SRI MADHWAVIJAYA - CHATURTHAHA SARGAHA STANZAS 15 TO 18

SRI MADHWAVIJAYA – CHATURTHAHA SARGAHA SHOLKAS 15 TO 18

(Parents of Vasudeva are worried over the decision of Vasudeva to embrace sainthood. Their agony has been described in these shlokas. Please read, comment and share. SDN)

Sutam yateendrAnucharam virAgiNam nishamya sannyAsanibaddhamAnam|

Suvatsalau rUpyatalAlayasThitam viyOgatAntau pitarau sameeyatuhu||15||

SUMMARY: Hearing the news that their son had renounced everything and that with a firm mind to get ordained into sainthood, he was staying with Achyutapreksha, parents of Vasudeva, who were very much attached to their son, arrived at Rajatapeethapura to see Vasudeva, albeit with a very heart and nostalgia.

VarAshramastE jaratOranAThayOrna jeevatOho syAdayi nandanAvayOho|

SayAchanam vAkyamudeeryatAvidam pareetya putrAya natim vitEnatuhu||16||

SUMMARY: Telling their son “Dear child, it isn’t right on your part to embrace sainthood when your aged and orphaned parents are still alive,” the duo revolved around and prostrated before him.  

Natirna shushrUShujanAya shasyatE natam BhavadBhyAm sPhuTamatra sAmpratam|

AhO viDhAtrA swayamEva dApitA tadaBhyanujnEti jagAda sa praBhuhu||17||

SUMMARY: “What a surprise! It isn’t right for elders to prostrate before young ones. It’s very clear now that you have both saluted me. It means that Lor Sri Hari has himself prompted you to permit me,” Vasudeva told his parents.

Traditionally, elders should never salute youngsters especially parents should not salute their children. However, if the son has become a saint, the father alone can salute the son. With the Madhyageha couple having saluted Vasudeva, it was as good as them having inadvertently agreed to Vasudeva becoming a saint.  

Anuttarajnaha sa tamarThayan punaryateendramAnamya gataha priyAyutaha|

GruhE vasan kalpasamAn kShaNAnnayan sutA

nanEndOranisham tatO(a)smarat||18||

SUMMARY: Unaware of what to reply, Madhyageha requested his son once again to reverse his decision; he (Madhyageha) saluted Achyutapreksha; he went to the house of Achyutapreksha, along with his wife and spent every moment there like a Kalpa, remembering the lotus-like face of his son.

SRI RAMACHARITRA MANJARI

SRI RAMACHARITRA MANJARI

(Vishwamitra completes the story of how Ganga came to earth and then starts narrating the story of Samudra Manthan under the pretext of making Rama know the background of King Vishala. Please read, comment and share. SDN)

“Immediately after completing the Ashwamedha, King Sagara handed over the kingdom to Amshuman, did penance and attained salvation. Subsequently, Amshuman and his son Dileepa too did penance to invoke Lord Brahma seeking Ganga River and demised. Bhageeratha, son of Dileepa, did severe penance in the name of Brahma, who was impressed with his penance and advised him to do penance in the name of Lord Rudra to wear and withstand the force of Ganga. He followed the instructions of Brahma and Lord Rudra appeared before Bhageeratha. As appealed by him, Lord Rudra wore Ganga. Ganga got into the plait of Lord Rudra and from there she went into the nether world. She soaked the ashes of the children of Sagara. As soon as touching the ashes of Sagara’s children, they got relieved from sins. They also attained salvation.

Oh Ramadeva, how can I ever praise the mystic and divine power of this Ganga as she washed your feet?”

Vishwamitra went on describing the exemplary qualities of Ganga and crossed the river too, along with Rama and Lakshmana. 

