Tuesday, 13 August 2019

SRI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 10 to 12


SRI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 10 to 12
Punditas surrender to Sri Poornaprajnaru\ಪಂಡಿತರು ಪೂರ್ಣಪ್ರಜ್ಞರಿಗೆ ಶರಣಾದುದು

ದೇವತಾಸ್ವಸುಲಭಾ ಪ್ರತಿಭಾ ತೇ ಮಾನುಷೇಷು ಚಪಲೇಷು ಕಥಾ ಕಾ|
ಕ್ಷಾಮ್ಯ ಸೌಮ್ಯ ಸಕಲಜ್ಞ ನಮಸ್ತೇ ತೇ ಬ್ರುವಂತ ಇತಿ ತಂ ನೇಮುಃ||10||

DEvatAswasulaBhA pratiBhA tE mAnuShEShu chapalEShu kaThA kA|
KShAmya saumya sakalajna namastE tE bruvanta it tam nEmuhu||10||

SUMMARY: Those pundits bowed in front of Sri Madhwacharyaru and appealed to him: “Your talent is something very rare that cannot be found among deities too. What can be said about the frail humans? Oh SreemadAchArya, the omniscient and most modest, please pardon us!”

It is quite significant that on this occasion, the Pundits clearly acknowledge and hail the depth of knowledge and dexteriry was so uncommon that even deities could not match. This incident also shows that the Pundits were quite knowledgeable and distinguished.
It is believed that this incident occurred in a place called Adoor, near Kasaragod. Adoor is located on the banks of Payaswini River. There is a sprawling temple dedicated to Lord Mahalingeshwara at Adoor. In those days, Adoor was quite popular for frequent spiritual debate and discourses.
It is said that the vanquished Pundits requested Sri Madhwacharyaru to accept a divine party there. But, Sri Madhwacharyaru told the Pundits that he would not have food in a place where there was no Vishnu temple. The Pundits went on to consecrate an idol of Lord Vishnu in the right side of the presiding deity. Later, the place became a holy place for Vishnavites. A shrine dedicated to Lord Vishnu is still present on the premises of Sri Mahalingeshwara temple at Adoor. A priest following the Adamar Mutt in Udupi is performing the daily puja in the Vishnu temple.

Interpretation of Dana Sukta and surrender of Kerala Pundits\
ದಾನ ಸೂಕ್ತದ ಅರ್ಥವಿವರಣೆ ಮತ್ತು ಕೇರಳ ಪಂಡಿತರ ಶರಣಾಗತಿ

ವೇದಶಾಸ್ತ್ರಚತುರೈರಿಹ ವಿದ್ಯಾವಿತ್ತಲಿಪ್ಸುಭಿರವಾಪ್ತಮಶೇಷೈಃ|
ಪ್ರಾಪ ಕೇರಳಸುಮಂಡಲಜಾತೈರನ್ಯದಾಯತನಮಾಯತಚೇತಾಃ||11||

VEdashAstra chaturairiha vidyAvittalipsuBhiravAptamashEShaihi|
PrApa kEraLasumanDalajAtairanyadAyatanamAyatachEtA||11||

SUMMARY: Magnanimous Sri Madhwacharyaru then reached another temple, where all the Pundits of Kerala, who were exponents of Vedas, used to converge to get awarded in cash for their scholarship.

It is believed that the place indicated here is perhaps Bailangadi, which is also located on the banks of Payaswini River.
Sri Chalari Achar provides more information on this: Payaswinee teerE yEva sThalAntarE yasmin dEvAlayE vEdashAstraBhijnAha KEraLadEshasThAha brAhmaNA vidyApareekShAm datvA vidyADhikyAnusArENa dravyam prAptum samavEtA baBhUvustam dEsham MaDhwAchAryO yayau iti BhAvaha||
ಪಯಸ್ವಿನೀ ತೀರೇ ಯೇವ ಸ್ಥಲಾಂತರೇ ಯಸ್ಮಿನ್ ದೇವಾಲಯೇ ವೇದಶಾಸ್ತ್ರಾಭಿಜ್ಞಾಃ ಕೇರಳದೇಶಸ್ಥಾಃ ಬ್ರಾಹ್ಮಣಾ ವಿದ್ಯಾಪರೀಕ್ಷಾಂ ದತ್ವಾ ವಿದ್ಯಾಧಿಕ್ಯಾನುಸಾರೇಣ ದ್ರವ್ಯಂ ಪ್ರಾಪ್ತುಂ ಸಮವೇತಾ ಬಭೂವುಸ್ತಂ ದೇಶಂ ಮಧ್ವಾಚಾರ್ಯೋ ಯಯೌ ಇತಿ ಭಾವಃ||
In this temple, which is on the banks of Payasvinee River, several Brhmin Scholars and professors used to exhibit their scholarship and receive awards and rewards. There used to be an examination to adjudge the depth of knowledge of every Pundit.      

