comprising 48 days. Impressed by this offering of Sri Madhwaru, Sri Narayana offered an invitation to Sri Madhwaru to his abode in Uttara Badari.
It is also indicated in this stanza that Lord Narayana appeared physically in front of Sri Madhwaru, though others could only see a divine light talking to Sri Madhwaru.
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Thursday, 3 October 2019


(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ
Magic of Lord Hari is insurmountable – Shiva’s instance
31. (ಶ್ರೀ ಹರಿಯ ಮಾಯೆ ಅಪ್ರಮೇಯವಾದುದು – ಪರಶಿವನ ನಿದರ್ಶನ)
ಭುವನಪಾವನಚರಿತ ಪುಣ್ಯ-
ಶ್ರವಣಕೀರ್ತನ ಪಾಪನಾಶನ
ಕವಿಭಿರೀಡಿತ ಕೈರವದಳಶ್ಯಾಮ ನಿಸ್ಸೀಮ|
ಯುವತಿವೇಷದಿ ಹಿಂದೆ ಗೌರೀ-
ಧವನ ಮೋಹಿಸಿ ಕೆಡಿಸಿ ಉಳಿಸಿದ
ಇವನ ಮಾಯವ ಗೆಲುವನಾವನು ಈ ಜಗತ್ತ್ರಯದಿ||18||
BhuvanapAvanacharita puNya-
shravaNakeertana pApanAshana
kaviBhireeDita kairavadaLashyAma nisseema|
YuvativEShadi hinde Gauree
Dhavana mOhisi keDisi uLisida
Ivana mAyava geluvanAvanu yee jagattrayadi||18||
SUMMARY: Lord Hari has a history of making the entire universe very sacred; he has the capacity to hear what devotees and then to gift lot of positive energy; he is known to be adorned with panegyric hymns for bestowing holiness; he is the destroyer of negative energy of sins; he is praised by knowledgeable; he is white like lily; he is infinite; earlier, he wore the form of Mohini, lured Shiva, the consort of Gowri, seduced him and then saved him too. Who is there in any of these three worlds to win over his mystic powers?
The word “PuNyashravaNakeertana” means Lord Hari transfers infinite positive energy (Punya) to those who listen to his stories, arrange or organize programs of narrating his stories.  
The divine mystical power of Lord Hari is unlimited and unparalleled. Sri Jagannathadasaru has cited the instance of Mohini incarnation of Lord Hari. The enthralling, ethereal charm and beauty of Mohini was such that Lord Shiva lost control over his senses and sensory organs. What can be said of the plight of human beings when the condition and conduct of Lord Rudra were shaken after seeing Mohini. He bestows infinite mystic power.
Lord Shiva felt ashamed as the semen ejaculated after seeing Mohini, that too when Goddess Parvati, whose charm is inexplicable, incomparable and transcendental, was present. Yet, Lord Hari made Lord Shiva forget that ‘momentary’ fragility. Sometimes it may appear that Lord Hari does not come to the rescue of his devotees who are suffering from various problems. It is only to test and then resolve or save his devotees.
All these traits of Lord Hari have been vividly described and substantiated in Vishnu Sahasranama, Vishnu Purana, Bhagavata and other holy texts.
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Wednesday, 2 October 2019

SRI VADIRAJA VIRACHITA “TEERTHA PRABANDHA” – STEP 25 ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”.

SRI VADIRAJA VIRACHITA
“TEERTHA PRABANDHA” – STEP 25
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ ತೀರ್ಥ ಪ್ರಬಂಧ”.
19. KrODashankaranArAyaNa Kshetra/ಕ್ರೋಡಶಂಕರನಾರಾಯಣ ಕ್ಷೇತ್ರ
ಕ್ರೋಡಯೋಗೀಶ್ವರಕ್ಷೇತ್ರಂ ಭಾತಿ ಶುಕ್ತಿಮತೀತಟೇ|
ಸತಾಂ ಮತಾ ದ್ವಿತಾ ಯತ್ರ ಸ್ಪಷ್ಟೋಮೇಶರಮೇಶಯೋಃ||51||
KrODayOgeeshwarakShEtram BhAti shuktimateetaTE|
SatAm matA dwitA yatra spaShTOmEsharamEshayOho||51||
SUMMARY: Krodasha Kshetra derives its name due to Krodasha Muni. It is shining on the banks of Shuktimatee River. Here the righteous can clearly understand the difference between Rudra and Vishnu.
ದ್ವಾಸುಪರ್ಣೇತಿ ವೇದಾರ್ಥಭೂತೌ ತೌ ಪ್ರಾಯಶೋ(s)ಮರೌ|
ಯದೇಕೋ(s)ಶ್ನಾತಿಬಹುಶೋ(s)ನಶ್ನನ್ನನ್ಯೋ ವಿವರ್ಧತೇ||52||
DwAsuparNEti vEdArThaBhUtau tau prAyashO(s)marau|
YadEkO(s)shnAtibahushO(s)nashnannyyO vavarDhatE||52||
SUMMARY: Sri Shankara and Sri Narayana existing at Kroda Kshetra are probably the meaningful manifestation of what Shruti “Dwasuparna” states. Shankara, who is one of the two, perhaps eats heavily. However, Narayana, the other God, keeps on growing  without eating.

Sri Shankaranarayana Kshetra is located on Sagar-Shivamogga road while travelling on Kundapur-Hulikal Ghat route. Lord Hari and Hara manifested in a common Linga form here to bless sage Kroda. A significant feature of this temple is that the Narayana Linga is a little plump while the Rudra Linga is comparatively lean. Sri Vadirajaru has said in this stanza that Sri Narayana perhaps consumes more food, compared to Rudra and therefore Sri Narayana Linga ta Kroda is hefty. Another significant fact is that the priest is believed to offer more Naivedya to Narayana compared to the quantity offered to Rudra Linga. In Atharvana Shruti it is stated:
“DwAsuparNA sayujA saKhAyA samAnam vrukSham pariShaswajAtE|
TayOranyaha pippalam swAdwatti anasnannanyO aBhichAkasheeti||
ದ್ವಾಸುಪರ್ಣಾ ಸಯುಜಾ ಸಖಾಯಾ ಸಮಾನಂ ವೃಕ್ಷಂ  ಪರಿಷಸ್ವಜಾತೇ
ತಯೋರನ್ಯಃ ಪಿಪ್ಪಲಂ ಸ್ವಾದ್ವತ್ತಿ ಅನಶ್ನನ್ನನ್ಯೋ ಅಭಿಚಾಕಶೀತಿ||

What is surprising is, in reality, almost same quantity of Naivedya is offered to both Narayana Linga and Rudra Linga. Yet, Rudra Linga seems to get weaker while Narayana Linga, despite not ‘consuming’ anything, gets heftier by the day. It is, in a way, the difference between Rudra and Narayana, or it appears as such, says Sri Vadirajaru in this context.
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