MADHWAVIJAYA DWITEEYAHA SARGAHA – SHLOKAS 33, 34 AND 35

(In these Shlokas, the destruction of demons by Bheemasena and related acts have been explained. Please read, comment and share. SDN)

Samarpya krutyAni krutE krutyAni VyAsAya BhUmnE sukrutAni tAvat|

KariShyamANAni cha tasya pUjAm sankalpayAmAsa sa shudDhabudDhihi||

SUMMARY: When Lord Vedavyasa gave Darshan to knowledgeable and pure-hearted Bheemasena, the latter surrendered all the positive energy he had earned through good deeds (Punya) and pledged to submit the positive energy he would secure from pious deeds as worship to him.              

ViShNOho padashridbakasannirAsee kShptAnyapakShiprakaraha supakShaha|

SasOdarO(a)ThAdita rAjahamsaha sa rAjahamseemiva rAjakanyAm||34||

SUMMARY: The goose flies in the sky, kills the crane, wins over other birds and appears royal with enchanting wings. Sri Bheemasena was always reliant on Lord Vishnu; he honours and adores proper philosophy; he is the one who killed Bakasura and destroyed the entire rival force. Like he male duck secures female duck, he secured Draupadi.      

IndeevarashreejayisundarABham smErAnE ndum dayitaha mukundam|

SwamAtulEyam kamalAyatAkSham samaBhyanandat suchirAya Bheemaha||35||  

SUMMARY: Seeing Sri Krishna, who had a face reminiscent of the sweet smile of moon; had lotus-like wide eyes and was born as son of his (Bheemasena’s) most beloved maternal uncle, Bheemasena was mighty happy.  

MADHWAVIJAYA DWITEEYAHA SARGAHA – SHLOKAS 30, 31 AND 32

(A few interesting facts about the babyhood days of Sri Madhwacharyaru have been explained in these Shlokas. Please read, comment and share. SDN)

PAtum payAmsi shishavE kila gOpradO(a)smai pUrvAlayam swasutasUnutayA prajAtaha|

NirvANahEtumalaBhiShTaparAtmavidyAm dAnam Dhruvam Phalati pAtraguNAnukUlyAt||30||

SUMMARY: Poorvalaya, who donated a cow to help feed milk to Vasudeva and born as the son for his son, acquired Adhyatma knowledge that would secure him the salvation, progressed well with his own act. Is it not true that the fruits of charity depend on the character of the person to whom it has been done?

AtrastamEva satatam paripullachakShuhu kAntyA viDambitavEndu jagatyanarGhyam|

Tatputraratnamupagruhya kadAchidAptaha swaswAminE buDha upAyanamArpayat saha||31||

SUMMARY: Once, Madhyageha took his gem-like son, who was untiring, had fully blossomed eyes and radiant that was reminiscent of full moon, to Udupi and submitted unto the feet of his Lord Anantasana.

Sri Narayanacharyaru has clearly indicated here that it is customary to submit anything, including a child, that the Lord has bestowed upon, back to him. By surrendering his son to the Lord, Madhyageha has set an example for all devotees of Lord Hari to emulate.

NatvAharim rajatapeeThapurAlayam tam bAlasya sampadamanApadamarThayitwA|

SAkam sutEna parivArajanAvitO(a)sau prAyAnnisheeThasamayE nijamEna DhAma||32||

SUMMARY: Madhyageha saluted Sri Anantasana, who had manifested himself in Rajatapeethapura or Udupi and appealed to the Lord to bestow upon his son infinite wealth. Along with his family members and the son, he returned to his home at Pajaka in the midnight. 

SRI RAMACHARITRYA MANJARI

SRI RAMACHARITRYA MANJARI

(Furnishing more details about the background of Ravana as published by Sri Gurusarvabhauma Samshodhana Mandir in their ‘SriramachAritrya Manjari”. Please read, comment and share. SDN)

Earlier, Ravana had gone to the kingdoms of Dushyanta, Suratha, Gadhi, Gaya, Pururava and others, who were all quite popular kings of those days. He told them all: “Come for a war with me. Otherwise, concede your defeat at my hands. If you fail to agree, I am not going to leave you, anyway.” All those kings jointly discussed the matter and realised that Ravana had gone headlong due to the boon from Lord Brahma and that it would be impossible for them to defeat Ravana. All of them separately accepted defeat and saved themselves from his tyranny.