Conspiracy hatched by scholars\ವಿದ್ವಾಂಸರು ಹೂಡಿದ್ದ ಸಂಚು


ತರ್ಕತಂತ್ರಕುಶಲಾನಪಿ ಪುಂಸಶ್ಚರ್ಕರೀತಿ ಬತ ಸೋ(s)ಯಮಾನಾನ್|
ಮಾನಮಾನಮಯತೀಹ ಕಥಂ ನೋ ನೈಷ ಮಂಡಲಭುವಾಂ ಸಮಿತಾನಾಂ||12||
TarkatantrakushalAnapi pumsashcharkareeti bata sO(s)yamAnAn|
MAnamAnamayateeha kaTham nO naiSha manDalaBhuvAm samitAnAm||12||

SUMMARY: “How to prevent Sri Madhwacharyaru, who has dented the pride of several professors and Pundits with his power of the knowledge of Nyaya and Vedanta, from exposing our least knowledge and vanity.”

This stanza indicates the calmness of Sri Madhwacharya against the lack of ingenuity among those professors.
Please read, comment and share. SDN

Monday, 12 August 2019

(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ


(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ
Benefits of praising Bhagavatas/ಭಾಗವತರ ಸ್ತುತಿಯ ಫಲ

ಪರಿಮಳವು ಸುಮನದೊಳಗನಲನು
ಅರಣಿಯೊಳಗಿಪ್ಪಂತೆ ದಾಮೋ-
ದರನು ಬ್ರಹ್ಮಾದಿಗಳ ಮನದಲಿ ತೋರಿ ತೋರದಲೆ|
ಇರುತಿಹ ಜಗನ್ನಾಥವಿಠಲನ
ಕರುಣ ಪಡೆವ ಮುಮುಕ್ಷು ಜೀವರು
ಪರಮಭಾಗವತರನು ಕೊಂಡಾಡುವುದು ಪ್ರತಿದಿನವು||13||
ParimaLavu sumanadoLaganalanu
AraNiyoLagippante DAmO-
Darami BrahmAdiLa manadali tOri tOradale|
Irutiha JagannAThaviThalana
KaruNa paDeva mumukShu jeevaru
ParamaBhAgavataranu konDADuvudu pratidinavu||13||
SUMMARY: Like fragrance in the flower and fire in the cow dung, Sri Hari, who is Damodara, manifests in Brahma and other deities but does not show up. Those desirous of salvation (MumukShus) should earn the kindness and grace of Lord Jagannatha Vithala and keep praising the Bhagavatas every day.
What Sri Jagannatha Dasaru has stated here is that the grace of ardent devotees of Lord Sri Hari is essential to know about Sri Hari.
Lord Sri Hari is always present in the minds of Lord Brahma and other deities. But, he will not be explicit and not visible in any special form.
Although the Lord is visible to other deities, he will not be explicit to them like he is for Rujus, as mentioned in AnuvyKhyAna. Sometimes, when the spirit of demon exists in them due to their past sins, the Lord may not be seen by them. Special forms of the Lord are seldom seen by anyone. It is only after one attains the knowledge of unseen or invisible facts (AparOkSha JnAna) that some form of the Lord can be seen.
The quality of being visible to some and invisible to some, visible at certain times and not visible in other times etc. have been explained with two metaphors. The fragrance of flower can only be sensed or felt; the fire in cow dung is not visible at the outset. In both cases, the visibility is subject to certain conditions and is limited to certain circumstances. Similarly, the visibility of or the existence of the Lord in Lord Brahma and other deities is subject to several conditions. Just because the Lord is not accessible to all at all times, it cannot be said that he does not exist. Devotion, meditation, prayers, worship and other acts will certainly enhance the faith of a person in the Lord and may open the way to salvation.
In Bhagavata Tatparyanirnaya, Sri Madhwacharyaru states:
DaDhisThaGhrutavat kAShThE vahnivachcha JanArDanaha|
DEhendriyAsujeevEBhyO vivichya jnAyatE na tu||7/1/9||