While proceeding further after crossing the Ganga, they came close to a city called Vaishali, which was under the protective governance of King Vishala. As soon as hearing that Vishwamitra was about to arrive in his town, King Vishala personally offered a warm welcome to the sage and took him to his palace with reverence. King Vishala felicitated Srirama with devotion. Sage Vishwamitra began narrating the background of King Vishala to Rama: “Oh Ramadeva, when the gods and demons began churning Mount Mandara, which was then used as the churning rod, king of serpents was used like a rope. Due to continuous and forceful churning, Mount Mandara immersed in the ocean. Then, you took the form of a giant tortoise (Kurma Avatar) with a back that was as wide as one Yojana and wore the entire mountain on the back. You also manifested in Vasuki and Mount Mandara to give them the power and strength to bear the pain and fatigue being caused due to the friction and churning. Still, the gods and demons soon got tired. You then assumed two forms to stand on either side of the mountain and you only churned the mountain. Lord Vayu consumed the entire quantity of poison that erupted. Lord Rudra, who swallowed a little bit in the end, without the concentration, lost his consciousness. You showered sympathy on him and saved him. As you continued to churn the mountain, the Moon, five-tusked elephant Airavata, a horse named Uchchaishravas, the tree of Parijata, Apsara women, Mahalakshmi and others came out. In the end, you appeared as Dhanvantari and brought the Kalash containing Elixir or Amrita. Once again, you assumed the form of Mohini and lured the demons. You distributed the elixir among all deities, gods and goddesses. When all the enraged demons launched a fierce war, you killed some of them and the others were killed by the deities. Thus, even though the churning of mountain was undertaken by both gods and demons, the fruits did not go to demons.  

SRI MADHWAVIJAYA - CHATURTHAHA SARGAHA - SHLOKAS 12 TO 14

SRI MADHWAVIJAYA – CHATURTHAHA SARGAHA SHOLKAS 12, 13 AND 14

(A platform is created in these stanzas for the holy meeting of Achyutapeksharu with Vasudeva. Please read, comment and share. SDN)

IteedamAdishya vachO vachaswini swakE gurau lOkamaThAnyameeyuShi|

AsEvatAlochya muhurgurOrgiram sa rUpyapeeThAlayamindirAvaram||12||

SUMMARY: After his wise and eloquent Guru advised him in that way and passed away, Achyutapreksha kept on contemplating and pondering over the words or his Guru for a long time and started serving Anantasana, the cosort of Indira, who had settled down in Rajatapeethapura.

It is pertinent to recall the advice of his Guru to Sri Achyutapreksha: “Oh Modest! This unifying principle or the oneness of Atma and Paramatma being imposed by Mysticism or Mayavada on the worship has not been established as true by either my Guru or his ancient Gurus; therefore, to acquire the philosophical knowledge, please believe in Lord Mukunda with compassion and devotion.”

Sri Madhwacharya went on to critically analyse and evaluate the tenets of Mayavada in his works “Mayavada Khandana”, “UpAdiKhandana”, “PrapanchamiThyAtwAnumAna Khandana”, TattvOdyOta”, “ViShNutattvanirNaya”, “AnuvyAKhyAna” and other works.

SuBhaktinA tEna BhaktavatsalO niShEvitastatra param buBhutsunA|

BhaviShyastaha shiShyavarAddhi viddhi mAmiti praviShTaha puruSham tamaBhyaDhAt||13||

SUMMARY: Lord Hari, who loves his devotees, voiced through a person there and told Achyutapreksha, who had made up his mind to know the Paratatva or the Haritava and was serving Sri Hari with occult devotion, “You can learn about me from a disciple who is about to come and meet you.”

Sri Chalari Acharya in his treatise substantiates this point: “Hi Achyutapreksha, madviShayatatvajnAnArTham twayA sEvitO(a)ham parituShTO(a)smi, matprasAdAdEva uttamashiShyO BhavitA, taduktaprakArENaiva mAm jAneehi ityabraveet iti|

PrateekShamANam tamanugraham mudA niShEvamANam punarambujEkShaNam|

SatAm guruhu kAraNamAnuShAkrutiryatim prashAntam tamupAsasAda saha||14||

SUMMARY: Vasudeva, the Master of all the righteous, who had descended on earth in the form of an ordinary human being due to certain circumstances, arrived to meet Achyutapreksha, who had continued to serve Lord Pundareekaksha with a fervent belief that he would one day be blessed with such distinct grace.

