(In
these stanzas, Lord Vishnu directs Lord Vayu to save the mankind from
misleading interpretations of Vedas and Bhashyas and the confusion that had
been created in the world. Please read, comment and share. SDN)
VijnAnaBhAnumati
kAlabalEna leenE durBhAshyasantamasasantitO janAha|
MArgAt
satAm sKhalati KhinnahrudO Mukundam dEvAshchaturmuKhamuKhAha sharaNam
prajamuhu||1||
SUMMARY:
When the mankind was falling apart due to the darkness that had been cast on
earth through ambiguous, paradoxical and illogical interpretation of
scriptures, as the Sun of spiritual and philosophical (TatvajnAna) knowledge
had set due to the fluctuation in the time-cycle, the forlorn and dejected
Brahma and other deities surrendered unto the feet of Lord Mukunda.
The
word VijnAna (the first part of the compound word VijnAnaBhAnumati with which
the shloka begins) signifies Brahmasutra.
NAThaha
kalau triyugahUtiranudbuBhUShurbrahmANamapyanavatAramanAdidikShuhu|
SarvagnamanyamanavEkShya
sakAryaveeryam smErAnanO BhuvanajeevanamAbaBhAshE||2||
SUMMARY:
Lord Narayana, who is known as Triyuga (Kruta, Treta and Dwapara), did not want
to appear on Earth as an incarnation. He did not want to instruct Lord Brahma
to accomplish the task because Brahma could not appear on Earth as an
incarnation. Perceiving the fact that there was no other ‘Sarvajna’ (a person
with all knowledge), who could possibly take up the task, he told with a smile
on his face to Lord Vayu, the life-breath of the entire universe.
VEdAntamArgaparimArgaNadeenadUnA
daiveehi visharaNAha karuNApadam naha|
AnandayEhe
sumuKha BhUShitaBhUmiBhAgO rUpAntarENa mama sadguNanirNayEna||3||
SUMMARY:
Oh Sumukha! The spirituous, virtuous and pious people on earth have lost all
hopes as they have not been able to find a way that would lead them to the
ultimate realisation. Therefore, by assuming a different role, you should adorn
the Earth and restore the happiness of those people by conclusively
establishing my attributes and qualities.
Sumukha
means a countenance that anyone very happy. It also indicates that the face of
Lord Brahma is adorned with all divine and auspicious features.
The
word ‘RUpAntarENa’ has been purposefully employed to indicate that Lord Hanuman
is eternal and is still living on Earth and therefore the incarnation of Lord
Vayu as Sri Madhwacharya is in addition to the incarnation as Lord Maruti.
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