(This
is in continuation with the previous posting and since it is related to
philosophical debate, it is better to consider it in a sequence. PLEASE SHARE
IT IF YOU LIKE IT)
In the
previous posting, Jadabharata clarified to King Rahugana that the only and
ultimate Karta or Kartru is the Lord, which should be applied to everything,
every minute action, speech, reaction etc., Questions like ‘kasya hEtOho’
cannot be raised, though some scholars convert the words “Kasya hEtOho” into “kasyachid”
to restrict the meaning to “due to any one reason”, which is incorrect,
unwarranted, according to Sri Madhwacharya. Sri Acharya says:
YamAnmUlakAraNaBhUtO
ViShNurEva atO muKhyam srvakAraNatwam tasyaiva| MUlAshraya vivakShA yadi na
syAt, kutaha pruThivyAm chalateeti vyavahAraha? YatO(a)vAntarAshrayA bahavaha
santyamGhryAdyAha|
Lord
Hari is the origin, genesis of even the nature, which is normally conceived as
the origin and therefore, bearing the weight, as in the case of four servants
bearing the weight of the palanquin in which Rahugana was being carried, and
moving or walking etc., all depend on Him and His desire or will. The
conception that ‘X,Y,Z etc… is walking, sitting, speaking and so on’ is for
worldly transaction. It is only desirable and quite mandatory at that, all
actions of all living and non-living beings or things rests only and only with
the Lord.
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