He visited Ayodhya, where he faced a stiff fight from the then king called Anaranya. A fierce battle ensued between Ravana and Anaranya and at the end, Ravana pounded the head of Anaranya with his fist. Anaranya lost the chariot, fell on ground and collapsed in a very horrible state. Ravana made fun of Anaranya in a very shameful manner. Severely hit and insulted Anaranya told Ravana: “If at all I am eligible for good things due to good deeds I have done in my life, you will be killed by Rama, who will be born in my dynasty later.”

Later, Ravana proceeded to a city called Manimayee. In the previous issue, Ravana’s victory over Vasuki and other serpents had been narrated. His dash against Manimayee was after that victory. Manimayee was under the rule of a demon clan called Nivatakavacha. The war between Ravana and Nivatakavacha went on for one year and neither of them could win nor anyone was killed on either side. Lord Brahma then arrived at the spot and told Ravana: “Oh demon king. I have given a boon each to you as well as Nivatakavachas that you will not be killed or defeated by anyone except human beings. Therefore, stop this infinite war and establish friendship with Nivatakavachas.” Accordingly, Ravana offered friendship to Nivatakavachas and promised to abide by that relationship by keeping Fire God as a witness to his words. After being felicitated by them, Ravana took off from that kingdom. Ravana spent a year in that kingdom before continuing with his expedition.

What transpired between Ravana and Varuna will be given in the next issue.

MADHWAVIJAYA DWITEEYAHA SARGAHA – SHLOKAS 27, 28 AND 29

(In these Shlokas, the birth of a son to Madhyageha Bhattaru and his delight, naming of baby have been described. Please read, comment and share. SDN)

NATham niShEvya BhavanAnatidUramAptaha prAjnO mahaprakrutadunduBhinAdapUrvAt|

PutrOdBhavashravaNatO mahadApya sauKhyam jnAnam parOkShapadamapyamatEShTahEtum||27||

SUMMARY: When knowledgeable Madhyageharu was approaching his house after worshipping Lord Anantasana, he could hear the sound of percussion instruments too, along with the chanting of Vedic hymns. Delighted by hearing the news of the birth of a son too, he felt that empirical knowledge is also one of the means to realise the ultimate truth.    

Aavishya vEshma nijanandanaminduvaktram BhUyOBhinandya sa

MukundadayAm pravandya|

JAtasya tasya guNajAtavahasya jAtakarmAdi nivaham vadaDhE sukarmA||28||

Ever righteous, custom-bound Madhyageha entered his house. Complimenting his baby son, whose face was shining like the Moon, he thanked Sri Hari infinitely for the kindness He had showered on him. Subsequently, he performed the essential duties prescribed for a baby at the birth to his son, who was like a treasure of virtues.

JnAnArThamEva yadaBhUdasudEva yESha yadvAsudEvapadaBhaktirataha sadA(a)sau|

TadvAsudEvapadamanvavadan surEndrAstAtEna yannigaditam sutanAmakartrA||29||

Sri Madhyageha named the child as Vasudeva. Deities too approved the name Sri Madhyageha chose for his son as they knew that the new born was none other than Lord Vayu, who possessed eternal devotion towards Lord Vasudeva. They knew that Lord Vayu had taken birth on Earth only to spread true knowledge.  

MADHWAVIJAYA DWITEEYAHA SARGAHA – SHLOKAS 25 AND 26

 (In these Shlokas, the birth of Sri Madhwacharya has been explained. Please read, comment and share. SDN)

SampUrNalakShaNacharaNam navarAjamAnadwarAntaram paramasundaramandiram tat|
RAjEva satpuravaram BhuvanADhirAjO niShkAsayan paramasau BhagavAn vivEsha||25||

{ಸಂಪೂರ್ಣಲಕ್ಷಣಚಣಂ ನವರಾಜಮಾನದ್ವಾರಾಂತರಂ ಪರಮಸುಂದರಮಂದಿರಂ ತತ್|
ರಾಜೇವ ಸತ್ಪುರವರಂ ಭುವನಾಧಿರಾಜೋ ನಿಷ್ಕಾಸಯನ್ ಪರಮಸೌ ಭಗವಾನ್ ವಿವೇಶ||25||}

SUMMARY: Like a king entering an enchanting, well-featured city with huge doors, castles and various amenities, after driving away his enemy, Lord Vayu entered that radiant nine-door super body that was adorned with all good features and was reminiscent of a beautiful temple of Lord Sri Hari, after banishing the life that existed in that body.

