Sri Madhwavijaya Fifteenth Sarga (140)
ಶ್ರೀ ಮಧ್ವವಿಜಯ – 15ನೇ ಸರ್ಗ
(140).
ParatattwavivartatwAdaparasyAkhilasya
cha|
AvishEShatwatashchAsya
nAntarantaramEtayOho||26||
ಪರತತ್ತ್ವವಿವರ್ತತ್ವಾದಪರಸ್ಯಾಖಿಲಸ್ಯ ಚ|
ಅವಿಶೇಷತ್ವತಶ್ಚಾಸ್ಯ ನಾಂತರಂತರಮೇತಯೋಃ||26||
परतत्त्वविवर्तत्वादपरस्याखिलस्य च।
अविशॆषत्वतश्चास्य नान्तरन्तरमॆतयॊः॥26॥
SUMMARY: Apart from the supremacy of Brahma, everything else is an argument
to establish the existence of different or another supreme Power or Lord. By
attributing everthing to him and since he is incomplete or non-special
(NirvishESha), there is no inherent difference between the two.
This stanza emphasizes the fact that there is no difference Brahma and unmanifest
or blank or emptiness. Therefore, Mayavad or Absolutism or Non-dual Harmonious
Lordism is nothing but exalted Buddhism (PrachChanna Buddhism) and this is what
is the reality.
ShoonyavAdinAm mAyAvAdinAm cha paratattwaviShayE
vivAdAbhAvamupa;AdyAparatawE(s)pi vivAdAbhAvamupapAdyAparatattwE(s)pi
vivAdAbhAvamAha – paratattwEti||… Paratatwavivartatwam nAma
paratattwOpAdAnakatwam| tasmAchChUnyvAdinO yathA shoonyOpAdAnakam jagaditi
brUyuhu, tathA mAyAvAdibhirapi brahmOpAdAnakam jagadityangeekrutam|
TasmAdparatattwE(s)pi na vivAda iti bhAvahha|(Ved)
AkhanDakhanDananyAnAnakhanDamapi
khanDayan|
AkhanDayadakhanDajnO
dwayAmshchAkhanDaladwiShaha||27||
ಅಖಂಡಖಂಡನನ್ಯಾಯಾನಖಂಡಮಪಿ ಖಂಡಯನ್|
ಅಖಂಡಯದಖಂಡಜ್ಞೋ ದ್ವಯಾಂಶ್ಚಾಖಂಡಲದ್ವಿಷಃ||27||
अखन्डखन्डनन्यायानखन्डमपि खन्डयन्।
अखन्डयदखन्डज्ञॊद्वयाम्श्चाखन्डलद्विषः॥27॥
SUMMARY: Omniscient or Sarvajna Sri Poornaprajna,
while proving the illogical Mayavada, Shoonyavada or Absolutism and
non-dualism, the drawbacks in their entire line of reasoning and rejecting their
contention that there is nothing special between corporal beings and Lord
Brahma, he rejects the Paratattwa or Shoonyavada or non-dualism as untenable
and thereby he criticised both of them as Danavas or Asuras.
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