ದಧಿಸ್ಥಘೃತವತ್ ಕಾಷ್ಠೇ ವಹ್ನಿವಚ್ಚ ಜನಾರ್ದನಃ|
ದೇಹೇನ್ದ್ರಿಯಾಸುಜೀವೇಭ್ಯೋ ವಿವಿಚ್ಯ ಜ್ಞಾಯತೇ ನ ತು||7/1/9||
The ghee in milk and fire in firewood are not visible. Certain processes are involved in converting milk into ghee and friction is essential to produce fire from firewood. Similarly, to attain salvation or to see the Lord in any form, a lot of procedure should be followed. Procedures may vary from person to person, depending upon the past deeds as well as dedication and devotion in the present.
The name “Damodara” of Lord Hari has a history. Once, Yashoda Devi tied infant Krishna with ropes to prevent him from absconding. Later, Lord Krishna was seen as tying the same rope around his stomach by Yashoda Devi. Damodara is another form that Lord Hari takes to marry Talasi during Karteeka Maas. This name finds mention in Dwadasha Stotra.
The resolution of Damodara is: DashchAsau amashchAsau udarashcha|
Salvation is not achievable without earning the grace and kindness of the Lord. It is essential to get guided in the pursuit of the Lord by those who have experienced the existence of the Lord. It is more a psychological feeling than physiological one.
With this the MangaLAcharaNa Sandhi in HarikaThAmritasAra concludes. The next episode explores the KaruNa Sandhi.
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Saturday, 10 August 2019

SRI VADIRAJA VIRACHITA “TEERTHA PRABANDHA” – STEP 19 ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”.

SRI VADIRAJA VIRACHITA “TEERTHA PRABANDHA” – STEP 19
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”.

Description of Sri Nandikeshwara/ನಂದಿಕೇಶ್ವರನ ವರ್ಣನೆ
ಸುಚಾರುಕರ್ಣಲಾಂಗೂಲಶೃಂಗಾಂಘ್ರ್ಯುದರದೃಜ್ಞುಖಂ|
ಕಕುದ್ಮಂತಂ ವೃಷಂ ಶ್ವೇತಂ ನೌಮಿ ಶಂಕರವಾಹನಂ||26||
SuchArukarNalAmgUlashrungAnghryudadrungmuKham|
Kakudmantam vruSham shwEtam naumi ShankaravAhanam||26||

SUMMARY: A bullock, which has a white body, is the vehicle of Lord Rudra and this bullock is called as Nandi. The tail, ears, horns, feet, abdomen, eyes and face and all parts of Nandi are very attractive. It has beautiful and elevated withers. I salute that Nandeeshwara.
Sri Nandikeshwara templeis at Yellur, which is located about 15 km to the south-west of Udupi. It is stated in the epics that this holy place is a representative of Varanasi or Kashi.
According to a legend, a Shudra king called Bhurikeerti appealed to Bhargava Muni, who had come very close to his village, to visit his village as well. The sage said that he would not visit a place where there is no temple and went away. Dejected by this incident, Bhurikeerti, along with a Brahmin born in Kadambalittaya family, went to Kashi. He worship Lord Vishwanatha at Kashi with devotion. Impressed with his worship, Lord Vishwanatha told Bhurikeerti that he would manifest at a place where a Brahmin known for offering worship to him (Lord Vishwanatha) was living. In that place, Lord Shiva said, tigers and cows were living without enmity. Bhurikeerti returned to his village. Meanwhile, a Chandal woman was trying to dig a mound with a sword. As soon as her sword touched the ground, blood started springing from the ground. Frightened by that rare happening, the woman ran away pronouncing the name of her deceased son. Within a short while, the Lord came out of the place where she had hit with the sword. His forehead was still bleeding. From then on, the place came to be known as Yelluru. The wound in the forehead of Lord Shiva is visible even to this day. Therefore, the priest applies Sri Gandha paste on the forehead of Lord Vishwanatha every day. When Sri Vadirajaru arrive at Yelluru during one of his pilgrimage, the doors of the temple of Sri Nandikeshwara were closed. Some sources contend that the priest had come to know about the holy place in advance and therefore, with an ulterior motive, closed the temple doors early. Sri Vadirajaru offered prayers to the Lord by chanting the Mantras such as “rakShOgaNakShapanam” in praise of Lord Vishwanatha. Impressed with the prayers, Lord Shiva opened the doors of the sanctum sanctorum and appeared in front of the Brahmin. However, the Brahmin could not get closer to the Lord because Nandi was standing in between. Sri Vadirajaru again sang “SuchArukarNalAngUla”. Then, Nandi lowered his back so that Sri Vadirajaru could have the Darshan of Lord Nandikeshwara. It is because of this reason that even today, Lord Vishwanatha can be easily seen from any distance, without any difficulty or obstacle.
As a testimony to the visit of Vadirajaru to this place, owing to the demand put forth by the priest and people there, he installed a Saligrama of Lord Lakshminarasihma in the temple. Vadirajaru is said to have declared that Vaishnavas can visit this temple as it was dedicated to Sri Lakshminarasihma, the intrinsic and inseparable d
eity in the idol of Lord Vishwanatha.
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Thursday, 8 August 2019

SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI (ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ ಅರ್ಥವಿವರಣೆ)


SRI RAGHAVENDRA SWAMY’S SRI RAMACHARITRYA MANJARI
(ಶ್ರೀ ರಾಘವೆಂದ್ರ ಸ್ವಾಮಿ ವಿರಚಿತ “ಶ್ರೀ ರಾಮಚಾರಿತ್ರ್ಯ ಮಂಜರಿ ಅರ್ಥವಿವರಣೆ)
  The word “GuhArchya” means that Sri Rama was worshipped by Guha, the king of hunters. It is mentioned : “VaTakSheerENa jaTAm DhrutvA, GuhAdinA krutAm pUjAm sweekrutya”, which means “after being worshipped by Guha and others, Sri Rama matted his hair with the milk of banyan tree.
  Guha, the king of hunters and a devotee of Sri Rama, was saddened by hearing the forest exile of Sri Rama. After offering worship to Sri Rama, he told: “Oh Maharaja, my kingdom and this city is all yours. We are your servants. From now on, stay with us and be our king.” Sri Rama politely replied: “I wish to do meditation for fourteen years and therefore, I do not want anything. Please provide fodder to these horses that are so beloved to my father.” Guha fed the grass to horses. Sri Rama and Seetha Devi were sitting on a mat of leaves. Lakshmana was pressing their feet. Later, Sri Rama performed the Sandhyavandana, drank a cup of water and slept.
  Guha, who was watching Lakshmana from a distance, symbolically asked Lakshmana to sleep and that he would stay awake through the night to protect the trio. Lakshmana said: “My brother, who was, till last night, sleeping on royal mattress, is sleeping on a mat of leaves tonight, along with his wife. In Ayodhya, Dasharatha and Kausalya would be crying and weeping for what has happened. I am fully distressed by thinking about all these developments and therefore, I cannot sleep at all.”
  The entire night was spent by Guha and Lakshmana in talking about Sri Rama and his greatness. Next morning, Sri Rama used the banyan tree milk and matted his hair. He asked Guha to get a country boat prepared for crossing Ganga River. As soon as the boat was ready, Sri Rama called Sumantra and said: “You may return to Ayodhya now. My father will be depressed due to my departure. Please console him with kind words. Do not criticize Kaikeyi for causing unpleasantness to me. Perform the coronation of Bharata and show the royal reverence to him. This is my father’s order. I will be highly pleased and impressed if you all obey and respect my father in the future.My mother will be highly disturbed. Pacify her with soft words. As you are capable of pacifying everyone, you must go home now.”
  Later, Lord Rama went to the hermitage of Sage Bharadwaja, who treated him with food and passionate words. Bharadwaja is a son of Bruha
spatyacharya. Bharadwaja asked Sri Rama to complete his fourteen-year exile in his hermitage. Sri Rama politely rejected that offer, took his permission and crossed Krishna River. Later, they arrived at Chitrakoota, which was under the control of Sri Rama and was free of demerits.
  Meanwhile, the citizens, who returned to Ayodhya with the thought that Sri Rama might have returned to Ayodhya, were broken. They cursed themselves for having slept in the night that allowed Sri Rama to vanish. A few days later, Sumantra also returned to Ayodhya. Dasharatha and Kausalya enquired about Sri Rama, Seetha Devi and Lakshmana with a heavy heart. Sumantra pacified them with appropriate answer. When Dasharatha and Kausalya kept on weeping, Sumitra Devi pacified them with kind words.
  In the next episode, Dasharatha sets off to the heavens. Please read, comment and share. SDN   

