ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

461.     ಅಮಿತವಿಕ್ರಮನಾಲಯದ ಪ-

            ಶ್ಚಿಮ್ಕವಾಟದಿ ಸತಿಸಹಿತ ಸಂ-

            ಭ್ರಮದಿ ಭಗವುದ್ಗುಣಗಳನೆ ಪೊಗಳುತಲಿ ಮೋದಿಸುವ|

            ಸುಮನಸಾಸ್ಯನೊಳಿಪ್ಪಪಾನಗ

            ದಮನ ಸಂಕರುಷಣನ ನಿಜಹೃ-

            ತ್ಕಮಲದೊಳು ಧೇನಿಸುವ ಋಷಿಗಣವೈದಿ ಸುಖಿಸುವರು||18||

461.      Transliteration:

            AmitavikramanAlayada pa-

            shchimakavATadi stisahita sam-

            bhramadi bhagavadguNagaLane pogaLutali mOdisuva|

            sumanasAsyanoLippapAnaga

            damana sankaruShaNana nijahru

            tkamaladoLu dhEnisuva RuShigaNavaidi sukhisuvaru}}18||

SUMMARY: At the main door of the City of Lord Sri Hari (Vaikuntha) on the Western side where groups of Rishis are meditating the infinitely indefatigable and glorious qualities of Sri Hari, join the destroyer of blasphemous people Sri Hari, who is in the form of Sankarshana and is in the Air called Apaana which is present within God of Fire (Lord Agni), who, along with his wives, is praising the qualities of Lord Sri Hari with high spirits, and stay there happily.

At the Western door of the city of Lord Hari, Lord Fire God and his wife Swaaha are standing; in that Lord Agni is Lord Vayu in his form called Apaana in that Apaana Vayu is Jayapati Sri Hari in the form of Sankarshana. Groups of Rishis unite with the Lord and enjoy the ultimate comforts of life.  

SumanasAsya means Lord Agni or the Fire God.     

462.     ಸ್ವರಮಣನ ಗುಣರೂಪ ಸಪ್ತ-

            ಸ್ವರಗಳಿಂದಲಿ ಪಾಡುತಿಹ ತುಂ-

            ಬರನೆ ಮೊದಲಾದಖಿಳಗಂಧರ್ವರು ರಮಾಪತಿಯ|

            ಪುರದ ಉತ್ತರಬಾಗಿಲಾಧಿಪ

            ಸುರಪ ಶಚಿಗ ಸಮಾನ ವಾಯುಗ

            ಹರಿನ್ಮಣಿನಿಭ ಶಾಂತಿಪತಿಯನಿರುದ್ಧನೈದುವರು||19||

462.      Transliteration:

            SwaramaNana guNarUpa sapta-

            swaragaLindali pADutiha tum-

            barane modalAdakhiLagandharvaru ramApatiya|

            purada uttarabAgilAdhipa

            surapa shachiga samAna vAyuga

            harinmaNinibha shAntipatiyaniruddhanaiduvaru||19||

           SUMMARY: Further, Tambura and all other Gandharwas unite with the Aniruddha form of Sri Hari, who is exisisting in the Samana form of Lord Vayu and is present in the northern door of the City of Lord Hari, the husband of Goddess Lakshmi, whose qualities are being sung melodiously by the Tumbura and all other Gandharwas. Lord Hari is Swaramana or the one who is happiness personified.

Lord Indra and his wife Shachee Devi are at the northern door and in them Lord Vayu is present as Samana and in him Lord Hari is present in the form of Shantipati Aniruddha. Name of Lord Hari in the form of Aniruddha is Shanti Devi. To this northern road, Gandharwas go, singing melodiously the qualities of Lord Hari.     

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