The “grace” and “blessings” that Achyutapreksha is stated to be waiting for is the good fortune of securing a disciple of the status that Lord Pundareekaksha had indicated to him through a human voiceover. The distinct “chance” of coming in contact with Lord Vayu was bestowed upon Achyutapreksha by Lord Hari   

SRI RAMACHARITRA MANJARI

SRI RAMACHARITRA MANJARI

(In this portion, the origin of Ganga and the oceans has been explained by Vishwamitra to Rama. Please read, comment and share. SDN)

Sage Vishwamitra continues his narration: “Oh Ramadeva, you assumed the Vamana Avatar and demanded land from Emperor Bali. You lifted your left foot up to measure the land. As the nail of your left toe touched, the Brahmanda cracked and the water which was at the top portion seeped through that crack and washed your feet. That water came to be called as Ganga. Thus, Ganga originated from you during your incarnation as Vamana and later she was born as the daughter of Himavanta. Due to the divine strength of her penance, she was living in the heavens.

Sagara, the king of Ayodhya, had two wives. One was Keshini, who was the daughter of the King of Keshini. The other wife, Sumati, was the daughter of Arishtanemi and sister of Lord Garuda. He served a sage called Aurva atop the hill called Bhruguprasravana for one hundred years with a desire to have a male progeny. Impressed with his service, sage Aurva blessed Keshini with a son, who would be followed by generations, and Sumatidevi with sixty thousand children, who would not have any furtherance of dynasty, in accordance with their respective desires.

Keshinidevi delivered a highly knowledgeable and scholarly son named Asamanja. He pretended like a vandal with an intention of breeding hostility between his parents and other relatives. He used to kill all young children in the town by drowning them in Sarayu River and guffawing in the end as though he had done a grand job. His father tries all means to bring him on the right track. All his efforts proved futile. As soon as he begot another son called Amshuman, Sagara debarred Asamanja. Before leaving the town, Asmanja brought all the children whom he had drowned earlier back to life and sent them to their respective homes. All the people were flabbergasted to see this act of Asamanja and regretted and repented for mistaking him. Meanwhile, Sumatidevi gave birth to very strong sixty thousand children.

King Sagara performed Ashwamedha Yaga. Devendra came there in an abstract form and stole the sacrificial horse. As instructed by King Sagara, his sixty thousand children went in search of the lost horse. They searched for the horse in the entire earth. The horse was not found. On the contrary, oceans erupted from the places where they had dug up. Thus, the seas, which were narrow till then, became very large. That is why the sea is now considered a son of Sagara and the sea is named as Saagara.

Oh Lord Rama! Sons of Sagara reached the nether world, where they saw you sitting in the form of Kapila and pretending to be in deep penance. The sacrificial horse was by your side. Sons of Sagara mistook you to have stolen the horse and rushed towards you to kill you. Then, you opened your eyes and burnt all of them into ashes. There is no wonder that you burnt all those children with your eyes because you can destroy the universe with a mere wish.

As his sixty thousand children did not return for a long time, Sagara sent his other son Amshuman to search for the horse. He also saw the horse by your side as you were sitting in the same posture in the form of Kapila Maharishi. But, he chanted in praise of you. Impressed with his prayers, you asked him to take the horse. You also told him that his uncles had been burnt by you and that they would have salvation once their ashes became wet with Ganga waters. Amshuman brought back the horse and Sagara could complete the Ashwamedha Yaga.             

SRI MADHWAVIJAYA - CHATURTHAHA SARGAHA SHLOKAS 9 TO 11

SRI MADHWAVIJAYA – CHATURTHAHA SARGAHA SHOLKAS 9, 10 AND 11

(In these stanzas, Achyutapreksha receives guidelines from his Guru, who was on the verge of death. Please read, comment and share. SDN)

VineetamAmnAyashirOvishAradam sadaiva tattwam prabuBhutsuramAdarAt|

GururviditvOpagatAm nijAm mrutim kadAchidUchE tamupahwarE giram||9||

SUMMARY: Achyutapreksha, who was very modest, a scholar in Upanishads and always keen on learning the divine principles, was once called in tranquillity by his mentor, who had come to know that his end was imminent.  

The surprising thing that his mentor told Achyutapreksha is given in the next stanza.