Wednesday, 7 August 2019

SRI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 8 AND 9


SRI MADHWAVIJAYA – SHASHTHAHA SARGAHA – SHOLKAS 8 AND 9

Pundits bemused/ದಿಗ್ಭ್ರಾಂತರಾದ ಪಂಡಿತೋತ್ತಮರು
ಯಾವದರ್ಥಶತಕಂ ನ ವಿಶಂಕಂ ಸಂತತೋಕ್ತಿಕೃದಪೂರಯದೇಷಃ|
ವರ್ಣಿತಾವಧೃತಿದುರ್ಬಲಚಿತ್ತಾಸ್ತಾವದಾಕುಲಹೃದೋ ಹ್ಯಭವಂಸ್ತೇ||8||

YAvadarThashatakam na vishankam santatOktikrudapUrayadEShaha|
VarNitAvaDhrutidurbalachittAstAvadAkulahrudO hyBhavamstE||8||

SUMMARY: Sri Madhwacharyaru went on explaining the hundred meanings of the word “Vishwa” without any stop and without any suspicion. Much before he could complete the explanation, the scholars or Pundits could not grasp anything and they became a worried lot.
This instance proves that contrary to the illusion on which the scholars were banking upon, Sri Madhwacharyaru could easily describe the hundred meanings of the word “Vishwa”. Moreover, it also proved that schollars could hardly understand what Sri Madhwacharyaru was explaining.

The resolution or constituents of the word “Vishankam” are as follows: VigatA shankA yaThA Bhavati taThA vishankam| This means, as explained by Sri Chalari Acharyaru, “MadhwAchAryENa katipayArThEShu kaThitEShu satsu tAvanmAtragrahaNE(s)pyasamarThaha BrAhmaNAha samBhrAntA baBhUvuriti BhAvaha|   

Frustration grips Pundits/ಕಂಗಾಲಾದ ಪಂಡಿತರು

ಸಾಂಗವೇದಚತುರಾ ಇತಿಹಾಸೇ ಶಿಕ್ಷಿತಾಃ ಸುಬಹವೋ(s)ಪ್ಯತಿದೃಷ್ಟಾಃ|
ನೈತದೀರಿತಮಹೋ ಜಗೃಹುಸ್ತೇ ವಿಶ್ವಸಂಕ್ಷಯಪಯೋ(s)೦ಧುಗಣಾ ವಾ||9||

SAngavEdachaturA itihAsE shikShitAha subahavO(s)pyatidruShTAha|
NaitadeeritamahO jagruhustE vishwasankShayapayO(s)nDhugaNA vA||9||

SUMMARY: The Pundits had thoroughly studied the Vedas; they had the knowledge of all Puranas or the History; they were courageous; they were in large number too; yet, like the clusters of well cannot store the waters that is produced during the Great Deluge or Pralaya, they could neither fathom nor absorb the spate of expl
anation that Sri Madhwacharyaru unleashed on that occasion.

The Pundits who questioned or challenged Sri Madhwacharyaru were not ordinary people. They were well-informed, well-read and well-established intellectuals and professors in their own right. But, the explanation given by Sri Madhwacharyaru was unfathomable for those Pundits. Just as the brightness and lustre of any star can never match the brightness and lustre of Sun, Sri Madhwacharyaru, an incarnation of Lord Vayu was extraordinary.

