(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

 (Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

238.      ವೇದತತಿಗಳ ಮಾನಿ ಲಕ್ಷ್ಮಿಧ-

                ರಾಧರನ ಗುಣರೂಪಕ್ರಿಯೆಗಳ

                ಆದಿಮಧ್ಯಾಂತವನು ಕಾಣದೆ ಮನದಿ ಯೋಚಿಸುತ|

                ಆದಪೆನೆ ಈತನಿಗೆ ಪತ್ನಿ ಕೃ-

                ಪೋದಧಿಯು ಸ್ವೀಕರಿಸಿದನು ಲೋ-

                ಕಾಧಿಪನು ಭಿಕ್ಷುಕನ ಮನೆಯೌತನವ ಕೊಂಬಂತೆ||24||

            VEdatatigaLa mAni LakShmiDha-

            rADharana guNarUpakriyegaLa

            AadimaDhyAntavanu kANade manadi yOchisuta|

            Aadapene yeetanige patni kru-

            pOdaDhiyu sweekarisidanu lO-

            kADhipanu BhikShukana maneyautanava kombante||24||

SUMMARY: Unable to imagine the beginning, middle or end for the good qualities of the Lord of this Universe, including the Earth, Goddess Lakshmi, who is the favoring deity of Vedas, keeps wondering how she could become his consort. She opines that being an ocean of kindness, the Lord has graced her by making her to be his wife like an Emperor dining in a beggar’s house.

Goddess Lakshmi is wondering about the qualities of Lord Vishnu. She finds them unfathomable, infinite and immeasurable. It is difficult to imagine an Emperor agreeing and dining in a beggar’s house. Similarly, Lord Vishnu has favored Goddess Lakshmi by accepting her as his wife, even though she is in no way commensurate with his qualities or greatness. It may be recalled that Lord Krishna, who was on a peace-making mission, went to Hastinavati but took shelter in Vidura’s house and shared food with him.

239.      ಕೋವಿದರು ಚಿತ್ತೈಸುವುದು ಶ್ರೀ-

                ದೇವಿಯೊಳಗಿಹ ನಿಖಿಳಗುಣ ತೃಣ-

                ಜೀವನಲಿ ಕಲ್ಪಿಸಿ ಯುಕುತಿಯಲಿ ಮತ್ತು ಕ್ರಮದಿಂದ|

                ದೇವದೇವಕಿ ಇಪ್ಪಳೆಂದರಿ-

                ದಾ ವಿರಿಂಚನ ಜನನಿ ಈತನ

                ಆವಕಾಲದಲರಿಯಳಂತವ ನರರ ಪಾಡೇನು||25||

            KOvidaru chittaisuvudu Sree-

            dEviyoLagiha niKhiLaguNa truNa-

            jeevanali kalpisi yukutiyali mattu kramadinda|

            DEvadEvaki yippaLendari-

            dA virinchana janani yeetana

            aavakAladalariyaLantava narara pADEnu||25||

SUMMARY: The Knowledgeable should take note of: Imagining that all the qualities that Goddess Lakshmi Devi possesses to be equal to a grass and they are all present in human beings and seeing that there is no comparison between all those qualities and the qualities that Lord Vishnu possesses, one must realize the difference between Lord Hari and Goddess Lakshmi Devi.  If the Mother of Lord Brahma, Sri Lakshmi Devi, is unable to know the depth and intensity of the qualities of Lord Hari, what should be said of the status of human beings?

“Devakee” refers to Goddess Lakshmi. “Kam” means Ananda or pleasure and since Goddess Lakshmi gets pleasure from Sri Hari, she is known as Devaki. We can find the usage of “Devaki” for Lakshmi in Yamaka Bharata and Dwadashastotra too.

“Virinchana janani” means the mother Lord Brahma, the Abhimani Devata or the favoring deity of Mahattattva or the Principles of Universe. She is the incognito favorite deity of the Principles of Universe and she has a mystic form.