Aham swayam Brahma na kinchidasti matparam vijrumBhEta yadA sPhuTam chitihi|

Iteeha mAyAsamayOpapAditam niranvayam suvrata mA sma vishwaseehi||10||

SUMMARY: “Do not ever subscribe the line of argument of Mayavada (mysticism) that ‘I am myself the Parabrahma’ and that ‘there is nothing equal to me when I am fully matured’, my dear, because such statements or beliefs are in total contrast with what is empirically established, because only you can follow the right path.”

What the Guru of Achyutapreksha says is that there is no base or sense to accept ‘Brahma satyam jaganmiThyam’ because no Scripture ever reflects these thoughts.

YadEtadAtmaikyamupAstichOditam na mE gurOrapyaparOkShatAm gatam|

PurAtanAnAmapi saumya kutrachit tatO Mukundam Bhaja samvidE mudA||11||

SUMMARY: “Oh Modest! The predicament imposed by the mysticism on worship that there exists an inseparable unity between souls or the Atma with Paramatma, has never been experienced by either my mentor or his ancestors. Therefore, to secure the ultimate knowledge, please serve the Lord with affection and devotion.”

The mentor of Achyutapreksha has clearly instructed his disciple that Mayavada or the Mysticism that rejects any distinction between the divine and the devotee is untenable, illogical and inconsistent with the ultimate truth.  

SRI RAMACHARITRA MANJARI

SRI RAMACHARITRA MANJARI

(In this episode, birth of Kartikeya has been narrated. In the next episode, birth of Ganga will be explained. Please read, comment and share. SDN)

Lord Rudra, who was the supreme commander of the armed forces of the gods and deities till then, went away to Kailasa to do penance. The post of supreme commander of the celestial armed forces fell vacant. The deities appealed to Lord Brahma to immediately appoint a supreme commander of their army. Lord Brahma told the deities that the semen ejected by Lord Rudra and Uma Devi had been submitted to Ganga, who will deliver a baby boy soon. That boy would be the next supreme commander of the celestial armed forces. Goddess Uma Devi, who became angry with Mother Earth, would not get angry with Ganga for conceiving the semen of Lord Rudra, he said. Fire God, Lord Agni, pushed the spirit of the semen of Lord Rudra, which was lying in the shape of a hill, into the Ganga for two reasons. He had been directed to do so by Lord Brahma. Secondly, he was incapable of carrying or keeping the spirit of semen of Lord Rudra as it was so powerful and hot. The spirit of semen of Rudra let out by Agni Deva started spreading into Ganga River. Even Ganga Devi was unable to bear the heat of that spirit and therefore, she sought the permission of Agni Deva and dropped it by the side of Himalaya Mountain. The semen fell out of the hands of Ganga Devi in the form of Gold. While falling on to the ground, it came in contact with the Holy Grass Darbha and got precipitated into six parts. From those six parts was born a six-faced baby boy. Since he baby boy had six faces, it came to be known as Shanmukha, where Shat or Shashti means six and Mukha means faces. He became the supreme commander of the Gods’ Army or the divine army. Since he grew up with the breast-feeding of six deities, who are together called as Krithika Star, he came to be known as Kartikeya.  Since he was born out of the ejection, which is the meaning of Sanskrit word Skhalana, of semen, he is called as Skanda and by virtue of being the son of Agni Deva, he is called as Agneya.   

SRI MADHWAVIJAYA CHATURTHAHA SARGAHA SHLOKAS 7 AND 8

(In these stanzas, the past history of Sri Achyuta Preksha, Guru or master of Vasudeva, has been narrated. Scholars have provided deeper interpretation for these stanzas. Please read, comment and share. SDN)

PuraiSha kruShNAkarasidDhashudDhimadvarAnnaBhuktyA kila pAnDavAlayE|

VishOBhitAtmA maDhukrutpravruttimAmshchachAra kAmshchit parivatsarAn mudA||7||

SUMMARY: Earlier, this Achyutapreksha was a nomadic ballad (travelling continuously, begging only to satiate the hunger and singing instantly self-composed devotional songs, who were called as Dasas and their profession was being called as Madhukara. Purandara Dasa, Kanakadasa and other Dasas are the latest examples, who followed this trait) in his previous birth (during Dwaparayuga); for a few years, he was a recipient of food given by Draupadi; by consuming the purest and greatest food Draupadi was personally preparing, he had purified his mind and heart to the fullest possible extent.