Please read, comment and share. SDN



Monday, 5 August 2019

(Sri Jagannatha Dasa virachita) SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ


(Sri Jagannatha Dasa virachita)
SRI HARIKATHAMRUTASARA / ಶ್ರಿ ಹರಿಕಥಾಮೃತಸಾರ
Prayers to all Gurus and Deities/
ಸಮಸ್ತ ದೇವತೆಗಳು ಮತ್ತು ಗುರುಗಳ ನಮನ
ಪಾಕಶಾಸನಮುಖ್ಯಸಕಲದಿ-
ವೌಕಸರಿಗಭಿನಮಿಪೆ ಋಷಿಗಳಿ-
ಗೇಕಚಿತ್ತದಿ ಪಿತೃಗಳಿಗೆ ಗಂಧರ್ವ ಕ್ಷಿತಿಪರಿಗೆ|
ಆ ಕಮಲನಾಭಾದಿಯತಿಗಳ-
ನೀಕಕಾನಮಿಸುವೆನು ಬಿಡದೆ ರ-
ಮಾಕಳತ್ರನ ದಾಸವರ್ಗಗೆ ನಮಿಪೆನನವರತ||12||
PAkashAsanamukhyasakaladi-
VaukasarigaBhinamipe RuShigaLi-
GEkachittadi pitrugaLige ganDharva kShitiparige|
Aa kamalanABhAdiyatigaLa-
NeekakAnamisuvenu biDade Ra-
MAkaLatrana dAsavargake namipenanavarata||12||

SUMMARY: I salute with a single mind to all deities to all deities, including Indra, Rishis, Pitrus (forefathers), Gandharvas and Emperors; I also salute the cluster of Yatis like PadmanABha Tirtharu and I salute, without fail, the community of Dasas of Lord Sri Hari.
What Sri Jagannathadasaru has done in this stanza is to salute everyone in the descending order of their rank and file, beginning from Lord Sri Hari. Salutations to Guru is equally important.
About Pakashasana: Paka is the name of a demon. In the battle between deities and demons that ensued after the churning of the cosmic ocean of milk, a demon known as Paka, along with another demon named Bala, attacked Indra and covered him up with arrows. Indra removed the cover of arrows and cut the neck of both demons in one strike. This story is mentioned in Bhagavata.
Sa tEnaivAShTaDhArENa shirasee BalapAkayOho|
JnAteenAm pashyatO rAjan jahAra janayan Bhayam||Bhagavata||
ಸ ತೇನೈವಾಷ್ಟಧಾರೇಣ ಶಿರಸೀ ಬಲಪಾಕಯೋಃ|
ಜ್ಞಾತೀನಾಂ ಪಶ್ಯತೋ ರಾಜನ್ ಜಹಾರ ಜನಯನ್ ಭಯಂ||ಭಾಗವತ||
In the Shanti Parva, Mahabharata, it is mentioned:

JamBham Vrutram Balam PAkam shatamAyam VirOchanam||
DurvAryam chaivam namuchim naikamAyam cha Shambaram|
Viprachittim cha daitEyam danOho putrAmshcha sarvashaha||
PrahlAdam cha nihatyAjau tatO dEvADhipO(s)Bhavam||Mahabharat, Shanti Parva 98/49,50||
ಜಂಭಂ ವೃತ್ರಂ ಬಲಂ ಪಾಕಂ ಶತಮಾಯಂ ವಿಲೋಚನಂ||
ದುರ್ವಾರ್ಯಂ ಚೈವ ನಮುಚಿಂ ನೈಕಮಾಯಂ ಚ ಶಂಬರಂ|
ವಿಪ್ರಚಿತ್ತಿಂ ಚ ದೈತೇಯಂ ದನೋಃ ಪುತ್ರಾಂಶ್ಚ ಸರ್ವಶಃ||
ಪ್ರಹ್ಲಾದಂ ಚ ನಿಹತ್ಯಾಚೌ ತತೋ ದೇವಾಧಿಪೋ(s)ಭವಮ್||

Indra came to be called as Pakashasana for killing the demon. This has been stated in Vamana Purana.

TatO bANairavachChAdya mayAdeen dAnavAn Harihi|
PAkam jaGhAna teekShNagrairmArgaNaihi kankavAsasaihi||
Tatra nAmaviBhurlEBhE shAsanatwAt sharairdruDhaihi|
PAkashAsanatAm shakraha sarvAmarapatirviBhuhu||
ತತೋ ಬಾಣೈರವಚ್ಛಾದ್ಯ ಮಯಾದೀನ್ ದಾನವಾನ್ ಹರಿಃ|
ಪಾಕಂ ಜಘಾನ ತಿಕ್ಷ್ಣಾಗ್ರೈರ್ಮಾಣೈಃ ಕಂಕವಾಸಸೈಃ||
ತತ್ರ ನಾಮವಿಭುರ್ಲೇಭೇ ಶಾಸನತ್ವಾತ್ ಶರೈದೃಢೈಃ|
ಪಾಕಾಶಾಸನತಾಂ ಶಕ್ರಂ ಸರ್ವಾಮರಪತಿರ್ವಿಭುಃ||