In his “Sri Madhwavijaya” Seventh Sarga, Sri Narayana Panditacharyaru says:

ನ ರಮಾ(s)ಪಿ ಪದಾಂಗುಲೀಲಸನ್ನಖಧೂರಾಜದನಂತ ಸದ್ಗುಣಾನ್|

ಗಣಯೇದ್ಗಣಯಂತ್ಯನಾರತಂ ಪರಮಾನ್ ಕೋ(s)ಸ್ಯ ಪರೋ ಗುಣಾನ್||46||

Na RamA(s)pi padAnguleelasannaKhaDhUrAjadananta sadguNAn|

GaNayEdgaNayantyanAratam paramAn kO(s)sya parO guNAn||46||

न रमाsपि पदान्गुलीलसन्नखधूराजदनन्त सद्गुणान्।

गणयॆद्गणयन्त्यनारतं परमान् कॊsस्य परॊ गुणान्॥४६॥

Even if Sri Rama Devi starts counting the infinite virtues/attributes or qualities of the various activities that the nails of the fingers in the feet of Lord Vishnu, she cannot complete the numbering; such being the case, who else can describe his virtues?

240.        ಕ್ಷೀರ ದಧಿ ನವನೀತ ಘೃತದೊಳು

                ಸೌರಭ ರಸಾಹ್ವಯನೆನಿಸಿ ಶಾಂ-

                ತೀರಮಣ ಜ್ಞಾನ ಕ್ರಿಯೇಚ್ಛಾಶಕ್ತಿ ಎಂದೆಂಬ|

                ಈರೆರಡು ನಾಮದಲಿ ಕರೆಸುವ

                ಭಾರತೀ ವಾಗ್ದೇವಿ ವಾಯು ಸ-

                ರೋರುಹಾಸನರಲ್ಲಿ ನೆಲೆಸಿಹರೆಲ್ಲ ಕಾಲದಲಿ||26||

                KSheera daDhi navaneeta GhrutadoLu

                SauraBha rasAhwayanenisi shAn-

                teeramaNa JnAna kriyEchChAshakti yendemba|

                YeereraDu nAmadali karesuva

                BhAratee vAgdEvi vAyu sa-

                rOruhAsanaralli nelesiharella kAladali||26||

SUMMARY: Lord Aniruddha, who takes pleasure in peace, is present in milk, curds, butter and ghee in the name of Saurabharasa; Goddess Bharati, Goddess Saraswati, Lord Vayu and Lord Brahma are present in knowledge, action, desire and power and these gods and goddesses are present in these respective places or material, always.

It is because of their presence that the respective material or qualities exhibit or possess their taste, smell, intensity etc.

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

ಶ್ರೀ ಅನಂತಶಯನನ ದರ್ಶನ ಫಲಶ್ರುತಿ/Benefits of the Darshan of Sri Ananthashayana

ಯಾ ತೈತ್ತರೀಯನಿಗಮಾಂತಗಕಿಂವದಂತೀ ಸೇವಾತ್ರಯೋಚಿತಫಲತ್ರಿತಯಂ ವದಂತೀ|

ತತ್ರತ್ಯಸಂಶಯಮಪಾಕುರುತೇs೦ಘ್ರಿಮಧ್ಯವಕ್ತ್ರಂ ಕ್ರಮೇಣ ದೃಶಿ ಪದ್ಮನಾಭಃ||42||

YA taittareeyanigamAntagakimvadantee sEvAtrayOchitaPhalatritayam vadantee|

TatratyasamshayamapAkurutE(s)GhrimaDhyavaktram kramENa GhaTayan drushi PadmanABhaha||42||

या तैत्तरीयनिगमान्तगकिंवदन्ती सॆवात्रयॊचितफलत्रितयं वदन्ती।

तत्रत्यसम्शयमपाकुरुतॆsन्घ्रिमध्यवक्त्रं क्रमॆण दृशि पद्मनाभः॥४२॥

SUMMARY: It is stated in TaittareeyOpanishat that for those who worship the Lord’s feet, middle portion of the body and face separately, the Lord grants the Darshan of those organs the devotee has worshipped, albeit according to the kind of worship they have offered. If anyone were to entertain suspicion about what is stated in TaittareeyOpanishat, then, Lord Padmanabha clarifies it to those seeing the feet through first door, the mid-portion through the second and the feet through the third door respectively. For those worshipping the feet, the Darshan of the feet is the Salvation or Moksha. Similarly, the Darshan of other organs of the Lord is the salvation corresponding to the worship offered by respective devotees.

