ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

 ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

467.     ಶರಿಧಿಯೊಳು ಮಕರಾದಿ ಜೀವರು

            ಇರುಳು ಹಗಲೇಕಪ್ರಕಾರದಿ

            ಚರಿಸುತನುಮೋದಿಸುತಲಿಪ್ಪಂದದಿ ಜಗತ್ತ್ರಯವು|

            ಇರುತಿಹವು ಜಗದೀಶನುದರದಿ

            ಕರೆಸುವುದು ಪ್ರತಿಬಿಂಬನಾಮದಿ

            ಧರಿಸಿಹದು ಹರಿನಾಮರೂಪಂಗಳನು ಅನವರತ||24||

467.      Transliteration:

            SharidhiyoLu makarAdi jeevaru

            iruLu halEkaprakAradi

            charisutanumOdisutalippandadi jagattrayavu|

            irutihavu jagadeeshanudaradi

            karesuvudu pratibimbanAmadi

            dharisihadu harinAmarUpangaLanu anavarata||24||

SUMMARY: Like the aquatic animals such crocodile roam about in the seas during day and night and live happily, all the three worlds are within the stomach of the Lord of Universe Sri Hari as his reflections and in them, Lord Sri Hari exists in different forms and with different names.

Like the aquatic animls live happily in sea waters, day and night, all the three worlds exist within the belly of Lord Hari and in each and every being within his belly, Lord Hari exists in different forms with different names. Further, the aquatic animals are different from the waters they live in, the various being living in the belly of Lord Hari are different from Lord Hari.  

468.     ಜನನಿ ಸೌಷ್ಠಪದಾರ್ಥಗಳ ಭೋ-

            ಜನವ ಮಾಡಲು ಗರ್ಭಗತ ಶಿಶು

            ದಿನದಿನದಿ ಅಭಿವೃದ್ಧಿಯೈದುವ ತೆರದಿ ಜೀವರಿಗೆ|

            ವನಜನಾಭನು ಸರ್ವರಸ ಉಂ-

            ಡುಣಿಸಿ ಸಮ್ರಕ್ಷಿಸುವ ಜಾಹ್ನವಿ-

            ಜನಕ ಜನ್ಮಾದ್ಯಖಿಳದೋಷವಿದೂರ ಗಂಭೀರ||25||   

468.      Transliteration:           

            Janani sauShThapadArthagaLa bhO   

            Janava mADalu garbhagata shishu

            Dinadinadi abhivruddhiyaiduva teradi jeevarige|

            VanajanAbhanu sarvarasa un- 

            DuNisi samrakShisuva jAhnavi-

            Janaka janmAdyakhiLadOShavidUra gambheera||25||

SUMMARY: Like the foetus in a pregnant woman grows steadily in the womb with whatever she consumes, Lord Padmanabha Sri Hari consumes all sorts of food and juices the beings consume, feeds the same to the beings and protects them. He is the originator of Ganga, free from all the drawbacks like birth and death and is incomparable

A pregnant woman, like all beings in the universe, goes through the cycles of birth and death. But, Lord Hari is eternal; he does not goes through the cycles of birth and death; he exists in every being, but is separate.   

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Sri Madhwavijaya Fifteenth Sarga (140) ಶ್ರೀ ಮಧ್ವವಿಜಯ – 15ನೇ ಸರ್ಗ (140).

 Sri Madhwavijaya Fifteenth Sarga (140) ಶ್ರೀ ಮಧ್ವವಿಜಯ – 15ನೇ ಸರ್ಗ (140). 

 VivAdasya padam na syAdadhiShThanamasattwataha|

VaidharmyENaiSha druShTantaha shuktyAdivaditeeryatE||31||

ವಿವಾದಸ್ಯ ಪದಂ ನ ಸ್ಯಾದಧಿಷ್ಠಾನಮಸತ್ತ್ವತಃ|

ವೈಧರ್ಮ್ಯೇಣೈವ ದೃಷ್ಟಾಂತಃ ಶುಕ್ತ್ಯಾದಿವದಿತೀರ್ಯತೇ||31||

विवादस्य पदं न स्यादधिष्ठानमसत्त्वतः। वैधर्म्यॆणैव दृष्टान्तः शुक्त्यादिवदितीर्यतॆ॥31॥

SUMMARY: Blankness is a controversial subject and hence it can neither be an object; since it is ‘untruth’ (asat), an object must invariably be ‘sat’ or ‘true’ (existing), like pearl-oysters, we say as mentioned in the Vaidharmya hypothesis.

In this stanza, the interpretation that the universe is nothing but blankness or zero (shoonya) it cannot be an object for global illusion. To be an object (AdhiShThAna) it should be necessarily true. Since that school of philosophy that treats the universe as ‘blank’, establishes that it is non-existing or untrue, it is impossible to confer on it the status of being an object.  

AtattwAvEdakam mAnamiti swavyAhatam yataha|

TadwAdee tEna vEdasya sO(s)bhipraityapramANatAm||32||

ಅತತ್ತ್ವಾವೇದಕಂ ಮಾನಮಿತಿ ಸ್ವವ್ಯಾಹತಂ ಯತಃ|

ತದ್ವಾದೀ ತೇನ ವೇದಸ್ಯ ಸೋ(s)ಭಿಪ್ರೈತ್ಯಪ್ರಮಾಣತಾಂ||32||

अतत्त्वावॆदकं मानमिति स्वव्याहतं यतः। तद्वादी तॆन वॆदस्य सॊ(s)भिप्रैत्यप्रमाणताम्॥32॥

SUMMARY: The very conception that anything that the Principle (Vedas) cannot teach is the evidence is untenable. Hence, what the proponents of mysticism or Mayavada call as Principle or Veda or Tattwa concede that there is no proof or evidence for those Principles or Vedas.

 Primarily, there are two classes of proponents: One class contend that the universe is blank. They do not accept or subscribe the idea of existence of Almighty; The second class claim that everything is mysticism. This mystic power is creating, preserving and destroying the universe. But, it is just a mystic power and nothing less nothing more. While those contending that the universe is blank or opaque or a thing that is unseen and whose shape or form is beyond apprehension. Both the schools of philosophy coincide on one line of thought that God is an illusion. However, those consigning the creator to blankness do not accept Vedas as principal principles of human life, whereas the mystics do accept Vedas as a proof but they do not agree that Vedas are the Principles. Both the schools are rejected as fallacious, untenable, and illogical.   

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