SRI RAMACHARITRA
MANJARI
(In this edition, the question “Why
did Lord Rama receive the Mantras from Vishwamitra?” has been clarified. Please
read, comment and shared. SDN)
Being the omniscient, omnipotent
and omnipresent, undisputable Lord of all Gods, Sri Rama silently pretended to
being taught the Mantras by Vishwamitra by thinking thus:
*Let everything happen as desired
by Sage Vishwamitra.
*The Mantra related to each Astra
praises only me.
*Anyone reciting them without any
desire or demand will definitely be a recipient of my grace.
*Each Mantra will have additional
power if it is recited in a holy place, where my divine presence will be there.
*Is there limit for the grace I
will be bestowing upon Vishwamitra if I just lend my ear to him and he whispers
the Mantras in my ears?
*Let this Vishwamitra, who did
long and arduous penance to become a Brahmarishi after being a Kshatriya by
birth, reap the benefits of others reciting the Mantra and earning merits.
*Let the demons think that Rama
is less divine compared to Vishwamitra since he has learnt the Mantras and
obtained Astras from Vishwamitra and all the good and divine spirit by making
demons think that way go to Vishwamitra.
*Let me, by pretending to learn
Mantras from Vishwamitra, convey to the world that everyone should learn only
through a proper Guru or Master.
*By entering my ears through
Vishwamitra, the Mantras will become authentic and sacred.
Both Rama and Lakshmana received
the Mantras from Vishwamitra, along with corresponding Astras.
All the deities designated to the
Astras presented by Vishwamitra appeared in person in front of Rama and saluted
him. Sri Rama told them that he would utilise their services in full during his
war with Ravana. The deities expressed their happiness and gratitude. They
promised to appear or manifest, whenever called for or summoned, and
disappeared.
Sri Madhwacharya has said in his
Mahabharata Tatparya Nirnaya that Vishwamitra presented the Mantras and
Shastras to Rama before the killing of Tataka, though it is mentioned in
Sangraha Ramayana as well as Valmiki Ramayana that Vishwamitra gave Rama the
Mantras and Shastras after killing Tataka. This controversy needs to be
clarified.
Sri Rama had no need to employ
any arrow to kill either Tataka or even Ravana. He could have just killed them
all by a wish or will. Therefore, there is no need for either Vishwamitra
giving Astras or Rama accepting them. Yet, as explained earlier, Rama wanted to
honour the deities designated to those Astras, grace the pious and felicitate
Vishwamitra. Moreover, he wanted to indicate to Ravana and other demons that he
was just an ordinary human being.
It is interesting to note that
Rama did not use any of the Astras that Vishwamitra had given for killing
Tataka. He killed Tataka with a single and very ordinary arrow.
Sri Raghavendra Swamy has
explained the two incidents of Rama killing Tataka and the repetition of the
instance of Vishwamitra presenting the Astras to Rama prior to or after the
killing of Tataka in each day of Lord Brahma as Rama is born on each day of
Lord Brahma. By stating “TaTakAm GhAtukaha astram BrahmAdyam prApya”, Sri
Raghavendra Swamy has clarified that there is nothing in the version of Sangraha
Ramayana, Valmeeking Ramayana and Mahabharata Tatparya Nirnaya of Sri
Madhwacharya.
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