ಪಾಸ್ಯನಂತಪುರೇಶ ತ್ವಂ ಅಶೇಷಂ ಶೇಷಶಾಯ್ಯಪಿ|

ತಥಾ ಹಿ ಕರುಣಾವಂತಃ ಪರಕಾರ್ಯಧುರಂಧರಾಃ||43||

PAsyanantapurEsha twam ashESham shEShashAyyApi|

TaThA hi karuNAvantaha parakAryaDhuranDharAha||43||

पास्यनन्तपुरॆश त्वं अशॆषं शॆषशाय्यपि।

तथा हि करुणावन्तः परकार्यधुरन्धराः॥४३॥

SUMMARY: Oh Lord of Anantapura! Even though you are always sleeping on Lord Adi Shesha and appear to be unenthusiastic, you still protect the entire universe, which is but natural because kind hearted people possess and exhibit huge enthusiasm in accomplishing the tasks of others.

There are two more stanzas in praise of Lord Ananthapadmanabha. Sweets should not be served or consumed or cannot be consumed in large quantity at a time. Therefore, the other two stanzas will be served in the next episode.

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SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 3, 4 AND 5 (79) ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 3, 4 ಮತ್ತು 5ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

SRI #MADHWAVIJAYAHA – YEKADASHAHA SARGAHA SHLOKAS 3, 4 AND 5  (79)

ಶ್ರೀ #ಮಧ್ವವಿಜಯ – ಏಕಾದಶ ಸರ್ಗ 3, 4 ಮತ್ತು 5ನೇ ಶ್ಲೋಕಗಳ ಅರ್ಥವಿವರಣೆ (79)

ಭಗವತ್ತಮಸ್ಯ್ತ ವಿಪುಲಪ್ರಮತೇಃ ಸಮಯಂ ಮನೋಹರತಮಂ ಜಗತಿ|

ಮಹಿತಂ ಭವದ್ಭಿರಪಿ ಲೋಕಪತೇ ಪಠತಾಂ ಮುಹುಃ ಫಲಮುದೇಷ್ಯತಿ ಕಿಮ್||3||

Bhagavattamasya vipulapramatEhe samayam manOharatamam jagati|

Mahitam BhavadBhirapi lOkapatE paThatAm muhuhu PhalamudEShyati kim||3||

भगवत्तमस्य विपुलप्रमतॆः समयं मनॊहरतमं जगति।

महितं भवद्भिरपि लॊकपतॆ पठतां मुहुः फलमुदॆष्यति किम्॥३॥

SUMMARY: “Oh Lord of the Universe Sri Shesha! What are the benefits of reciting/meditating the Shastras of the most revered Sri Poornaprajnaru again and again, even as they are being valued and respected very highly by the most pleasant Gods like you?

Sages Sanaka and other Munis are merely expressing bewilderment over the fact that Gods of the rank and status of Lord Shesha are keenly listening to the Shastras of Sri Madhwacharyaru and respecting them highly. They are enquiring with Lord Shesha about the benefits of reading, listening to and meditating the Shastras of Sri Madhwacharyaru again and again. This does not mean that Sage Sanaka and others were unaware of the benefits. They are asking this question to let the virtuous and spirituous people know the benefits of meditating Sri Madhwashastra.

JAnantO(s)pi vishEShArThajnAnAya sThApanAya cha|

PruchChanti sADhavO yasmAt tasmAt pruchChasi pArThiva||

जानन्तॊsपि विशॆषार्थज्ञानाय स्थापनाय च।

पृच्छन्ति साधवॊ यस्मात् तस्मात् पृच्छसि पार्थिव॥

This is the way knowledgeable persons, despite being fully aware of everything ask questions as though they want to improve their knowledge. Indirectly, they want to make common people also know the significance of special knowledge. Sanakadi Munis questioned Sri Adi Shesha with this intention.