In his book of commentaries, Sri Chalari Achar states: ….PUrva janmani yatirEShahaBhikShAcharaNa niyamavAn san DraupadeedattaBhikShAnnaBhOjanEna nirmaleekrutadEhAntahkaraNaha san katipayavarShEShU mudA PAnDavadEshE sanchAram kurvannaBhUditi BhAvaha|

Meaning: In his previous birth, Achyutapreksha was a saint living on alms given in the form of food and while begging, he was consuming the food that Draupadi was providing him with as charity. Having lived on those beggings given by Draupadi, his body and mind had been totally purified and sanctified. He was living in the country of Pandavas for a few years as a nomad.

There are references in Mahabharata, Bhagavata and Bhagavata Tatparya Nirnaya that Pandavas were donating food to several saints and ascetics.      

Even in the previous stanza, the credentials of Achyutapreksha have been clearly stated. The Chalari Vyakhyan, a book of commentaries, describes Sri Achyutapreksha as follows: “AchyutaprEksha iti DitThAdishabdavat sAnkEtikam nAma tasya na Bhavati| Kintu Achyutasya HarEhe prEkShA jnAnam yasya sa AchyutaprEkSha iti sArThakam nAma tasya yatEriti BhAvaha| AnEna shudDhatwam manOnihrahaha vairAgyam BhagavajnAnam ityEtE sannyAsinO vihitaguNAha asmin AchyutaprEkShE santeeti tasya sannyAsam aDhikArO(a)steeti uktam Bhavati|

He was not Achyutapreksha merely for name’s sake. He had imbibed all the attributes that are essential to be called as Achyutapreksha and that is why he was also being called Achyutaprajna. His name was not just a symbol but it was highly deserving and meaningful. He had secured all the knowledge by truly seeing Sri Hari. He had inculcated rare and valuable attributes such as purity of heart and mind (ShudDhatwam); true control over his mind (manOnigrahaha); occult aversion to worldly pleasures (Vairagya); knowledge of the Lord (BhagavajnAnam) and others that have been prescribed for an ascetic. Therefore, he was the most eligible person to ordain a divine person like Vasudeva, who was an incarnation of Lord Vayu.

The name of Achyutapreksha has been mentioned in Skanda Purana:

SanakAdi mahAyOgisampradAyakarO yatihi|

AchyutaprEkShanAmA(a)sau mAyiBhihi parivEShTitaha||

Achyutapreksha is an ascetic in the lineage of such great saints as Sanaka and others.

ABhUt kushAstrABhyasanam na pAtakam kramAgatAdwipratisAratO yatEhe|

YaThA kushastrADhyasanam muradwiShaha padAmbujE vyADhavarasya garhitam||8||

Later, he had systematically repented for having studied till then the texts of Mysticism (Mayavada), which was not an acceptable or worthy theosophy. Therefore, his reading or practising of unworthy theosophy did not rank as a sin just as a hunter named Jara attract any sin after inadvertently hitting Lord Krishna with an arrow that actually became instrumental for the Lord to conclude his incarnation on Earth since he virtually repented for his mistake.

This stanza signifies that human thoughts are purified by human acts and in turn, they are purified by the food consumed.

The moral of this stanza is that perverted, antagonistic and misleading philosophy should not be studied nor can one abstain from studying them; therefore, what one can do is to study such material but repent for studying them. Reading bad texts paves the way for hell.

The incident related to hunter Jara has been mentioned in Mahabharata, Bhagavata, Harivamsha and Tatparyanirnaya. Sage Bhrugu had committed a serious crime by kicking Lord Vishnu at the navel and as a token of repentence, he was born a hunter named Jara during Dwapara Yuga and ended the tenure of Lord Krishna on Earth. Both Bhrugu and Jara repented for their acts and that is why, their acts were not considered as sins or crimes.