SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 47 and 48 (56) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 47 ಮತ್ತು 48ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

SRI #MADHWAVIJAYAHA - DASHAMAHA SARGAHA SHLOKA 47 and 48 (56)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ದಶಮ ಸರ್ಗ 47 ಮತ್ತು 48ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (56)

ಅಸಮೋತ್ತಮೋ ಮತೋsಸೌ ಶ್ರಿಯಃಪತಿರ್ವಿಶ್ವತೋ ವಿಭಿನ್ನಾತ್ಮಾ|

ಪರಮಾನ್ ಪ್ರಕಾಮಮರ್ಥಾನ್ ಪ್ರಕಾಶಯಾಮಾಸ ಸೇತ್ಯಾದೀನ್||47||

AsamOttamO matO(s)sau shriyayapatirvishwatO viBhinnAtmA|

ParamAn prakAmamarThAn prakAshayAmAsa sEtyAdeen||47||

असमॊत्तमॊ मतॊsसौ श्रियःपतिर्विश्वतॊ विभिन्नात्मा।

परमान् प्रकाममर्थान् प्रकाशयामास सॆत्यादीन्॥४७॥

SUMMARY: His (Sri Madhwacharya’s) spiritual discourses enlightened the truth that “Sri Hari, the husband of Goddess Lakshmi Devi and Sreedevi, has a form that is entirely different and distinct from any normal form or shape”, apart from various similar facts about Sri Hari.

ಸಮಾನಯಾ ಯಾsನssಮಾಸ ಮಾಯಯಾ ತತಯಾsಯಮಾ|

ನಯಾಸನಾ ನಾಸ ಯಾ ನ ಯಾತನಾsಲಲನಾsತಯಾ||48||

SamAnayA yA(s)na(ss)mAsa mAyayA tatayA(s)yamA|

NayAsanA nAsa y Ana yAtanA(s)lalanA(s)tayA||48||

समानया याsनssमास मायया ततयाsयमा।

नयासना नास या न यातनाsललनाsतया॥४८॥

SUMMARY:  The Spiritual discourses of Sri Madhwacharyaru were bound by the eight organs of presentation such as subject, narration, inference (argument), examples, views of the opposition, philosophy and the utility; in his discourses, Sri Madhwacharyaru rejected the paradoxic, ambiguous interpretation of various spiritual texts that had spread around the various sects; the misinterpretation of texts were filled with mysticism and could not be easily rejected; the discourses of Sri Madhwacharyaru were incomparable and he showed that the hitherto established, erroneous, misleading and highly confusing interpretations or arguments were detrimental to human peace and ended up on causing more pain to the followers.

The ecstatic mysticism often focuses on philosophical expressions like “IndrO MAyABhihi”, “MayAmAtramidam dwaitam” etc. mentioned in Shrutis and they are derogatory. Sri Madhwacharyaru elicited and invoked several spiritual debates and critically proved that the prevailent twenty-one religious faiths were fallacious, pejorative and deprecating. He showed the new path for devotion, surrender and submission of the soul to Lord Vishnu.       

The AshTAnga (eight paths or organs) of argument presentation have been given in Bhava Prakashika:

“ViShayastadvichArashcha hEtUdAhrutisamshayAya|

PakShau prayOjanam chaivam nayO(s)ShTAngaha prakeertitaha||

“ಪರಮಾನ್ ವಿಷಯಸ್ತದ್ವಿಚಾರಶ್ಚ ಹೇತೂದಾಹೃತಿಸಂಶಯಾಃ|

ಪಕ್ಷೌ ಪ್ರಯೋಜನಂ ಚೈವ ನಯೋsಷ್ಟಾಂಗಃ ಪ್ರಕೀರ್ತಿತಃ||”

“परमान् विषयस्तद्विचारश्च हॆतूदाहृतिसंशयाः।

पक्षौ प्रयॊजनं चैव नयॊsष्टान्गः प्रकीर्तितः॥  

Please visit https://www.facebook.com/dwarakanath.shimoga

Please read, comment and share. SDN