The word “LOkapatE” indicates, symbolically, that thousand-hooded Lord Adi Shesha is holding the Saptasagaras or Seven Seas, the respective islands and the mansions in those islands. This stanza is especially significant since Lord Shesha himself has explained the benefits of acquiring Sri Madhwashastra.

ಅಧಿಕಾರಿಣಾಂ ಫಲಮಲಂ ವಿದುಷಾಂ ಭವತಿ ಪ್ರವೃತ್ತಿರತಿವೀರ್ಯವತೀ|

ಇತಿ ತತ್ಫಲಂ ಸಫಲಸಂಕಥನೋ ಭಗವಾನ್ ಪ್ರಪಂಚಯತು ಭೂರಿದಯಃ||4||

ADhikAriNAm Phalamalam viduShAm Bhavati pravruttirativeeryavatee|

Iti tatPhalam saPhalasankaThanO BhagavAn prapanchayatu BhUridayaha||4||

अधिकारिणां फलमलं विदुषां भवति प्रवृत्तिरतिवीर्यवती।

इति तत्फलं सफलसन्कथनॊ भगवान् प्रपन्चयतु भूरिदयः॥४॥

SUMMARY: For those aware of the benefits of listening to the Shastras, a natural flair for the Shastra occurs, naturally. Therefore, you may kindly elaborate the benefits of Sri Madhwashastra as you can explain them in greater detail to be understood well. You are most revered and kind.

Power, benefits and complete knowledge of the subject matter being dealt with are the most prominent tools of acquiring comprehensive benefits of Shastras. The significance of Sri Sanakadis questioning on the benefits of Sri Madhwashastra in the backdrop of this reasoning will affirm the importance of the question. Moreover, Lord Shesha is the Prime Commentator and his commentary on Sri Madhwashastra can be hardly exaggerated.

ಇತಿ ತೈರುದೀರಿತಮುದಾರಮತಿರ್ವಚನಂ ನಿಶಮ್ಯ ಸ ಜಗಾದ ಗಿರಮ್|

ಶೃಣುತಾದರೇಣ ಮಹನೀಯತಮಂ ಮಹನೀಯಪಾದಸಮಯಸ್ಯ ಫಲಮ್||5||

Iti tairudeeritamudAramatirvachanam nishamya sa jagAda giram|

ShruNutAdarENa mahaneeyatamam mahaneeyapAdasamayasya Phalam||5||

इति तैरुदीरितमुदारमतिर्वचनं निशम्य स जगाद गिरम्।

शृणुतदरॆण महनीयतमं महनीयपादसमयस्य फलम्॥५॥

SUMMARY: The most knowledgeable Lord Shesha replied to them (Sanakadis): “Listen with fervent interest the benefits of the Shastras spelt by the most respected Sri Madhwacharyaru”

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(Sri #Jagannathadasa virachita) SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

(Sri #Jagannathadasa virachita)

SRI #HARIKATHAMRUTASARA/PanchatanmAtrA Sandhi
ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ

235.        ಅಬ್ದಯನ ಋತು ಮಾಸ ಪಕ್ಷ ಸು-

                ಶಬ್ದದಿಂದಲಿ ಕರೆಸುತಲಿ ನೀ-

                ಲಾಬ್ದವರ್ಣನಿರುದ್ಧ ಮೊದಲಾದೈದು ರೂಪದಲಿ|

                ಹಬ್ಬಿಹನು ಸರ್ವತ್ರದಲಿ ಕರು-

                ಣಾಬ್ಧಿ ನಾಲ್ವತ್ತೈದು ರೂಪದಿ

                ಲಭ್ಯನಾಗುವನೀಪರಿಯ ಧೇನಿಸುವ ಭಕುತರಿಗೆ||21||

            Abdayana Rutu mAsa pakSha su-

            Shabdadindali karesutali nee-

            lAbdavarNanirudDha modalAdaidu rUpadali|

            habbihanu sarvatradali karu-

            NAbDhi nAlvattaidu rUpadi

            laBhyanAguvaneepariya DhEnisuva Bhakutarige||21||

SUMMARY: Getting called as Varsha (year), Aayana (Uttarayana and Dakshnayana), Ritu (six Ritus) and Masa (12 Masas or months), sky-like blue-complexioned (NeelamEGhashyAma) Sri Hari is present everywhere in Aniruddha and other five forms. Being the kindest Lord, he appears in front of his devotees in forty-five different forms.

