Monday, 22 May 2023

 Whom does Kanakadasaru refer to as “Sutta Dasa nanalla”?

 

Kanakadasaru calls Hanumantha as Sutta Dasa. Sutta in Kannada means “burnt” and it is only Hanuman who burnt Lanka after the demons light his tail, as ordered by Ravana to punish him for wreaking havoc in Ashoka Vana, for seeing Seetha Devi and for killing several demons, including Akashaya Kumara, one of the sons of Ravana.

 

Assigned with the task of finding the place where Seetha had been confined by Srirama and being a member of the group of Vanaras led by Angada, Hanuman crosses the 100-yojana wide Ocean to land on Lanka. The deadline of 30 days fixed by Sugreeva to all the groups of Vanaras had expired long back and except this group led by Angada had reported back, obviously unable to find Seetha Devi. When Sugreeva orders different groups of Vanaras to search in a particular direction, the Angada-led group had been assigned with southern part. Just before leaving Kishkindha, Srirama calls Hanuman, hands over the Royal Ring to him, narrates an anecdote known only to Srirama and Seetha Devi to ensure that Seetha Devi gains faith and belief on Hanuman that he is a Messenger of Srirama.

 

After searching for Seetha in all the places, the Vanaras were in no mood to return to Surgreeva without any news about Seetha. The situation was grimmer because the deadline had expired. Fearing death penalty at the hands of Sugreeva for late reporting and for not finding Seetha, the Vanaras, including Angada, decide to end their lives on the seashore by observing fast. They were discussing about what happened in the last few months and what else could they do to survive the wrath of Sugreeva. Their conversation was heard by a golden eagle, which was lying on a rock. The name of that eagle was Sampati, the elder brother of Jatayu, who had fought against Ravana when Seetha was being taken by him in the Pushpak Viman. The Vanaras also mention the name of Jatayu and his sacrifice. Sampati, who was initially very happy over getting food in the form of Vanaras after a long time, became curious and narrated his story. He tells the Vanaras about Ravana, Seetha, and other related facts. Hanuman was assigned the duty of finding Seetha Devi in Lanka and returning to where his fellow beings would be waiting for the return of Hanuman.

Hanuman descends on Lanka soil, and punches a heavy blow on Lankini to enter the City. After along search, he was able to find Seetha in Ashoka Vana. After telling her about the friendship between Sugreeva and Srirama, Hanuman tells her about his mission and then destroys the rich garden called Ashoka Vana. Several demons and captains come and die in the battle with Hanuman. Finally, Indrajit, one of the sons of Ravana catches Hanuman and presents him in front of Ravana. Hanuman suggests Ravana to surrender Seetha back to Rama and apologize. Ravana gets angry and asks his soldiers to burn the tail of Hanuman, as suggested by Vibheeshana because tail is the main feature of monkeys. Hanuman had the blessings of Srirama, Seetha Devi and Lord Brahma. The fire in the tail never burnt Hanuman. He was not at all pained. Except for the house of Vibheeshana and the Ashoka Vana, where Seetha had been confined, Hanuman burns all mansions of Ravana. That is why Kanakadasaru tells he is not the Sutta Dasa. Dasa means servant. Hanuman burns Lanka as a servant of Lord Rama.

 