What is very much clear from this stanza is that Lord Vayu was not there in the womb of the wife of Sri Madhyageha Bhatta till the baby boy was delivered. Therefore, there is chance for Lord Vayu to pass through the birth process of living in the womb of a woman.

It has been mentioned in Vayu Purana that the being that was existing in the womb till delivery was that of Manibhadra, a servant of Kubera.

VAyurAjnAm puraskrutya MaNiBhadram sa yEva hi|
MaDhyagEhasya BhAryAyAm pravEsham krutavAn praBhuhu||
NavamAsAvasAnE tu swayam gatwA balAtmakaha|
BahirniShkAsayAmAsa sa tam jeevam taThaiva hi||

(Honoring the order of Lord Vayu, Manibhadra entered the womb of the wife of Madhyageha Bhatta on his own. After the expiry of nine months, he made his exit voluntarily to pave the way for Lord Vayu to enter.)

Some Puranas, including ANumamaDhwacharita and “SmrutyarthasAgara” of Chalari Narasihmacharya, it is mentioned that the day Sir Madhwacharya was born was Vijaya Dashami. However, some scholars are of the opinion that Sri Madhwacharya was born on Rathasaptami day. However, it may not be totally wrong if it is conceded that Sri Madhwacharya was born on Vijaya Dashami day and he was ordained into sainthood on Rathasaptami.

The word “sampUrNasallakShaNa” emphasizes the fact that the physique of Sri Madhwacharya had all the 32 positive features.

A question may arise as to whether Lord Vayu entered a corpse. Since Lord Vayu exists in everybody’s physique, there is no question of insanity when Lord Vayu entered the body of Manibhadra after driving him out.

SantuShyatAm sakalasannikarairasadBhihi KhidyEta VAyurayamAviraBhUt pruThivyAm|
AaKhyAniteeva suradunduBhimandranAdaha prAshrAvi kautukavashairiha mAnavaishcha||26||

ಸಂತುಷ್ಯತಾಂ ಸಕಲಸನ್ನಿಕರೈರಸದ್ಭಿಃ ಖಿದ್ಯೇತ ವಾಯುರಯಮಾವಿರಭೂತ್ ಪೃಥಿವ್ಯಾಂ|
ಆಖ್ಯಾನಿತೀವ ಸುರದುಂದುಭಿಮಂದ್ರನಾದಃ ಪ್ರಾಶ್ರಾವಿ ಕೌತುಕವಶೈರಿಹ ಮಾನವೈಶ್ಚ||26||

SUMMARY: Lord Vayu descended on Earth. The happy and pleasant instruments pronouncing “may all pious people rejoice and evil souls get distressed” that the deities played in the space could be heard by the anxiously awaiting humans there.

The surprising fact that sound of divine instruments could be heard on Earth has been mentioned here.

SRI RAMA CHARITRYA MANJARI

(A little more information about Ravana is given in this episode. Please read, comment and share. SDN)

Once, Vedavati, an incarnation of Lakshmi Devi, was doing a fierce penance in Himalayan Mountains, with the desire of having Sri Narayana as her husband. She was the grand-daughter of Bruhaspatyacharya and daughter of his son Kushadhwaja, who was a Brahmarishi. She had originated from the mouth (Vagindriya) of that Rishi, when he was studying Vedas. Once, Ravana reached her and appealed to her to be his wife. She rejected the request and also expressed her desire to be the wife of Sri Narayana. Enraged by the rejection, Ravana caught her hair and enraged her modesty. Using her sword-shaped arm, she cut the portion of hair that Ravana had caught and plunged into fire. Before plunging into the fire, she cursed Ravana by stating: ‘I will take a new incarnation yet again to get you killed.” Accordingly, she took birth from Lotus. She was yet again identified by Ravana, who took her home. Ravana’s Minister saw the baby girl and told Ravana: “She is born to get you killed.” After observing the various features of the baby girl, Minister of Ravana had uttered those words. Immediately after hearing those words, Ravana arranged to throw the baby girl into the sea. Carried by the waves of sea, the baby reached the ground. When King Janaka was ploughing the land for a Yajna, she was touched by the yoke and Janaka named the baby girl as Seetha, meaning one stuck to the yoke. (Please read this page to know more about Ravana and Ramacharitrya Manjari. SDN)