236.      ಐದು ರೂಪಾತ್ಮಕನು ಇಪ್ಪ-

                ತ್ತೈದು ರೂಪದಲಿಪ್ಪ ಮತ್ಥದಿ-

                ನೈದು ತಿಥಿ ಇಪ್ಪತ್ತುನಾಲಕರಿಂದ ಪೆಚ್ಚಿಸಲು|

                ಐದುವುದು ಅರವತ್ತಧಿಕ ಆ-

                ರೈದು ದಿವಸಾಹ್ವಯನೊಳಗೆ ಮನ

                ತೊಯ್ದನಗೆ ತಾಪತ್ರಯ ಮಹಾದೋಷವೆಲ್ಲಿಹದೋ||22||

            Aidu rUpAtmakanu ippa-

            ttaidu rUpadalippa matThadi-

            naidu tiThi ippattunAlakarinda pechchisalu|

            aiduvudu aravattaDhika aa-

            raidu divasAhwayanoLage mana

`           toydanage tApatraya mahAdOShavellihadO||22||

SUMMARY: Lord Sri Hari, who has five forms, is present in everything in five forms each and in all he is present in twenty-five forms. Of these, barring the Mularupa (Original Form), three hundred and sixty days are obtained by multiplying the remaining twenty-four forms with fifteen Tithis or days. How can anyone suffer from problems or troubles if he were to remember in his mind Lord Sri Hari and his other names?

233.      ದಿವಸ ಯಾಮ ಮುಹೂರ್ತ ಘಟಿಕಾ-

                ದ್ಯವಯವಗಳೊಳಗಿದ್ದು ಗಂಗಾ-

                ಪ್ರವಹದಂದದಿ ಕಾಲನಾಮಕ ಪ್ರವಹಿಸುತಲಿಪ್ಪ|

‘               ಇವನ ಗುಣರೂಪಕ್ರಿಯಂಗಳ

                ನಿವಹದೊಳು ಮುಳಗ್ಯಾಡುತಲಿ ಭಾ-

                ರ್ಗವಿ ಸದಾನಂದಾತ್ಮಳಾಗಿಹಳೆಲ್ಲ ಕಾಲದಲಿ||23||

            Divasa yAma muhUrta GhaTikA-

            dyavayavagaLoLagiddu gangA-

            pravahadandadi kAlanAmaka pravahisutalippa|

            Ivana guNarUpakriyangaLa

            nivahadoLu muLagyADutali BhA-

            rgavi dadAnandAtmaLAgihaLella kAladali||23||

SUMMARY: Lord Sri Hari, who sets the chronology, is present in all the division of a day such as Day, Hour, Auspicious Hour and Minutes and flows like the flooding Ganga Waters, continuously. Immersing in his qualities, forms and actions, Goddess Bhargavi, Sri Mahalakshmi is present eternally with her blissful form.

Bhargavi is one of the names of Sri Lakshmi, which is drawn due to her birth in the dynasty of Bhrugu Maharishi. This is also the reason for Friday being considered as most auspicious to worship Goddess Lakshmi. Bhruguvasara means Friday.

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SRI #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA” ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ” ಶ್ರೀ ಅನಂತಶಯನ ಕ್ಷೇತ್ರ/Sri Anantashayana KShEtra II

SRI  #VADIRAJA VIRACHITA “#TEERTHA #PRABANDHA”

ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “#ತೀರ್ಥ #ಪ್ರಬಂಧ”

ಶ್ರೀ ಅನಂತಶಯನ ಕ್ಷೇತ್ರ/Sri Anantashayana KShEtra II

ಏಕೆ ಮಲಗಿರುವೆ ಅನಂತಶಯನ?/Why are your sleeping Oh Lord Ananthashayana?