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Thursday, 4 May 2023

ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

ಶ್ರೀ #ಜಗನ್ನಾಥದಾಸ ವಿರಚಿತ ಶ್ರೀ #ಹರಿಕಥಾಮೃತಸಾರ ಸಂಧಿ 15 – ಶ್ವಾಸ ಸಂಧಿ

Sri #Jagannathadasa Virachita Sri #Harikathamrutasara

 465.     ಬೆಳಗಿಧೂಜಿಯು ನೋಳ್ಪರಿಗೆ ಥಳ-

            ಥಳಿಸುತಲಿ ಕಂಗೊಳಿಸುವಂದದಿ

            ತೊಳೆದು ದೇಹವ ನಾಮಮುದ್ರೆಗಳಿಂದಲಂಕರಿಸಿ|

            ಒಲಿಸಿ ನಿತ್ಯ ಕುತರ್ಕಯುಕ್ತಿಗ-

            ಳಲವಬೋಧರ ಶಾಸ್ತ್ರಯುಕ್ತಿಗ-

            ಳಲವಬೋಧರ ಶಾಸ್ತ್ರಮರ್ಮವ

            ತಿಳಿಯದಿಹ ನರ ಬರಿದೆ ಇದರೊಳು ಶಂಕಿಸಿದರೇನು||22||

465.      Transliteration:

            BeLagidhUjiyu nOLparige thaLa-

            thaLisutali kangoLisuvandadi

            toLedu dEhava nAmamudregaLindalankarisi|

            volisi nitya kutarkayuktiga-

            LalavabOdhara shAstrayuktiga-

            LalavabOdhara shAstramarmava

            tiLiyadiha nara baride yidaroLu shankisidarEnu||22||

 SUMMARY: What can ever happen unless washing the body, decorating it with naama and Mudre (leaf-shaped linear symbols applied on the body with Gopichandana, which is made of the dust formed under the feet of Gopikas when they danced to impress and please Lord Krishna; Mudra are stamps symbolising the Divine Disc, Divine Conch, the Mace, Lotus and Narayana), achieving control over the evil thoughts and deeds, acquiring the knowledge of the Shastra of Sri Poornabodha Madhwacharyaru everyday that makes the body shine like a well washed water kettle?

Even though any utensil washed well shines externally, it will not be fit to be filled with water, if it is not cleansed internally too. Similarly, it is essential to cleanse the heart and mind within the body, and decorating the body-exterior with divine symbols (naama and mudra). Cleansing the heart mind means feeding the heart and mind with good character, culture, tradition and training the heart and mind with the knowledge of the Lord that Sri Madhwacharya has explained and described. Without the acquisition of knowledge of Lord on the same lines of thought and action preached and established by Sri Madhwacharya, it is not possible to grasp the meaning of Harikathamrutasara and it is not possible to inculcate any interest in going through Harikathamrutasara.

It is an established truth that when the interior of a utensil is cleaned then water, milk or any liquid worth consumption can be filled into it. However, even if the exterior of a utensil is not cleaned properly, it is looked as being unfit to be used.

466.     ಉದಧಿಯೊಳಗೂರ್ಮಿಗಳು ತೋರ್ಪಂ-

            ದದಲಿ ಹಂಸೋದ್ಗೀಥ ಹರಿ ಹಯ-

            ವದನ ಕೃಷ್ಣಾದ್ಯಮಿತ ಅವತಾರಗಳು ನಿತ್ಯದಲಿ|

            ಪದುಮನಾಭನೊಳಿರುತಿಹವು ಸ-

            ರ್ವದ ಸಮಸ್ತ ಪ್ರಾಣಿಗಳ ಚಿ-

            ದ್ಧೃದಯಗತ ರೂಪಂಗಳವ್ಯವಧಾನದಲಿ ಬಿಡದೆ||23||

466.      Transliteration:

            UdadhiyoLagUrmigaLu tOrpan-

            Dadali hamsOdgeetha hari haya-

            Yavadana kruShNAdyamita avatAragaLu nityadali|

            PadumanAbhanoLirutihavu sa-

            Rvada samasta prANigaLa chi-

            Ddhrudayagata rUpangaLavyavadhAnadali biDade||23||

 SUMMARY: Like waves are seen in a sea, incarnations of Lord as Swan, Udgeetha, Hari, Hayagreeva, Krishna and so on are within Lord Sri Hari, who has the Lotus in his navel (Padmanabha; Padma is Lotus and naabha is the navel). Always, in all the beings and their true hearts live the various forms of the Lord, eternally.

Like innumerable waves adore the sea, the infinite forms of Lord Hari are existing inside the body of all beings at all times.  

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