MADHWAVIJAYA DWITEEYAHA SARGAHA - SHLOKAS 23 AND 24

(In these stanzas, wife of Sri Madhyageha Bhattaru getting pregnant has been stated, which incidentally heralded a new era in the world of knowledge. Please read, comment and share. SDN)

KAntAdrutau samuchitE(a)Tha baBhAra garBham sA BhUsurEndraduhitA jagatAm hitAya|

AchChAmbarEva rajanee paripUritAshA BhAvinyapAstatamasam viDhumAdyapakShAt||23||

{ಕಾಂತಾದೃತೌ ಸಮುಚಿತೇ(s)ಥ ಬಭಾರ ಗರ್ಭಂ ಸಾ ಭೂಸುರೇಂದ್ರದುಹಿತಾ ಜಗತಾಂ ಹಿತಾಯ|

ಅಚ್ಛಾಂಬರೇವ ರಜನೀ ಪರಿಪೂರಿತಾಶಾ ಭಾವಿನ್ಯಪಾಸ್ತತಮಸಂ ವಿಧುಮಾದ್ಯಪಕ್ಷಾತ್||23||}

SUMMARY: Like the clear sky during the night of ascending moon (Shukla Paksha) secures the Moon who drives away darkness, wife of Madhyageha Bhattaru wearing well-washed clothes and looking to realise her desire, in an auspicious season, for the welfare of the universe, conceived from her husband a pregnancy that would imminently drive away the darkness that existed in the form of lack of knowledge.

The word “samuchitE” means “RutU rajOdarshanAt panchamAdihi (As per Bhava Prakashika, cited by Sri Vyasanakere Prabhanjanachar in his compilation of Madhwavijaya) or the period from the fifth day after the first day of menstruation and the next sixteen days is said to be ‘unrestricted’ days. It also means Sharadrutu.    

Tam pUrvapakShasitabimbamiva pravrudhDham yAvaddvijEndravanitA suShuvE(a)tra  tAvat|

AmshEna vAyuravateerya sa rUpyapeeThE ViShNum PraNamya Bhavanam prayayau tadeeyam||24||

{ತಾಂ ಪೂರ್ವಪಕ್ಷಸಿತಬಿಂಬಮಿವ ಪ್ರವೃಧ್ಢಂ ಯಾವದ್ದ್ವಿಜೇಂದ್ರವನಿತಾ ಸುಷುವೇ(s)ತ್ರ ತಾವತ್|

ಅಂಶೇನ ವಾಯುರವತೀರ್ಯ ಸ ರೂಪ್ಯಪೀಠೇ ವಿಷ್ಣುಂ ಪ್ರಣಮ್ಯ ಭವನಂ ಪ್ರಯಯೌ ತದೀಯಂ||24||}

SUMMARY: As soon as the wife of that Brahmin delivered after it grew like the Moon during the fortnight of ascending moon (Shukla Paksha), Lord Vavy descended down to the earth with a portion of his divine power, went to Udupi, saluted the presiding deity Sri Anantasana there, and moved towards the house of that Brahmin.

As mentioned in Varaha Purana, this particular stanza clarifies the fact that till the birth of the child, Lord Vayu was not present and hence there is no question of Lord Vayu having lived in the womb and having suffered the joy or sorrow in the womb.

By employing the word “AmshEna” in this stanza, Sri Narayanacharyaru has clarified the fact that for deities, gods and goddesses, there is no possibility of taking birth in their full form. A part of their divine power can only enter a human body. Sri Madhwacharya in his Bharata Tatparya Nirnaya has stated:

Na dEvAnAm na dEveenAm sAmastyEna janirBhuvi|

AmshAmshEnaiva jAyantE sarvE twAjAnajAdayaha||

[ನ ದೇವಾನಾಂ ನ ದೇವೀನಾಂ ಸಾಮಸ್ತ್ಯೇನ ಜನಿರ್ಭುವಿ|

ಅಂಶಾಂಶೇನೈವ ಜಾಯಂತೇ ಸರ್ವೇ ತ್ವಾಜಾನಜಾದಯಃ||]