ಕಿಂಲೋಕಾತ್ಮಕಪದ್ಮಕಂಪನಭಿಯಾ ಪುತ್ರಪ್ರಿಯೇಣಾಥವಾ

ನಾಗಾಗ್ರೇಸರಭೋಗಸೌಭಗಕೃತಸ್ನೇಹೇನ ವಾಹರ್ನಿಶಮ್|

ಕಿಂವಾ ಶ್ರೀಶ ನಿಜಾರ್ಪಿತೋರುವಿವಿಧಸ್ವಾದ್ವೋದನಾಸ್ವಾದನಾ-

ಚ್ಛೇಷೇsನಂತಪುರೇಶ ಶೇಷವಪುಷಿ ಶ್ರೀಸೇವಯಾ ವಾಗ್ರ್ಯಯಾ||40||

KimlOkAtmakapadmakampanaBhiyA putrapriyENAThavA

NAgrAgrEsaraBhOgasauBhagakrutasnEhEna vAharnisham|

KimvA shrIsha nijArpitOruvividhaswAdvOdanAswAdanA-

chChEShE(s)nantapurEsha shEShavapuShi shrIsEvayA vAgryayA||40||

किम्लॊकात्मकपद्मकम्पनभिया पुत्रप्रियॆणाथवा नागाग्रॆसरभॊगसौभगकृतस्नॆहॆन वाहर्निशम्।

किम्वा श्रीश निजार्पितॊरुविविधस्वाद्वॊदनास्वादनाच्छॆषॆsनन्तपुरॆश शॆषवपुषि श्रीसॆवया वाग्र्यया॥४०॥

SUMMARY: Oh Lord Sreesha! Consort of Sri Lakshmi, Lord of Anantapura! Are you sleeping (hiding) on Sri Adi Shesha due to fear of the movement of Lotus? Or, are your sleeping due to your affection and attachment to your son Brahma, who adores your naval? Are you sleeping on the most adorable serpent Adi Shesha, day and night, due to your love for his soft and youthful physique? Are your sleeping after consuming the delicious and tasty rice and other food items offered by your devotees? Or are you sleeping due to the service being rendered at your feet by Sri Lakshmi Devi?

ತ್ರೀಣಿ ತ್ರಯೀ ಪರಿಜಗಾದ ಯದಾತ್ಮದೃಷ್ಟಿದ್ವಾರಾಣಿ ಚಾರುತರಶೀಲನರೋಚಿತಾನಿ|

ಪ್ರತ್ಯಕ್ಷಮೇತದನುಭಾವಯತಿ ಪ್ರಮೇಯಂ ಪ್ರೌಢಪ್ರಜಾಃ ಪ್ರಭುರನಂತಪುರೇsಬ್ಜನಾಭಃ||41||

TreeNi trayee parijagAda yadAtmadruShTidwArANi chArutarasheelanarOchitAni|

PratyakShamEtadanuBhAvayati pramEyam praDhaprajAha praBhuranantapurE(s)bjanABhaha||41||

त्रीणि त्रयी परिजगाद यदात्मदृष्टिद्वाराणि चारुतरशीलनरॊचितानि।

प्रत्यक्षमॆतदनुभावयति प्रमॆयं प्रढप्रजाः प्रभुरनन्तपुरॆsब्जनाभः॥४१॥

SUMMARY: Vedas say: “AatmA vA arE draShTavyaha shrOtavyO mantavyO nidiDhyAsitavyaha” {आत्मा वा अरॆ द्रष्टव्यः श्रॊतव्यॊ मन्तव्यॊ निदिध्यासितव्यः), which means, listening, assimilating and meditation are essential to realize the Almighty. Most efficient Lord Anantapadmanabha at Anantapura is personally informing this supreme knowledge to scholarly and knowledgeable people.  

Symbolically, there are three doors in the temple of Sri Ananthashayana. The face of the Lord is seen from the first, the naval and middle portion of the Lord from the second door and the feet alone from the third. Everyone can have a comprehensive and complete Darshan of the Lord by standing in front of the face of the Lord. The three portions of the Lord seen through the three doors empower the devotees with devotion, meditation and detachment.         

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