Sri Kamalanabha Tirtharu was the direct disciple of Sri Madhwacharyaru by name Sri Padmanabha Tirtharu. It must be noted here that in a stone inscription at Belur Sri Chennakeshava Temple, Sri Padmanabha Tirtharu has been referred to as Sri Kamalanabha Tirtharu.
By employing the word “RamAkaLatrana dAsavargake”, Sri Jagannatha Dasaru has paid tributes to Sri Purandara Dasaru and all the Dasas.

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Sunday, 4 August 2019

SRI VADIRAJA VIRACHITA “TEERTHA PRABANDHA” – STEP 18

SRI VADIRAJA VIRACHITA “TEERTHA PRABANDHA”
– STEP 18
ಶ್ರೀ ವಾದಿರಾಜ ವಿರಚಿತ “ತೀರ್ಥ ಪ್ರಬಂಧ”.
ವಂದಾರುನಾರದಸನಂದನಮುಖ್ಯಯೋಗಿ-
ವೃಂದೈಃ ಪ್ರವಂದ್ಯಚರಿತೈಃ ಪರಿತಶ್ಚಸೇವ್ಯಂ|
ಇಂದಿಂದಿರೋಪಮಸಿತೇತರಕಂಠಕಾಂತಿಂ
ಸೌಂದರ್ಯಮೂರ್ತಿಮಿಮಮಾಶ್ರಯ ವಿಶ್ವನಾಥಂ||24||
VandArunAradasanandanamukhyayOgi-
Vrundaihi pravaMdyacharitaihi paritashchasEvyam|
IndindirOpamasiEtarakanThakAntim
SaundaryamUrtimimamAshraya VishwanATham||24||

Serve Lord Vishwanatha, whose actions and activities are worth emulating. He is worshipped by Narada, who keeps on doing meditation in the name of the Lord. He is worshipped by Sunandana and other Yogis. His neck is radiant and dark like the black bee. He is very charming too. Serve this Lord with devotion!

ಛಂದಶ್ಚಯಸ್ತುತಚರಿತ್ರ ಪುರತ್ರಯಾರೇ ಕುಂದಪ್ರಸೂನಕೃತಸೇವನತೃಪ್ತಚಿತ್ತಃ|
ತ್ವಾಂ ದೀನಬಂಧುಮರುಣೇಂದುಲಸತ್ಕಪರ್ದಂ ವಂದೇ(s)ರಿಮರ್ದನ ಸುಹೃದ್ಧನ ವಿಶ್ವನಾಥ||25||
Chandashchayastutacharitra puratrayArE
KundaprasUnakrutasEvanatruptachittaha|
TwAm deenabandhumaruNEndulasatkapardam
VandE(s)arimardana suhrudDhana VishwanATha||25||

SUMMARY: Lord Maharudra is carrying a huge trident that could kill innumerable demons such as Andhakasura and others. In one hand, he is holding a coronet of beads for meditation; he has a serene and pure body and three eyes; he drives away the sins committed by devotees; he has destroyed the sacrifice that was being performed by Daksha Prajapati; his body is adorned with giant serpents; because of the correlation with the waves of Ganga, his body has become holy; music-loving Rishis too sing in praise of Lord Eshwara; Goddess Parvati will be looking at him from the edge of her eyes with love and adoration; Lord Indra and other deities are saluting his lotus-like feet with devotion; he is wearing the crescent on the head; he has wide eyes that are reminiscent of the petals of lotus; he is the foe of Manmatha; he is omniscient; he deserves all adoration and reverence; and our mind should always be thinking of and thanking Lord Maharudra, who is the Lord of Indra and other deities; Yogis like Narada and others, who are popular for the prayers they continuously offer to the Lord, serve Lord Rudra always by staying around him; Vedic hymns such as Rudra Sukta praise the greatness of Lord Rudra; Lord Maharudra has killed the enemies of the universe like Tripurasura and others; Oh Lord Vishwanatha, the protector of this universe, a treasure of affection and compassion to the devotees, we salute you whole-heartedly.


The next episode will focus on the description of Nandikeshwara. Please read, comment and share. SDN